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DEPARTMENT OF THE NAVY
OFFICE OF INFORMATION
WASHINGTON DC 20350
2 3 July 1975
Over the years we have received innumerable queries about the so-called
"Philadelphia experiment" or "Project" and the alleged role of the office of
naval research (ONR) in it. The frequency of these queries predictably
intensifies each time the experiment is mentioned by the popular press, often
in a science fiction book.
The genesis of the Philadelphia experiment myth dates back to 1955 with the
publication of "The case for UFO's" by the late Dr. Morris k. Jessup, a scientist
with a Ph.D. in astrophysics and a varied career background.
Some time after the publication of the book, Dr Jessup received a letter by a
Carlos Miguel Allende, who gave his address as R.D. #1 Box 223, New
Kensington, PA. In the letter, Allende commented on Dr Jessup's book and
gave details of an alleged secret naval experiment in Philadelphia in 1943.
During the experiment, according to Allende, a ship was rendered invisible
and tele-ported to and from Norfolk in a few minutes, with some terrible after-

effects for the crew members. Supposedly, this incredible feat was
accomplished by applying Einstein's never-completed "unified field" theory.
Allende claimed that he had witnessed the experiment from another ship and
that the incident was reported in a Philadelphia newspaper. Neither the
identify of Allende, nor that of the newspaper has never been established.
In 1956 a copy of Jessup's book was mailed anonymously to Admiral Furth,
the chief of Naval research. The pages of the book were interspersed with
hand-written annotations and marginalia apparently made by three different
persons as they passed the book back and forth among them. The notations
implied a knowledge of UFO's, their means of mention and generally, the
culture and ethos of the being occupying these UFO's
The book came to the attention of two officers then assigned to ONR who
happened to have a personal interest in the subject. It was they who
contacted Dr Jessup and asked him to take a look at his book. By the wording
and style of one of the writers of the notations, Dr Jessup concluded that the
writer was the same person who h af0 ad written hi about the Philadelphia
experiment. It was also these two officers who personally had the book
retyped and who arranged for the publication, in typewritten form of 25 copies.
The officers and their personal belongings have left ONR many years ago,
and we do not have even a file copy of the annotated book.
The Office of Naval Research never conducted an official study of the
manuscript. As for the Philadelphia experiment itself, ONR has never
conducted any investigations on invisibility either in 1943 or at any other time.
(ONR was established in 1946.) In view of present scientific knowledge, our
scientists do not believe that such an experiment could be possible except in
the realm of science fiction. A scientific discovery of such import, if it had in
fact occurred, could hardly remain secret for such a long time.
I hope this provides a satisfactory answer to your inquiry.
" "
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Human, a complex instance (Esoteric Press , 1980)
Out of Body Experiences (Esoteric Press , 1992)
Communicating with your astral self (Esoteric Press , 1990)
Sleep psycology (Usa Medical Press Association , 1998)

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Published by Internal Matters)
E , T , 1948
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Online The Mystica , www.themystica.com
Magic unveiled, Nick Kenclor ,1893 Manuscript

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Ghosts , visitors from the unknown , London 1958 ,Nexus Press
References of Auric Entities , Jon Kilborn , 1970
Psycology studies in paranormal entities, Nick Green, University Of Ontario
Canada

Poltergeist:
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Moore B. E. & Fine B. D. Psychoanalytic terms & concepts. U.S.A. American

Psychoanalytic Press, 1990.
Watson L. .
Watson L. . . , 1987. Watson L.
. , 1976.
. . , 1990.
. (.. 1988) . , 1990. . .
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Jacobi J. C. G. Jung. . ,
1995.
. . , 1989.
Shuker K. The unexplained. An illustrated guide to the world's natural and
paranormal mysteries. Dubai. Carlton, 1997.
. . , 1998.
Guiley R. E. .
. Anubis, 1994.
. : . 1, 19.
. : . 25.
2001. : . 5.
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there with Apollo 11? Armstrong: It was incredible, of course we had always
known there was a possibility, the fact is, we were warned off!(by the Aliens).
There was never any question then of a space station or a moon city.
Professor: How do you mean "warned off"? Armstrong: I can't go into details,
except to say that their ships were far superior to ours both in size and
technology - Boy, were they big!...and menacing! No, there is no question of a
space station. Professor: But NASA had other missions after Apollo 11?
Armstrong: Naturally - NASA was committed at that time, and couldn't risk
panic on Earth. But it really was a quick scoop and back again.


