The Atlantic

‘Better Is Good’: Obama on Reparations, Civil Rights, and the Art of the Possible

The second in a series of interviews between Ta-Nehisi Coates and the president
Source: Ian Allen

In “My President Was Black,” The Atlantic’s Ta-Nehisi Coates examined Barack Obama’s tenure in office, and his legacy. The story was built, in part, around a series of conversations he had with the president. This is a transcript of the second of those three encounters, which took place on October 19, 2016. Valerie Jarrett, the senior adviser to the president, was also present. You can find the other interviews, as well as responses to the story and to these conversations, here.


Ta-Nehisi Coates: I’ve talked to Marty [Nesbitt], I talked to Mama Kaye [Wilson], I talked to Eric Holder, so I’ve been making the rounds. I’ve got all the goods.

Barack Obama: You’ve got all the goods.

Coates: I’ve got all the goods. Talked to [David] Axelrod, talked to [David] Plouffe.

Obama: I’m ready to just fill in the gaps.

Coates: I thought we’d talk about policy today. I wanted to start by getting a sense of your mind-set coming into the job, and as I’ve understood you—and you can reject this—your perspective is that a mixture of universalist policies, in combination with an increased level of personal responsibility and communal responsibility among African Americans, when we talk about these gaps that we see between black and white America, that that really is the way forward. Is that a correct summation?

Obama: I think it’s a three-legged stool and you left out one, which is vigorous enforcement of antidiscrimination laws. So the way we thought about it when we came in is that—and obviously we came in during crisis, so how we might have structured our policy sequencing if, when we came in, the economy was okay, and we weren’t potentially going into a great recession, and folks weren’t all losing their homes, might have been different. But as a general matter, my view would be that if you want to get at African American poverty, the income gap, wealth gap, achievement gap, that the most important thing is to make sure that the society as a whole does right by people who are poor, are working class, are aspiring to a better life for their kids. Higher minimum wages, full-employment programs, early-childhood education: Those kinds of programs are, by design, universal, but by definition, because they are helping folks who are in the worst economic situations, are most likely to disproportionately impact and benefit African Americans. They also have the benefit of being sellable to a majority of the body politic.

Step No. 2, and this is where I think policies do need to be somewhat race-specific, is making sure that institutions are not discriminatory. So you’ve got something like the FHA [Federal Housing Administration], which was on its face a universal program that involved a huge mechanism for wealth accumulation and people entering into the middle class. But if, in its application, black folks were excluded from it, then you have to override that by going after those discriminatory practices. The same would be true for something like Social Security, where historically, if you just read the law and the fact that it excluded domestic workers or agricultural workers, you might not see race in it, unless you knew that that covered a huge chunk of African Americans, particularly in the South. So reinvigorating the Civil Rights Division of the Justice Department, making sure that in our Department of Education, where we see evidence of black boys being suspended at substantially higher rates than white boys for the same behavior, in the absence of that kind of rigorous enforcement of the nondiscrimination principle, then the long-standing biases that I believe have weakened, but are still clearly present in our society, assert themselves in ways that usually disadvantage African Americans.

If you’ve got those two things right—if those two things are happening—then a third leg of the stool is, how do we in the African American community build a culture in which we are saying to our kids, “Here’s what it takes to succeed. Here’s the sacrifices you need to make to be able to get ahead. Here’s how we support each other. Here’s how we look out for each other.” And it is my view that if society was doing the right thing with respect to you, [and there were] programs targeted at helping people rise into the middle class and have a good income and be able to save and send their kids to school, and you’ve got a vigorous enforcement of antidiscrimination laws, then I have confidence in the black community’s capabilities to then move forward.

Now, does that mean that all vestiges of past discrimination would be eliminated, that the income gap or the wealth gap or the education gap would be erased in five years or 10 years? Probably not, and so this is obviously a

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