Creator Sun God Zeus YHWH

MONDAY, MAY 20, 2013

Chaos Gaia Eros Cosmogony Astronomical Gods and Goddesses of the Universes Prophet Homer Iliad and Oddyssey Poet Hesiod Greece Hercules son of God Zeusnd Alkmene Oddeysseus Ulysses Kyklopes Perseus son of God Zeus and Danae Helene of Troy son of God Zeus and Leda
According to the Hesiod's Theogony (around 700 BC), in the beginning there was Chaos as a primeval state of existence. Chaos was the primal emptiness- a dark, silent, formless and infinite oddity with no trace of life. Out of Chaos, Mother Earth Gaea first came to existence. Full of life and power, Gaea created high mountains, low lands, rivers, lakes and seas. Soon Chaos created Tartarus, the embodiment of the Underworld who built his home deep below the World of Gaea. Gaea and Tartarus united and created Typhoeus(Typhoon), an appalling, fire breathing dragon with hundred heads. Then, love appeared out of Chaos, in the form of Eros. Eros was the most handsome of all greek gods and invincible by nature. Chaos also gave birth to Erebus, the symbolization of the dark silence, and Nyx, the embodiment of the night. With the intervention of Eros, Erebus and Nyx united and Nyx created Aether (the Atmosphere) and Hemera (the Day).

Greek Name

Transliteration

Latin Spelling

Translation Gap, Chasm (khaos)

Ar

Khaos, Khaeos Aer Air (ar)

Chaos

KHAOS (or Chaos) was the first of the Protogenoi (primeval gods) to emerge at the creation of the universe. She was followed in quick succession by Gaia (Earth), Tartaros (the Underworld) and Eros (Love the life-bringer). Khaos was the lower atmosphere which surrounded the earth - invisible air and gloomy mist. Her name khaos literally means the gap, the space between heaven and earth. Khaos was the mother or grandmother of the other substances of air: Nyx (Night), Erebos (Darkness), Aither (Light) and Hemera (Day), as well as the various emotion-affecting Daimones which drifted through it. She was also a goddess of fate like her daughter Nyx and grand-daughters the Moirai. Later authors defined Khaos as the chaotic mix of elements that existed in the primeval universe, confusing it with the primeval Mud of the Orphic cosmogonies, but this was not the original meaning. PARENTS
[1.1] NONE (the first being to emerge at creation) (Hesiod Theogony 116) [2.1] KHRONOS & ANANKE (Orphic Argonautica 12, Orphic Fragment 54) [2.2] KHRONOS (Orphic Rhapsodies 66)

OFFSPRING
[1.1] [1.2] [2.1] [3.1] [4.1] EREBOS, NYX (without a mate) (Hesiod Theogony 124) EREBOS, NYX, AITHER, HEMERA (Hyginus Preface) THE MOIRAI (Quintus Smyrnaeus 3.755) EROS (Oppian Halieutica 4.10) THE BIRDS (by Eros) (Aristophanes Birds 685)

NB According to Hesiod's Theogony Gaia, Tartaros and Eros came into being after Khaos. This passage is sometimes misread, making them her offspring.

ENCYCLOPEDIA CHAOS (Chaos), the vacant and infinite space which existed according to the ancient cosmogonies previous to the creation of the world (Hes. Theog. 116), and out of which the gods, men, and all things arose. A different definition of Chaos is given by Ovid (Met. i. 1, &c.), who describes it as the confused mass containing the elements of all things that were formed out of it. According to Hesiod, Chaos was the mother of Erebos and Nyx. Some of the later poets use the word Chaos in the general sense of the airy realms, of darkness, or the lower world. Source: Dictionary of Greek and Roman Biography and Mythology. KHAOS & THE BIRTH OF THE COSMOS Hesiod, Theogony 116 ff (trans. Evelyn-White) (Greek epic C8th or 7th B.C.) : "Verily at the first Khaos came to be, but next wide-bosomed Gaia (Earth), the ever-sure foundations of all the deathless ones who hold the peaks of snowy Olympus . . . From Khaos came forth Erebos and black Nyx (Night)." Alcman, Fragment 1 (from Scholiast on Aristophanes the Birds 14) (trans. Campbell, Vol. Greek Lyric II) (C7th B.C.) : "He (Alkman) has identified Poros with the god called Khaos by Hesiod." Alcman, Fragment 1 : "Aisa (Fate) and Poros (the Contriver), those ancient ones, conquered them all (ie they were

killed in battle)." - Greek Lyric II Alcman Frag 1 Callimachus, Aetia Fragment 2 (trans. Trypanis) (Greek poet C3rd B.C.) : "When the bevy of Mousai met the shepherd Hesiod . . . they told him of the birth of Khaos." Aristophanes, Birds 685 ff (trans. O'Neill) (Greek comedy C5th to 4th B.C.) : "At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) and Ouranos (Heaven) had no existence. Firstly, black-winged Nyx (Night) laid a germless egg in the bosom of the infinite deeps of Erebos (Darkness), and from this, after the revolution of long ages, sprang the graceful Eros (Desire) with his glittering golden wings, swift as the whirlwinds of the tempest. He mated [or fertilised] in deep Tartaros (Hell-Pit) with dark Khaos (Air), winged like himself, and thus hatched forth our race [the birds], which was the first to see the light." Orphic Rhapsodies 66 (fragments) (trans. West) (Greek hymns C3rd - C2nd B.C.) : "This Khronos (Unaging Time), of immortal resource, begot Aither (Light) and great Khaos (Chasm or Air), vast this way and that, no limit below it, no base, no place to settle." Orphic Fragment 54 (from Damascius) : "United with it [Khronos time] was Ananke (Inevitability, Compulsion), being of the same nature, or Adrastea, incorporeal . . . this is the great Khronos (Unaging Time) that we found in it [the Rhapsodies], the father of Aither and Khaos. Indeed, in this theology too [the Hieronyman], this Khronos (Time), the serpent has offspring, three in number: moist Aither (Light) (I quote), unbounded Khaos (Air), and as a third, misty Erebos (Darkness) . . . Among these, he says, Khronos (Time) generated an egg [containing all solid matter - earth sea and sky]." Epicuras, Fragment (from Epiphanius) : "And he [Epicurus] says that the world began in the likeness of an egg, and the Wind [the entwined forms of Khronos (Time) and Ananke (Inevitability)?] encircling the egg serpentfashion like a wreath or a belt then began to constrict nature. As it tried to squeeze all the matter with greater force, it divided the world into the two hemispheres, and after that the atoms sorted themselves out, the lighter and finer ones in the universe floating above and becoming the Bright Air [Aither or Ouranos] and the most rarefied Wind [Khaos the Air?], while the heaviest and dirtiest have veered down, become the Earth (Ge), both the dry land and the fluid waters [Pontos the Sea?]." Quintus Smyrnaeus, Fall of Troy 3. 755 (trans. Way) (Greek epic C4th A.D.) : "The Moirai (Fates), daughters of holy Khaeos." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Caligine (Mist) [was born] Chaos; from Chaos [was born]: Nox (Night), Dies (Day) [Hemera], Erebus, Aether." Virgil, Georgics 4. 345 ff (trans. Fairclough) (Roman bucolic C1st B.C.) : "Among these [the nymphs] Clymene . . . from Chaos on was rehearsing the countless loves of the gods." Oppian, Halieutica 4. 10 (trans. Mair) (Greek poet C3rd A.D.) : "Thou [Eros] art the eldest-born among the blessed gods and from unsmiling Khaeos didst arise with fierce and flaming torch and didst first establish the ordinances of wedded love and order the rites of the marriage-bed." KHAOS THE LOWER AIR Khaos was the earth-bound lower air. Its heavenly counterpart was the shining aither, and beneath the earth there were the dark mists of erebos.

Hesiod, Theogony 699 ff (trans. Evelyn-White) (Greek epic C8th or 7th B.C.) : "[War of the Titanes:] [Zeus] came forthwith, hurling his lightning . . . flame unspeakable rose to the bright upper air: the flashing glare of the thunder- stone and lightning blinded their eyes for all that there were strong. Astounding heat seized Khaos (Air): and to see with eyes and to hear the sound with ears it seemed even as if Gaia (Earth) and wide Ouranos (Heaven) above came together." Hesiod, Theogony 813 : "And beyond, away from all the gods, live the Titanes, beyond gloomy Khaos (Air)." Ibycus, Fragment S223B (from Scholast on Aristophanes, Birds) (trans. Campbell, Vol. Greek Lyric III) (Greek lyric C6th B.C.) : "He uses khaos (void) instead of aeros (air) here, as does Ibycus:' he flies in the alien void (khaos)." Bacchylides, Fragment 5 (trans. Campbell, Vol. Greek Lyric IV) (C5th B.C.) : "In the limitless void (khaos) he [the eagle] plies his fine-feathered plumage before the blasts of the west wind." Aristophanes, Clouds 264 ff (trans. O'Neill) (Greek comedy C5th to 4th B.C.) : "[Comedy-Play:] Sokrates: Give heed to the prayers. (In an hierophantic tone) Oh! most mighty king, the boundless Aer (Air), that keepest the earth suspended in space [Aristophanes calls air both Aer and Khaos], thou bright Aither (Upper Air) and ye venerable goddesses, the Nephelai (Clouds)." Aristophanes, Clouds 627 : "[Comedy-play:] By Anapnoe (Respiration), by Khaos (Void), by Aer (Air) [three names for the same divinity]." Quintus Smyrnaeus, Fall of Troy 2. 549 ff (trans. Way) (Greek epic C4th A.D.) : "[Eos the Dawn grieving her son Memnon says she will no longer rise:] `I will to blind night leave earth, sky, and sea, till Khaeos and formless darkness brood o'er all.'" Quintus Smyrnaeus, Fall of Troy 14. 1 : "Then rose from Okeanos Eos (Dawn) the golden-throned up to the heavens; Nyx (Night) into Khaos sank." Valerius Flaccus, Argonautica 4. 104 (trans. Mozley) (Roman epic C1st A.D.) : "Orion fell by the cruel virgins [Artemis] shaft and now fills Chaos [the Air, which Orion fills as a constellation]." Statius, Thebaid 3. 483 ff (trans. Mozley) (Roman epic C1st A.D.) : "Mysterious is the cause, yet of old has this honour [of prophetic omen] been paid to the birds, whether the Founder of the heavenly bode thus ordained, when he wrought the vast expanse of Chaos into the fresh seeds of things." Nonnus, Dionysiaca 41. 82 ff (trans. Rouse) (Greek epic C5th A.D.) : "Before all Khthon (Earth) [Gaia], milling out from Helios the shine of his newmade brightness upon her all-mothering breast . . . Beroe first shook away the cone of darkling mist, and threw off the gloomy veil of Khaos (Air)." Suidas s.v. Khaos (trans. Suda On Line) (Byzantine Greek lexicon C10th A.D.) : "Khaos (Space): Also the air (aer), according to Aristophanes in the Birds: `You shall not grant passage to the smell of the (burning sacificial) thighs through your foreign city and the space (khaos).' Also `even Zeus is older than Khaos', in the very ancient writers. And Ibykos (writes): 'he flies about in someone else's space (khaos).' And again: 'He fools around and spouts nonsense at us in vain, that even Zeus lived earlier than khaos.'"

