The Diamond (Adamas) Therapeutic use in homeopathy and in other medicines By Silvia Garca Laboratorios Iberhome (Spain) (1st

part)
5 Introduction to Gem Therapy 6 The diamond as precious stone. Physical-chemical properties 7 The use of diamond in the Ayurvedic tradition 8 The use of diamond in Cristal Therapy 9 The use of diamond in Homeopathy: 10 The Gem family 11 Provings of diamond: Fincke, P.Sankaran, J. Sherr, P.Tumminello 12 Clinical experiences with diamond in homeopathic dilution 13 Comparison of diamond with the homeopathic medicines Carbon, Graphites, Carbo fullerenum and Carbo vegetabilis 14 Comparative chart of the therapeutic uses of diamond This work constitutes the first of a series of studies. It mentions several gems in homeopathic dilution, trying to gather the information which is, at this moment, available on their homeopathic provings, as well as their therapeutic uses in other unconventional/unorthodox medicines. The are several reasons of beginning with diamond (adamas); the first important reason is that there have already been carried out several homeopathic provings by different authors. The second reason is that diamond remedies are already mentioned in some homeopathic computerized repertories, and therefore, it is appropriate of putting them in a (paper) repertory as well. The third reason is that a certain clinical experience already exists concerning the pathogenes of this energized gem. The fourth reason is that the diamond exists as medicine/remedy in the homeopathic Spanish List and, therefore, one can use it. The purpose of this work is to check if similarity exists among the different uses of diamond in different therapies, such as Ayurvedic medicine, Cristal Therapy, and Homeopathy and in addition to check if the action of the remedy, shows an equal or similar action in the same degree in both homeopathic and non-homeopathic preparations, comparing the symptoms of the homeopathic provings and the clinical experience with energized diamond and without energizing. Finally, it also offers a comparative study of the homeopathic medicines/remedies, basis of which is the pure (carbon, graphites, diamond, carbo fullerenum (new molecule of C60) carbon, and impure forms such as carbo vegetabilis, analyzing the topics, concepts and keynotes of these remedies.

1 -. Introduction to Gem Therapy. The therapy with gems is a therapy form using the colors, which goes all the way back to ancient times. The use of a colored gem has a similar effect to the use of a color filter. It seems that in the old civilizations of Lemuria and of Atlantis the use of glasses for a cure was therapeutic common practice. Plato's dialogues tell us that the residents from Atlantis knew how to use the energy and healing properties of the gems expertly, and that the reason of the destruction of its civilization was the wrong use they made of them. In both cultures, Lemuria and Atlantis, the gems were used for the spiritual growth, the increase of the individual conscience and the regeneration of the physical body. The gems were used during hundred of years in other historical civilizations such as Egypt and Babylon, as well as by the Aztecs, Mayan, Toltecas and in China. In certain dependent societies of the animal kingdom the use of certain gems allowed people to keep in control, which is also referred to in the Druidic traditions, Ayurvedic and Taoists. We also see that history of man is closely linked to the presence of precious stones. Right from the beginning, the Chamanes used the stones like a bridge between nations and they developed the teaching that gems had a triple nature, similar to the nature of human beings. As such, they possessed body, soul and spirit; their body was its perceptible materiality; its soul was its energy and power; its spirit, the conscience of the superior thing that had crystallized inside them. The precious stones were files of the ancestral knowledge. The old ones knew that they were in the earth from immemorial time. Therefore, analogically, it was believed that they had learned the knowledge of the earth and that they could transmit it. With the coming of the monotheism the culture of the stones suffered a loss of power. In the new doctrines, the sacred stones stopped to have spiritual powers and their material value became more important. It is considered that the tradition of the stones infiltrated in Judaism during those more than 400 years and that it was also embraced by the Egyptians. Moses wrote the 10 commandments in two stone slabs and according to some authors the first one was of emerald and the second one of lapis lazuli. Later, twelve stones were encased in the pectoral of the Supreme Priest of Salomons Temple, in accordance with the names of the twelve tribes of Israel. During the first years of the Christian era, Plinio the Old one, one of the most important doctors in the Roman empire, describes in the Lapidary tablets the different applications of the gems and minerals to halfway of the history of medicine and occult traditions. The Catholic Church also adopted a strong opposition to the tradition of the stones, condemning in several councils the practice of its use, which didn't impede its popularization in the Half Age. The knowledge of the druids were preserved for initiate, secret societies and for the popular tradition of the witches. Another part of this knowledge entered in Europe through the Arabs. In the works of Avicena (9801037), for example, the knowledge of the Greeks was conserved on the

precious stones. They were very popular medieval LAPIDARIUMS suggesting countless cure formulas, being served as the powers of the precious stones and their association with the grasses. Among them we find the Lapidary of Alfonso X The Sage. Also the medical alchemists, with Paracelso (14931541) as a more representative figure, used different minerals for the treatment of different affections. Surprisingly, in Aragon, the practice of using precious stones has been conserved until now and the well-known first Aragonese pharmacopeia, published in 1546, begins with the description of Electuary of gems of Mesue, in which components appear such as the sapphire and emerald among others. Gaspar of Morales and druggist Zaragozano, born in the 16th century, published in 1605 The Book of the Virtues and Wonderful Properties of the Precious Stones, dedicated specifically to the study of the prepared remedies with the help of gems. With Hahnemann, at the end of the 18th century and principles of the 19th century, the first reference of the use of homeopathized substances, viz. natural minerals appeared, which were prepared according to the therapeutic method that he systematized. In the Homeopathic Materia Medicas important remedies appeared, which were prepared from native minerals,such as Graphites (Graphite), Antimonium crudum (estibina) or Cinnabaris (cinnabar). Nowadays the Homeopathic Materia Medicas have been enlarged with the pathogeneses of new minerals and gems like alabaster, amber, diamond, emerald, granite, lapis lazuli, marble, mica and zirconium as additions to classic remedies such as Hekla lava and Lapis albus. At the beginning of the 20th century the Anthroposophic Medical School, based on the work of Rudolf Steiner, grants great importance to the employment of homeopathized mineral to restore the human being's integral balance and it establishes very precise analogies between the different organs of the human body and the different metals and minerals of those metals. A very important reference in the therapeutic use of the precious stones is the work of Bhattacharya `GEM THERAPY` 1976, which has acquired great popularization as much in India as in West,and in which gems are considered to be inexhaustible mines of the 7 colors of the rainbow, that is to say, of the 7 colors constituting the cosmos or universe. All cells of the organism are formed by the seven rays of the rainbow and illness is attributed to a color deficiency that can be contributed by the gems. Bhattacharya indicates the way of elaboration of the gem therapic preparations and he prefers the use of potentized/homeopathic gem medicines. Also M. Tetau and C. Bergeret, presented in 1974 the theoretical and practical bases of litotherapy, a method that uses therapeutic minerals and rocks that have been diluted and energized according to the homeopathic method. In this system the therapeutic action is attributed to the preparations of its presumed action dequelatrix.

At the present time it has been verified that the oligo elements present wave longitudes sensibly equivalent to those that are used in cromotherapy, that is to say, they present the same therapeutic capacities as the color rays. Their use in function of the color "vehicled" confirms that the human organism perceives the electromagnetic information of the light in the same way as that of the matter and since the effect of each oligo element is known, it is possible to use them with great precision as substitution of the color rays. For some years now many authors have been interested in the realization of provings or homeopathic pathogeneses with gems and now we can mention the realization and publication of the following ones: Diamond (ADAMAS), made by Jeremy Sherr and included in his book DYNAMIC PROVINGS (Volume I), published by Dynamis Books in 1997, which also includes the pathogeneses of GERMANIUM, IRIDIUM and NEON. There are also 2 provings of diamond carried out by SANKARAN and B. FINCKE and one carried out recently by PETER TUMMINELLO and mentioned in his book "Twelve jewels" (Australia, 2005) Granite (Granitum), pathogenesis carried out by Nuala Eising in Ireland (Burren School of Homeopathy, Galway) and published by the same author. Another proving of granite has been carried out by Schmid Andersch-Hartner in 1997 and published in DocHom 1997. Emmerald (Smaragdus), pathogenesis realized for London College of Homeopathy in 1996 and published by Eigenverlag. Also by Madeline Evans in her book MEDITATIVE PROVINGS, published by The Rose Press, York (England). A more recent proving has been carried out by MOYA ROSS, and SARA CAMPBELL (The Homeopathic and Meditative Proving of Emerald). Included also in PETER'S book TUMMINELLO "Twelve jewels" Turquoise: pathogenesis published by The Desert Institute Publishing, Arizona (director of the proving: Todd Rowe)2005. Included also in PETER'S book TUMMINELLO "Twelve jewels" Zirconium (Zirconium), pathogenesis carried out by Hom. College Wageningen, in 1993 and published by Jan Scholten in his book Homeopathy and Elements. Moonstone (Albita): No pathogenesis, but Vijnovsky has published it in his Homeopathic Materia Medica, i.e. the clinical successful experience with the use of this mineral. Mica: pathogenesis is in the medical matter of Vijnovsky, among others. Alabaster, carried out in 2002 by Caroline Redmond, Chris Wilkinson, Diane Murray, Gordon Adam and Teresa Moore. Amber (Succinum), carried out by Nuala Eising (English). Burren School of Homeopathy, Caherawoneen, Kinuara, Co. Galway, Eire (Ireland). It also appears in the medical matter of Vijnovsky. There is another proving carried out by P.Konig and F.Swoboda in 1995 and published in DocHom 1985:6:239-63 Basaltic Lava: pathogenesis revised in December of 1994 by Misha Norland and School of Homeopathy. Lapis lazuli: pathogenesis developed by the team of Escola Paulista of Homeopathy, Sao Paulo (Brazil). There is also another published by Anne Schaddde (Germany). Included also in PETER'S book TUMMINELLO "Twelve jewels"