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longer trips, same as in our international airports. Surrounding this Base there
is vegetation, half covered. Drop irrigation is used. Water can be found around

500 meters under the surface There is another space for living quarters.
These are much more comfortable than underground Bases. The Greys are
not too happy when they must do their "military service" on our Planet. All are
being sent on a military mission for a certain period of time.Composed of:
Staff stationed here: ET's - 500 Hybrids - 200 Humans - 17 ships needed for
their own administration.
BASE "NUMBER 2"
Purpose: ARMY EXCHANGE Composed of: Staff for the management of this
Base. 300 ET`s as doctors, specialists in debrief, trainers, spies, all highly
indoctrinated themselves. 400 Hybrids for menial work. About 40 Homo
Sapiens for interpretation of abducts.
5 GREYS:
If a Homo Sapiens would ever come into this place, he would never leave it
alive

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On-line Mystica,www.themystica.com
Dracula Bartholy, www.draculascastle.com
, , , 2001
The vampire book, Sabine Baring-Gould , o Mithic Press
Worldwide

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Far journeys Robert a. Monroe
Journeys out of body Robert a. Monroe
Ultimate journey Robert a. Monroe
Denning and Fillips

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( James Layburn : The Haitian People, Bob Corbett ,

1991)
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Gods in Vodun , Sk. Johnson
Junior
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(Matto Soleil = " ") . ,
Vodun
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Veves ,

Veve!
Voodo
Vodun
Voodo Petro Vodun

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, : Vodun Zombie
( Lwa). Petro Vodun 5%
Vodoun T
.:
Vodun: Vodun ,

Voodoo
:
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( Zombie). ,
Vodun
( Bokors)
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ti-bon-ange gwo-bon-ange ,
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ti-bon-ange . ,,
gwo-bon-ange
.
,,
.
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Lwas
, Houngans,
Mambos .
:
Houngans Mambo
(
)
Vodun
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.
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:
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)
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( Davis),
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Vodun .

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1804 (
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houngans mambos

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houngans mambos
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Voodo Rada
, Voodoo
!
Lwas Voodoo
- Erzulie
Dumballah
Papa Legba
Ghede
Agwe
Azacca/Zaka
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Voodoo , .
Voodoo (serviteurs)
. ,
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K Voodoo,

.
Lwas

Lwas.
.
( ) Lwas .

Erzulie, ,
Ogoun .
, Gedde (
"" ,
!)
Hugh B. Cave,
( )
A while ago I attended a voodoo service in Haiti at which a writer of Sunday
features for American newspapers happened to be present.
One doesn't often find outsiders at an authentic voodoo service. Getting into
such a gathering is difficult without personal contacts, and the real thing
usually takes place too far from the capital to be convenient for people
spending only a short time in Haiti. There are "ceremonies" offered in or near
Port-au-Prince for tourists, of course, but these are little more than folklore
presentations staged for money. Real voodoo is a religion, concerned not with
tourists but with the invocation and worship of gods and spirits.
The service mentioned was in the seaside town of Petit Goave, about 45
miles from the capital on the Southern Peninsula. Rural slums line both sides
of the main shipping district. The land is flat and dusty, except when the wetseason rains transform it into a chocolate pudding that smells rather cozily of
donkey droppings. Many of the town's buildings are typically old-style Haitian,
two-storied, unpainted, with wrought-iron balconies. Not the most pleasant
country town in Haiti. Nor was the gentleman in question the most pleasant of
visitors.
Obnoxious in the extreme, he got into trouble first with his arrogance, then
with his camera. A guest at a voodoo service is not expected to whip out a
camera and start taking flash pictures any more than one at a church service
in, say, New York would be expected to do so. Certainly not without asking
permission first. Then because the gentleman spoke no Creole and could not
understand what he was being told, he became even more arrogant and was
asked to leave.
Probably nothing much would have happened to him had he refused. In five
years of residence in Haiti and many return visits I have met very few violent

