The Atlantic

<i>Silence</i> Is Easier to Admire Than to Love

Martin Scorsese’s new film about Christian missionaries in 17th-century Japan is a powerful work that is in part undone by the director’s own passion.
Source: Paramount Pictures

Silence, the new film by Martin Scorsese, opens with almost as literal a vision of Hell as one could imagine. The year is 1633; the place, a craggy, volcanic expanse near Nagasaki called Unzen. Through the sulphur fumes and scalding vapor, we see European men, their hands tied, being led by Japanese soldiers to the boiling springs that dot the landscape. Their robes are parted and searing water poured on their skin. In voiceover, it is explained that the ladles used are perforated such that each individual drop may strike the skin “like a burning coal.” The springs themselves are called, aptly enough, jigoku, or “hells.”

The man narrating this excruciating torture is Father Cristóvão Ferreira (Liam Neeson), a Jesuit missionary. The victims, who number in the dozens, are his fellow Catholic priests. Christianity has been outlawed as ait is being burned out of the country in the most direct manner available.

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