 Amethyst: by Madeline Evans, published in MEDITATIVE PROVINGS for The Rose Press, York (England). Another more recent proving has been carried out by THE HOMEOPATHY SCHOOL , during 5 years with 5 different groups of students. Included also in PETER'S book TUMMINELLO "Twelve jewels" Chalcancita, by Madeline Evans in MEDITATIVE PROVINGS published by The Rose Press, York (England) Jade: by Madeline Evans in MEDITATIVE PROVINGS, published by The Rose Press, York (England). Another proving has been carried out by Jeremy Sherr (Dynamis School) in 2000 will be published soon. Moldavita: by Madeline Evans in MEDITATIVE PROVINGS, published by The Rose Press, York (England). Moonstone: by Madeline Evans, in their book MEDITATIVE PROVINGS, published by The Rose Press, York (England). Golden pyre: pathogenesis carried out by the School Paulista of Homeopathy, Sao Paulo, Brazil (PAULO ROSEMBAUM) Obsidian: by Madeline Evans, in their book MEDITATIVE PROVINGS, published by The Rose Press, York (England) Peridot: by Madeline Evans in their book MEDITATIVE PROVINGS, published by The Rose Press, York (England) Rodocrosita: by Madeline Evans in their book MEDITATIVE PROVINGS. Pink quartz: by Madeline Evans in their book MEDITATIVE PROVINGS Ruby: by Madeline Evans in their book MEDITATIVE PROVINGS. Another proving carried out by CHANCE and MARLOW-FRIES. Included also in Peter's book TUMMINELLO "Twelve jewels" Black opal: Included in PETER'S book TUMMINELLO "Twelve jewels" Golden topaz: Included in PETER'S book TUMMINELLO "Twelve jewels" Morion or smoky quartz: Included in PETER'S book TUMMINELLO "Twelve jewels" Pearl: Included in PETER'S book TUMMINELLO "Twelve jewels" Rock (Quartz) glass: Included in PETER'S book TUMMINELLO "Twelve jewels" Rodonita: Included in PETER'S book TUMMINELLO "Twelve jewels" Sapphire: Included in PETER'S book TUMMINELLO "Twelve jewels." Jeremy Sherr carried out a proving with this gem in the year 2000, but it has not been published yet.

Some of the most interesting contributions to the topic correspond with the findings of J. Callao Martnez in his book "HOMEOPATHY AND MINERALOGY. PRONTUARIO DE GEMOTERAPIA HOMEOPTICA", (Zaragoza, 1995) In his work an innovator mentions the forms of therapeutic use of the gems, valuing the polarity of the minerals for organs and meridians, as well as its therapeutic activity. His work enlarges the classic field of homeopathy by including elements of the Chinese energetics and of cromatotherapy using it as a therapeutic vehicle for the gems in homeopathic dilution. We also mention the work of the Australian doctor Peter Tumminello, TWELVE JEWELS", published in 2005. Jan Scholten says in the foreword that it is an extension of the medical matter that offers a deep knowledge of the remedies and this personal implication means that homeopathy continues to be alive. In this publication, Tumminello explains the realization of the proving of 12 well-known gems, as well

as some clinical cases in which these precious stones were used. In this way he takes a further step into the knowledge of the Kingdom of the minerals in homeopathy, revealing the light, which may be the most complex and orderly of all,i.e those that present a crystallization system. BIBLIOGRAPHY -Bergeret and Ttau. "PRCIS DE LITHOTHRAPIE DCHELATRICE." Ed. Maloine. Paris 1984 -Bhattacharya, B. "CURE FOR HALF DE GEMS." Publisher and Distributor YUG, CORP. Mexico -Bostrom, F. "THE TRADITION OF THE PRECIOUS STONES" -Callao Martnez, J. "HOMEOPATHY AND MINERALOGY. PRONTUARIO DE GEMOTERAPIA HOMEOPTICA." Ed. Make, Zaragoza 1995 -Cocilovo, A. "COLORED LIGHT THERAPY. OVERVIEWW OF ITS HISTORY, THEORY, RECENT DEVELOPMENTS AND CLINICAL APPLICATIONS COMBINED WITH ACUPUNTURE". American Journal of Acupuncture, Vol.27.No 1 & 2, 1999 -Gurudas. "GEM ELIXIRS AND VIBRATIONAL HEALING", vol I .Cassandra Press, San Rafael, Ca 94915, 1989 -Martnez Tejero, V. "NOTES ON POPULAR ARAGONESE" MEDICINE in Topics of Anthropology Aragonese n 7, 1997, pages 175-192 -Tumminello, Peter. "TWELVE JEWELS." Ed. The Medicine Way, Australia, 2005

2.-The diamond like chemical properties

precious

stone.

Physical-

Extracted of the book: PRECIOUS STONES. Their sources, descriptions and identification by R.Webster. Ed. Omega, Barcelona 1987. The diamond receives its name of the Greek adamas, which means invincible, although other authors say that it comes from Latin adamantem which means the unconquerable one, referring to its great hardness. Being the hardest of all gems, diamonds were not modelled for the jewellers in old times. Until the 8th century, they were granted less importance than emeralds, rubies and pearls. In the 8th century, the Indian jewellers invented the art of carving the faces milling a diamond with another different piece of diamond in a wheel to mill, which increased their shine and the unfolding of colours known as "fire". Until the beginning of the 18th century the diamonds came from India. Until 1498, Venice was the link between India and Europe and Brujas, where many Italian merchants lived and Venice became the world centre where the diamonds were carved. This gem is the hardest of all natural substances. Is crystallized carbon similar to the chemical stucture of graphite, one of the softest substances we know ? Do the atoms of carbon take the very compact cubic structure of diamond in place of a hexagonal structure and much more open than graphite ? This is only one of the mysteries presented by the diamond. In the scale of hardness it shows the possible maxim, 10, above the Sapphire (Corydon) which has 9. But there is not a lineal relationship since diamond is between 90 and 180 times harder than sapphire.

The diamond glasses belong to the cubic system. In their more perfect aspect they present a octahedral form, i.e. two equilateral pyramids with a square base, united by the bases. Many diamond glasses present an almost rounded form, partly to the curved form of the faces. It is common that these curved glasses appear surrounded by a kind of a cuticle or membrane called black "nyf". This black lining is made of the same substance as diamond and it maintains the hidden glass in its interior. The minerals that crystallize in the cubic system resonate or act with the chakra or vortex located in the area of the sacred one of the subtle human anatomy. Their physical repercussion will be therefore in connection with endocrine glands as the gonads. Formation of the diamond. The diamantiferous areas present a floor of yellowish typical colour in which the stones appear. In the beginning it was believed that these lands were part of fluvial old beds or it was fluvial earth that had crawled for many years by the floods and that it had been deposited in low areas. The diamantiferous yellow earth has a depth of about 18 m. and it rests on a stratum of harder (grey schist) earth and is called blue earth. Later the geologic studies allowed understanding the origin of these diamantiferous formations well. It was seen that it was really about the openings of chimneys that went inside to unknown depths in the terrestrial bark. These chimneys contain an igneous brechada rock rich in iron that was baptized with the kimberlita name. The kimberlita, or blue earth, is a rich peridotita in olivino (the peridot of the jewelers) of cyan colour. In the surface, and due to alterations of atmospheric type, the earth takes a yellow type of colour, because of the oxidation of the contained iron in the rock. The yellow earth is simply a rusty stage of the blue earth. What is the origin of diamond ? All the diamantiferous fields, except the kimberlita chimneys, are alluvial deposits. This means diamond is not in the rocks where it is formed, and for this occurrence these aquatic deposits don't provide us with any information on the problem of their genesis. The chimneys outline many questions, but they don't give a conclusive answer explaining why the carbon crystallizes in the cubic system instead of doing so in the hexagonal, more frequent system that gives place to the graphite. They are many theories to explain the formation of diamond; the most obvious thing is to suppose some conditions of temperature and very high pressure. It is debatable if the diamonds crystallize in the bowels of the earth and then arrive together to the chimneys with the rocks, or if they crystallize directly in the chimneys. The genesis of the diamond continues to be a mystery. The alluvial deposits probably derive of non discovered chimneys which mouths are upholstered by more recent strata or that have been buried by geologic movements in former times.

Physical and chemical properties : The chemical structure of diamond is very interesting, because each atom of carbon is in the centre of a regular tetrahedron and is connected to four other atoms of carbon that are in the vertexes of the tetrahedron. The structure appears therefore as a system of crisscross hexagons, with each atom united covalently to the four remaining. Due to the vicinity of the atoms, 1,54 Angstroms (1 Angstrom = 10 .7 mm) and to the fact that the whole glass behaves as if it was really a molecule, it is very difficult to break the structure, because it would be necessary for it to break the very strong atomic links first. This explains the chemical stability and the hardness of the diamond.