KHAOS THE GLOOM OF THE NETHERWORLD Khaos was sometimes equated with Erebos, the darkness of the underworld. Ovid, Metamorphoses 10. 30 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "[Orpheus peititions the gods of the underworld to return his Eurydike:] By these regions [the Underworld] filled with fear, by this huge Chaos, these vast silent realms, reweave, I implore, the fate unwound too fast of my Eurydice." Ovid, Metamorphoses 10. 403 ff : "She [the witch Kirke] . . . out of Erebos (Darkness) and Chaos (Gloomy Air) called Nox (Night) and the Di Nocti (Gods of Night) and poured a prayer with long-drawn wailing cries to Hecate." Seneca, Hercules Furens 1100 ff (trans. Miller) (Roman tragedy C1st A.D.) : "Let the heavens hear his mighty groans, let the queen of the dark world [Persephone] hear . . . let Chaos re-echo the outcries of his grief." Seneca, Medea 9 : "Thou chaos of endless night [i.e. the underworld], ye realms remote from heaven, ye unhallowed ghosts, thou lord [Haides] of the realm of gloom." Seneca, Medea 740 : "Funereal gods, murky Chaos and shadowy Dis [Haides'] dark dwelling-place, the abysses of dismal Mors [Thanatos, death], girt by the banks of Tartarus." - Seneca, Medea 740 Seneca, Oedipus 570 ff : "[The seer Teiresias performs necromancy:] The whole place was shaken and the ground was stricken from below . . . blind Chaos is burst open, and for the tribes of Dis [Haides] a way is given to the upper world." Seneca, Phaedra 1238 : "Yawn, earth; take me, dire Chaos, take me; this way to the shades is more fitting for me my son I follow." KHAOS THE PRIMORDIAL MIXTURE OF ELEMENTS Khaos was later identified with the primordial mixture of elements - earth, water, fire and earth - which appears in the Orphic Theogonies as primordial "Mud". Ovid, Metamorphoses 1. 1 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "Ere land and sea and the all-covering sky were made, in the whole world the countenance of nature was the same, all one, well named Chaos, a raw and undivided mass, naught but a lifeless bulk, with warring seeds of ill-joined elements compressed together. No Titan [Helios the Sun] as yet poured light upon the world, no waxing Phoebe [Selene the Moon] her crescent filled anew, nor in the ambient air yet hung the earth, self-balanced, equipoised, nor Amphitrites [the Seas] arms embraced the long far margin of the land. Though there were land and sea and air, the land no foot could tread, no creature swim the sea, the air was lightless; nothing kept its form, all objects were at odds, since in one mass cold essence fought with hot, and moist with dry, and hard with soft and light with things of weight. This strife a Deus (God) [Phanes or Thesis?], with natures blessing, solved; who severed land from sky and sea from land, and from the denser vapours set apart the ethereal sky; and, each from the blind heap resolved and freed, he fastened in its place appropriate in peace and harmony. The fiery weightless force of heavens vault flashed up and claimed the topmost citadel; next came the air in lightness and in place; the thicker earth with grosser elements sank burdened by its weight; lowest and last the girdling waters pent the solid globe. So into shape whatever god it was reduced the primal matter and prescribed its several parts. Then first, to make the earth even on every side, he

rounded it into a mighty disc, then bade the sea extend and rise under the rushing winds, and gird the shores of the encircled earth."

Sources:
o o o o o o o o o o o o o o o o o o o o Hesiod, Theogony - Greek Epic C8th-7th BC Greek Lyric II Alcman, Fragments - Greek Lyric C7th BC Greek Lyric IV Bacchylides, Fragments - Greek Lyric C5th BC Aristophanes, Birds - Greek Comedy C5th-4th BC Aristophanes, Clouds - Greek Comedy C5th-4th BC Orphica, Fragments - Greek Hymns BC Callimachus, Hymns - Greek C3rd BC Quintus Smyrnaeus, Fall of Troy - Greek Epic C4th AD Hyginus, Fabulae - Latin Mythography C2nd AD Ovid, Metamorphoses - Latin Epic C1st BC - C1st AD Ovid, Fasti - Latin Epic C1st BC - C1st AD Virgil, Georgics - Latin Idyllic C1st BC Seneca, Hercules Furens - Latin Tragedy C1st AD Seneca, Oedipus - Latin Tragedy C1st AD Seneca, Phaedra - Latin Tragedy C1st AD Valerius Flaccus, The Argonautica - Latin Epic C1st AD Statius, Thebaid - Latin Epic C1st AD Oppian, Cynegetica - Greek Poetry C3rd AD Nonnos, Dionysiaca - Greek Epic C5th AD Suidas - Byzantine Lexicographer C10th AD
Theoi Project Copyright 2000 - 2011, Aaron J. Atsma, New Zealand

GAIA
Greek Name Transliteration Latin Name Translation Earth

Gaia, Gai, G

Gaea, Terra, Tellus

GAIA (or Gaea) was the Protogenos (primeval divinity) of earth, one of the primal elements who first emerged at the dawn of creation, along with air, sea and sky. She was the great mother of all : the heavenly gods were descended from her union with Ouranos (the sky), the sea-gods from her union with Pontos (the sea), the Gigantes from her mating with Tartaros (the hell-pit) and mortal creatures were sprung or born from her earthy flesh. In myth Gaia appears as the prime opponent of the heavenly gods. First she rebelled against her husband Ouranos (Sky) who had imprisoned her sons in her womb. Then later, when her son Kronos defied her by imprisoning these same sons, she assisted Zeus in his overthrow of the Titan. Finally she came into conflict with Zeus, angered with him for the binding of her Titan-sons in the pit of Tartaros. In her opposition she first produced the tribe of Gigantes and later the monster Typhoeus to dethrone him, but both failed in both attempts.

Gaea rising from the earth, Athenian red-figure kylix C5th B.C., Antikenmuseen, Berlin

In the ancient Greek cosmology earth was conceived as a flat disk encirced by the river Okeanos, and topped above by the solid dome of heaven and below by the great pit of Tartaros. She herself supported the sea and moutains upon her breast. Gaia was depicted as a buxom, matronly woman, half risen from the earth (as in the image right) in Greek vase painting. She was portrayed as inseperable from her native element. In mosaic art, Gaia appears as a full-figured, reclining woman, often clothed in green, and sometimes accompanied by grain spirits--the Karpoi.
INDEX OF GAIA PAGES PART 1: INTRO. & MYTHS

ENCYCLOPEDIA GAEA or GE (Gaia or G), the personification of the earth. She appears in the character of a divine being as early as the Homeric poems, for we read in the Iliad (iii. 104) that black sheep were sacrificed to her, and that she was invoked by persons taking oaths. (iii. 278, xv. 36, xix. 259, Od. v. 124.) She is further called, in the Homeric poems, the mother of Erechtheus and Tithyus. (Il. ii. 548, Od. vii. 324, xi. 576; comp. Apollon. Rhod. i. 762, iii. 716. According to the Theogony of Hesiod (117, 12,5, &c.), she was the first being that sprang front Chaos, sand gave birth to Uranus and Pontus. By Uranus she then became the mother of a series of beings, -Oceanus, Coeus, Creius, Hyperion, Iapetus, Theia, Rheia,

Birth of the Cosmos Castration of Ouranos Gaia & the Titan War Gaia & the Giant War Mother of Sea-Gods Mother of Rustic Gods Mother of Daimones

PART 2: MOTHER NATURE

Hymns to Mother Gaia

Genesis of Giants Birth of Orion Genesis of Kings Birth of Erikhthonios Genesis of Tribes Nurse of Gods & Men Genesis of Animals Gaia Wrath: Orion Genesis of Monsters Genesis of Plants Wedding of Zeus Rape of Persephone Birth of Dionysos Metamorphosis Daphne Metamorphosis Pitys Metamorphosis Ampelos Metamorphosis Sykeus

PART 3: GAIA EARTH & CULT

Caverns & Chasms Gaia & Phaethon's Fire Earth Miscellany Oracles of Gaia Gaia & Delphic Oracle Gaia Witness Oaths Gaia & Ghosts of Dead Titles & Epithets of Gaia General Cult Cult in Attica, S. Greece Cult in Lakonia, S. Greece Cult in Elis, S. Greece Cult in Akhaia, S. Greece Cult in Arkadia, S. Greece .. .

