Social anthropology - Wikipedia, the free encyclopedia

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Social anthropology
From Wikipedia, the free encyclopedia

Social anthropology is the branch of anthropology that studies how contemporary living human beings behave in social groups. Practitioners of social anthropology investigate, often through long-term, intensive field studies (including participant observation methods), the social organization of a particular people: customs, economic and political organization, law and conflict resolution, patterns of consumption and exchange, kinship and family structure, gender relations, childrearing and socialization, religion, and so on. Social anthropology also explores the role of meanings, ambiguities and contradictions of social life, patterns of sociality, violence and conflict; and the underlying logics of social behaviour. Social anthropologists are trained in the interpretation of narrative, ritual and symbolic behaviour, not merely as text, but with communication examined in relation to action, practice, and the historical context in which it is embedded. Social anthropologists address the diversity of positions and perspectives to be found within any social group.

Anthropology

Fields Biological anthropology Cultural anthropology Linguistic anthropology Social anthropology Archaeology Methods and frameworks

Contents
1 Substantive focus and practice 1.1 Specialisations 1.2 Ethical considerations 2 History 2.1 1920s-1940 2.2 1940s-1980s 2.3 1980s to present 3 Overlapping studies into Sociology 3.1 Sociology 4 Anthropologists associated with social anthropology 5 See also 6 Notes 7 References 8 Further reading 9 External links

Applied anthropology Ethnography Participant observation Qualitative methods Cultural relativism Key concepts Culture Society Prehistory Evolution Kinship and descent Marriage family Material culture Race ethnicity Gender Socialization Colonialism Postcolonialism Areas and subfields Anthropology of religion Social Anthropology Cultural Anthropology Sociology Ecological anthropology Economic anthropology

Substantive focus and practice

Social anthropology is distinguished from subjects such as economics or political science by its holistic range and the attention it gives to the diversity of culture and society across the world, and the capacity this gives the discipline to re-examine Euro-American assumptions. It is differentiated from sociology, both in its main methods (based on long-

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term participant observation and linguistic competence), and in its commitment to the relevance and illumination provided by micro studies. It extends beyond strictly social phenomena to culture, art, individuality, and cognition. While some social anthropologists use quantitative methods (particularly those whose research touches on topics such as local economies, demography, or health and illness), social anthropologists generally emphasize qualitative analysis of long-term fieldwork, rather than the more quantitative methods used by most economists or sociologists.

Ethnology Forensic Anthropology Media anthropology Medical anthropology Urban anthropology Visual anthropology Related articles History of anthropology Outline of anthropology Category:Anthropologists

Specialisations

Specialisations within social anthropology shift as its objects of study are transformed and as new intellectual paradigms appear; ethnomusicology and medical anthropology afford examples of current, well-defined specialties. More recent and currently emergent areas within social anthropology include the relation between cultural diversity and new findings in cognitive development; social and ethical understandings of novel technologies; emergent forms of 'the family' and other new socialities modeled on kinship; the ongoing social fall-out of the demise of state socialism; the politics of resurgent religiosity; and analysis of audit cultures and accountability. The subject has been enlivened by, and has contributed to, approaches from other disciplines, such as philosophy (ethics, phenomenology, logic), the history of science, psychoanalysis, and linguistics.

Ethical considerations
The subject has both ethical and reflexive dimensions. Practitioners have developed an awareness of the sense in which scholars create their objects of study and the ways in which anthropologists themselves may contribute to processes of change in the societies they study.

History
Social anthropology has historical roots in a number of 19th-century disciplines, including ethnology, folklore studies, and Classics, among others. (See History of anthropology.) Its immediate precursor took shape in the work of Edward Burnett Tylor and James George Frazer in the late 19th century and underwent major changes in both method and theory during the period 1890-1920 with a new emphasis on original fieldwork, long-term holistic study of social behavior in natural settings, and the introduction of French and German social theory. Departments of Social Anthropology exist in universities around the world. The field of social anthropology has expanded in ways not anticipated by the founders of the field, as for example in the subfield of structure and dynamics.

1920s-1940
Modern social anthropology was founded in Britain at the London School of Economics and Political Science following World War I. Influences include both the methodological revolution pioneered by Bronisaw Malinowski's process-oriented fieldwork in the Trobriand Islands of Melanesia between 1915 and 1918 and Alfred Radcliffe-Brown's theoretical program for systematic comparison that was based

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on a conception of rigorous fieldwork and the structure-functionalist conception of Durkheims sociology.[1] Other intellectual founders include W. H. R. Rivers and A. C. Haddon, whose orientation reflected the contemporary Volkerpsychologie of Wilhelm Wundt and Adolf Bastian, and Sir E. B. Tylor, who defined anthropology as a positivistic science following Auguste Comte. Edmund Leach (1962) defined social anthropology as a kind of comparative micro-sociology based on intensive fieldwork studies. Scholars have not settled a theoretical orthodoxy on the nature of science and society, and their tensions reflect views which are seriously opposed.