Diamonds structure

Graphites structure

Effects of the light on the diamond Optic properties: What does take place with the typical great shine of diamond ? The explanation can be found in certain optic inherent properties of this precious stone: 1-The first of them is the adamantine lustre due to the combined effect of a good polish and the quality of the light reflected in the surface. 2-The second cause is the capacity that possesses a well carved diamond of reflecting a sheaf of rays that impact in its front part. The rays of light that enter the diamond change and they experience what can be called a refraction effect. The value of this deviation is given by the index called refraction. Due to the relatively high value of this refraction index, the rays that arrive to the later facets experience a total reflection and they leave for the front part again. It has the highest refraction index which means that it disperses the light more than any colourless other gem. 3-The third optic effect that originates in this peculiar attractiveness of the diamond is the so called "fire" of the gem. The fire, scientifically well-known with the dispersion name, is the separation of the white light in the diverse colours of the spectrum. In the case of diamond, the dispersion is very clear. This effect is motivated by the different indexes of refraction of each one of the coloured components of the white light that impacts on the stone. Each colour ray possesses a slightly different index and hence the journeys inside the glass will also be diverse. Spectrum of absorption: The visible light that passes through a diamond can be examined by means of a spectroscope, which nearly always makes some dark lines disappear in correspondence with certain areas of the spectrum. These bands of absorption are very suitable to determine the identity of many coloured gems. Contrary to the remaining precious stones which bands of absorption are due to the chemical elements of the glass, either as constituent part or as sludges, in diamond the lines are due to the crystalline structure or to alterations in it. The spectra of absorption of most of the diamonds can be divided in two groups. In the first place, we find the diamonds of the series Cape, real colour of which varies from the target to the yellow. In this group the line of more intense absorption corresponds to a value of 4.155 Angstroms, in the part violet of the spectrum. This line varies of intensity according to the depth of the colour of the stone, but it appears in an almost constant way, even in the colourless diamonds. In the cases that this line is very intense they also appear differently associated to 4785 Angstroms, 4650, 4520, 4350 and 4230, all of them in the blue part or violet of the spectrum. Only the one of 4785 TO is

easily visible. The second group is formed by diamonds that possess a brown, yellow greenish or green tint. These stones have a spectrum of absorption whose preferential line is a narrow one to 5040 Angstroms in the green area of the spectrum. The blue (type II b) diamonds don't show any spectrum of absorption. Certain diamonds are more transparent to the ultraviolet light than others. For this reason the stones are classified in two groups: Type I and Type II. Those of Type I are transparent up to about 3000 TO while those of the type II are much more transparent and they pass the ultraviolet light up to about 2250 A. The difference in the absorption of ultraviolet light is due to the presence of free nitrogen in Type I. In the diamonds of Type II nitrogen doesn't exist, but yes there is presence of boron in the diamonds II b. It seems that the well formed glasses depend somehow on the presence of nitrogen and it is clear that the diamonds of great size without a crystalline perfect form are almost always of the type II. Longitude in Angstroms of the rays (1 nanometre = 10 Angstroms) RED: 6870 A BLUE: 4308 A VIOLETA: 3970 A LONG ULTRAVIOLET WAVE: 3650 A SHORT ULTRAVIOLET WAVE: 2537 A

Synthesis of diamonds During more than a hundred years all types of tests have been carried out by scientists trying to transform the black forms and branding the carbon (graphite or firewood coal) in the transparent and hard material form to get diamond. Due to its extremely simple chemical composition, pure carbon, it could be supposed that the synthesis of the diamond was simple and quick. The carbon, heated to the full, volatilizes at 2000 grades C, inferior to their coalition point; the formed vapour doesn't condense to give diamond, but to give a black and soft substance, isomorphic of the previous one that is hexagonal graphite, the stable form of carbon in normal temperature and with normal pressure. Carbon is not dissolved in any normal solvent, but changes into fused iron to a certain extent. The fact that the diamond appears in volcanic rich chimneys in iron it suggests that the pressure is also an essential condition in the formation of the glasses and it allows to suppose a possible crystallization of the diamond due to pressure and adapted temperature, starting from a break-up of carbon in fused iron. This was the basis of the first experiences carried out to synthesize this gem, but the theoretical thermodynamics point out this synthesis as impossible.

Graphite is the stable form of carbon at normal temperatures and pressure of up to 15000 atmospheres. Diamond is the form of carbon to discharge pressures. The diamond is quite stable, but to be exact, it is in its form meta-stable, as it is easy to discover if we heat to superior temperatures of 1750C without contact with air it`ll become graphite. In presence of air, the diamond begins to burn at a superior temperature of 700C when combined with the oxygen of the atmosphere to form dioxide of carbon. At a temperature of 1750C the thermal agitation of the atoms becomes so energetic that they separate the net of the diamond and form the most stable net in Graphite. As diamond it is the modification to high temperature of the carbon, and high pressure is necessary to transform graphite into diamond. However, the pressure only is not enough and it is also necessary that the temperature rises and that the atoms begin to vibrate with sufficient energy to break the links of the graphite and to be available to form the net of the diamond. In other words, both a high temperature and a high pressure are equally necesary in this process. Bibliography: - PRECIOUS STONES. Their sources, descriptions and identification. R.Webster. Ed. Omega, Barcelona 1987 -MANUAL DE LITOTERAPIA. THE CURE FOR THE ROCKS. Jos Antonio Sha, Adelita Salcedo. Editions Shaft, Barcelona, 1993

3.- The diamond in the ayurvedic tradition

In Ayurveda one could not conceive another and better way to transform the gems into administrable medicines than to incinerate them and during centuries they were reduced to valuable ashy (bhasmas) gems. In the ayurvedic works of India methods have been described for such use. Concretely the ash of diamond is used to treat health affections such as leprosy, consumption, emaciation, hallucinations, dropsy, obesity, diabetes, water-pipe, anaemia and inflammations; it prolongs life, strengthens the body, nurtures the fabrics, improves the complexion and it gives tranquillity and well-being to the body. According to Harish Johari, Hindu author, diamond ash (oxide) is useful in all kinds of disorders created by wind, bile, or snot, in tuberculosis, disorders created by fat, obesity, cholesterol problems, chronic diarrhoea, impotence and viral illnesses. It provides prana (vital energy). It is useful for epilepsy, paralysis, insanity, hernia, premature aging, sterility and uterine illnesses. It is useful also for general weakness, mental weakness, diabetes and jaundice. It makes the body strong and it provides longevity. It is used for angina pectoris, bad circulation, anaemia and weakness of the nerves, bad vision, blindness, menstrual disorders, leucorrhoea and burning sensations inside the body.

Another way to use the gems according to the ayurvedic tradition is to use diamonds for making rings and amulets, or used according to astrology to get rid of misfortune and to cure illnesses both physical and mental. In astrology it is believed that certain planets believe that certain illnesses exist. The astrologers discovered a law some time ago which was a lot similar to the sufferings taking place on a certain planet, which sufferings ccould be treated with the sacred gem of such a star. In this way, in Hindu astrology, the diamond is governed by the planet Venus and it is prescribed for due illnesses to a weak Venus in the horoscope: sterility, corrupt sperm, syphilis, diabetes, difficult micturition, uterine dysfunctions, gonorrhoea, due illnesses to intoxication, hernia, hydrocele, ginecofobia (fear of women), weakness, anasarca and premature age, leucorrhoea, thinness, laziness, aversion to food, and hallucinations. The gemotherapists of the ayurvedic system also use the water of gems in their therapy. (in the Occident they are denominated elixirs or essences) and alcohol is also used with gems ( in the Occident known as extracts). The use of water, alcohol, ashy and powder of gems is always based on the same principle. This principle, which constitutes the dorsal thorn of the ayurvedic cure, is to detect the imbalance in the three humours of the body and to re-establish the chemical balance subjecting the increased humour. Bibliography: -CURE FOR HALF DE THE GEMS. Dr. B.Bhattacharya. Publisher and Distributed YUG, CORP. Mexico, 1990 -THE HEALING POWER OF THE GEMS according to the tantra, ayurvedic medicine and Hindu astrology. Harish Johari. Editorial. Edaf, Madrid 1993

4 - The diamond in cristallotherapy

We picked up the texts of some authors here on the therapeutic uses of the diamond,and we`ll be using the gem as stone, or by means of the taking of extract or diamond elixir, prepared according to the techniques of elaboration of the extracts of gems. Properties of the diamond according to Hildegarda of Bingen:

Sacred Hildegarda of Bingen was a German abbess that lived during the 7th century. She developed a religious, scientific, artistic intense work and even politics, founded two monasteries and maintained

correspondence with kings, emperors etc. She wrote several books, some of them encyclopaedic,and she included two treaties on science and medicine. Sacred Hildegarda of Bingen didn't only go deeply into philosophical, religious, cosmogonic and even artistic questions, but rather demonstrated an empiric wide knowledge of the nature that surrounded her, of the illnesses, of her fellow men and of her own. http://members.tripod.com.ar/hildegarda/recetas.htm "The diamond is warm. It is born of some mountains of the southern region which explains it is resinous and crystalline, and for that reason certain crystalline solid and pure matter arises, as a heart of great strength. And because it is strong and hard, before being fully grown, it separates from the mountain and falls into the water in the form and size of a crisolit; but then in this place their viscosity changes into a weaker restitution of what it was before. And then, when the rivers overflow, the flood takes the stone towards other regions. There are some men that have a malicious nature because of the demon's influence, and that`s why they prefer to remain silent; but when they speak they have a piercing look, and they are sometimes as if crawled by madness; but quickly they return in yes. These men often, or always, put a diamond in their mouths; their power is so forceful that it will extinguish the malignancy and the wrong which is in them. But also who suffers deliriums, or is lying, or choleric, always have the stone in their mouths, because thanks to them such bad power will be taken away from him. And who cannot fast, can put the stone in their mouths and their hunger will diminish in such a way that they will be able to fast for a longer period of time. And he who is affected by paralysis or has apoplexy, which impedes half of the body`s movement, can put the diamond in water or in wine during an entire day and later drink this liquid and the paralysis will cease, although it is so strong that the members almost break.In addition the apoplexy will also diminish. " Somebody with jaundice can put the stone in wine or in water and then drink and the jaundice will be cured. And the demon is the enemy of this little stone because it offers resistance to his power and his force, and for that reason he rejects it both by day and at night. The diamond is par excellence the symbol of the limpidity, of the perfection, of the hardness, of the brightness; it is the sovereign, unalterable, invincible, and powerful stone against the wrongs that attack mankind. Because it is so powerful and strong it works in favour of the peace, conquering the anger, and because it is limpid and luminous it has the innocence of the truth that dismantles the lie,and because it is perfect it resists to illness, defeating it. And in this way, it has assimilated to the 'angular stone', or better to the vaults key, symbol of the crowning of a constructive process.

