sie) U) tale
Uae eek)JOURNAL OF THE INDIAN INSTITUTE OF ARCHITECTS
VOL-BO/ISSUE-12 DECEMBER 2015,
06 Editorial-Ar. Anand Palaye
07 President's Message - Ar. Divya Kush
08 Solar Passive Energy Efficient Techniques : Study in Context of Composite
North Indian Climate -Ar. Rakesh Mishra& Prof. Pushplata
15. Astronomical Heritage : The Sun Temple -Konark- Dr. Mayarani Praharaj J
20 PROLOGUE (Off Land Structures) - Ar. Gaurav Sarswat
25. Barriers to Research - Ar. Haranarayan Dash
29 News & Events, Newsletter-Editor
2 "
40 Acoustic Comfort of Schools in Kerala : A Preliminary Scientific Investigation
Ar Jolly John & Dr. Asha Latha Thampuran
47 Township Guidelines to Curb Urban Heat Island Effect - Ar. Rajesh Gopinath,
Dr. Vijayalakshmi Akella & Dr. P.R. Bhanu Murthy ~
50. Present Trends & practices in Design of Stairs for Healthcare Buildings ~ Case
studies - Ar. Manjusha V. Gokhale, Prof. Hemant T. Thorat & Prof. Chandra
Sabnani
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Executive Eto AASTRONOMICAL HERITAGE : THE SUN TEMPLE - KONARK —
“Astronomical Heritage : The Sun Temple - Konark
Dr. Mayarani Praharaj-mayapraharaj@gmail.com
Dr, Mayarani Praharaj has Master in Town and Regional Planning (2003) and Ph.0. in Architecture
(2010) from Bengal Engineering and Science University. She is presently teaching in the Department
Of Architecture, College of Engineering and Technology, Bhubaneswar. She Is recipient of the
University Medal and SN Halder Memorial Best Post Graduate Thesis award by ITPI, West Bengal
Chapter. She has published number of papers in national and international ournalsand conferences.
‘ABSTRACT : Konark isa holy place in Odisha, is famous for its magnificent Sun temple, also known as the Black Pagodo. The
temple's, one ofthe India's great wonders, dedicated to Surya, the Sun God.
The builders fad comprehensive knowledge of Culture, Astronomy and Architecture. It was the speciality of the konark
‘artisans that they constructed the sun temple, Jagamohano, Nata Mandira and Eastern Gate temple is such @ way which
{facilitated the first ray ofthe sun to fall on head of the sun god placed on the throne ofthe temple passing through the doors of.
‘allthese temples. The doors are arranged with relation tothe position ofthe sun in different seasons. ‘i
Konark Wheel i used in Government of Indio official symbol and in some currency notes of Indian rupees. The temple area
‘contains monuments which date back to the thirteenth century on a site that was subsequently deserted during the
“seventeenth and eighteenth centuries. A. Stirling visited the site in 1825, and details of drawings were prepared in 1837 by
James Fergusson and, by 1868, an account made by Rajendralala mentioned that ‘the sanctuary was reduced to an enormous
‘mass of stones studded with o few pipal trees here and there. The fame of the remains ofthis outstanding structure has spread
World wide and has attracted many visitors from all over the World to have a glance on the mast magnificent ruins world has
everseen,
‘Now itis in a state of ruin, As per the historical documents, the main temple of this monument had collapsed in stages. Except
Jagamohana all other temples including the main temple (The Rekha Deul) have crumbled down.This master piece of
architecture, which has been declared by the UNESCO as @ world heritage structure in 1984, constitutes a precious witness of
ourcivilzation.
There are long history of repair and conservation measures that had already been carried out and many more being in
progress, Some of the issues like cultural astronomy structural failure, safely level and conservation measures are being
‘addressedin this article.
KEYWORDS: Asronomical heritage, Cultural astronomy, Sun dial, structural failure, restoration, conservation measures.