1940s-1980s
Following World War II, sociocultural anthropology as comprised by the fields of ethnography and ethnology diverged into an American school of cultural anthropology while social anthropology diversified in Europe by challenging the principles of structure-functionalism, absorbing ideas from Claude Levi-Strausss structuralism and from Max Gluckmans Manchester school, and embracing the study of conflict, change, urban anthropology, and networks.

1980s to present
A European Association of Social Anthropologists (EASA) was founded in 1989 as a society of scholarship at a meeting of founder members from fourteen European countries, supported by the Wenner-Gren Foundation for Anthropological Research. The Association seeks to advance anthropology in Europe by organizing biennial conferences and by editing its academic journal, Social Anthropology/Anthropologie Sociale.

Overlapping studies into Sociology

Sociology
Main article: Sociology Sociologists' work has a greater focus on the behavior of the group, and thus examines such phenomena as interactions and exchanges at the micro-level, group dynamics and group development, and crowds at the macro-level. Sociologists are interested in the individual and group, but generally within the context of larger social structures and processes, such as social roles, race, class, gender, ethnicity, and socialization. They use a combination of qualitative research designs and quantitative methods(less used in Social Anthropology), such as procedures for sampling and surveys. Sociologists in this area are interested in a variety of demographic, social, and cultural phenomena. Some of their major research areas are social inequality, group dynamics, social change, socialization, social identity, and symbolic interactionism. Traditionally, Social/Cultural Anthropology studied human societies in non-industrial settings in other countries and Sociology studied the industrialized societies in the western countries. Now Social/Cultural Anthropology and Sociology have expanded into studying more variety of societies in other countries and in the western countries that they both have had a major convergence with each other. Although Sociology is not part of the field in Anthropology, the overlaps with Social/Cultural Anthropology are more significant than most of the other Social Sciences.

Anthropologists associated with social anthropology

Andre Beteille [2] Murray Leaf

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Mary Douglas [3] Robert L. Carneiro E. E. Evans-Pritchard Raymond Firth Rosemary Firth[4] Meyer Fortes Clifford Geertz Ernest Gellner Don Kalb Adam Kuper Edmund Leach

Alan Macfarlane [5] Bronisaw Malinowski David Maybury-Lewis Siegfried Frederick Nadel Alfred Radcliffe-Brown Audrey Richards Victor Turner Marilyn Strathern Douglas R. White James Woodburn[6]

See also
Cultural Anthropology Sociology (Social/Cultural Anthropology's Sister Study)

Notes
1. ^ Barth, Fredrik, et al. (2005) [http://books.google.com/books?id=g1sV8lOlhVsC One Discipline, Four Ways: British, German, French, and American anthropology. Chicago: University of Chicago Press. 2. ^ http://www.dspace.cam.ac.uk/handle/1810/179372 After dinner talk on the history of social anthropology: Beteille speaks of his childhood and natural inclination to anthropology, his training, fieldwork in Delhi, India and the influence of his supervisor, M.N. Srinivas. His work on equality and inequality in human societies and publications on such, especially the caste system. He reflects on and analyses the work of Dumont, as well as Marxism, [Hinduism ]] and Islam. He cites those who have influenced him and his work, and closes with an overview of his current interests in nationalism and tribal identities in India, as well as his lectures on backward classes. 3. ^ http://www.dspace.cam.ac.uk/handle/1810/131558 interview by Alan Macfarlane, in which Mary Douglas talks about her life and work in Africa and elsewhere. 4. ^ http://www.dspace.cam.ac.uk/handle/1810/447 Rosemary Firth interview by Alan Macfarlane: about her arrival in anthropology and fieldwork in Malaya with Raymond Firth, and about the position of a woman anthropologist. 5. ^ http://www.dspace.cam.ac.uk/handle/1810/131552 Eight lectures for first-year Cambridge University students in February 2006. Introducing some of the major approaches to the anthropology of politics and economics. 6. ^ http://www.dspace.cam.ac.uk/handle/1810/131557 James Woodburn Interview and film of James Woodburn by Alan Macfarlane: about his life and work in anthropology and visual anthropology in Africa and Britain

References
Benchmark Statement Anthropology (UK)

Further reading
Bronislaw Malinowski (1915) The Trobriand Islands (1922) Argonauts of the Western Pacific

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(1929) The Sexual Life of Savages in North-Western Melanesia (1935) Coral Gardens and Their Magic: A Study of the Methods of Tilling the Soil and of Agricultural Rites in the Trobriand Islands Edmund Leach (1954) Political systems of Highland Burma. London: G. Bell. (1982) Social Anthropology Thomas H. Eriksen (1985) Social Anthropology, pp. 926929 in The Social Science Encyclopedia . ISBN 0710200080. OCLC 11623683. Adam Kuper (1996) Anthropology and Anthropologists: The Modern British School . ISBN 0415118956. OCLC 32509209.

External links
- The Moving Anthropology Student Network (MASN) - website offers tutorials, information on the subject, discussion-forums and a large link-collection for all interested scholars of social anthropology Retrieved from "http://en.wikipedia.org/wiki/Social_anthropology" Categories: Social anthropology This page was last modified on 23 November 2009 at 17:06. Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. See Terms of Use for details. Wikipedia is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization. Contact us

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