Gemotherapy, wisdom of the atlases. Adriana Otermin. Ed. Indigo, 2002 Adriana Otermin was born in Buenos Aires, Argentina in 1960. She is devoted to the investigation of the area of the floral therapy, the gemotherapy, the aromatherapy and different bioenergetic technicals such as the muscular test. For several years now she has developed an educationally sustained work that at the present time has extended outside of the frontiers of Argentina. Diamond: Chakras: heart-coronary Meridian: lung The diamond comes from the transformation of black coal. The magic, able to carry out this mutation, is the same magic that is exercised by the diamond when one works with it. It has a marked purifying effect of negative energies. It carries out its main work especially on fears, depression, aboulia, intransigence and insecurity. It also impacts on the improvement of the intellectual yield. Hebrews affirmed that it was the gem that was able to achieve the highest concentration and spiritual ecstasy. It is said that they represent the tears of the gnomes when they lost the beings they loved. It is the emblem of the sun and the talisman of the fire, giver of the illumination. According to the Hindu it has a rejuvenating effect.They use it a lot in cosmetics and thanks to their disinfectant power it is applicable in cases of acne. It also corrects the alterations that could take place in the heart chakra that is related to the emotional world, with the birth of our deeper feelings. However, in the Occident it is used to harmonize the chakra of the crown, understanding that its shine and its illumination constitute a bridge to connect us with the world of creation. The personality that benefits from this gem is that of the epicurean one,who wants to be extremely seductive, always in search of pleasure, of satisfaction, but whose main defect consists of not being able to notice the start of it, since the enthusiasm disappears as smoke. In the Occident, they use the following applications: Breathing system: it works on the mucosa, and has an anti-inflammatory and disinfectant effect, it allows to treat cases of pneumonia, or any other breathing pathology present in infectious disorders System neuro-endocrine: diamond is also used for glandular disorders, in general, but it also produces a very marked effect in the periods pre - and postmenopausal. It also works very well in squares of sterility. Diamond can give a good answer in squares of masculine sterility, viz. for low production or faulty quality. Nervous system: it is a great container of neurological disorders, as epilepsy, convulsions and cerebral disritmia. Also obsession squares. System inmunocompetent: it elevates the immune defenses. It can be used in neoplasia squares and autoimmune illnesses such as lupus.

System hemocirculatory: It works very well in squares of coronary inadequacy, it improves the sanguine circulation and it favours hypotension. Lymphatic system: it improves the lymphatic circulation which is useful when treating sinusitis, oedemas and cellulites. It is used together with other gems for drainage of toxins such as peridot work. System emunctorial: prostatitis, cystitis, infections in kidneys. Also combats intestinal infections, diverticles, enterocolitis and colon cancer or cancer of duodenum. Summary carried out by Blanca Gotor. Personal essay. Zaragoza (Spain), 2006 Healing properties of diamond: It symbolizes the search of perfection, victory of the will and of the rightness and the stability of character. Spiritually, diamond has effects that embrace the whole energy body. It balances the personal qualities and it participates like a spiritual guide. Its energy elevates the whole physical energy to a superior level. Combined with other gems it intensifies and it amplifies the healing power of these gems. It is effective in the treatment of epilepsy, diabetes, menopause and psoriasis. It has the property of making the spirit happy. It is, therefore, appropriate for shy, diffident and introverted people. Linked especially to the chakra crowns, diamond behaves as a cleanser of all the chakras and of all the levels. But it is also an amplifier of one`s own vital energy. This particularity, which is so valuable, may be the root of the legend that has always linked it with power and possession of new forces that help to obtain power. It is also considered that diamond represents pure energy. The field of force of diamond installed inside the physical body, i.e. "the light of the day" may clarify the deepest psychic layers and provide the key to the unconscious mind to help solve psychic conflicts. It always possesses beneficial qualities, although it is broken, dented or opacitied, and some of its more famous copies are surrounded by a mystery legend or tragedy. Diamond is the maximum symbol of the white light in the material plan. It is identified with a being's immortal part and their communion with the infinite light of God. It is the manifestation of power and of divine light in the own life. It strengthens the whole spectrum of a being's energies. It purifies the body, the soul and the mind. It breaks blockades of the chakra crowns and of all the other ones. It dissolves the personality in a bigger being,e.g. the character in the actor. It increases the shine, the beauty, the force and the anger. It transmits abundance, innocence, purity, fidelity and autoconfidence.

It is used against vibrations and negative thoughts, envy, jealousy, anxiety, stress, insecurity, sexual conflicts, syphilis, nervous tension, sexual dysfunctions, eye problems, intoxication, autism, epilepsy, schizophrenia and cerebral haemorrhage. It strengthens the cerebral functions, it helps the alignment of the bones of the skull, it transmits harmony among the hemispheres of the brain, it purifies the sexuality, it stimulates the muscular system, the nervous system and the physical coordination. The alteration that transforms a piece of coal into a diamond is an intense and almost inexplicable process subjecting this element to a supersonic constitution. It reconstructs each molecule making the coal a source of eternal brilliant light that does not reach a scale of vibratory frequency well-known still for any other group of gems in evolution. In fact it is a process that only takes place like a planetary natural activity that is in essence the creation and can be compared with the spark of light that enters in any matter form, giving it an own evolution that is part of the great plan. It is something very different from the diamonds made by people under laboratory conditions that don't possess the same energies. Even the natural diamonds, when they are coloured artificially by people by means of nuclear bombing and other techniques, can turn private of their original purpose in more than a 50 to 100. The eneatype associated to the diamond is the 8. It is adapted for people who can`t express affection easily. It helps to develop fondness, self-control, magnanimity. Also for psychosomatic dysfunctions due to excessive unfolding of derived energy of violence, of tyranny, such as ocular dysfunctions, nasal ailments , facial paralysis, obsessive neurosis, etc "Guided practice of floral essences, orchids of the Amazons extracts of glasses." Maite Hernndez. Ed. Elves. Barcelona, 1995. and

Maite Hernndez (Benavente, Zamora. 1.956) She is educational lecturer and therapist with much experience in elaborating of floral essences. The diamond extract helps to assimilate the proteins and the vitamins B and E in the organism, favouring the formation of red globules. It acts in the pineal and pituitary glands. It is suitable for nervous, circulatory and muscular problems. It helps in epilepsy, dyslexia and autism. Pain of shoulders and jaw and for nervous tension. Useful in problems of insecurity, for giving mental clarity, for upsetting dreams and artificial radiations. The vitality increases. The diamond extract possesses a great force, which can be used to amplify the action of other extracts. Add 7 diamond drops to any extract if it is considered necessary to increase its potential. Recommended dose: 3 drops, 2 times / day in some water.

"Gem Elixirs and vibrational Healing, vol I." Gurudas. Cassandra Press, USA, 1985 Most of the material presented in this book has been channelled through Kevin Ryerson, a professional with experience of more than 10 years in the field of the parapsychology. He has travelled through USA and Canada imparting seminars and private encounters with several medical, scientific and spiritual investigators. Most of the contents of this book is in "consonance" with homeopathy, in spite of the source,which isn`t particularly orthodox. The information channelled not only concerns remedies (gems) but also aspects of the History of the Atlases and Lemur, the way in which these remedies act and are prepared. "The diamond adjusts and aligns the cranial bones. Its main indication resides in the brain, and it can be used in a great range of cerebral illnesses, including cerebral tumours, difficulties with the pineal and the pituitary gland, illnesses of the half brain that extend to the cerebellum and atlas, skull and marrow oblongata. Its influence on the nervous system is only focalized in the cerebral region. Other cerebral disturbances where the diamond can be useful also include haemorrhage, inflammation, autism, dyslexia, epilepsy, nervous discharges , problems of physical coordination and visual problems. If the elixir is placed in the marrow oblongata, the tensions are alleviated in the jaw, head and in the shoulders, because it improves the circulation in these areas and it increases the activity in the synapsis among individual neurons and also the cranial capacity. The testicles also benefit of diamond, since it removes the illness that has been able to settle in them. Especially useful in syphilis. Drains the toxicity outside of the body, pushes the toxins to the subtle bodies where they are finally transformed. It removes the blockades of the chakra crowns and it stimulates the hallucinative natural abilities. Having a certain action on the sexual chakra it can be considered a half aphrodisiac. You can use diamond to remove the blockades in the personality and the sexual dysfunctions of a patient that have been induced psychologically. It can be used in people with anxiety, insecurity and low self-esteem. It promotes the thought clarity and it acts as a general cleaner of the subtle bodies." CURE FOR HALF DE THE GEMS. Dr. Distributor YUG, CORP. Mexico, 1990 B.Bhattacharya. Publisher and

Benoytosh Bhattacharya, Hindu medical homoeopath, applied the ayurvedic principles from the tridosha to homeopathy, classifying the homeopathic remedies agreement with the vayu (air) prevalence, pitta (fire) and kapha (combination of water and earth) and prescribing being based on a detailed reading of the pulse. Bhattacharya was a revolutionary pioneer and he pled for the combination of homeopathic remedies, for example those that represented the doshas and the seven dhatus or ingredients that the human body is made of.