Introduction 7 The fame of the remains of this outstanding structure has
spread World wide and has attracted many visitors from all
‘over the World to have a glance on the most magnificent ruins
World has ever seen. According to Rabindranath Tagore, its
the place where the language of man is defeated by the
language of stone.
Konark (lat, 190-53'N; long. 860-06'E.) i situated within 3 km
of the Bay of Bengal in the Puri district of Oaisha, is famous for
if§ magnificent Sun temple. Now it is in a state of ruin
It merited inscription on the World Heritage List (1984) based
fon its representation of @ unique artistic achievement
(criterion i), an outstanding testimony to the 13th century
kingdom of Odisha (criterion li) and asa linkin the diffusion of
the Tantric cult of Surya (Sun) Worship (Criterion vi). Its
Outstanding Universal Value (OUV) is embodied
predominantly in physical form through rendition of concept,
architecture and sculpture. It was inscribed in its partially
‘surviving state, with a long history of repair and conservation
‘measures that had already been carried out and many more
The Sun Temple Konark beingin progress.
DECEMBER 2015 Toumai or WenoANisTTUROrACNTECH _wWwwindianinstituteofarchitects.com 15‘Monument present
Built by the King Narasimhadeva in the thirteenth century, the
entire temple was designed in the shape of a colossal chariot,
with seven horses and twentyfour wheels, carrying the sun
{g0d, Surya. Surya has been apopular deityin India since the
Vedic period. Externally the whole temple is covered with fine
sculptures of varied sizes.
The temple compound is of about 11 acres, The main temple
was 228 feet (69.49m) and the Jagamohana was 150 feet
(45.72m) in height. The main temple is destroyed and the
Jagamohanaisalso partially destroyed.
‘Sketch of the Sun Temple, Konark as seen by Fergusson (1837).
Apart of the Main Temple i stillbe seen standing on the left
‘The temple complex was located in a walled enclosure about
260m x 160m. There were other six temples within the
compound. The complex consists of Vaishnav Temple
(superstructure collapsed), Maya Devi Temple (The
superstructures of the safictum and porch are missing), Sun
Temple (Superstructure collapsed), Jagamohana (Intact),
‘Aruna Pillar (now in front of Jagannath Temple, Puri)
Natamandapa (Superstructure collapsed), Kitchen complex
(Only basementexists)
Historical Background
‘With regard to the period of construction, the Sun Temple at
Konark (13th century) is the youngest monument in
‘comparison to two other finest and biggest temples of Odisha
as Jagannath temple at Puri (12th century) and Lingaraja
temple at Bhubaneswar (11th century). A workforce of 12
hundred artisans invested their creative talent, energy and
artistic commitment for an exhausting period of 12 years. The
temple was under worship for centuries and has been visited
by many devotees, scholars and historians. Konark was visited
by Sri Chaitanya Deva (1486 ~1533 AD) and Abul-Fazal (1556-
1605AD), when it was not only in its fine condition but also
under worship.
ASTRONOMICAL HERITAGE : THE SUN TEMPLE - KONARK
KONARK
Surya Temple P
13th Century
29) ephants
Saas
Plan and view of the Full-fledged Sun Temple, Konark with
Astronomical Alignment
‘Appilication of Silpashatra intemple constuction
‘The Shilpashastra is a profound heritage of Indian builders.
Konark undoubtedly produced the ultimate perfection in the
application Shilpashastra. The temple was a technological
wonder of the times. The two principal structure of the
complex laid inside on east west axis are the main temple
(Garbhagriha or inner sanctum), and its entrance hall
Uagamohana). The Jagamohana (36x36 m) has @ pyramidal
roof. A dancing hall (Nata Mandapa) on the same east west
axis, but separated by about 10m completed the series of
‘majorstructures,
‘The structures were divided vertically and horizontally into a
number of divisions and subdivisions, according to the
fundamental principles. These were embellished with
‘elaborate carvings to lighten the enormous mass and provide
balance. The entire design yields fluency and movement
without parallel.