Haitians. But he did leave, and later wrote a rather long article about what he
had witnessed. A friend, happening to see it, sent me a copy.
In this story our writer described the ritual dancing and singing at the voodoo
service as "a wild sex orgy." The simple offering of a chicken as food for the
gods was called "an unholy animal sacrifice," with so much about blood in it
that his readers must have expected the newspaper page to drip all over them.
Worse, he completely missed a really dramatic event that took place before
his eyes.
(Though he and I were the only non-Haitians present, I hadn't attempted to
explain anything to him. He had come in late and seated himself across the
peristyle form where I was, and then he began brandishing his camera. I
thought it wise to keep my distance lest I be thought, by Haitian friends
present, to approve of his behavior.)
The service was one to Cousin 'Zaca, the patron loa of the peasant farmer.
Normally this means a rather uneventful evening with touches of country
humor. Some fellow is possessed by 'Zaca and, with a colorful sisal handbag
draped over one shoulder, goes through the motions of sowing seed. (There
isn't space in an article of this length to describe any voodoo service in detail;
all I can hope to do is supply a touch of color.) My point here is that a second
possession soon took place at this service, and arrival number two from the
world of the spirits was the redoubtable Gede Nimbo, more often called Papa
Gede, the guardian of the cemetery.
Now Papa Gede is Death, and he is at all times a jokester, which is why he
often comes uninvited to a service. He likes to strut around with two cigarettes
in his mouth, a top hat and black coat on, and an outthrust hand eagerly
tickling female bottoms. His favorite libation, almost always awaiting him in
case he does show up, is a first-distillation rum called clairin in which red-hot
peppers have been steeped for weeks until it's fiery enough to sear the gullet
of a granite statue.
So while our gentleman of the press was furiously taking pictures of the
drummers, the dancers, the farmer who'd become Cousin 'Zaca, a boy about
eight years old, sitting next to me on my bench, became possessed by Papa
Gede and took off like Michael Jackson!
I had been talking to this boy. He had come with his mother from a home in
the Hills a few miles away. His name, he said, was Ti Bagay -- obviously a
nickname, for it means Little Thing. He was so pitifully frail that he looked as
though an ounce or two of anything alcoholic would probably kill him. Keep
that in mind.
When the loa mounted him - took possession of him, that is - the lad leaped to
his feet with a wild yell an raced to the poteau mitan, the sacred central post
at the base of which gifts are offered to the gods. As it happened, the
houngan (priest) and his assistants at this service were people of foresight.
Among the offerings was a bottle of Gede's favorite pepper-spiked raw rum.

Originally the bottle had held a fifth of Haiti's marvelous Rhum Barbancourt,
and it was full.
Also available for Gede if he came were a top hat, cigarettes, and matches.
When Ti Bagay slapped the hat on his small head, only his protruding ears
kept it from thumping his shoulders. He stuffed two cigarettes into his mouth
and lit them with a flourish. Snatching the full bottle of spiked clairin off the
concrete slab at the base of the post, he thumbed the cork out and began
prancing around the peristyle.
As I've told, Papa Gede delights in pinching female bottoms. Ti Bagay
pinched away with equal enthusiasm. Gede gulps down his favorite drink which, by the way, when mixed this way, is called in Creole a trompe. Ti
Bagay gulped it down, too.
He emptied the bottle. And all the time he was doing this, our reporter with the
camera was so busy with everyday other things that he couldn't see a genuine
voodoo mystery unfolding before his eyes. Because Ti Bagay did not get
drunk. Oh, he staggered a bit - perhaps as much from the speed of his
dancing as from the trompe. And beads of sweat literally flew from him as he
danced. And his eyes rolled at times. But he emptied that fifth of raw rum
spiked with red-hot peppers and became neither drunk nor ill.
It should have killed him, medics have told me.
When the bottle was empty, Ti Bagay returned it to the base of the post, took
off his top hat and coat, and calmly walked into the sacred hounfor at the end
of the peristyle. But in just a few minutes he reappeared, returned to his place
beside me on the bench, and sat down.
"Ti Bagay," I said, "do you know what you just did?"
He didn't. He was not even aware that he had left the bench. When I
enlightened him, he at first seemed astonished, then delighted, that Papa
Gede should have chosen him. He said he had never been possessed by a
loa before.
The service over, I made my way to the poteau mitan and picked up the
trompe bottle from which the boy had drunk. There were a few drops of the
fiery rum left in it. I poured them into my cupped hand and touched my tongue
to the stuff, just to make sure. For hours afterward my mouth was on fire.
Now if our gentleman of the press had written about that, instead of about
"sex orgies" and "unholy animal sacrifices", he might have told his readers
something about voodoo. But my hunch is that he already knew what he was
going to write before he ever got to the service, because he'd been reading
what other like him had written and was too mired in his own preconceptions
to respond to the unexpected.

