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Clarissa Brough
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Take Me Home
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Online music networks serve as arenas for the construction and performance of identity. Thus they provide a very particular
type of self-definition, being what Foucault terms a technology of the self[2]. Here technology symbolises more than just the
machine but also the way in which it mirrors the user; their choices, preferences and values. Subsequently, compilations of
music on online music communities could serve as epistemological points of reference, displaying gender identities in terms of
How can music choices be mapped onto gender identity?
musical taste.
Are the identities perceived on online music networks individual or collective?
In recent years, the concept of gender identity has undergone a significant transformation, being no longer conceptualised
as stable but instead as something more contingent and indefinite. Donna Haraway suggests that these various indefinite
identities have become more readily crafted by the emergence of the cyborg, being a hybrid of machine and organism [3].
Can multiple performances of gender identity be perceived in the music choices compiled by a user on an online music
network?
Do music recommendation services built within these platforms, as well as seeing what friends are listening to, diversify
musical taste and performances of gender identity?
To what extent is a users musical taste, and subsequent gender identity, determined by what the platforms algorithms
enable them to see?
LYRICS
References
[1] http://www.theatlantic.com/business/archive/2015/01/buying-musicis-so-over/384790/
[2]Hutton, P. et al (eds.) (1988) Technologies of the Self. London: Tavistock.
[3] Haraway, D. (1991) A Cyborg Manifesto. IN: Haraway, D. Simians,
Cyborgs and Women: The Reinvention of Nature. New York: Routledge.
p.149-181.
Clarissa Brough
cb1g15@soton.ac.uk