‘The genius of Sadasiva Samantaraya Mohapatra, the master
builder, director and final authority in applying the traditional
art of building making from Shilpashastra, transcended
tradition with ease and added a unique feature that make
konarka memorable monument inhistory.
‘The Uniqueness of the Sun Temple at Konark lies in the fact
that it was built using the concept of magnets. The peak of the
‘temple was sald to be a giant 52 ton magnet. Between every
16 www.indianinstituteofarchitects.com
DECEMBER 2025two stone pieces in the temple there lies an iron plate. The
statue of the Sun God was built of a material with iron content
with large magnet on top of the temple, one in the basement,
4 large magnets in the interiors to make the statue float in ar.
The idol of the Sun God no longer exists today. Legends state
that, the magnetic effects of the lodestone was so strong that
itdisturbed the ships compasses. The tower and the porch of
the temple were visible from sea for a considerable distance,
and therefore served as alandmark for mariners
Placement of the monuments with relation toSolar Path
The builders had comprehensive knowledge of Culture,
Astronomy and Architecture. it was the speciality of the
konark artisans that they constructed the sun temple,
Jagamohana, Nata Mandira and Eastern Gate temple is such a
way which facilitated the first ray of the sun to fall on head of
the sun god placed on the throne of the Sun temple passing
through the doors ofall these temples. The doors are arranged
with relation to the position of the sun in different seasons.
The Natya Mandir has been builtin such a way that the rays of
the sun pass through the pillars and fall on the idol of Sun God.
The pillars have been aligned to ensure the sun rays pass
through without an obstruction during the Uttarayana
(northern movernent of Sun) and the Dakshinayana (southern
‘movement of Sun),
oil
Konark Stone whee! (sundial) for Architecture and Astrénomy
Play of light and shadow : The Accuracy of the Sundial at
Konark
During the construction of the Sun Temple, the Sun-path
diagram has been properly followed for the orientation of the
Temple.
‘Sun path Diagram for Konark and Temple alignment
ASTRONOMICAL HERITAGE : THE SUN TEMPLE - KONARK
There were 24 wheels fixed to the temple, The axels of the
wheels project by about one foot from the surface. Out of 24
wheels 6are in either side of the main temple, 4 wheels are on
‘each side of the Jagamohana and 2 wheels on each side of
steps at eastern front. Twelve wheels are gigantic, 2.92m in
diameter. Fergussion commends the virtues in the following
words: “Play of its light and shade from its bold and varied
projections and intervening shadows give it a brilliant and
sparking effect. As the sun measures time, the temple's
symbolism incorporates the same theme.
The vertical sundial has been designed for the particular
latitude of konark. The shadows made by these sundials give
exact time of the day. Until the invention of mechanical clocks
inthe 14th century sundials were the best way of telling time.
‘The sundial built in 13th Century is accurate and visitors are
amazed by its placement with relation to the angle of the Sun.
‘The sundial has 8 major spokes that divide 24 hours into 8
equal parts, which means that the time between two major
spokes is 3hhours. Thereare 8 minor spokes as well. Each minor
spoke runs exactly in the middle of 2 major spokes. This means
that the minor spoke divides the 3 hours in half, so the time
between a major spoke and a minor spoke is an hour and half,
(or 90 minutes. At the edge of the wheel, there are 30 beads
between a minor and a major spoke. So, the 90 minutes are
further divided by 30 beads. This means that each bead carries
a value of 3 minutes. The beads are large enough to observe
the shadow falls on the bead. This way one can calculate time
accurately to the minute,
The sundial shows time in an anti-clockwise fashion. From the
‘0p, the major spoke stands for midnight, 3A. Mand 6A.Mand
so on. This wheel is a unique master piece in the World,
designed by the astronomers and sculptors.