Themis, Mnemosyne, Phoebe, Thetys, Cronos, the Cyclopes, Brontes, Steropes, Arges, Cottus, Briareus, and Gyges. These children of Ge and Uranus were hated by their father, and Ge therefore concealed. them in the bosom of the earth; but she made a large iron sickle, gave it to her sons, and requested them to take vengeance upon their father. Cronos undertook the task, and mutilated Uranus. The drops of blood which fell from him upon the earth (Ge), became the seeds of the Erinnyes, the Gigantes, and the Melian nymphs. Subsequently Ge became, by Pontus, the mother of Nereus, Thaumas, Phorcys, Ceto, and Eurybia. (Hes. Theog. 232, &c.; Apollod. i. 1. 1, &c.) Besides these, however, various other divinities and monsters sprang from her. As Ge was the source from which arose the vapours producing divine inspiration, she herself also was regarded as an oracular divinity, and it is well known that the oracle of Delphi was believed to have at first been in her possession (Aeschyl. Eum. 2; Paus. x. 5. 3), and at Olympia, too, she had an oracle in early times. (Paus. v. 14. 8.) That Ge belonged to the theoi chthinioi, requires no explanation, and hence she is frequently mentioned where they are invoked. (Philostr. Vit. Apoll. vi. 39; Ov. Met. vii. 196.) The surnames and epithets given to Ge have more or less reference to her character as the all-producing and all-nourishing mother (mater omniparens et alma), and hence Servius (ad Aen. iv. 166) classes her together with the divinities presiding over marriage. Her worship appears to have been universal among the Greeks, and she had temples or altars at Athens, Sparta, Delphi, Olympia, Bura, Tegea, Phlyus, and other places. (Thuc. ii. 15; Paus. i. 22. 3, 24. 3, 31. 2, iii. 11. 8, 12. 7, v. 14. 8, vii. 25. 8, viii. 48. 6.) We have express statements attesting the existence of statues of Ge in Greece, but none have come down to us. At Patrae she was represented in a sitting attitude, in the temple of Demeter (Paus. vii. 21. 4), and at Athens, too, there was a statue of her. (i. 24. 3.) Servius (ad Aen. x. 252) remarks that she was represented with a key. Source: Dictionary of Greek and Roman Biography and Mythology.

PARENTS [1.1] NONE (the second being to emerge at creation) (Hesiod Theogony 116) [2.1] Emerged from HYDROS (Orphic Rhapsodies 66, Orphic Frag 54 & 57, Epicuras Frag) [3.1] AITHER & HEMERA (Hyginus Preface) OFFSPRING PROTOGENOI

[1.1] OURANOS, THE OUREA, PONTOS (without a mate) (Hesiod Theogony 126) [1.2] PONTOS, TARTAROS (by Aither or Ouranos?) (Hyginus Preface) [2.1] KHRONOS, ANANKE (by Hydros) (Orphic Fragments 54 & 57) OFFSPRING TITANES-GIGANTES [1.1] THE TITANES (OKEANOS, KOIOS, KRIOS, HYPERION, IAPETOS, KRONOS), THE TITANIDES (THEIA, RHEIA, THEMIS, MNEMOSYNE, TETHYS, PHOIBE), THE KYKLOPES, THE HEKATONKHEIRES (by Ouranos) (Hesiod Theogony 135, Apollodorus 1.2, Diodorus Siculus 5.66.1) [1.2] THE TITANES (as above), THE TITANIDES (as above plus DIONE), THE KYKLOPES, THE HEKATONKHEIRES (by Ouranos) (Apollodorus 1.2) [1.3] THEMIS, PHOIBE (Aeschylus Eumenides 1) [1.4] THE TITANES (OKEANOS, KRONOS, TETHYS) (by Ouranos) (Aeschylus Prometheus Bound 207) [1.5] PROMETHEUS (Aeschylus Prometheus Bound 211) [1.6] THE KYKLOPES, THE HEKATONKHEIRES (by Ouranos) (Eumelus Titanomachia Frag 1) [1.7] OKEANOS, THEMIS, TARTAROS, PONTOS, THE TITANES, BRIAREUS, GYES, STEROPES, ATLAS, HYPERION, KOIOS, KRONOS, RHEIA, MNEMOSYNE, DIONE, THE ERINYES (by Aither or Ouranos ?)
(Hyginus Pref NB text is corrupt)

[2.1] THE ERINYES, THE GIGANTES (incl KOURETES ?), THE MELIAI (by the blood of the castrated Ouranos) (Hesiod Theogony 184) [2.2] THE ERINYES, THE GIGANTES (by the blood of the castrated Ouranos) (Apollodorus 1.3, 1.34) [3.1] TYPHOEUS (by Tartaros) (Hesiod Theogony 819, Apollodorus 1.39, Hyginus Preface) [3.2] GIGANTES (by Tartaros) (Hyginus Preface) [3.3] ENKELADOS, KOIOS, PHEME (Virgil Aeneid 4.174) OFFSPRING SEA GODS [1.1] NEREUS, THAUMAS, PHORKYS, KETO, EURYBIA (by Pontos) (Hesiod Theog. 232, Apollodorus
1.10)

[1.2] KHARYBDIS (by Poseidon) (Other references) OFFSPRING RUSTIC GODS [1.1] KOURETES (by the blood of Ouranos) ? (Hesiod Theogony 176) [1.2] KOURETES (by a shower of rain) (Ovid Metamorphoses 4.282) [1.3] KOURETES (Greek Lyric V Anon. Frag 985, Strabo 10.3.9, Diodorus Siculus 5.65.1, Nonnus
Dionysiaca 13.135 & 14.23) [1.4] DAKTYLOI (Nonnus Dionysiaca 14.23) [2.1] KABEIROS (Greek Lyric V Anonymous Frag 985) [3.1] ARISTAIOS (by Ouranos) (Greek Lyric IV Bacchylides Frag 45) [4.1] SEILENOS (Nonnus Dionysiaca 29.243) [5.1] AITNA (by Ouranos) (Simonides Frag 52, Scholiast on Theocritus 1.65) [6.1] TRIPTOLEMOS (by Okeanos) (Apollodorus 1.32) [7.1] DYSAULES (Greek Lyric V Anonymous Frag 985) [8.1] KENTAUROI KYPRIOI (by Zeus) (Nonnus Dionysiaca 14.193 & 32.65)

OFFSPRING DAIMONES [1.1] ALGOS (DOLOR), DOLOS (DOLUS), LYSSA (IRA), PENTHOS (LUCTUS), PSEUDOLOGOS (MENDACIUM), HORKOS (JUSIURANDUM), POINE (ULTIO), ? (INTEMPERANTIA), AMPHILOGIA (ALTERCATIO), LETHE (OBLIVIO), AERGIA (SOCORDIA), DEIMOS (TIMOR), ? (SUPERBIA), ? (INCESTUM), HYSMINE (PUGNA) (by Aither) (Hyginus Preface) [1.2] PHEME (Virgil Aeneid 4.174) OFFSPRING YOUNGER GIANTS [1.1] TITYOS (Homer Odyssey 11.580, Virgil Aeneid 6.595, Nonnus Dionysiaca 4.33) [2.1] ORION (Apollodorus 1.25)

[2.2] ORION (fertilised by an oxhide soaked with the urine of Zeus, Poseidon, & Hermes) (Hyginus
Fabulae 195 & Astronomica 2.34, Ovid Fasti 5.493, Nonnus Dionysiaca 13.96) [3.1] ARGOS PANOPTES (Aeschylus Suppliants 306 & Prometheus 566, Apollodorus 2.4, Nonnus Dionysiaca 20.35) [4.1] ANTAIOS (by Poseidon) (Apollodoros 2.115, Philostratus Elder 2.21, Hyginus Fabulae 31) [5.1] LAISTRYGON (by Poseidon) (Hesiod Catalogues Frag 40A) [6.1] THE GEGENEES (Apollonius Rhodius 1.901) [7.1] ALPOS (Nonnus Dionysiaca 45.174) [8.1] SYKEUS (Athenaeus 78a) [9.1] DAMASEN (Nonnus Dionysiaca 25.452) [9.2] ANAX, HYLLOS (Pausanais 1.35.6-7)

OFFSPRING MONSTERS [1.1] [2.1] [3.1] [4.1] [5.1] EKHIDNA (by Tartaros) (Apollodorus 2.4) PYTHON (Hyginus Preface & Fabulae 140, Ovid Metamorphoses 1.438) DRAKON KHOLKIKOS (Apollonius Rhdius 2.1215) DRAKON NEMEIOS (Statius Thebaid 5.505) OPHIOTAUROS (Ovid Fasti 3.793)

OFFSPRING ANIMALS [1.1] AREION (Pausanias 8.25.5) [2.1] SKORPIOS (Hesiod Astronomy Frag 4, Hyginus Astronomica 2.26) OFFSPRING FIRST KINGS [1.1] ERIKHTHONIOS (by Hephaistos) (Homer Iliad, Apollodorus 3.188, Callimachus Hecale Frag 260,
et al)

[2.1] [3.1] [4.1] [5.1] [6.1] [7.1]

KEKROPS (Antoninus Liberalis 6, Hyginus Fabulae 48, et al) PALAIKHTHON (Aeschylus Suppliants 250) PELASGOS (Greek Lyric V Anonymous Frag 985, et al) ALALKOMENEUS (Greek Lyric V Anonymous Frag 985) IARBAS (Greek Lyric V Anonymous Frag 985) Various other Autokhthones (earth-born men)

OFFSPRING HUMAN TRIBES [1.1] PHAIAKAI (by the blood of the castrated Ouranos) (Alcaeus Frag 441) [2.1] HEMIKUNOI, LIBYES, AITHIOPES, KATOUDAIOI, PYGMAIOI, MELANOKHROTOI, SKYTHES, LAISTRYGONES, HYPERBOREOI (races of men born to her by Epaphos) (Hesiod Catalogues Frag
40A)

