The textbook of life. The laws of the mind: How do I activate the power of thought and achieve my goals? What is the meaning of life? It's finally time to discover the truth of creation.
By Martin Kojc
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About this ebook
As can be read in many books, a vivid image loaded with emotion - which is known to take place in the right-hand side of the brain - is sufficient in itself to bring about the beginnings of this realisation. If you imagine something, or think about it, then it already exists in an invisible form, like a fertile egg cell, which is just waiting to come to life.
Yet how can I make sure that my dreams and desires become reality, without any hindrance, and really do come true and not, as so often happens, once again disappointingly turn to dust?
Most people have not been aware of this step - up to now. Yet it is as simple as fertilising an egg cell.
Only when the left and right-hand side of the brain are aligned together, can the substance of our thoughts take shape automatically and purposefully, without any hindrance, until it reaches completion.
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The textbook of life. The laws of the mind - Martin Kojc
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CONTENTS
FOREWORD BY SIMON BORUT POGAČNIK
A SPECIAL FOREWORD BY PROFESSOR DR. K. OZVALD
AUTHOR´S FOREWORD
INTRODUCTION
10 SELF-INSTRUCTIONAL LESSON
LESSON I
LESSON II
LESSON III
LESSON IV
LESSON V
LESSON VI
LESSON VII
LESSON VIII
LESSON IX
LESSON X
CONCLUSION
THE FORUM OF LIFE
ADDITIONAL RECOMMENDED TITLES
FOREWORD BY SIMON BORUT POGAČNIK
During the journey from the womb to the grave -- the journey we call life --everyone is, despite apparent companionship, in fact responsibly, inescapably and fatedly alone. In this existential reality lies the tragicalness, the challenge and the way of living that is bound to the endless asking of the question: WHO AM I? C. G. Jung says that a person knows that he is not an animal, vegetable or mineral, but that he does not know who he is. In order for a man to get to know and to recognize himself he needs many mirrors. Because he does not know himself, he does not know if perhaps concave or convex mirrors also do not show his real self. He constantly needs definers, regardless of whether they define him as bad or good. Everywhere and in everyone he sees only the dual nature between good and evil, warm and cold, youth and old age, birth and death. Polarization is fatal for human life, it shows life as unfulfilled, to be fulfilled only by yearning to overcome polarization. In knowing that the height of happiness is followed by a fall, there can be no wholeness, and it is hard to shake off the thought that perhaps hell exists already, here and now.
Precisely because of this need, it appears that the Absolute decided to help the predestined being to travel easier, with less troubles on the road between mother's and Earth's mantle. This help manifests itself in the sending of Teachers, founders of great religions or schools of Philosophy. It is true that sometimes religions contradict each other in minor ways, but in essence they answer even the unspoken questions of people who follow them. If they do not, the people choose another, different religion. The position of each individual in this moment and in this choice corresponds to his maturity...
The time has come when we again need the thoughts, teachings and originality of our native Slovene Teachers. One such Teacher is Martin Kojc, a Slovene, who by the year 1935 had written and published his Textbook of Life. This work had been previously published abroad, and the Slovene edition was a translation from German. The necessity of this journey of Martin Kojc's thought to German, and then from German to Slovene, confirmed the Biblical saying that a prophet is not honored in his own land.
Because we have heard so little about Martin Kojc, and because a full fifty-four years passed before the first Slovene publication of the Textbook of Life, one wonders if his ideas were ahead of his time, alien and incomprehensible to the spirit of his time -- or perhaps a one-day fad which could not survive the dawn of the next day. The Hindus have a saying: When the pupil is ready, the teacher will appear. These past years we are experiencing a certain spiritual awakening in this country. Perhaps this awakening is only apparent, but it may well have deeper roots and be the external manifestation of an inner reality. In this context the idea was born to reintroduce Kojc's work. This work appears to be designed specifically for our time -- a time which is unsettled and chaotic, a twilight of old values and a time of creation of new ones. Perhaps the Textbook of Life appears like a Phoenix. As we are taught by deep psychological thought and by the teachings of the great religions, nothing happens by coincidence. Martin Kojc again became mature and in season within the field of the collective unconscious, which C.G. Jung called the reservoir of human ideas, archetypes and symbols.