He wasn't the first, of course. He won't be the last.

Lwas :
Voodoo, Hugh,
" " Voodoo.
Lwas. ,
.
Sc. White ( )
,
!
houngans:
mambos
,
. ,
Mamiandrata,
"" . White "some of these people
seemed to float in the peristyle. Everytime this would happen , we would keep
looking for strings that supported them but we would not find anything! When
we would ask those people after the ceremony, the only answer we would get
is :'Lwas aident' - The Lwas help (in French)".
Matto Soleil (o ):
houngans
! , "
" .
:
, Lwa,
.

, (
) , ""
.
B/ :
Voodoo Handbook of Cult Secrets Anna Rivas
The Serpent and The Ramba. Wade Davis
Secrets of Voodoo. Milo Regaud
Voodoo & Hoodoo. Jim Haskins
The Yoruba Religion. Conrad E. Mauge
The Way of the Orisa. Philip John Neimark
Santeria, African Magic in Latin America. Migene Gonzalez
Rituals and Spells of Santeria.Migene Gonzalez
A Dictionary of World Mythology. Arthur Gtterell
Magic from Mexico. Mary Deune
Dictionary of Cults, Sects, Religions and the Occult ,A. Mather & L.A.
Nichols,Zondervan, Grand Rapids MI

Voodoo ,E. Belgum, Greenhaven Press,

w zombies are made, E. Davis
A brief report on african religions, Hugh B. Cave
Afro-american religion system threatise,Sc. White , New Orleans University
Haiti: Highroad to Adventure , Hugh Cave
The Evil and Shades of Evil, Hugh Cave
Haiti Singing, Harold Courlader
The Drum on the Hoe, Harold Courlader
sites
www.vodun.com site Vodun
"West African Dahomean Vodoun: Historical background,"
Voodoo: From Medicine to Zombies
Le Peristyle Haitian Sanctuary

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Baigent M. Leigh R. The elixir and the stone. A history of magic and alchemy.
London. Penguin, 1998.
Guiley R. E. .
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Clavicula Salomonis. (English translation 1916), 1999.
Hall J. Illustrated dictionary of symbols in Eastern and Western art. London.
Murray J., 1997.
. . (.. 1978) .
, 1992.
Owusu H. Symbols of Egypt. (f.e. 1998) New York. Sterling, 2000.
Liungman C. G. Dictionary of symbols. (f.e. 1974) New York. Starling, 1994.
Becker U. The continuum encyclopedia of symbols. (f.e. 1992) New York.
Continuum, 2000.
Cirlot J. E. . (.. 1995) . , 1995.
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[1] . , , . ' 1923,
. 104. . ' 19

,
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[2] Jesus et l' histoire, Conference II Paris 1929, 7.
de la Boullaye

, . , , , ,

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[3] , 15-21 40 . .
,

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[4] 37 . . 94 100.
[5] . L. de Grandmaison Jesus-Christ, A. d' Ales, Dictionnaire
Apologetique . ' 1924, . .1296 .