GAIA & THE BIRTH OF THE COSMOS I) THE HESIODIC COSMOGONY Hesiod, Theogony 116 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "Verily at first Khaos (Air) came to be, but next wide-bosomed Gaia (Earth), the eversure foundation of all the deathless ones who hold the peaks of snowy Olympos, and dim Tartaros (Hell) in the depth of the wide-pathed Earth, and Eros (Love), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. From Khaos (Air) came forth Erebos (Darkness) and black Nyx (Night); but of Nyx (Night) were born Aither (Light) and Hemera (Day), whom she conceived and bore from union in love with Erebos. And Gaia (Earth) first bore starry Ouranos (Heaven), equal to herself, to cover her on every side. And she brought forth long Ourea (Mountains), graceful haunts of the goddess Nymphai who dwell amongst the glens of the mountains. She bare also the fruitless deep with his raging swell, Pontus

(Sea), without sweet union of love. But afterwards she lay with Ouranos and bare deep-swirling Okeanos [Earth-encircling River], Koios and Krios and Hyperion and Iapetos, Theia and Rheia, Themis and Mnemosyne and gold-crowned Phoibe and lovely Tethys." Homeric Hymn IV to Hermes 427 (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "He [Apollon] sang the story of the deathless gods and of dark Gaia (Earth), how at the first they came to be." Homeric Hymn XXX to Gaea (trans. Evelyn-White) (Greek epic C7th - 4th B.C.) : "Well-founded Gaia (Earth), mother of all, eldest of all beings." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Caligine (Mist) [was born] Chaos (Air); From Chaos [was born]: Nox (Night), Dies (Day), Erebus, Aether . . . From Aether (Light) and Dies (Day) [Hemera] [were born]: Terra (Earth) [Gaia], Caelum (Heaven) [Ouranos], Mare (Sea)." Ovid, Metamorphoses 1. 1 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "Ere land and sea and the all-covering sky were made, in the whole world the countenance of nature was the same, all one, well named Chaos, a raw and undivided mass, naught but a lifeless bulk, with warring seeds of ill-joined elements compressed together. No Titan [Helios the Sun] as yet poured light upon the world, no waxing Phoebe [Selene the Moon] her crescent filled anew, nor in the ambient air yet hung the earth, self-balanced, equipoised, nor Amphitrites [the Seas] arms embraced the long far margin of the land. Though there were land and sea and air, the land no foot could tread, no creature swim the sea, the air was lightless; nothing kept its form, all objects were at odds, since in one mass cold essence fought with hot, and moist with dry, and hard with soft and light with things of weight. This strife a Deus (God) [the elder Eros or Khronos?], with natures blessing, solved; who severed land from sky and sea from land, an d from the denser vapours set apart the ethereal sky; and, each from the blind heap resolved and freed, he fastened in its place appropriate in peace and harmony. The fiery weightless force of heavens vault [Ouranos] flashed up and claimed the topmost cit adel; next came the air in lightness and in place; the thicker earth with grosser elements sank burdened by its weight; lowest and last the girdling waters pent the solid globe. So into shape whatever god it was reduced the primal matter and prescribed its several parts. Then first, to make the earth even on every side, he rounded it into a mighty disc, then bade the sea extend and rise under the rushing winds, and gird the shores of the encircled earth . . . Scarce had he thus all things in finite bounds divided when the Sidera (Stars), in darkness blind long buried, over all the spangled sky began to gleam; and, that no part or place should lack fit forms of life, the firmament he made the home of gods and goddesses and the bright constellations; in the sea he set the shining fish to swim; the land received the beasts, the gusty air the birds." Ovid, Fasti5. 9 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : "After Chaos, when the world acquired three elements and the whole structure shifted to new forms, earth subsided with its weight and dragged the seas [Pontos] down, but lightness lifted the heavens [Ouranos] up high. The sun, too, jumped out, not chained by gravity, and the stars, and you horses of the moon. Terra [Ge the Earth] for a long time did not yield to Caelus [Ouranos the Heaven]. Nor Stars to Phoebus [Helios the Sun]. All rank was equal." Nonnus, Dionysiaca 27. 50 (trans. Rouse) (Greek epic C5th A.D.) : "Gaia (Earth) produced Aither [or Ouranos the Sky] dotted with its troop of stars." Nonnus, Dionysiaca 27.50

Nonnus, Dionysiaca 41. 82 ff : "Before all Khthon (Earth) [Gaia], milling out from Helios (the Sun) the shine of his newmade brightness upon her all-mothering breast . . . Beroe [the first city] first shook away the cone of darkling mist, and threw off the gloomy veil of Khaos (Air)." Nonnus, Dionysiaca 29. 243 : "Mother Gaia (Earth) unbegotten and self-delivered." II) THE ORPHIC COSMOGONY Aristophanes, The Birds 685 (trans. O'Neill) (Greek comedy C5th to 4th B.C.) : "At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) [or Aither] and Ouranos (Heaven) had no existence . . . That of the Immortals did not exist until Eros (Sexual Desire) had brought together all the ingredients of the world, and from their marriage Ouranos (Heaven), Okeanos (Ocean), Ge (Earth) and the imperishable race of blessed gods (Theoi) sprang into being." Orphica, Rhapsodies Fragment 66 (trans. West) (Greek hymns C3rd A.D. - C2nd B.C.) : "Great Khronos fashioned from (or in) divine Aither a bright white egg [the world egg from which Ouranos, Gaia and Phanes was born]." Orphica, Theogonies Fragment 54 (from Damascius) : "Originally there was Hydros (Water), he [Orpheus] says, and Mud, from which Ge (the Earth) solidified: he posits these two as first principles, water and earth . . . The one before the two [Thesis], however, he leaves unexpressed, his very silence being an intimation of its ineffable nature. The third principle after the two was engendered by these--Ge (Earth) and Hydros (Water), that is--and was a Serpent (Drakon) with extra heads growing upon it of a bull and a lion, and a gods countenance in the middle; it had wings upon its shoulders, and its name was Khronos (Unaging Time) and also Herakles. United with it was Ananke (Inevitability, Compulsion) , being of the same nature, or Adrastea, incorporeal, her arms extended throughout the universe and touching its extremities. I think this stands for the third principle, occuping the place of essence, only he [Orpheus] made it bisexual [as Phanes] to symbolize the universal generative cause. And I assume that the theology of the [Orphic] Rhapsodies discarded the two first principles (together with the one before the two, that was left unspoken) [that is, the Orphics discarded the concepts of Thesis, Khronos and Ananke], and began from this third principle [Phanes] after the two, because this was the first that was expressible and acceptable to human ears. For this is the great Khronos (Unaging Time) that we found in it [the Rhapsodies], the father of Aither and Khaos. Indeed, in this theology too [the Hieronyman], this Khronos (Time), the serpent has offspring, three in number: moist Aither (Light) (I quote), unbounded Khaos (Air), and as a third, misty Erebos (Darkness) . . . Among these, he says, Khronos (Time) generated an egg--this tradition too making it generated by Khronos, and born among these because it is from these that the third Intelligible triad is produced [Protogonos-Phanes]. What is this triad, then? The egg; the dyad of the two natures inside it (male and female) [Ouranos, heaven, and Gaia, earth], and the plurality of the various seeds between; and thirdly an incorporeal god with golden wings on his shoulders, bulls heads growing upon his flanks, and on his head a monstrous serpent, presenting the appearance of all kinds of animal forms . . . And the third god of the third triad this theology too celebrates as Protogonos (First-Born) [Phanes], and it calls him Zeus the order of all and of the whole world, wherefore he is also called Pan (All). So much this second genealogy supplies concerning the Intelligible principles." Orphica, Theogonies Fragment 57 (from Athenogoras) : "The gods, as they [the Greeks] say, did not exist from the beginning, but each of them

was born just as we are born. And this is agreed by them all, Homer saying `Okeanos the genesis of the gods, and mother Tethys [Thesis], and Orpheus - who was the original inventor of the gods names and recounted their births and said what they have all done, and who enjoys some credit among them as a true theologian, and is generally followed by Homer, above all about the gods - also making their first genesis from water : `Okeanos, who is the genesis of the all. For Hydros (Water) was according to him the origin of everything, and from Hydros (the Water) Mud formed [primeval Gaia], and from the pair of them a living creature was generated with an extra head growing upon it of a lion, and another of a bull, and in the middle of them a gods countenance; its name was Herakles and Khronos (Time). This Herakles generated a huge egg [which formed the earth, sea and sky]." Orphica, Theogonies Fragment 57 (from Athenogoras) : "Khronos (Time) , , , [also called] Herakles generated a huge egg, which, being filled full, by the force of its engenderer was broken in two from friction. Its crown became Ouranos (Heaven), and what had sunk downwards, Gaia (Earth). There also came forth an incorporeal god [Phanes or primeval Eros]." Orphica, Epicuras Fragment (from Epiphanius) : "And he [Epicurus] says that the world began in the likeness of an egg, and the Wind [the entwined forms of Khronos (Time) and Ananke (Inevitability)?] encircling the egg serpent-fashion like a wreath or a belt then began to constrict nature. As it tried to squeeze all the matter with greater force, it divided the world into the two hemispheres [Ouranos heaven and Gaia earth]."