I did not know Martin Kojc personally. I did not have that privilege. I got to know him through his book, which I encountered more than six years ago on one of the shelves in the Trubar antique store (in Ljubljana, Slovenia). On first reading it did not impress me as anything special. But then came times, moments, when I, like everyone else, experienced failures, disappointments and pain. It was then that I discovered the true meaning of the word: textbook. Among the flood of different kinds of textbooks relating to everything concerning human life, there were no, or very few, textbooks on life, signposts in the fog that covers the present and the future. How very little use to a person are those three factors which we hail so much and on which our whole life is supposed to depend, i.e., heredity, environment and our own actions. We frequently cannot pilot our life without spiritual directions. This holds true for every single one of us. This is especially true of our nation (Slovene), which has been paying a bloody tax, every year giving its best to the sacrificial altar of the goddess Fate. Like sacrificial offerings, the victims placed themselves on the altar. Most of them could not find their way any more -- perhaps they never correctly sensed it. The fact that these people included philosophers, psychotherapists, poets, and artists in general, is only proof of how weak are the roots in Life that this nation has sprouted. What is it afraid of, why does it not have self-confidence, from what is it running, and towards what?
Kojc's Textbook of Life gives answers to these and similar questions, even though some people might find them too plain, naive and simple-minded. As the Bible saying tells us, the stone which the masons have cast aside has become the corner stone. The psychology of fairy tales also shows us how most often the man who people did not bet on overcomes all difficulties, survives and acquires a pleasant life companion. Kojc is searching in a direction similar to the Little Prince. He knows that the essence is hidden, and that the external is manifested as a mirage (Maya).
We know that Martin Kojc was active in a practical way, that many of his works were translated into Dutch and German, and that he represented one of our nation's great potentials whose full realization was prevented by the last great war. Out of his fertile inheritance we are again acquiring his seminal work. In the last two decades a number of sages have appeared who teach a doctrine that is similar, and sometimes essentially identical, to that of Martin Kojc. Their popularity is great, and the printed copies of their published books can be counted in millions. In essence, these books contain nothing more than the postulates which were presented fifty years ago by Martin Kojc, but which are not a product of this century but rather of the thousands of years since the beginning of civilization, starting with the Vedas. Martin Kojc was influenced by Emile Coué (1857-1926), a pharmacist who postulated that all hypnosis is really self-hypnosis and that it only acquires power as such. Kojc was more in agreement with him in his other postulate which has also become an axiom of alternative thinking of that time and has remained such to the present, namely, that in a conflict between imagination and will, imagination always wins.
The postulates of Kojc's teachings are as follows:
• the significance of cause and effect connections
• observations are the basis for opinions and thus convictions
• convictions create imaginative pictures which correspond to these opinions
• imaginative pictures confirm opinions
• imaginative pictures contain a motorized element which strives towards realization
• existence of reincarnation
Before we begin a more detailed analysis of these postulates, it is important to acknowledge their daring and their probable source in the philosophical movements of the East and of Theosophy. Kojc was familiar with both. His daring was not so much because of the time, which was perhaps not receptive to such ideas, but in the strength of his opinions and his convictions.
The logic of the connection between cause and effect is of course the basis of the life wisdom in this textbook. This is true in teachings regarding this connection, but also the explanation in the context of karma and of course of reincarnation -- teachings which Kojc not only believes in, but also, one can say, knows about. He is that persuasive. Even though he appears to favor the predestination of man, he allows for creative power. If he did not this textbook would not be needed, since everything would be predetermined and decided in advance. We have to admit that he is somewhat unclear on this issue. The closest explanation of the activities which Kojc is suggesting for a full life can be found in the Taoist notion of wu-wei. This notion deals with letting things happen, allowing a natural course of events, and not intervening through our frequently erroneous strong will by which we would only disturb the natural order which operates on Earth as well as in the Universe as a whole. It's essence is a creative passivity which is a well for intuition and inspiration. The best way to think of this concept is to imagine a natural order which acts for the good of everyone. Many individuals would like it to act only for their own benefit, and for this and because of this they strive, but in vain...
Not only in the actionless activity of wu-wei, but also in other beliefs Kojc is very close to the Taoist fundamental notions about the world, man and life. Kojc renamed Tao a primeval power, but in terms of