According to the Hindu author Bhattacharya, the gems should be conceived as condensations of the seven colours of the rainbow, the seven colours that constitute the cosmos or universe. In this way diamond would be a concentrate of the indigo colour, although this tonality is not perceived at first sight but when it is examined with a prism. In the human body the indigo colour represents all the thick lymphs, including the cough and dense secretions, even the pus and other sticky matters, as well as sperm. The indigo colour belongs to the benign planet Venus and just like diamond, corresponds with water at the beginning.Both are cold and of positive nature. In the medical Indian books it is sustained that diamond contains the six flavours: sweet, sour, salt, spicy, bitter and astringent. They should be considered effective medicine for all kinds of difficult illnesses that originate in the simultaneous interference of the three tridosha elements: vayu (air), pitta (fire) and kapha (it dilutes). In accordance with Roland Hunt (author of The 7 Keys of the Cromotherapy), "the indigo rays are effective in the following illnesses: ocular dysfunctions, ailments of hearing and nose, facial paralysis, all lung sufferings, viz. pneumonia, consumption, bronchitis, diphtheria, ferocious cough, asthma, and also dyspepsia, progressive paralysis, convulse infantile, delirium tremens, obsession and other forms of madness. The indigo rays have cured leucoderma, appendicitis and purulent tonsils." Bhattacharya uses the gem medicines according to the ayurvedic method that consists of submerging them in alcohol during seven days so that this absorbs the power that they liberate, and thus transforms it into a powerful medicine (extract of gems). Bhattacharya and other medical Hindus, as well as Dr. Humberto Viadas in Mexico use inert globules impregnated with alcohol or "extract" of gems to prepare gem medicines. In Bhattacharya`s book the elaboration procedure is described consisting of submerging the stone in a flask with alcohol to cover it and to leave it seven days and seven nights to the coat of the white light. After this period the flask is agitated well and the liquid is decanted into another flask full of inert globules. In fact, it would be a form of taking the "extract of gems" in dry form, but the gem medicine is not energized in the homeopathic way. They have only the alcohol and the globules in common. Bhattacharya mentions in his book numerous clinical experiences using gem medicines and, in short, the diamond has been effective under the following conditions: -epilepsy, convulsions, -disorders of the urinary tract -all type of disorders of skin problems leucoderma, psoriasis, scabies -fevers caused by glandular infections -diabetes mellitus -eclampsia -spermatorrea -leucorrea

e.g.

eczema,

pruritus,

-menopause -nefritis -sterility -anal water-pipe

5.- The diamond in homeopathy (ADAMAS)

A) The family of "TWELVE JEWELS") the gems (Extracted of Peter's book Tumminello,

The gems, strongly imbrued of colour and radiation, stay separated from most of the common substances. The old ones thought that they had a supernatural origin. Their more prominent characteristics are their rarity, beauty and durability. Nature has not been generous with the gems; they are the product of a remarkable transformation of common minerals under conditions of a lot of pressure and of high temperatures in the depths of the earth. They have capacity to overcome illness and misfortune and they are attributed conferring abilities such as invincibility (ruby) and divination (Topaz). Historically they have been recognized in their subtle powers and sacred connections. It's known that the pectoral of the Supreme Priest from Israel had incrusted 12 gems (the twelve tribes of Israel). At the present time, their use is very important in industry and in technology, and in instruments of great precision (diamond, quartz, ruby) and in products of beauty (pearl). Mental Fear: -Instinctive attitude in front of conscience / illumination: confrontation among the being's lower aspects or instinctive (animal images, violence, abuse, feeling lack) aspects that stimulate an intelligent answer to experiences (positivity, conscience evoked by the gems). There is a feeling that these two parts should be reconciled. Connection desire gets the same or with others. In diamond, it is the desire to connect with the perfection without understanding that it is about a process, and the necessity of being wanted oneself. -Stay in Hades (hell): the terrestrial bark is a solid layer on a magma ocean and most of the gems have been precipitated from this primordial pool of minerals. The gems are "the flowers of the underground" world and as such they have to be able to move the forces in the depth of the psyche.; they give the same as they are of family, cultural or racial origin. They are included in the vast range of human programs and limitations here, the structures that prevent to be our own potential and true being. When using gems for penetrating into the depth of the psyche, they accompany us in this trip through the roots of our conscious and unconscious behaviours and models of beliefs. They have the capacity to dive in the unconsciousness to carry out an experience of "cleaning"

and purification. -family alignments: the gems are mineral aligned geometrically. The gems manifest in the provings the capacity to align family structures that have been destroyed or don't work. -Trust: the trust is an underground river that enables the attitude and the assertive thought and the action in the world. The gems work on this level, giving trust to oneself, in their own capacities, in the relationships with the couple or family, trust in the Great Power. A crisis of trust often claims the attention of a gem. -Birth and children: the gems are the flowers and the fruits of the earth, the opposed union of force. They should be tightly sealed in a compartment to adopt their form. This signature has relationship with fertilization, the uterus and birth. As a group, the gems speak to each other of conception, birth and children's images and are related to the birth of a new or renovated conscience and the death of the old one. -Crystallized belief systems... in the light: Gems are very old and are suitable for the oldest and solidified systems of beliefs. With them a new perspective is won and many of them generate a powerful change, allowing the light of a new conscience to appear and old paradigms to die. -Ego and exclusive rights: the "strange", "beautiful", "special, "valuable" words are attributed to the gems, which were originally was reserved for the highest classes and the nobility. People have always wanted to be entitled exclusively to the gems due to their value, price or their implications with money and power. In their positive side, they provide credit, benefit and power where it is due, where it is appreciated and used to generate good effects. -Prisoner in the darkness: the true nature of the gems and their origin in the depths are a history of imprisonment and loss of freedom. Another expression of this would be "hidden and liberated." The light in the captive gems is liberated by external forces, the miners that represent the intelligent use of the human brain. This appears clearly in a great number of remedies. Mainly in the diamond we see a prisoner of the own negativity and depression, a topic that was mentioned several times in the proving. Low earth is buried, with sensation of being a prisoner of his relationships, work or social order. -Transformation and alchemy: since the gems are a magnificent key of liberation of the true SELF, the resolution of the problem is experienced as a transformation. The focus change from negative to positive for the destruction of the ego in diamond is perceived as a transformation. The transformation desire is manifested by dreams of transformation of the body, transformation capacity of itself, etc. In fact, the production of the gems is an alchemic process in itself. Ordinary minerals are heated, blended and subjected to high pressures and temperatures inside the earth, during which they are transformed in structures of great beauty that are able to receive light and to express it with their own and characteristic virtues. -Yin and Yang: light / darkness, good / bad, masculine / feminine, life / death, love / I hate, confusion / order is all them recurrent topics in the gems. The duality life / death is an important topic in

diamond. Psyche: -I abuse, betrayal, violence and protection: these characteristics are particularly prevalent in the gems. They refer to the history of the gems, which induce the desire and the violence, the extreme passions and obsessions because of their rarity, beauty and value. In diamond, violence prevails. -Beauty: the search of the beauty and the perfection is one of the topics of the gems. The deep transformation of the conscience has this connotation. -Limits and Light: a glass can be described as a defined solid with flat faces,and external expression of its internal classification of atoms. It presents defined contours and it doesn't spread dynamically to interact with its environment, although they do it using the light, deploying its attributes such as refraction, reflection, dicrosmo, etc. -Loneliness/solitude, individualism: the feeling of individuality often leads to the sensation of solitude. In diamond, the solitude is part of its independence and as topic of the development of internal strength it appears in association with a true sense of itself. -Durability, strength and hardness: it is a fact that the crystalline gems have great durability and strength. It is said that " diamonds are forever." The hardness as interpretation of heart coldness is evident in the diamond, the hardest gem. -Geometry, order and its structures: the glasses have a geometric fixed structure, as a pattern grate. A consistency exists between the internal pattern and the exterior, the true expression of itself. This fixed nature contributes fixed relationships and correspondences. It is common among those who need gems that they have a great sense of having order in their family structure or in their work. Diamond has a necessity prevalence of precision and order. -heat, pressure and passion: the favourable conditions for the formation of many gems happen when the magma solidifies in igneous rocks and the glasses are formed in cavities under the surface. They can also be formed for sedimentary rocks that are low metamorphosed by the enormous pressure of the movements of the earth or by the intrusion of the hot magma. Diamond often complains about feeling low carrying an extreme pressure or of a feeling being heated. The heat often refers to the strong but sometimes veiled passionate nature expressed by those that need gems. -Serious / amusing: to penetrate in Hades is a serious question. To explore these depths is a religious mission. You are in a fight of the good against the wrong. It is not possible to laugh. But with the natural flow of life through the polarity, yin and yang, one can expect that humour, comic events, and laughs can appear. , In fact I see it happen in many gems.