T1.1B GAIA ANODOS

T1.1A GAIA, GIGANTES

T1.5 GAIA, GIGANTES

T1.4 GAIA, PANES

GAIA, THE TITANES & THE CASTRATION OF OURANOS Hesiod, Theogony 126 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "And Gaia first bare starry Ouranos (Heaven), equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods . . . But afterwards she [Gaia] lay with Ouranos and bare deep-swirling Okeanos, Koios and Krios and Hyperion and Iapetos, Theia and Rheia, Themis and Mnemosyne and gold-crowned Phoibe and lovely Tethys. After them was born Kronos the wily, youngest and most terrible of her children, and he hated his lusty sire. And again, she bare the Kyklopes, overbearing in spirit, Brontes, and Steropes and stubborn-hearted Arges. And again, three other sons were born of Gaia and Ouranos, great and doughty beyond telling, Kottos and Briareos and Gyes [the Hekatonkheires]. From their shoulders sprang a hundred arms, not to be approached, and each had fifty heads upon his shoulders on their strong limbs, and irresistible was the stubborn strength that was in their great forms. For of all the children that were born of Gaia and Ouranos, these were the most terrible, and they were hated by their own father from the first. And he used to hide them all away in a secret place of Gaia so soon as each was born, and would not suffer

them to come up into the light: and Ouranos rejoiced in his evil doing. But vast Gaia (Earth) groaned within, being straitened, and she made the element of grey flint and shaped a great sickle, and told her plan to her dear sons. And she spoke, cheering them, while she was vexed in her dear heart : `My children, gotten of a sinful father, if you will obey me, we should punish the vile outrage of your father; for he first thought of doing shameful things.' So she said; but fear seized them all, and none of them uttered a word. But great Kronos the wily took courage and answered his dear mother : `Mother, I will undertake to do this deed, for I reverence not our father of evil name, for he first thought of doing shameful things.' So he said : and vast Gaia rejoiced greatly in spirit, and set and hid him in an ambush, and put in his hands a jagged sickle, and revealed to him the whole plot. And Ouranos came, bringing on night and longing for love, and he lay about Gaia spreading himself full upon her. Then the son from his ambush stretched forth his left hand and in his right took the great long sickle with jagged teeth, and swiftly lopped off his own father's members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Gaia received, and as the seasons moved round she bare the strong Erinyes and the great Gigantes with gleaming armour, holding long spears in their hands and the Nymphai whom they call Meliai [Of Honey, or Of Ash-Trees] all over the boundless earth." Hesiod, Theogony 43 ff : "And they [Mousai] uttering their immortal voice, celebrate in song first of all the reverend race of the gods from the beginning, those whom Gaia (Earth) and wide Ouranos (Heaven) begot [the Titanes], and the gods sprung of these, givers of good things." Hesiod, Theogony 617 ff : "But when first their father [Ouranos] was vexed in his heart with [the Hekatonkheires] Obriareus and Kottos and Gyes, he bound them in cruel bonds . . . and he made them live beneath the wide-pathed earth, where they were afflicted, being set to dwell under the ground, at the end of the earth, at its great borders, in bitter anguish for a long time and with great grief at heart." Eumelus of Corinth, Titanomachia Frag 1 (from Plotius) (trans. Evelyn-White) (Greek Epic C8th B.C.) : "The Epic Cycle begins with the fabled union of Ouranos (Sky) and Ge (Earth), by which they make three Hekatontacheiroi (Hundred-handed) sons and three Kyklopes to be born to him." Aeschylus, Prometheus Bound 207(trans. Smyth) (Greek tragedy C5th B.C.) : "The Titanes, children of Ouranos (Heaven) and Khthon (Earth)." Pseudo-Apollodorus, Bibliotheca 1. 1 - 5 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Ouranos (Sky) was the first to rule over the entire world. He married Ge (Earth) and sired first the Hekatonkheires, who were names Briareos, Gyes and Kottos. They were unsurpassed in both size and power, and each had a hundred hands and fifty heads. After these he sired the Kyklopes, by name Arges, Steropes, and Brontes, each of whom had one eye in his forehead. But Ouranos (Sky) bound these and threw them into Tartaros (a place in Haides realm as dark as Erebos, and as far away from the earth as the earth is from the sky), and fathered other sons on Ge (Earth), namely the Titanes: Okeanos, Koios, Hyperion, Kreios, Iapetos, and Kronos the youngest; also daughters called Titanides: Tethys, Rhea, Themis, Mnemosyne, Phoibe, Dione, Theia. Now Ge (Earth), distressed by the loss of her children into Tartaros, persuaded the

Titanes to attack their father, and she gave Kronos (Time) a sickle made of adamant. So all of them except Okeanos set upon Ouranos (Sky), and Kronos cut off his genitals, tossing them into the sea. (From the drops of the flowing blood Erinyes were born, named Alekto, Tisiphone, Megaira.) Thus having overthrown Ouranos (Sky's) rule the Titanes retrieved their brothers from Tartaros and gave the power to Kronos." Diodorus Siculus, Library of History 5. 66. 1 (trans. Oldfather) (Greek historian C1st B.C.) : "The Titanes numbered six men and five women, being born, as certain writers of myths relate, of Ouranos (Sky) and Ge (Earth), but according to others, of one of the Kouretes and Titaia, from whom as their mother they derive the name they have. The males were Kronos, Hyperion, Koios, Iapetos, Krios and Okeanos, and their sisters were Rhea, Themis, Mnemosyne, Phoibe and Tethys [Diodorus omits Theia]." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Aether [or Ouranos] and Terra [Gaia] [were born various Daimones] . . . [From Caelum-Ouranos and Terra-Gaia were born? :] Oceanus, Themis, Tartarus, Pontus; and Titanes: Briareus, Gyes, Steropes, Atlas, Hyperion and Polus [Koios], Saturnus [Kronos], Ops [Rhea], Moneta [Mnemosyne], Dione; and three Furiae, namely Alecto, Megaera, Tisiphone." Nonnus, Dionysiaca 27. 50 ff (trans. Rouse) (Greek epic C5th A.D.) : "Gaia (Earth) shall cover you up. Kronos (Time) himself . . . was covered up in Gaias bosom [that is, trapped in Tartaros], son of Ouranos though he was."
For MORE information on the castration of Ouranos see KRONOS and OURANOS

GAIA & THE WAR OF THE TITANES Hesiod, Theogony 462 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "[Kronos] learned from Gaia (Earth) and starry Ouranos (Heaven) that he was destined to be overcome by his own son, strong though he was, through the contriving of great Zeus.Therefore he kept no blind outlook, but watched and swallowed down his children : and unceasing grief seized Rhea. But when she was about to bear Zeus, the father of gods and men, then she besought her own dear parents, Gaia and starry Ouranos, to devise some plan with her that the birth of her dear child might be concealed, and that retribution might overtake great, crafty Kronos for his own father and also for the children whom he had swallowed down. And they readily heard and obeyed their dear daughter, and told her all that was destined to happen touching Kronos the king and his stout-hearted son. So they sent her to Lyetus, to the rich land of Krete, when she was ready to bear great Zeus, the youngest of her children. Him did vast Gaia (Earth) receive from Rhea in wide Krete to nourish and to bring up.Thither came Gaia carrying him swiftly through the black night to Lyktos first, and took him in her arms and hid him in a remote cave beneath the secret places of the holy earth on thick-wooded Mount Aigaion; but to the mightily ruling son of Ouranos, the earlier king of the gods, she gave a great stone wrapped in swaddling clothes. Then he took it in his hands and thrust it down into his belly. . . . After that, the strength and glorious limbs of the prince increased quickly, and as the years rolled on, great Kronos the wily was beguiled by the deep suggestions of Gaia, and brought up again his offspring . . . And he set free from their deadly bonds the brothers of his father [Kyklopes], sons of Ouranos whom his father in his foolishness had bound. And they remembered to be grateful to him for his kindness, and gave him thunder and the glowing thunderbolt and lightening : for before that, huge Gaia had hidden these." Hesiod, Theogony 617 ff :

"But when first their father [Ouranos] was vexed in his heart with [the Hekatonkheires] Obriareus and Kottos and Gyes, he bound them in cruel bonds . . . and he made them live beneath the wide-pathed earth, where they were afflicted, being set to dwell under the ground, at the end of the earth, at its great borders, in bitter anguish for a long time and with great grief at heart. But [Zeus and his brothers] brought them up again to the light at Gaia's advising. For she herself recounted all things to the gods fully, how that with these they would gain victory." Hesiod, Theogony 687 ff : "[War of the Titanes] [Zeus] came forthwith, hurling his lightning: the bold flew thick and fast from his strong hand together with thunder and lightning, whirling an awesome flame. The life-giving earth crashed around in burning, and the vast wood crackled loud with fire all about. All the land (khthon) seethed . . . Astounding heat seized Khaos (the Air): and to see with eyes and to hear the sound with ears it seemed even as if Gaia (Earth) and wide Ouranos (Sky) above came together; for such a mighty crash would have arisen if Gaia (Earth) were being hurled to ruin, and Ouranos (Sky) from on high were hurling her down; so great a crash was there while the gods were meeting together in strife." Hesiod, Theogony 881 ff : "But when the blessed gods had finished their toil, and settled by force their struggle for honours with the Titanes, they pressed far-seeing Olympian Zeus to reign and to rule over them, by Gaia's (Earth's) prompting. So he divided their dignities amongst them." Aeschylus, Prometheus Bound 206 ff (trans. Smyth) (Greek tragedy C5th B.C.) : "I [the Titan Prometheus], although advising them for the best, was unable to persuade the Titanes, children of Ouranos (Heaven) and Khthon (Earth); but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force. Often my mother Themis, or Gaia (Earth) (though one form, she had many names), had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words." Pseudo-Apollodorus, Bibliotheca 1. 6 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "But Kronos [after deposing Ouranos] once again bound the Kyklopes and confined them in Tartaros. He then married his sister Rhea. Because both Ge (Earth) and Ouranos (Heaven) had given him prophetic warning that his rule would be overthrown by a son of his own, he took to swallowing his children at birth . . . Zeus fought a war against Kronos and the Titanes. After ten years of fighting Ge prophesied a victory for Zeus if he were to secure the prisoners down in Tartaros as his allies. He thereupon slew their jail-keeper Kampe, and freed them from their bonds." Ovid, Fasti 3. 793 ff (trans.Boyle) (Roman poetry C1st B.C. to C1st A.D.) : "Saturnus [Kronos] was thrust from his realm by Jove [Zeus]. In anger he stirs the mighty Titanes to arms and seeks the assistance owed by fate. There was a shocking monster born of Mother Terra (Earth) [Gaia], a bull, whose back half was a serpent. Roaring Styx [as an ally of Zeus] imprisoned it, warned by the three Parcae [Moirai the Fates], in a black grove with a triple wall. Whoever fed the bulls guts to consuming flames was destined to defeat the eternal gods." Nonnus, Dionysiaca 6. 155 ff (trans. Rouse) (Greek epic C5th A.D.) : "After the first Dionysos [Zagreus] had been slaughtered [by the Titanes], Father Zeus . . . attacked the mother of the Titanes [Gaia the Earth] with avenging brand, and shut up the murderers of horned Dionysos within the gate of Tartaros [after a long war]: the trees blazed, the hair of suffering Gaia (Earth) was scorched with heat. He kindled the