[6] , 47 , 17.
[7] . . , 11.
[8] Pierre Batiffol, Les silence de Josephe
Orpheus et l' Evangile, Paris 1910, . 4-24.
. ,
, . ' 1923, . 137-143.
,
, Hittinger,
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[9] . G. M. Muller, Christus in Flavius Josephus ' . 1895,
. 31-43.
[10] . . XVIII 3, 3.
F. C. Burkitt Josephus and Christ
Actes du IVe Congres international d' Histoire des religions tenu a Leide
du 9 au 13 Septembre 1912, Leide 1913. Burkitt
A. Harnack (Der judische Geschichtsschreiber
Josephus und Jesus Christus Internationale Monatschrift VII, 1913 .
1037 ), W. Emery Barnes Contemporary Review
1914.
Hettinger Godet (Conferences
Apologetiques III Les miracles . 5).
(Vie de Jesus . X )
[11]
Heinrich Laible (Jesus Chrestus im Talmud,
Berlin 1891)
Travers Herford (Christianity in Talmud and Midrash, London 1903).)
Arnold Meyer Handbuch zu den N. T. Apocryphen E.
Hennecke (Tubingen 1904 .51), Jesus im Talmud

.
[12] ,

' . : =
( . ) 220, ,
.
[13] . , , . ' 1923,
. 153-154.
[14] Hettinger, Apologetique . 4 13- 415.
[15] . . ', XXXV Thilo, Codex apocryph. Nov.
Testam., . , . 526. (Gemara
Sanhedrin) Sohabbath
, .
.
.
Stada, Miriam
.

(= ,
) , (=). .
Herford P. L. Couchoud, Le mystere de Jesus, Paris 1924.

[16] Massecheth galla Schoettgen, Horae Hebraicae, II, 696.

[17] Gemara Sanhedrin fol. 107
[18] Tract. Schabbat. Fol. 104.
[19] Sanhedrin fol. 43
[20] R. T. Herford, Christianity in Talmud
and Midrash, 1904 Christ in Jewish literature
Hastings Dictionary of Christ and the Gospels II 876-878; W. Bauer, Das
Leben Jesu im Zeitalter der neutestamentlichen Apokryphen . 452-486.
[21] ,
,
. '

,
( ' 117).
,
, Toledoth Jeschu
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(830 . .),
.
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, : Das Leden Jesu nach judischen Quellen, 1902.

, Meyer "
, ".
,
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Christus im Talmud 1891 (' . 1900).
[22] Tacit. Annal. XV, 38,44. 115
117 ..
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Romae expulsit". Chrestus ,
.
,
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.
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XVI).
[25] Plin. Epist. X, XCVI. 112.
[26] '. 35 48.
[27] Apolog. V 21.
[28] . Brunet, Les evangiles apocryphes traduits et annotes . ' .
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apocryphus Novi Testamenti , . ' . 801-803.
[29] , 10.
[30] Jesus et l' histoire, Conference II Paris 1929, 8.

 Branton
- : Antartis

. : Dulce ;
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Thomas
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Mary Levesque ( Marry Martin)
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""
7.
;
Dulce

Albuquerque, /
.
8. ;
( ) , .
9. ;
,
,
. ,
.
10. ,
EBE ;
"Dulce Wars" ,

.
Dulce Wars ,
MJ-12
,
COM-12
/ .
.
11.
;
MJ-12 (Draconian Empire)
(Alpha Draconis, Zeta Reticuli, Epsilon Bootes ), COM-12
/ (Zenatae Andromeda,
Taygeta Plieades, Tau Ceti) .
12.
( ) ;
,
, "" ,
, (VelociRaptor) . ,
.