-Symbolism and images: some images are common in the provings of many gems: animals (symbol of the instinctive impulses); grounds and toilets (expulsion of feelings and instinctive thoughts in front of the acquisition of a "illuminated" attitude); images of flowers (feelings, love; the gems are the flowers of the earth); volcanoes (due to the origin of the gems); gods, saints, teachers (they indicate the Being's universal aspect, the Internal Being; machine or revolvable force (assertive behaviour, obsession outside of control.); It forces hairspring (energy generation in the human being's deeper levels, DNA / RNA, to reach the deepest levels in the psyche...); sun and moon (symbols of the ego and essential feelings of the ME). -Intellect and memory; concentration: since the internal order is the natural signature of the gems, he/she understands easily that they have a great power in ordering the intellectual process, to clarify thought, reason and memory. The diamond keeps a relationship with the rational mind and mathematics. The gems often help the concentration and to focus on things well. This is especially important in diamond. Thanks to the increase of these capacities, it has achieved a great clarity and vision. The patients that need gems complain they have difficulties with focussing or with seeing clear. -Ethereal - materialistic: the gems are mineral with a certain weight, but they transmit light which is the "finest" in the substances. In accordance with this, those who often need gems are very materialistic and earthly, or very "etheric.", or they alternate among the two states. The diamond is characterized to be practical and "earthly." -Likeness with the elements: the gems include elements of the series 1 and 3 and hence they present likeness with them. The diamond is one of the gems that shows the topic of the auto value (series 2) with its accent of independence, balance, firmness and sense of oneself (stage 10). The rest of the gems is often composed and although they bear a clear resemblance, it is better to value the gem itself and to appreciate its specific indications. Many gems have inclusions of the series 4 of the metals: sapphire contains titanium and iron; emerald, chromium and vanadium; amethyst, manganese and iron; rodonita contains manganese mainly. Many of the topics of the metals are evident in these gems: control, order, duty, etc. Spiritual dimension: The fact that the gems are transmuted substances it infers their inherent ability to express a state of transcendence. In this state their interaction resides with humanity. In diamond, through a mental purification and rectification, a state of absolute clarity is reached about its own nature and value, in human and spiritual terms. There is often a strong sense of spirituality in those that need gems, a search of what remains after death. Also in those people who consciously look for illumination in themselves. In the provings, such dimensions of the remedies were not consciously looked for, but rather they appeared due to the "intelligent" nature of the gems.

-Spirituality against materialism: the gems are indicated people with a great separation or tension between their desires and their material or mundane desires. This often is well as a fight among good and wrong, Christ (or another ideal) and the demon, between the own ego and the Highest between the mundane desires and the renunciation.

in those spiritual expressed spiritual Being; or

In diamond this topic is summed up in the tension maintained between the imperfections of its personal own reality and the purity of the spirit or the acceptance of death like a transformation. -Christ, the cross and the crucifixion: they appear many times in the provings, keeping in mind that the experimenters had grown up in a Christian environment, although none was practicing in the orthodox sense. Many experimenters had other spiritual beliefs or they didn't have none. Many other religions have also been mentioned in the provings, including Buddhism, Judaism, Hinduism, and the sacred places and objects of Islam. The reason for the Christ's experience is that the most mighty one is an inherent renunciation symbolism, viz.suffering and death. And it is an indicator of the transcendence through the suffering, always referring to the cleaning of the egotist and small sense of ourselves, in terms of desires and material, emotional or mental necessities and in opposition to the high ideals as wanting the well for all. The person that needs gems may be carrying a cross in her/his life and be sort of crucified by beliefs or principles, suffering a personal test or "be crucified" by their own ideals or mission. -Sixth sense, conscious energy, cure: The gems have always been associated with the power of protecting against misfortunes, illnesses or dangers, or acting as an oracle. They have been used as talisman by many cultures in this way. Often people using these remedies have or develop paranormal abilities soon after taking them. Often it is a deep intuition that can be shown in telepathy, vision of auras, clarihearing, clairvoyance or conscience of internal and external fields of energy and energy centres. In the proving of diamond and other medicines all lucky abilities were developed, including the conscience of the energy corporal fields. -Religion and renunciation: the gems increase the experience of the spirituality, when a religion is practised orthodoxly, one feels an innate sense of spirituality or a trip or mystic experience is consciously carried out. All the bigger religions are mentioned in the provings, depending on the necessities of the individuals. The idea of the religious renunciation and of spiritual ends is present in he gems very strongly, and they are indicated in anyone working sincerely with this principle through diet, relationships, money, possessions, thoughts or feelings. -Meditation: most of the gems are particularly useful in meditation, although for different aspects. Diamond because it provides great still and depth, erasing the thoughts and transcending the ego to find the interior own light.

-Chakras: the experience with the chakras is one of the work topics of the gems. The gems behave as transmitters of light and the first place where they act or where they fix their internal light is in the chakras, the primary centres of energy of the body throughout the column. B) Provings of diamond Diamond has been object of several pathogeneses throughout time. The first one carried out was by Fincke with one of the participants simply holding a diamond. It is not clear how he carried out the dynamizations of the gem. Later on P. Sankaran (The elements of homeopathy), father of Rends Sankaran, also did a proving in the year 1969 with 4 experimenters and two checks, using diamond in trituration (diamond powder and nondiamond substance in immersion) This proving was carried out again in 1970 with 5 experimenters and again two checks. The used potency was 30CH, two daily doses, one in the morning and another at night. An excellent symptom that was observed in these provings was the headache associated with sugar, and improved appetite. In one experimenter this symptom lasted for two years after the realization of the proving! The following proving was carried out by Jeremy Sherr, who published its pathogenesis in 1997 (Dynamic Provings, vol. I). Sherr used a diamond (diamond powder) trituration with dynamizations from 4CH up to 200CH. According to Sherr, "this proving has marked the essence of the diamond and we hope it cures many people that are "infected" by our social modern structure in which we are beginning to lose our individual vision and our address. The energized diamond of the proving of Sherr speaks of big topics around the lack of clarity and vision. The diamond patient can also have very clear thoughts,but not very confused ideas. The diamond owes its structure to millions of years of pressure and heat. One could hope this slow process would mark the character of the diamond patient. And this seems to be correct according to the proving of Sherr, although we also see the opposed side: intolerance, impatience, mordacity and criticism. They can use expressions such as: "everybody irritates" me,and `I Need to enter with somebody." The experimenters noticed that they were quick with sensation and impatience and some felt hyperactive. Some of the important symptoms were the clarity, sharpness, hardness, positivism and capacity to make a decision. On the other hand, we can see in the diamond patient feelings of uselessness, minusvalue, not being quite good, not being sufficiently grateful and that he/she is not valued in their work. The diamond types can also have the duality in dependence / independence, being able to, and impotence. A very characteristic symptom of the experimenters was the twinkling sensation of gleams. Things can seem sparkling. Sherr also checked that the experimenters used many connected words with the glasses such as: clear, cold, brilliant, gem, jewel, incisive, penetrating, sharp.

Another dilemma with the diamond types is that they have a special liking for the number four, which is the number of links that can make the carbon with other carbons to organize the structure of the diamond. So the patient can have illusions that he/she has four sides, or four faces or that he/she has two pairs of arms, and that one pair is doing a different thing than the other pair of arms, but simultaneously. Diamond doesn't combine with any other substance and the diamond patient can show aversion in this way to having company preferring to be alone. At physical and general level, they can experience sensation of dryness inside them. When thirsty, they have dryness at any level (head, nose, face, mouth, throat and skin)from which can be deduced that diamond is good for providing sufficient fluids to the body. This dryness is perfectly comprehensible if we keep in mind that diamond has been formed in conditions of extreme heat and dryness and therefore some forms of dryness at physical level can appear as a symptom. A characteristic symptom that had already appeared earlier in the proving carried out by Sankaran, was headache with hunger improved by eating. He/she can also have urgent desire to defecate and may need to run to the toilet/lavatory in the morning and when sleeping at night he may also have to get up to defecate urgently. There is also aversion to ice creams, fat, milk and a desire for cheese, coffee, fish, fruit, shellfish, smoky salmon, vegetables, he can be foaming from the mouth with bubbles. He/she can feel worse for alcohol and cold drinks. Some discovered topics in the diamond remedy : A very interesting topic is that the diamond types can be people with a lot of insecurity that probably is caused in them by feeling themselves of little value or having a low self-esteem. They don't want to be seen or heard. Maybe that they don't want to reveal anything and want to hide their physical defects such as stains, psoriasis or don't want to speak for fear of people minimizing them. It can also have many contradictions: patient / impatient, talkative / quiet, feelings of power / impotence, slowness / accelerated, sensation of internal cold in spite of a hot corporal temperature. Twinklings and gleams are another important topic: the patients see things that twinkle and they also experience pains as gleams or sparkling. As a general rule, all physical symptoms can be improved by eating or drinking. The Synthesis repertory mentions the rubrics of the diamond proving carried out by J. Sherr (link to the file of the rubrics) Peter Tumminello, Australian doctor, carried out the last pathogenesis of diamond, in which he didn`t crush diamond but used diamond as departure material (Diamond immersion) "immersion" that we could call "elixir "or diamond "essence." Therefore it is a preparation different from the adamas of Sherr.