East: the dawnlands of Baktria blazed under blazing bolts, the Assyrian waves est afirethe neighbouring Kaspion Sea and the Indian mountains, the Red Sea rolled billows of flame and warmed Arabian Nereus. The opposite West also fiery Zeus blasted with the thunderbolt in love for his child; and under the foot of Zephyros the western brine halfburn spat out a shining stream; the Northern ridges - even the surface of the frozen Northern Sea bubbled and burned: under the clime of snowy Aigokeros the Southern corner boiled with hotter sparks. Now Okeanos poured rivers of tears from his watery eyes, a libation of suppliant prayer. Then Zeus clamed his wrath at the sight of the scorched earth; he pitied her, and wished to wash with water the ashes of ruin and the fiery wounds of the land. Then Rainy Zeus covered the whole sky with clouds and flooded all the earth [in the flood of Deukalion]."
For MORE information on the War of the Titanes see KRONOS and the TITANES

GAIA & THE WAR OF THE GIGANTES The ancients barely distinguished between the War of the Titanes and the War of the Gigantes. The immortal Titanes sometimes appear as leaders of the Gigante-troops. Hesiod, Theogony 819 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "But when Zeus had driven the Titanes from heaven, huge Gaia (Earth) bare her youngest child Typhoeus of the love of Tartaros (the Pit), by the aid of golden Aphrodite [sexual desire]." Pseudo-Apollodorus, Bibliotheca 1. 34 - 39 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "Now because of her anger over the Titanes, Ge (Earth) gave birth to the Gigantes, Ouranos (Heaven) was the father . . . Now there was an oracle among the gods that they themselves would not be able to destroy any of the Gigantes, but would finish them off only with the help of some mortal ally. When Ge learned of this, she sought a drug that would prevent their destruction even by mortal hands. But Zeus barred the appearance of Eos (the Dawn), Selene (the Moon), and Helios (the Sun), and chopped up the drug himself before Ge could find it . . . The defeat of the Gigantes by the gods angered Ge all the more, so she had intercourse with Tartaros and bore Typhoeus in Kilikia." Apollonius Rhodius, Argonautica 2. 38 ff (trans. Rieu) (Greek epic C3rd B.C.) : "Like some monstrous offspring of the ogre Typhoeus or of Gaia (Earth) herself, the kind he used to bear in the old days of her quarrel with Zeus." Apollonius Rhodius, Argonautica 2. 1206 ff : "[Argos addresses his fellow Argonauts :] `It would be no easy thing to take the fleece without permission of Aeetes, guarded as it is from every side by such a serpent, a deathless and unsleeping beast, offspring of Gaia herself. She brought him forth on the slopes of Kaukasos by the rock of Typhaon. It was there, they say, that Typhaon, when he had offered violence to Zeus and been struck by his thunder-bolt, dropped warm blood from his head.'" Athenaeus, Deipnosophistae 78a (trans. Gullick) (Greek rhetorician C2nd to C3rd A.D.) : "Sykeus, one of the Titanes [or Gigantes], was pursued by Zeus and taken under the protection of his mother, Ge (Earth), and that she caused the plant [the fig-tree] to grow for her sons pleasure." Strabo, Geography 7. 1. 5 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "Leuka [in Italia] is a small town, and in it is to be seen a fountain of malodorous water; the mythical story is told that those of the Gigantes who survived at the Kampanian Phlegra and are called the Leuternian Gigantes were driven out by Herakles, and on

fleeing hither for refuge were shrouded by Mother Ge (Earth), and the fountain gets its malodorous stream from the ichor of their bodies." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Terra (Earth) and Tartarus [were born], Gigantes: Enceladus, Coeus, elentes, mophius, Astreaus, Pelorus, Pallas, Emphytus, Rhoecus, ienios, Agrius, alemone, Ephialtes, Eurytus, effracorydon, Theomises, Theodamas, Otus, Typhon, Polybotes, menephriarus, abesus, colophonus, Iapetus." Hyginus, Fabulae 152 : "Tartarus begat by Tartara [Gaia], Typhon, a creature of immense size and fearful shape, who had a hundred Draco heads springing from his shoulders. He challenged Jove [Zeus] to see if Jove would content with him for the rule. Jove struck his breast with a flaming thunderbolt. When it was burning him he put Mount Etna, which is in Sicily, over him. From this it is said to burn still." Ovid, Metamorphoses 1. 156 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "Gigantes, its said, to win the gods domain, mountain on mountain reared and reached the stars. Then the Pater Omnipotens (Almighty Father) hurled his bolt and shattered great Olympus and struck down high Pelion piled on Ossa. There they lay, grim broken bodies crushed in huge collapse, and Terra (Earth) [Gaia], drenched in her childrens weltering blood, gave life to that warm gore; and to preserve memorial of her sons refashioned it in human form [another Race of Man]. But that new stock no less despised the gods and relished cruelty, bloodshed and outrage--born beyond doubt of blood." Nonnus, Dionysiaca 1. 154 & 1. 415 ff (trans. Rouse) (Greek epic C5th A.D.) : "He [Zeus] laid his celestial weapons well hidden with his lightning in a deep cavern [while he lay with his lover Plouto]. From underground the thunderbolts belched out smoke, the white cliff was blackened; hidden sparks from a fire-barbed arrow heated the water-springs; torrents boiling with foam and steam poured down the Mygdonian gorge, until it boomed again. Then at a nod from his mother, the Earth [Gaia], Kilikian Typhoeus stretched out his hands, and stole the snowy tools of Zeus, the tools of fire . . . he [Typhon] leapt up [on hearing the music of Kadmos pipes] and dragged along his viperish feet; he left in a cave the flaming weapons of Zeus with Mother Gaia (Earth) to keep them." Nonnus, Dionysiaca 2. 540 ff : "Now as the son [Typhoeus in his battle against Zeus] was scourged with frozen volleys of jagged hailstones, his mother dry Gaia (Earth) was beaten too; and seeing the stone bullets and icy points embedded in the Gigantes flesh, the witness of his fate, she prayed to Titan Helios (Sun) with submissive voice: she begged of him one red hot ray, that with its heating fire she might melt the petrified water of Zeus, by pouring his kindred radiance over frozen Typhon. She herself melted along with his bruised body; and when she saw his legion of high-clambering hands burnt all round, she besought one of the tempestuous winters blasts to come for one morning, that he might quench Typhons overpowering thirst by his cool breezes. Then Kronion inclined the equally balanced beam of the fight. But Gaia his mother had thrown off her veil of forests with her hand, and just then was grieving to behold Typhaons smoking heads. While his faces were shrivelling, the Gigantes knees gave way beneath him; the trumpet of Zeus brayed, foretelling victory with a roll of thunder; down fell Typhoeuss high -uplifted frame, drunk with the fiery bolt from heaven, stricken with a war-wound of something more than steel, and lay with his back upon Gaia (Earth) his mother, stretching his snaky limbs in the dust and belching flame." Nonnus, Dionysiaca 2. 636 ff : "[Typhoeus lay defeated at the feet of Zeus :] Gaia tore her rocky tunic and lay there

grieving; instead of the shears of mourning, she let the winds beat her breast and shear off a coppice for a curl; so she cut the tresses from her forest-covered head as in the month of leaf-shedding, she tore gullies in her cheeks; Gaia wailed, as her river-tears rolled echoing through the swollen torrents of the hills." Nonnus, Dionysiaca 48. 6 : "[Hera] addressed her deceitful prayers to Allmother Gaia (Earth), drying out upon the doings of Zeus and the valour of Dionysos, who had destroyed that cloud of numberless earthborn Indians; and when the lifebringing mother heard that the son of Semele had wiped out the Indian nation with speedy fate, she groaned still more thinking of her children. Then she armed all around Bakkhos the mountainranging tribes of Gigantes, Earths own brood, and goaded her own sons to battle : `My sons, make your attack with hightowering rocks against clustergarlanded Dionysos--catch this Indianslayer, this destroyer of my family, this son of Zeus, and let me not see him ruling with Zeus a bastard monarch of Olympos! Bind him, bind Bakkhos fast, that he may attend in the chamber when I bestow Hebe on Porphyrion as a wife, and give Kythereia [Aphrodite] to Khthonios, when I sing Brighteyes [Athene] the bedfellow of Enkelados, and Artemis of Alkyoneus. Bring Dionysos to me, that I may enrage Kronion [Zeus] when he sees Lyaios a slave and the captive of my spear. Or wound him with cutting steel and kill him for me like Zagreus, that one may say, god or mortal, that Gaia in her anger has twice armed her slayers against the breed of Kronides--the older Titanes against the former Dionysos [Zagreus], the younger Gigantes against Dionysos later born. With these words she excited all the host of the Gigantes, and the battalions of the Gegenees (Earthborn) set forth to war."
For MORE information on the War of the Giants see the HEKA-GIGANTES For MORE information on the monster Typhoeus see TYPHOEUS

T20.2 GAIA, ATLAS

R43.2 GAIA, ENKELADOS, ATHENA

GAIA MOTHER OF SEA-GODS Hesiod, Theogony 233 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "And Pontos (Sea) begat Nereus . . . And yet again he got great Thaumas and proud Phorkys, being mated with Gaia (Earth), and fair-cheeked Keto and Eurybia." Pseudo-Apollodorus, Bibliotheca 1. 10 (trans. Aldrich) (Greek mythographer C2nd A.D.) : "The children of Pontos and Ge were Phorkos, Thaumas, Nereus, Eurybia, and Keto." Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Pontus (Sea) and Terra (Earth) [were born] : Thaumas, tusciuersus, cepheus."
For MORE information on these sea-gods see NEREUS, PHORKYS and KETO