,
,
.
13.
(, CIA, NASA ) ;
CIA AQUARIUS MJ-12 ,
.
14.
(

 ),
;

, '
.
15.
,
;
. ,
MJ-12 ,
.
16. ' ,
;
"NEU SCHWABENLAND" ,
' , ,
.
http://eaglenet.enochgraphics.com/dulce/F-DULNAZ.html
17. UFO , ,
, ,
;
.
18. Dulce Area
51 ;
,
.
19.
;
, "Project Bluebook" "Project Yellowbook",
""
"Project Redbook",

:
http://www.angelfire.com/ut/branton/redbook1.html
20. "Resident Evil" ;
.
21. Tal Commander X
;
Tal :
http://eaglenet.enochgraphics.com/dulce/O-LEVESQ.html
22. M.I.B. , ;
M.I.B "",
. :

http://ps5.profusion.com/searchresults.asp?cobid=ess&sid=5E6FD2B3-BBB9432C-B79486E7FF9E33B0&queryterm=%22MEN+IN+BLACK%22+REPTILIAN&totalveri
fy=0&auto=fast&autonum=5&option=all&rpe=10&setime=40&s=5,0,10&mode
=&rth=0.01&highlighting=on&srchid=16171410947&Category=1,1,99,user,16171410947&Category=175,1,98,sponsored,16171410947&Category=6,0,49,user,&agt=0!&cat=&rpp=10&
ns=0&ob=rank
23. ;
Project Redbook ()
.
24. ;
"CHAMELEAN REPTILIAN ALIENS ON EARTH" .
http://ps5.profusion.com/searchresults.asp?cobid=ess&sid=5E6FD2B3-BBB9432C-B79486E7FF9E33B0&queryterm=Chameleon+reptilian+aliens+on+earth&totalverif
y=0&auto=fast&autonum=5&option=all&rpe=10&setime=40&s=5,0,10&mode=
&rth=0.01&highlighting=on&srchid=16211510968&Category=1,1,99,user,16211510968&Category=175,1,98,sponsored,16211510968&Category=6,0,49,user,&agt=0!&cat=&rpp=10&
ns=0&ob=rank

- : Antartis

" / " "
.


:
http://www.angelfire.com/ut/branton/ugbases.html


ARIZONA
1. FT. HUACHUCA
:
1.
2.
3. ( )
2. SANTA CATALINA MOUNTAINS
:
1.
2.
3. /
4.
3. SNOWFLAKE
: 1.
2. ( Lynx lake)
4. LYNX LAKE - PRESCOTT
:
1.
2.
5. WIKIER
:
1.
2.
6. SEDONA
:
1.
2.
3. M.I.B.
7. KINGMAN
:
1.
8. YUMA
:
1.
9. BLACK MTS
:
1.
2.
3.
4.
10. BOYTON CANYON
:
1.
2.
3.

4. -
5.
6. M.I.B.
7. /
8.
9.
10.
11. SUPER-STITION MTS
:
1.
2.
3. ""
4.
5.
6. /
7.
8.
9.
12. PAGE
:
1. &
2.
3. //CIA/NWO
4.
5. /
6.
7. ( Dulce, NM ( ) Groom Lake NV
())
8.
ARKANSAS
1. FOREMAN
:
1.
2. TEXARKANA
:
1.
2. Bigfoot ()
3. BERRYVILLE
:
1.
2.
3.
4. EUREKA SPRINGS
:
1.
2.
3.
5. HARDY & CHEROKEE VILLAGE

 :
1.
2.
3.
6. CUSHMA
:
1.
2.
3.
4.
5. Nordic (subsurface race allied to Nordics)
6. /
7.
8.
9.
CALIFORNIA
1. NEEDLES
:
1. ( Edwards AFB (Air Force Base))
2. EDWARDS AFB
:
1.
2.
3.
4. ( Groom Lake)
5.
3. TUJUNGA-GORMAN
:
1.
2.
3.
4. FT. IRWIN
:
1.
5. NORTON AFB
:
1.
6. MORONGO VALLEY
:
1.
2.
3.
7. DEEP SPRINGS
:
1.
2. (Breeding)
3.
4.

5. ""
6. &
7. M.I.B.
8. /
9.
10.
8. MT. LASSEN
:
1.
2.
3.
4.
5.
6. ""
7. &
8. //CIA/NWO
9.
10. /
11.
12.
13.
9. LAKEPORT
:
1.
2.
3.
4.
5.
6.
7. M.I.B.
8.
9. /
10.
11.
12.
10. 29 PALMS
:
1.
2.
3.
4.
5.
6. Nordic
7. /
8.
9.
10.
11. PANAMINT MTS
:
1.