Different types of stones used in the Temple
Three different types of stone were used.Chlorite was used in
the door-frame.Laterite was used in the foundation staircase
and the centre of the platform.Khondalite, the most usual
kind, was used in the temple. The stones were smoothly
finished and laid horizontally, placed one upon another, and
joined together with iron cramps and dowels. The
‘workmanship was so perfect that the joints could hardly be
seen,
Structural deterioration of the Monument
[As per historical record, towards the end of the 16th century,
cor early in the 17th, the Muslims apparently attacked and
‘damaged the temple complex. The most popular story about
the root of the fall of Konark temple rests with the Kalapahada.
He destroyed Konark temple, as well as a number of Hindu
temples in Odisha. The Madala Panji of Puri Jagannath temple
describes how Kalapahada attacked Orissa in 1568, including
Konark temple, Though it was impossible to break the Sun
temple of Konark, he somehow managed to displace the
Dadhinauti (Arch stone) and thus made a way for the temple to
collapse. Healso brake most ofthe statues ofthe temple. Due
DECEMBER 2015
‘wwinindianinstituteofarchitects.com 17to displacement of the Arch stone, the temple gradually
collapsed and the roof of the Mukasala was also damaged, due
to the stones falling down from the main temple top. Over the
next centuries the temple, no longer used and therefore no
longer maintained, suffered from structural deterioration,
sand driftand robbery.
‘Towards the end of 19th century, the entire temple complex
‘was reduced to a heap of stones, sand dune and papal trees,
Several authors, Sterling (1825), Fergussan (1838), Dr. Hunter
etc. mentioned that the temple visited during their respective
investigation was in a ruined condition with sand completely
covering the plinth and part of the superstructure. The decay
and collapse was gradual is substantiated by A. Stirling, who
visited the site in 1825 A.D, who mentions that the main
temple stil stands. The standing corner of the tower was
further recorded by James Fergusson in 1837 A.D. who
estimates its height as nearly 45 m and Kittoe in 1838 A.0. who
estimates its height as 24 and 30 m. This solitary remnant of
the main temple fell in October 1848 due to a strong gale. The
visit of Rajendralala in 1868 mentions it as only an “enormous
mass of stones studded with a few papaltrees here and there.
Structural safety calculation
‘The structural behaviours of the Jagamohana, has also been
studied by Giorgio Croci of University of La Sapienza, Rome.
Different load conditions acting on the Jagamohana have been
evaluated taking into account the change in the stress
distribution during phases. The analysis of the stress
accumulated during the progress of the building had been
carried out by means of a step by step model. The numerical
‘model of Prof. Craci assumes that the roof being bullt without
centering. In each phase the stresses due to the progress of
the building are computed and are added to existing stresses.
Inthe already built portion up tothe top,
It has been further observed from Prof. Croci's analysis that
the stresses inducedia the structureasa whole are of verylow
values. Compression stresses reach the maximum values in
the internal corners below the roof and show values lower
than 1.0 N/mm2. This stress level is much lower than the
masonry strength. The tensile stresses are generally low,
concentrated over the doors (0.125N/mm2). These situations
anyway do not create any problem, as in correspondence of
the doors the architrave strengthens the masonry and at the
roof level the friction between blocks and the iron dowels
providea suitable tensile strength,
Prof. Crocs analysis of the stress pattern in the pyramid roof,
which represents the main part of the jagamnohana and the
area mostly affected by damage, shows a concentration of
compression stresson the internal corners.
Restoration of the Temple
During 1903 to 1909, the Jagamohana of the temple was
sealed after filling the Interior with sand, probably after
observing certain structural deficiency in the monument and
ASTRONOMICAL HERITAGE : THE SUN TEMPLE - KONARK
The open doorway on the east before
The filling up of the Jagamohana of Konark
Interior of the Jagamohana with the fallen stone Members
from the ceiling and cracks along the walls,
before the sand filling
to avoid possible collapse. However, the historical sources do
‘not furnish an exhaustive description of the causes and of the
damage that led tothe filling by sand and the safely level of the
‘monument at that stage. Besides, neither a clear record of the
condition of the inside of the monument, prior to 1903 nor the
actual reason for filling the interior of the Jagamiohana with
sandisavailable.