GAIA MOTHER OF RUSTIC-GODS I) KORYBANTES, DAKTYLOI & KABEIROI Rustic Gods Hesiod, Theogony 176 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "Then the son [Kronos] from his ambush stretched forth his left hand and in his right took the great long sickle with jagged teeth, and swiftly lopped off his own father's [Ouranos'] members and cast them away to fall behind him. And not vainly did they fall from his hand; for all the bloody drops that gushed forth Gaia received, and as the seasons moved round she bare the strong Erinyes and the great Gigantes with gleaming armour [probably the Kouretes] and the Nymphai whom they call Meliai [probably the honey-nymph nurses of Zeus] all over the boundless earth." Greek Lyric V Anonymous, Fragments 985 (from Hippolytus, Refutation of all the Heresies) (trans. Campbell) (Greek lyric B.C.) : "Ge (Earth), say the Greeks, was the first to produce man . . But it is hard to discover whether . . the first of men to appear . . were the Idaian Kouretes, divine race, or the Phrygian Korybantes that the sun first saw shooting up tree-like . . or Lemnos to Kabeiros, fair offspring, in secret rites." Strabo, Geography 10. 3. 19 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "And the author of Phoronis speaks of the Kouretes . . . as 'earth-born." Diodorus Siculus, Library of History 5. 65. 1 (trans. Oldfather) (Greek historian C1st B.C.) : "Nine Kouretes. Some writers of myths relate that these gods were born of Gaia (the Earth)." Ovid, Metamorphoses 4. 282 (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) : "The Curetes, sprung from a sharp shower [of rain]." [N.B. The Kouretes are perhaps here described as being sprung from the bloody shower of rain that fell upon the earth following the castration of Ouranos.] Nonnus, Dionysiaca 14. 23 ff (trans. Rouse) (Greek epic C5th A.D.) : "Daktyloi Idaioi, dwellers on a rocky crag, earthborn Korybantes, a generation which grew up for Rheia selfmade out of the ground in the olden time."
For MORE information on these demi-gods see KOURETES and KABEIROI

II) SEILENOS Rustic God Nonnus, Dionysiaca 29. 243 ff (trans. Rouse) (Greek epic C5th A.D.) : "Seilenos, who himself sprang up out of mother Gaia (Earth) unbegotten and selfdelivered."
For MORE information on this god see SEILENOS

III) ARISTAIOS Rustic God Bacchylides, Fragment 45 (from Scholiast on Apollonius of Rhodes) (trans. Campbell, Vol. Greek Lyric IV) (Greek lyric C5th B.C.) : "Some authorities give the parentage of four gods called Aristaios, as Bacchylides does: one the son of Karystos [son of Khiron], another the son of Khiron, another the son of Ge and Ouranos, and one the son of Kyrene."
For MORE information on this god see ARISTAIOS

IV) KENTAUROI KYPRIOI Fertility Spirits

Nonnus, Dionysiaca 14. 193 ff (trans. Rouse) (Greek epic C5th A.D.) : "Another tribe of twiform Kentauroi . . . the Kyprian (of Cyprus). One when Kypris [Aphrodite] fled like the wind from the pursuit of her lascivious father [Zeus], that she might not see an unhallowed bedfellow in her own begetter, Zeus the Father gave up the chase and left the union unattempted, because unwilling Aphrodite was too fast and he could not catch her: instead of the Kypris bed, he dropt on the groun d the love-shower of seed from the generative plow. Gaia (Earth) received Kronions fruitful dew, and shot up a strange-looking horned generation." Nonnus, Dionysiaca 32. 65 : "I [Zeus] desired the Paphian [Aphrodite], for whose sake I dropt seed in the furrow of the plowland and begat the Kentauroi."
For MORE information on these fertility daimones see KENTAUROI KYPRIOI

V) AITNA Mountain Goddess Simonides, Fragment 52 (from Scholiast on Theocritus 1. 65) (trans. Campbell, Vol. Greek Lyric III) (Greek lyric C6th - 5th B.C.) : "Aitna is a mountain in Sikelia (Sicily), named after Aitna, daughter of Ouranos (Heaven) and Ge (Earth), according to Alkimos in his work on Sikelia (Sicily)."
For MORE information on this goddess see AITNA

GAIA MOTHER OF DAIMONES (SPIRITS) Pseudo-Hyginus, Preface (trans. Grant) (Roman mythographer C2nd A.D.) : "From Aether and Terra (Earth) [Gaia] [were born] : Dolor (Grief), Dolus (Deceit), Ira (Wrath), Luctus (Lamentation), Mendacium (Falsehood), Jusiurandum (Oath), Vltio (Vengeance), Intemperantia (Intemperance), Altercatio (Altercation), Obliuio (Forgetfulness), Socordia (Sloth), Timor (Fear), Superbia (Pride), Incestum (Incest), Pugna (Combat). [From Caelum-Ouranos and Terra-Gaia? :] Oceanus, Themis, Tartarus, Pontus; and Titanes : Briareus, Gyes, Steropes, Atlas, Hyperion and Polus [Koios], Saturnus [Kronos], Ops [Rhea], Moneta [Mnemosyne], Dione; and three Furiae, namely Alecto, Megaera, Tisiphone." Virgil, Aeneid 4. 174 (trans. Day-Lewis) (Roman epic C1st B.C.) : "Fama (Rumour), the swiftest traveller of all the ills on earth, thriving on movement, gathering strength as it goes; at the start a small and cowardly thing, it soon puffs itself up, and walking upon the ground, buries its head in the cloud base. The legend is that enraged with the gods, Terra [Gaia] produced this creature her last child, as a sister to Enceladus and Coeus--a swift-footed creature, a winged angel of ruin, a terrible grotesque monster, each feather upon whose body--incredible though it sounds--has a sleepless eye beneath it, and for every eye she has also a tongue, a voice, and a pricked ear."

Sources:
o o o o o Hesiod, Theogony - Greek Epic C8th-7th B.C. The Homeric Hymns - Greek Epic C8th-4th B.C. Greek Lyric III Simonides, Fragments - Greek Lyric C6th-5th B.C. Greek Lyric IV Bacchylides, Fragments - Greek Lyric C5th B.C. Greek Lyric V Anonymous, Fragments - Greek Lyric B.C.

o o o o o o o o o o o o o

Aeschylus, Prometheus Bound - Greek Tragedy C5th B.C. Apollodorus, The Library - Greek Mythography C2nd A.D. Apollonius Rhodius, The Argonautica - Greek Epic C3rd B.C. Aristophanes, Birds - Greek Comedy C5th-4th B.C. Orphic Fragments - Greek Hymns B.C. Strabo, Geography - Greek Geography C1st B.C. - C1st A.D. Diodorus Siculus, The Library of History - Greek History C1st B.C. Athenaeus, Deipnosophistae - Greek Cullinary Guide C3rd A.D. Hyginus, Fabulae - Latin Mythography C2nd A.D. Virgil, Aeneid - Latin Epic C1st B.C. Ovid, Metamorphoses - Latin Epic C1st B.C. - C1st A.D. Ovid, Fasti - Latin Epic C1st B.C. - C1st A.D. Nonnos, Dionysiaca - Greek Epic C5th A.D.

Other references not currently quoted here: Dionysius of Halicarnassus Roman Antiquities 1.27.1; Philostratus Life of Apollonius of Tyana 6.39; Thucydides 2.15, et. al.

Theoi Project Copyright 2000 - 2011, Aaron J. Atsma, New Zealand

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EROS
Theoi
Greek Name Transliteration Eros Latin Name Translation Amor Sexual Desire (eros)

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EROS was the Protogenos (primordial deity) of procreation who emerged self-formed at the beginning of time. He was the driving force behind the generation of new life in the early cosmos. The Orphics knew him as Phanes, a primal being hatched from the world egg at creation. He was also equivalent to Thesis, "Creation," and Physis, "Nature." The Younger Eros, a mischievous boy-god armed with bow and arrows, was a son of the goddess Aphrodite. PARENTS
[1.1] NONE (one of the first beings at creation)
(Hyginus Theogony 116) [1.2] KHAOS (Oppian Halieutica 4.10) [2.1] NYX (Aristophanes Birds 685) [2.2] EREBOS & NYX (Hyginus Preface, Cicero De Natura Deorum 3.17)

OFFSPRING
[1.1] THE BIRDS (by Khaos) (Aristophanes Birds
685) Eros-Phanes hatched from the world egg, Roman bas relief C2nd A.D., Modena Museum

ENCYCLOPEDIA EROS (Ers), in Latin, AMOR or CUPIDO, the god of love. In the sense in which he is usually conceived, Eros is the creature of the later Greek poets; and in order to understand the ancients properly we must distinguish three Erotes: viz. the Eros of the ancient cosmogonies, the Eros of the philosophers and mysteries, who bears great resemblance to the first, and the Eros whom we meet with in the epigrammatic and erotic poets, whose witty and playful descriptions of the god, however, can scarcely be considered as a part of the ancient religious belief of the Greeks. Homer does not mention Eros, and Hesiod, the earliest author that mentions him, describes him as the cosmogonic Eros. First, says Hesiod (Theog. 120, &c.), there was Chaos, then came Ge, Tartarus, and Eros, the fairest among the gods, who rules over the minds and the council of gods and men. In this account we already perceive a combination of the most ancient with later notions. According to the former, Eros was one of the fundamental causes in the formation of the world, inasmuch as he was the uniting power of love, which brought order and harmony among the conflicting elements of which Chaos consisted. In the same metaphysical sense he is conceived by Aristotle ( Metaph. i. 4); and similarly in the Orphic poetry (Orph. Hymn. 5; comp. Aristoph. Av. 695) he is described as the first of the gods, who sprang from the world's egg. In Plato's Symposium (p. 178,b) he is likewise called the oldest of the gods. It is quite in accordance with the notion of the cosmogonic Eros, that he is described as a son of Cronos and Ge, of Eileithyia, or as a god who had no parentage, and came into existence by himself. (Paus. ix. c. 27.) Source: Dictionary of Greek and Roman Biography and Mythology.