2.
3.
4.
5.
6.
7. Nordic
8. /
9.
10.
11.
COLORADO
1. TELLURIDE
:
1.
2.
2. DELORES
:
1.
3. DOVE CREEK
:
1.
2.
4. UTE PEAK
:
1.
2.
3.
4.
5. ""
6. &
7.
8. //CIA/NWO
9.
10. /
11.
12.
13.
4. DELTA
:
1.
2.
5. CEDAR RIDGE
:
1. ( )
6. PAONIA
:
1.
7. GRAND MESA

 :
1.
2.
3.
4.
5.
8. CREED
:
1.
2.
3. &
4.
5. ( Dulce)
6.
9. COLORADO SPRINGS
:
1. ( Dulce)
10. PINON CANYON
:
1.
11. UMCOMPAGRE MTS
:
1. 2
2.
3.
4.
12. DENVER INTERNATIONAL AIR PORT
:
1. 2
2.
3.
4.
5. ""
6.
7. &
8. //CIA/NWO
9.
10. /
11.
12. /
13.
IDAHO
1. BURLEY
:
1.
2.
3.
4.

5. &
6.
7. /
8.
9.
10.
KANSAS
1. WICHITA
:
1.
2.
2. FORT RELEY
:
1.
2.
3. &
4.
KENTUCKY
1. RIVERVIEW
:
1.
2.
3.
4. ""
5. /
6.
7.
8.
MASSACHUSETTS
1. BOSTON
:
1.
2.
3.
4.
5. &
6.
7.
8.
NEW MEXICO
1. ANGEL PEAK
:

1.
2.
2. PINION
:
1.
3. SUNSPOT
:
1. ""
2.
3.
4. CORONA
:
1.
5. TAOS PUEBLO - NORTH
:
1.
2. ( Dulce ..)
6. DULCE - ARCHULETA MESA
:
1.
2.
3.
4.
5. (Breeding)
6.
7.
8.
9.
10.
11.
12. ""
13.
14. &
15.
16. M.I.B.
17.
18. //CIA/NWO
19.
20. /
21.
22. /
23. ( )
24.
7. AZTEC
:
1.
2.
3.
8. LOS ALAMOS
:

1. 2
2.
3.
4.
5. (Breeding)
6.
7.
8.
9. ""
10.
11. &
12. //CIA/NWO
13.
14. /
15.
16. /
17. ( Dulce)
18.
9N.E. ALBUQUERQUE - SANDIA MTNS
:
1.
2. /
3. (3 )
10. UTE INDIAN RESERVATION
:
1.
2. ( )
11. DIAMOND PEAK - CHLORIDE
:
1.
2.
3.
12. DATIL
:
1.
2.
3. &
4.
5. /
6. ( Dulce)
7.
13. ALBUQUERQUE
:
1.
2. ( Dulce)
13. SANDIA
:
1. ( Dulce)
NEW JERSEY

1. BELOW ITT COMPLEX

:
1. 2
2. //CIA/NWO
3.
4.
NEW YORK
1. MONTAUK
:
1.
2.
3.
4. ""
5.
6. &
7.
8. //CIA/NWO
9.
10.
11.
NEW YORK CITY
:
1. 2
2.
3.
4.
5.
6. ""
7.
8. &
9. M.I.B.
10. Nordic
11. //CIA/NWO
12. /
13.
14.
15.
NEVADA
1. BLUE DIAMOND
:
1.
2.
3.
4. /

5.
2. NELLIS AFB
:
1.
3. GROOM LAKE
:
1. 2
2.
3.
4.
5. (Breeding)
6.
7.
8.
9.
10.
11. ""
12.
13. &
14. M.I.B.
15. Nordic
16. //CIA/NWO
17.
18. /
19.
20. /
21. ( Page AZ Dougway UT)
22.
4. QUARTZ PEAK
:
1.
5. QUARTZITE MOUNTAIN
:
1.
2.
3.
6. S.E. OF TONOPAH
:
1.
2.
7. JUMBO PEAK - NEAR LAKE MEAD
:
1.
2.
3.
4.
8. TONOPAH
:
1. ( Groom Lake)
9. MERCURY