In the next phase by 1922 all the major structural repairs, the
rebuilding of the wall-tops, construction of the walls, and
removal of sand and fallen stones were completed, Since then,
small scale repairs, like the clearance of vegetation, resetting
of loose stones had been done.
DECEMBER 2015In view of this situation, the Government of India, on 7
November 1980, set up an interdisciplinary committee with
the task of studying the different aspects of safeguarding the
temple. This committee decided to carry out fresh research
into the causes of the weathering of the stonework, and to
propose solutions for the definitive consolidation of the
temple,
The temple uses no mortar or cement for holding its building.
blocks together - rather its stones are held together with iron
‘lamps and the structure of the temple was held together by
Magnetic Force. There are some 63 tons of magnet was used
(20 tons at the bottom and 53 tons at the top) that pulled
together the huge iron beams on which the stones of this
temple rest. In this respect thisis a unique edifice in the whole
world. No other building, even today can boast of this,
engineering feat. The temple is indeed a classic and the only
one ofitskind.
The Sun Temple, Konark is protected under the National
Framework of India by the Ancient Monuments and
Archaeological Sites and Remains (AMASR) Act (1958). Under
the AMASR Act, azone 100 metres outside the property and a
further zone 200 metres outside the property constitute,
respectively, prohibited and regulated zones for development
‘or other similar activity that may have adverse effects on the
‘Outstanding Universal Value of the property. All conservation
programmes are undertaken by the Archaeological Survey of
India through ts national, regional andlocal representatives.
Earlier, the Archaeological Survey of India (ASI), had
conducted 30 laser scanning of the world famous tourist
destination to plan future conservation measures, The Central
Building Research institute (CBRI) at Roorkee, Uttar Pradesh is
planning to conduct an endoscopic photography of the world-
famous Sun Temple at Konark toascertain the condition of the
monument's interiors and also to ensure its proper
conservation and safety.
Conclusion
Anxiety is thus increasing year by year about the future of the
monument. The Jagamohana, which was sealed with sand
filling, is at risk due to lateral thrusts on the structural walls.
The conservation of the remaining part of the Konark temple
will be a challenge after removal of sand. Research works are
going on in respect of removal of sand from lagamohana,
Though ASI had been trying to conserve the remaining
Jagamohan portion of the heritage building by uncovering the
seal, it had been facing opposition from different quarters,
Including senior archaeologists.
Over the years, it has been observed that the sand level has
gone down by nearly 15 feet. This indicates that the top
portion has become vacant. Therefore many questions arise
for the conservation ofthe World Heritage, Konark. Ifthe sand
removal is possible people can see the interior portion of
ASTRONOMICAL HERITAGE : THE SUN TEMPLE - KONARK
Jagamohana. However there is a need to study its possible
Impact on the structure. The historic importance of Konark as
well as its world cultural heritage status certainly demands
that the structure should be given immediate attention.
Therefore full scale monitoring systems with modern
conservation effort are required forts existence.
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1. Behera, Karuna Sagar. (1986) Konarak: The Heritage of
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2. Boner Alice, Sarma Sadasiva Rath, and Das, Rajendra Prassd.
1972] New Lighton the Sun Templeof Konarka. Varanasi:
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3. Donaldson, Thomas. (2003) Konark, (Monumental Legacy),
New Delhi: Oxford University Press
4. Swarup, Bishan. (1910) Konarka: The Black Pagoda of Orissa
Cuttack: Government of Bengal
5. Patra, Benudhar. (2006). Antiquity of Arkakshetra Konark.
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