Thomas in India

neither factual nor secular

Koenraad Elst

It is clear enough that many Christians including the Pope have long given up the belief in Thomas s Indian exploits, or like the Church Fathers never believed in them in the first place. Dr. Koenraad Elst A predictable component of platitudinous speeches by secularist politicians is t hat Christianity was brought to India by the apostle Thomas in the 1st century AD , even before it was brought to Europe . The intended thrust of this claim is that , unlike Hinduism which was imposed by the Aryan invaders , Christianity is somehow an Indian religion, even though it is expressly stated that it was brought to In dia from outside. As a matter of detail, St. Paul reported on Christian communiti es living in Greece, Rome and Spain in the 40s AD, while St. Thomas even accordi ng to his followers only came to India in 52 AD, so by all accounts, Christianit y still reached Europe before India.[1] At any rate, its origins lay in West Asi a, outside India. But this geographical primacy is not the main issue here. More importantly, there is nothing factual, nor secular, about the claim that Thomas ever came to India. That claim is a stark instance of what secularists would denounce in other cases as a myth . By this, I don t mean that it was concocted in a backroom conspiracy, th en propagated by obliging mercenary scribes (the way many Hindus imagine the col onial origins of the Aryan invasion myth came into being). It came about in a fair ly innocent manner, through a misunderstanding, a misreading of an apocryphal te xt, the miracle-laden hagiography Acts of Thomas. This is not the place to discu ss the unflattering picture painted of Thomas in his own hagiography, which cred its him with many anti-social acts. The point for now is that the text never men tions nor describes the subcontinent but merely has the apostle go from Palestin e eastwards to a desert-like country where people are Mazdei [Zoroastrian] and hav e Persian names. This is definitely not lush and green Kerala. Not only is there no independent record of Thomas ever coming near India, but the only source cla imed for this story, doesn t even make this claim either.[2] However, we know of a Thomas of Cana who led a group of Christian refugees from Iran in the 4th century, when the christianisation of the Roman empire caused th e Iranians to see their Syriac-speaking Christian minority as a Roman fifth colu mn. The name Thomas Christians may originally have referred to this 4th-century le ader. Then again, those refugees may also have been Thomas Christians before their migra tion to India in the sense that their Christian community had been founded in Ir an [viz. Church of Fars] by the apostle Thomas. That he lived and worked in some Iranian region is attested and likely, but in no case did he ever settle in Ind ia. The Church Fathers Clement of Alexandra, Origen and Eusebius confirm explicitly that he settled in Parthia , a part of the Iranian world. From the 3rd century, we do note an increasing tendency among Christian authors to locate him in a place labelled India , as does the Acts of Thomas. But it must be borne in mind that this term was very vague, designating the whole region extending from Iran eastwards . Remember that when Columbus had landed in America, which he thought was East A sia, he labelled the indigenous people Indians , meaning Asians . Afghanistan is one a rea that was Iranian-speaking and predominantly Mazdean [Zoroastrian] but often considered part of India . Moreover, in some periods of history it was even politic ally united with parts of India in the narrow sense. So, Afghanistan may well be t he Western India where Pope Benedict placed St.Thomas in his controversial speech in September 2006, to the dismay of the South Indian bishops.

While the belief that Thomas settled in South India came about as an honest mist ake, the claim that he was martyred by Brahmins was always a deliberate lie, pla ying upon a possible confusion between the consonants of the expression be ruhme , meaning with a spear , and those of Brahma (Semitic alphabets usually don t specify vow els). That was the gratitude Hindus received in return for extending their hospi tality to the Christian refugees: being blackened as the murderers of the refuge es own hero. If the Indian bishops have any honour, they will themselves remove t his false allegation from their discourse and their monuments, including the cat hedral in Chennai built at the site of Thomas s purported martyrdom (actually the site of a Shiva temple). Indeed, they will issue a historic declaration expressi ng their indebtedness to Hindu hospitality and pluralism and pledging to renounc e their anti-Hindu animus. Secularists keep on reminding us that there is no archaeological evidence for Ra ma s travels, and from this they deduce the non sequitur that Rama never existed, indeed that Rama s story is only a myth . But in Rama s case, we at least do have a lit erary testimony, the Ramayana, which in the absence of material evidence may or may not be truthful, while in the case of Thomas s alleged arrival in India, we do n t even have a literary account. The text cited in the story s favour doesn t even ha ve him come to a region identifiable as South India. That is why Christian schol ars outside India have no problem abandoning the myth of Thomas s landing in Keral a and of his martyrdom in Tamil Nadu. I studied at the Catholic University of Lo uvain, and our Jesuit professor of religious history taught us that there is no data that could dignify the Thomas legend with the status of history. This eliminates the last excuse the secularists might offer for repeating the Th omas legend, viz. that the historical truth would hurt the feelings of the Chris tian minority. It is clear enough that many Christians including the Pope have l ong given up the belief in Thomas s Indian exploits, or (like the Church Fathers m entioned above) never believed in them in the first place. In contrast with Euro pean Christians today, Indian Christians live in a 17th century bubble, as if th ey are too puerile to stand in the daylight of solid historical fact. They remai n in a twilight of legend and lies, at the command of ambitious medieval bishops w ho mislead them with the St. Thomas in India fable for purely selfish reasons. Notes Pandit Jawaharlal Nehru provides an excellent example of how some innocents abroad lap up lies sold by powerful organizations. You may be surprised to learn, he wrote his daughter, Indira, on April 12, 1932, that Christianity came to India long before it went to England or Western Europe, and when even in Rome it was a despised and proscribed sect. Within a hundred years or so of the death of Jes us, Christian missionaries came to South India by sea . They converted a large num ber of people. (Glimpses of World History, OUP reprint, fourth impression, 1987, quoted by Sita Ram Goel in History of Hindu-Christian Encounters: AD 304 to 1996 , Second Revised Edition, Voice of India, New Delhi, 1996.) IS The Acts of Thomas says that Judas Thomas and Abbanes landed at Andropolis a fter a short sea journey, a royal city somewhere to the east of Jerusalem. Andro polis has been identified as Sandaruck, one of the ancient Alexandrias in Baloch istan. The geographical term India has been used twice in the whole text of the Ac ts of Thomas, and it is used as a synonym for Asia. IS