 :
1. M.I.B.
2.
3.
4. ""
5. &
6. 7.
//CIA/NWO
8.
9.
10.
OKLAHOMA
1. ASHLAND
:
1.
2.
2. ISABEL
:
1.
3. VALLIANT
:
1.
4. TAHLEQUAH
:
1.
2.
5. NELOGANY
:
1.
2.
3. (Breeding)
4.
5.
6. M.I.B.
7.
6. TURLEY
:
1.
2.
7. KIEFER
:
1.
2.
3.
4.
8. MACALLESTER
:
1.

2. Bigfoot
3.
4.
5. /
6.
7.
8.
OREGON
1. SALEM
:
1.
2. Bigfoot
3. Nordic ( )
4. /
5.
6.
7.
UTAH
1. SALT LAKE/GRANITE MT
:
1. 2
2.
3.
4.
5. Bigfoot
6.
7. (Breeding)
8.
9.
10.
11.
12.
13. ""
14.
15. &
16.
17. M.I.B.
18. Nordic
19. //CIA/NWO
20.
21. /
22.
23. ( )
24.
PENNSYLVANIA

1. PITTSBURGH
:
1.
2.
3.
4.
5.
6.
WASHINGTON STATE
1. MADIGAN - FT. LEWIS
:
1.
2.
3. &
4. M.I.B.
5. //CIA/NWO
6.
7. /
8.
9.
10.
WASHINGTON D.C.
:
1. 2
2.
3.
4.
5. &
6. M.I.B.
7. Nordic
8. //CIA/NWO
9.
10. /
11.
12.
13.
...
ANTARCTICA
1. NEU SCHWABENLAND/QUEEN MAUD REGION
:
1.
2.
3. (Breeding)

4.
5.
6.
7.
8. ""
9.
10. &
11. //CIA/NWO
12.
13. /
14.
15.
16.
AUSTRALIA
1. PINE GAP - ALICE SPRINGS
:
1. 2
2.
3.
4. ""
5.
6. &
7. //CIA/NWO
8.
9.
10.
BRAZIL
1. MOTTO GROSSO
:
1.
2.
3.
4.
5.
6. Nordic
7. /
8.
9.
10.
2. JOINVILLE - SANTA CATARINA
:
1.
2.
3.
4.
5.

6. Nordic
7. /
8.
9.
10.
EGYPT
1. CAIRO
:
1. 2
2.
3.
4.
5.
6.
7.
8.
9. &
10.
11.
12. Nordic
13. //CIA/NWO
14. /
15.
16.
17.
ENGLAND
1. BENTWATERS AFB
:
1.
2.
3.
4. ""
5.
6. /
7.
8.
GERMANY
1. ALSACE-LORRAINE MTS
:
1.
2.
3. &
4.
5. //CIA/NWO

6.
7.
8.
INDIA
1. KARAKORUM PASS
:
1.
2.
3.
4.
5. Nordic
6. /
7.
8.
9.
2. BENARES
:
1.
2.
3.
4.
5.
6. /
7.
8.
9.
MALTA
1. HYPOGEUM OF HAL SAFLIENTI
:
1.
2.
3. Bigfoot
4.
5.
6. &
7.
8. //CIA/NWO
9.
10.
11.
12.
MEXICO
1. MAGDELENA
:

1.
2.
2. CE BALLOS - PUEBLO DE ALLENDE
:
1.
2.
3. /
4.
3. DURANGO
:
1.
2.
4. COAHUILA
:
1.
2.
5. SAN IGNACIO HILL
:
1.
2.
3. /
4.
6. OAXACO - MITLA
:
1.
2.
3.
4.
5.
6.
7. /
8.
9.
10.
TIBET
1. LAKE MANOSAROWAR
:
1.
2.
3.
4.
5.
6.
7. ""
8.
9. /
10.
11.

12.
2. LHASA
:
1.
2.
3.
4.
5. &
6. Nordic
7. //CIA/NWO
8.
9. /
10.
11.
12.

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