Tumminello prepared the same "elixir" (diamond immersion)in 1994 and he gave it to a prover, who was a highly sensitive and capable person and he elucidated many characteristics and topics. The provings groups were carried out in April and May, 1997 and in February, 2000. The departure diamond was of high quality in its original form of glass octahedral. The immersion (allowing the substance to remain in water and later on energizing that water) method was used to maintain the energy integrity of the whole glass and in this way enabling it to exhibit its finest potentialities. These are the most excellent features in the proving of Tumminello: -NEGATIVE ESSENCE: patient is encroached by the pain, suffering and torture of diamond. As medicine for depression and suicide, it takes a step beyond Aurum in its devastating compulsion to self-destruction. This is due to an innate feeling of being a failure as a person, of being very imperfect; a dangerous hate exists towards him/herself. Diamond is the destroyer of ego. A large number of experimenters felt this state during several months and they exhibited a powerful process during its resolution: negative different states are expressed as hardness for oneself, sensation of endless obstacles, feeling of not being worthy of either affection or love, of being criticized, of not being oneself in his/her life, of being a continued entire failure, of being a great imperfection. This state keeps a relationship with Aurum and many patients improved over the years using this remedy and were cured with the appropriate dose of diamond. He/she looks for compensations in the material world and amusements: alcohol, tobacco, constant necessity of sun, deviating their attention. He/she is unable to express oneself; he/she speaks neither with friends. Not finding a way of escape, feelings come to an end, and trust is lost, an intense feeling of committing suicide he/she is burdened with. He knows the perfection, the virtuousness, the purity, he can see it and feel their presence, but in their imperfection it cannot reach that state and he transforms into an insane person. He feels totally brokenhearted with his life, as if he has committed a crime and the only answer that he finds is to be mutilated or to be destroyed, both him and the world. Many have experienced the diamond state in their lives. It is a cruel and brutal experience, the class of experience of one saying : I will "never be able to recover of this." It can be the death of a son, the loss of the most beautiful possession, which can be an ideal, person or thing, serious or cruel abuse or to be subject of violence. It is the black night of the soul. It is difficult to survive these experiences as non human attributes are needed. The survival implies descending deeply inside oneself to find out what your problem is and the internal being's resources, the spirit, the source. So that the Source, the saviour of the diamond state is there in the last place, by means of the sentence or

meditation, a desperate scream to the Creator of the Universe requesting help, and for those who are not open to spiritual life, the connection opens up for the desperation that is on the edge of the abyss, breaking the barrier of the human conscience and giving a glimpse at a new conception of life. Negative Keynotes: solitude and anguish; black hole; darkness; depression, which discourages; destruction of the ego; egotism; existential agony; feeling of failure; fatality; feeling of hatred, which discourages; imperfection; loss of trust; sadness; mutilation; unconsciousness; negative; perfection, incessant tendency to; autoabuse; auto-wound; auto-critic; auto-destruction; auto-hate; suicide; killing and executing; tunnel; miserable, worthless. -POSITIVE ESSENCE: The positive expression of the diamond as if it is full of light, whereas the negative essence is full of darkness. The resolution of the problems or obstacles, to find the strength for the transformation; to reach the purity and a boy's innocence maintaining the intuition and the knowledge of a mature person at the same time; everything constitutes the topics of the diamond: -Once well-known, the own sub world of imperfection and having experienced the darkness, the depression and the destruction, the person is reformed and the light appears in his life. -Balance, perfection, integration, belief in oneself, and through his own valuation it develops an exceptional trust,a positive sense and balance in his life, bearing a deep feeling of peace at the end, also serenity and well-being. It ends up reigning itself. Positive key notes : balance; it calms down; centred; clarity; clear; confident; detached; cheerful; magnanimity; manifestation; master; positive; perfection; pure; brilliant; calmness ; strength; successful; transformation; universal / unit; victory; virtuousness; white. -PSYCHE: . It abuses, it tortures and has cruelty: history of having suffered abuse or is tortured itself. Tumminello finds that many of those who often need diamond feel or experience abuse in its relationships. . Cholera, violence, attack, abuse, criticizing. There is a lot of rage and the smallest contradiction can provoke terrible violence, even cardestructive revenge. Cruel violence, with abuse to children,defenceless animals. Intimidation, threats, extortion. I want to squash the head of a victim with my feet. It can also have the feeling of being violently attacked and feeling of vulnerability , it can be very sensitive to any violence in histories, on TV, etc. The sexual relationship is even aggressive. . While it is in the dark side, inside the earth, there is not a possibility of light, of shining. There is no feeling, no expression or warmth. As he/she joins with his/her spiritual being there is a progressive indifference of the material world and a feeling that substitutes the previous coldness appears. . Diamond is in a dangerous situation, either at mental, spiritual level or physical level and it spreads to meet face to face with disaster. . Besides the power of destroying the ego, diamond is also a partner at the moment of physical death because it mitigates the suffering of loss of the physical body, and it helps to put up with the fear and the

solitude that usually bears the experience of death. . Darkness, blackness, isolation and solitude. There are many images of darkness in the proving, and a feeling of being in a black tunnel. On the positive side, the medicine engenders internal great strength and independence, allowing people to remain completely alone, without fear of isolation. . Suspects and conspiracy: refer to the intensity of the ego in diamond, and the necessity of a position of control. . Demon and bad/evil: dreams and images, fascination with the demon. . Ego, position and humility: the diamond person is very aware of her/his position, range and capacity of reaching big things. . The elephant is the animal related with diamond and refers to the capacity of this animal to remove obstacles. . Conscience of energy fields: the experience with the diamond enabled several experimenters to feel the energy directly, the magnetic fields, so that they perceived the energy nature of the obstacles. . Little capacity to be expressed, lack of trust in oneself, "suppressed." The transformation consists of acquiring a great clarity, simple, direct and correct. . Victory, success, in the positive experience of diamond, although initially diamond presents a deep confusion for the possibility of failure. The victory can be expressed like a fight with the primary destructive force. Disintegration / e-integration is able to consent to their true being. . Crisis of trust : Their model of life, their religious or spiritual beliefs, their marriage is questioned, their objectives. This is perceived as a danger although in fact it is their true Being's call, of their true essence. . From the confused thing to the perfect clarity: there is a series of facts that gives an idea of the process of diamond that begins with disorientation and confusion, progressing towards calmness and understanding, flowing through analysis states and finally mastering taking decisions . It is possible to "be centred, with a feeling of identity , with its space, with its task. This is related to the topic of perfectionism. Experimentally diamond has the ability to cure certain stupor types and stupidity and to develop the ability of clarity in a high grade, and of concentrating on work. . Deep pain, is a vital indication of diamond. The essence of this pain is the loss of the most beautiful thing: a mother that loses their son, any personal dear loss. Special interest in the father's loss, which agrees with the work of Scholten on Graphites. The loss of any material or object considered as "sacred", the work of an artist or writer, a scientific, social idea, nothing is beautiful for those who conceived it... The beautiful last attachment is the ego, the small one, me. It is also indicated in the fears of some mothers by the security and the life of their children. . Madness: there are many references to madness in diamond: the lunatic but brilliant professor of mathematics, the obsessive madness; feeling that one is becoming crazy; crazy groups of women; sensation that there is a lunatic in the house. Hindu authors confirm that it is used for insane imaginations.

. Love and links: The individual diamond looks for a high standard in his/her relationships. Perfectionism and idealism are topics of diamond that can appear as the search of a woman's unbeatable beauty archetype, relate intensely based on religious ideals; the search of a soul that understands him/her and respect their relationships. For those who have a strong union or connection as a couple, but feel that there is some aspect of their relationship that doesn't work. This is a result of the search of the perfect relationship. Search of perfect ideals and perfect love. Keeping in mind that diamond has serious communication problems and considering that communicating is essential for a good relationship, it has a lot to learn in direct, clear questions, trying to calm down in front of its emotions, cholera and criticism. . Mathematical, technician, geometric, symmetrical, balance. Diamond is indicated in mathematicians and in very "technical" and very mental people. The conjunction of a mathematical mind and insanity are a strong indication of diamond. Diamond needs a mathematical precision and it carries to an extreme accuracy. As a perfectionist mathematics are a perfect science for him/her. He/she also has a mathematical deep perception that makes him/her feel the nature of reality. Finally they will end up being pure scientific. . Music: the experimenters were deeply affected by music, heavy music and punk, and needed to listen to this kind of music when they were depressed. Or to sublime music, crazy with virtuosity. . Feelings of being old with all the decrepitude, degeneration and impotence that it can bear at this age. Images of old cars , old cities, old friends can appear. On the other hand, diamond also has all the potentials of the beauty and strength of old age, its dignity, wisdom and clarity. It has distilled the gold of the experiences of life. . Pressure, tension... transformation... brightness. The pressure of completing the objectives of work, anxiety for tremendous obstacles in life. He/she belongs to a sensation of physical pressure; in the head, with pain and confusion. . The feeling of being trapped were seen many times in the proving. He/she is prisoner of the own ego; not confronted with their true Being. . Intense dreams, considering the darkness, violence and pain present in diamond. The feelings of dreams often cause disturbances lasting for hours, days or weeks. It is the "purging" quality or cleaning of diamond. The capacity to purge all luck of deeply unconscious feelings and thoughts. . Purity. The Hindus say that diamond makes the valiant person, it gives him/her patience, purity and good ways. And it appears in the experimenters purification necessity. . Sexual propensities: dreams of sexual violent behaviour appeared in several experimenters, as well as some unusual thoughts of sexual nature: anal sexuality, also with animals, incest, bisexuality, etc.

. Increasing of the mental strength and physics. GENERAL: - Desire of being in the sun: improvement by the heat and the light of the sun. The vicinity of the night brings him/her feelings of solitude. Doesn`t like cloudy days. Worse for the absence of sun. Dreams of the sun. -Heat and cold: sensation of corporal heat. Sensation that his/her blood is cold and he/she won't be able to get warm again. Heat during the suicidal thoughts. -Head, column; sensation of imperfect column, scoliosis, sensation that the right foot is that the right foot is longer than the left bones are growing disproportionately. Weakness image of bifid thorn, of rotated towards inside, one. Sensation that the and paralysis of legs.

-Colds and flu: facial pain by blocked breasts, coriza, nose congestion. -Injury: neuralgic pain in muscles -Virus: There are clinical indications that diamond is a good medication to battle viruses: herpes zoster and viral gastrointestinal infections have been cured by it. -Fatigue, he/she should sleep in the afternoon two or more hours. Desire of physical exercise, the exercise is a divertimento for him. -Illnesses: It has clinically beem shown to reduce the necessity of insulin and it can stabilize the glucose in the blood. The Indian authors commented on the effectiveness thoroughly in diabetes. It tires chronically. -Eat and drinks: desire/craving for chocolate generally, big quantities of white chocolate. Desire for dry fruits, dates, plums, likes roasted vegetables, avocado, salmon, likes fat, butter, coffee, eggs, likes strange things or indigestible things, salt, spicy foods, likes drinking a whole glass at one draught or big quantities of water; desire for alcohol until transforming into an alcoholic. Associated with depression, aversion to food, wants to smoke marijuana, desire for bread and cheese. The desire to smoke increases during the suicidal thoughts. PHYSICAL: Vertigo: sickness with sensation of orientation loss. Head: headache, especially above the left eye which is radiating to the left side of the head, it worsens when reading and writing, it worsens by eating chocolate. Occipital deep pain that moves to the vertex when reading. Front headache during storms. Migraine.

Gurudas says that the healing capacity of diamond is mainly focused in the brain and that it is useful in cerebral tumours, pituitary and pineal dysfunction, illnesses of the cerebellum, half brain, marrow oblongata, skull and atlas and also in haemorrhage, inflammation, autism, dyslexia, epilepsy, problems of physical coordination and visual problems. Sensation of enlarged head, of pressure in the crown as if it is pushed down. Eyes and vision: sticky perspiration in the angles of the eyes, especially in the external right eye that is very inflamed accompanied by pruritus. Painful eyes with sinusitis. Loss of capacity of focussing on the screen of the computer when typing. Watery eyes caused by coughing. Capacity to see the aura of people more clearly during the twelve following hours after taking the remedy. Tired eyes. Hearings: sharp sense of hearing. Nose: sensation that the nose is longer. Pain in the maxillary breast and etmoidal. Sensation of full breasts. Sneezes, nose congestion. Face: tingling, numbness around the lips. Hot face with affluence of heat, blushes mainly in the right cheek. Pruritus in the face especially in the right eye lid and under the right eye. Pain in the maxillary bones causes yawning. Mouth: Burning sensation in the left side of the mouth with a feeling that part is lightly enlarged. Teeth: teeth hurt in the roots. Throat: Inflammation and pain, throat spasm by air irritating mucous membrane. Sensation of having an object in the throat. Gastrointestinal system: nausea when seeing food. Cramps in the stomach and abdominal superior area. Thirst for big quantities of water. Great appetite. Hildegarda of Bingen comments that it diminishes the hunger and that it allows to fast during a longer period. Nausea, reflux and indigestion by eating. Stomach-ache after eating, with viral infection. Sensitive stomach, burning. Vomitting with diarrhoea, anal pain. Haemorrhoids. When he/she urinates there may be pain in the left kidney extending through the abdomen. Genital masculine: sexual strong desires and testicles. Useful in syphilis and gonorrhoea. masturbation. Swollen

Genital feminine: when she urinates it expels like a jellied substance as egg white. Clots with the menstruation. Useful in syphilis, diarrhoea and uterine disorders. Larynx, windpipe, cough and expectoration: sensitive point in the left side of the throat that causes coughing, dry cough, fine expectoration. Breathing: Sensation as if the chest is inside a stone box.

Suffocation, difficult from loved ones.

painful

breathing

after

dreams

of

separation

Chest: Sensation of comfortable heat in the chest. Pulsation extending to the back. Pain in the chest, pain in the area of the heart related to anxiety and pain. Back: energy waves ascending and lowering in the back. Image of thorn bifida, scoliosis and other malformations of the column. Neck pain with earlier bowing. Intense pain in the right area of the neck. Tension among the scapulas. Great sensation of weakness in the column, scared to move, limited column. Extreme pain in the sacred area, as if it was by childbirth. Extremities: sensation of heaviness in the legs, of paralysis, of slow movement, loss of motor control. Sensation of weakness in the legs, arms and fingers, of bones growing outside of proportion, sensation that the low part of the body doesn't exist, which doesn't feel as paralysed. Tingling in arms, pain in bones in the left arm. Pruritus in forearm which urgently requires scratching until it bleeds. Heat palms. Ulceration in half of one or more fingers of the right hand of the left hand. Pain in the right thumb, longitudinal grooves in fingernails. the in and the

Pain in the left hip and in the right knee. Pain of knees during headache. Pain in the left and lukewarm feeling, getting worse at night. Pain in the right tibia. Ulceration in the big toe of the left foot with inflammation and pruritus. Sensation in the right foot as if it is turned towards inside and that it has grown bigger than the left. Pain behind the knee, sensation of having thrombosis. Pain in the right knee ascending or lowering gradually. Pain in articulations, right scapula and right elbow. Dream: insomnia, wakes up and can`t sleep again, mainly after waking up from a dream. The dreams seem to remain with him/her and they deeply affect the psyche. He/she wakes up from the nap with a feeling that it has been processing tons of tension and anxiety. Skin and perspiration: burning heat with jabs as if he/she has pins in some parts. Perspiration during dreams. Hildegarda of Bingen comments its utility in jaundice. Herpes zoster. Neuralgic pain of herpes zoster. Plantar Warts. Fever: fever accompanied by abdominal sharp pain. Complementary prescriptions: From clinical experience, it has been proven that it works well beside many other remedies, and that the complementary remedies include Ignis, Argentum metallicum and Black Opal. It is often useful after successful prescriptions of Aurum metallicum.

C) Clinical experiences with diamond in homeopathic dilution : Let`s bear in mind that the experiences of Bhattacharya, although he used impregnated globules, were not from using potentized gems, but from using diamond "extract" without energizing. In Spain and concretely in Saragossa, Dr. Jos Callao has worked with gems in homeopathic dilution during more than 20 years. Fruits of his vast work with gems is described in his book HOMEOPATHY AND MINERALOGY. PRONTUARIO DE GEMOTERAPIA HOMEOPTICA" (Ed. Make, Zaragoza 1995). He describes the clinical experiences of almost 50 gems and he does this in a study that shows the value and the polarity of the minerals for organs and meridians, as well as their therapeutic activity. The data were object of a statistical estimate, results of which are described in the book. The work system (selection of the gems and their power for kinesiology and functional organometry + statistical later estimate)shows us the experimental reproduction of the results, although it is not a double blind study. In his book Homeopathy and Mineralogy, Dr. experience with diamond in the following way: Callao explains his

"Psychologically, we can say that diamond is the Lycopodium of the gems. As such, the sensitive patient to the action of the diamond, needs to be wanted and respectfully treated in her/his work. According to what seems to be clear in 10 cases of depression, people lived or felt alone with an unsatisfied necessity of affection throughout the years. In most of the cases the evolution was satisfactory. And 25% of the patients didn`t object at all to the study. The diamond is also one of the gems that should think of juvenile psychoses, in their initial phase. In allergic rhinitis with a certain grade of bronchial affectation the diamond association with homeopathic dilutions of Pollens` 15 CH, 30 CH, 200 CH and 50.000 K and/or other medications (Sarcolacticum acidum, Natrum Nitricum, Pulsatilla, Psorinum, Phosphorus...) was satisfactory in an inferior term up to 20 days. Although it is necessary to point out that other gems like blue beryl, labradorita adventure and lapis lazuli, can have a magnificent action in rhinitis as well. The selection of one of them should be made by functional organometry and/or kinesiology, being the most appropriate thing to carry out the tests on the deltoids muscle and internationally accepted as expression of the meridian of the lung. The action of diamond is also reparative at the level of discal intervertebral pathology (red Beryl). In more than 12 cases, the diamond association and Labradorita aventurina showed some results which are necessary to identify them satisfactorily and we see more than enough secondary lumbosciaticas or discal hernias or surgical scar post intervention of discal hernias. But in 35% of the cases it was not possible with related security, because in private medicine it is not always possible to realize an economically expensive test, such as T.A.C. or R.M.N. And frequently the doctor cannot consent to the studies carried out with the hospital means.

The homeopathic medication association depended fundamentally on the lesion level. It will be sufficient, for example, to remember that the 4th lumbar vertebra and the space among L4-L5 are governed by the (liver) gall bladder (Medhorrinum, Gonotoxinum, Chelidonium, Zincum picrinicum...) While the 5th lumbar vertebra and the space among L5-S1 are governed by the energy of the (kidney) bladder (Luesinum, Sarothamnus scoparius, Calcareous carbonic, Natrum carbonicum...) It`s not surprising that a radiculalgia by understanding the origin can improve significantly by homeopathy, avoiding in some cases the surgical intervention, i.e. decompression. The well-known neuraltherapist Austrian Professor Hofer (university professor of anatomy), insists on the importance of liberating the muscular deep contractions, so that in a later manipulation, or spontaneously, the pulpous nucleus or the whole disk can recover a position less compressive. I ignore if it is for this mechanism or for any other different mechanism, but I can give faith that the results are satisfactory. Conclusions Action polarity: meridian of gall bladder Clinical high-priority indications: .Lumbosciaticas for discal pathology (labradorita aventurina)

Other indications: .Allergic Rhinitis .Bronchitis .Depression with feeling of lack of affection .Psychosis .Cervical Arthrosis, cervicalgia Used dilutions: 1D, 4CH, 15CH, 30CH. Bibliography: -HOMEOPATHY AND MINERALOGY. PRONTUARIO DE GEMOTERAPIA HOMEOPTICA" Jos Callao Martnez.( Ed. Make, Zaragoza 1995) -Tumminello, Peter. "TWELVE JEWELS." Ed. The Medicine Way, Australia, 2005 -NEW, SMALL AND PECULIAR REMEDIES IN HOMEOPATHY. Essay by Uzma Ali. The Natural Edinburgh Health Centers, U.K. http://www.enhc.co.uk/homeopathy/Uzma% 20Ali.pdf