EROS & THE BIRTH OF THE UNIVERSE I) THE HESIODIC THEOGONY Hesiod, Theogony 116 ff (trans. Evelyn-White) (Greek epic C8th or C7th B.C.) : "Verily at first Khaos (Air) came to be, but next wide-bosomed Gaia (Earth), the eversure foundation of al1 the deathless ones who hold the peaks of snowy Olympos, and dim Tartaros (Hell) in the depth of the wide-pathed Earth, and Eros (Love), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them." II) THE COSMOGONY OF ALKMAN Alcman, Fragment 5 (from Scholia) (trans. Campbell, Vol. Greek Lyric II) (Greek lyric C7th B.C.) : "`[First came] Thetis (Creation). After that, ancient Poros (Contriver) [Khronos?] and Tekmor (Ordinance) [Ananke?]' : Tekmor came into being after Poros . . . thereupon . . . called him Poros (Contriver) since the beginning provided all things; for when the matter began to be set in order, a certain Poros came into being as a beginning. So Alkman represents the matter of all things as confused and unformed." Plato, Timaeus 178a (trans. Lamb) (Greek philosopher C4th B.C.) : "[Plato reorders some of Alkman's Theogony in a fable :] Poros (Expediency), who is the son of Metis [i.e. Thetis] . . . Penia (Poverty) considering her own straitened circumstances, plotted to have a child by him, and accordingly she lay down at his side and conceived Eros (Sexual Desire)." III) THE ORPHIC COSMOGONY In the Orphic Theogonies the primordial Eros is usually named Phanes (see the separate Phanes entry for more information on this deity). Aristophanes, Birds 685 ff (trans. O'Neill) (Greek comedy C5th to 4th B.C.) : "At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) [i.e. Aither the upper air] and Ouranos (Heaven) had no existence. Firstly, black-winged Nyx (Night) laid a germless egg in the bosom of the infinite deeps of Erebos (Darkness), and from this, after the revolution of long ages, sprang the graceful Eros [Himeros the elder eros] with his glittering golden wings, swift as the whirlwinds of the tempest. He mated [or fertilised] in deep Tartaros (Hell-Pit) with dark Khaos (Air), winged like himself, and thus hatched forth our race, which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Ouranos (Heaven), Okeanos (Ocean), Ge (Earth) and the imperishable race of blessed gods (Theoi) sprang into being. Thus our origin is very much older than that of the dwellers in Olympos. We are the offspring of Eros; there are a thousand proofs to show it. We have wings and we lend assistance to lovers. How many handsome youths, who had sworn to remain insensible, have opened their thighs because of our power and have yielded themselves to their lovers when almost at the end of their youth, being led away by the gift of a quail, a waterfowl, a goose, or a cock." Orphica, Argonautica 12 ff (trans. West) (Greek epic C4th to C6th A.D.) : "Firstly, ancient Khaoss stern Ananke (Inevitability), and Khronos (Time), who bred within his boundless coils Aither (Light) and two-sexed, two-faced, glorious Eros [Phanes], ever-born Nyxs (Nights) father, whom latter men call Phanes, for he first was manifested." Cicero, De Natura Deorum 3. 17 (trans. Rackham) (Roman rhetorician C1st B.C.) :

"Amor (Love) [Eros], Dolus (Guile) [etc.] . . . are fabled to be the children of Erebus (Darkness) and Nox (Night) [Nyx]." EROS PRIMAL GOD OF PROCREATION Oppian, Cynegetica 2. 410 ff (trans. Mair) (Greek poet C3rd A.D.) : "Mighty Eros (Love), how great art thou! How infinite thy might! How many things dost thou devise and ordain, how many, mighty spirit (daimon), are thy sports! The earth is steadfast; yet is it shaken by thy shafts. Unstable is the sea: yet thou dost make it fast. Thou comest unto the upper air and high Olympos is afraid before thee. All things fear thee, the wide heaven above and all that is beneath the earth and the lamentable tribes of the dead, who, though they have drained with their lips the oblivious water of Lethe, still tremor before thee. By thy might thou dost pass afar, beyond what the shining sun doth ever behold: to thy fire even the light yields place for fear and the thunderbolts of Zeus likewise give place. Such fiery arrows, fierce spirit, hast thou--sharp, consuming, mind-destroying, maddening, whose melting breath knows no healing--wherewith thou dost stir even the very wild beasts to unmet desires." Oppian, Halieutica 4. 10 ff : "O cruel Eros (Love), crafty of counsel, of all gods fairest to behold with the eyes, of all most grievous when thou dost vex the heart with unforseen assault, entering the soul like a storm-wind and breathing the bitter menace of fire, with hurricane of anguish and untempered pain. The shedding of tears is for thee a sweet delight and to hear the deepwrung groan; to inflame a burning redness in the heart and to blight and wither the bloom upon the cheek, to make the eyes hollow and to wrest all the mind to madness. Many thou doest even roll to doom even those whom thou meetest in wild and wintry sort, fraught with frenzy; for in such festivals is thy delight. Whether then thou art the eldest-born among the blessed gods and from unsmiling Khaeos didst arise with fierce and flaming torch and didst first establish the ordinances of wedded love and order the rites of the marriage-bed; or whether Aphrodite of many counsels, queen of Paphos, bare thee a winged god on soaring pinions, be thou gracious and to us come gentle and with fair weather and in tempered measure; for none refuses the work of Eros (Love). Nor doth the race of Heaven suffice thee nor the breed of men; thou rejectest not the wild beasts nor all the brood of the barren air; under the coverts of the nether deep dost thou descend and even among the finny tribes thou dost array thy darkling shafts; that naught may be left ignorant of thy compelling power, not even the fish that swims beneath the waters." Anonymous, Moral Maxims (trans. Page, Vol. Select Papyri III, No. 116) (Greek elegiac C4th A.D.) : "Love (ers) is the oldest of all the gods." Nonnus, Dionysiaca 1. 400 ff (trans. Rouse) (Greek epic C5th A.D.) : "[Zeus addresses Eros asking him to help in a plan to recover his lightning bolts from the monster Typhon :] You also, Eros, primeval founder of fecund marriage, bend your bow, and the universe is no longer adrift. If all things come from you, friendly shepherd of life, draw one shot more and save all things. As fiery god, arm yourself against Typhon, and by your help let the fiery thunderbolts return to my hand. All-vanquisher, strike one with your fire, and may your charmed shot catch one whom Kronion [Zeus] did not defeat; and may he have madness from the mind-bewitching tune of Kadmos, as much as I had passion for Europas embrace." [N.B. Eros is here a combination of primordial god and bow-wielding youngster.] Nonnus, Dionysiaca 24. 325 ff : "Eros once more ordered all the varied forms of life by the girdle, sowing the circle of the

well-plowed earth with the seed of generation."

Sources:
o o o o o o o o o o Hesiod, Theogony - Greek Epic C8th-7th B.C. Aristophanes, The Birds - Greek Comedy C5th-4th B.C. Plato, Symposium - Greek Philosophy C4th B.C. Orphic Hymns - Greek Hymns C3rd B.C. - C2nd A.D. Orphica, Fragments - Greek Hymns C3rd B.C. - C2nd A.D. Greek Papyri III Anonymous, Fragments - Greek Elegiac C4th A.D. Cicero, De Natura Deorum - Latin Philosophy C1st B.C. Oppian, Cynegetica - Greek Poetry C3rd A.D. Oppian, Halieutica - Greek Poetry C3rd A.D. Nonnos, Dionysiaca - Greek Epic C5th A.D.

Other references not currently quoted here: Aristotle Metaph. 1.4

Theoi Project Copyright 2000 - 2011, Aaron J. Atsma, New Zealand

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Area : Greek Mythology : Gods & Goddesses : Primeval Gods The primeval gods or "Protogenoi" of Greek mythology were the basic components of the universe which were emerged at creation. They included Earth, Air, Sea, Sky, Fresh Water, Underworld, Darkness, Night, Light, Day, Procreation and Time.

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URANUS SKY

A COMPLETE LIST OF PRIMEVAL GODS OR PROTOGENOI

The first born of the immortals, who formed the very fabric of the universe, were known in Greek mythology as the Protogenoi (protos meaning "first," an genos "born"). They were, for the most part, purely elemental beings - Uranus was the literal sky, Gaea the body of the earth, etc. A few of them were ocassionally described or portrayed in anthropomorphic form, however these forms were inevitably inseperable from their native element. For example Gaea or Thalassa might appear as a woman half risen from the earth or sea.

AETHER (Aither) The Protogenos of the mists of light which fill the upper
zones of air. His element lay beneath the arch of heaven's dome, but high above the airs of the mortal realm.

ANANKE The Protogeonos of inevitability, compulsion and necessity. She was

the mate of Chronus (Time) and like him was an incorporeal, serpentine being who twisted circling around the whole of creation.

CHAOS (Khaos) The Protogenos of the lower air. She filled the gap between

the bright mists of the heavenly aither and the floor of the earth. From Chaos were descended the other airs: Erebus (darkness), Nyx (night), Aether (light), Hemera (day); as well as the birds. Only late classical writers describe Khaos as a primeval mixture of the elements.

CHRONOS (Khronos) The Protogenos of time was the very first being to

emerge at creation self-formed. He was a three-headed, incorporeal being wit serpentine tail, who circled the whole of creation, entwined with his consort Ananke.

EREBUS (Erebos) The Protogenos of the mists of darkness. His dark element
was sunk into the hollows of the earth, and encircled the dismal realm of the underworld.

EROS The Protegonos of generation. He was known as Phanes or Protogonos

distinguishing him from the younger Eros, Aphrodite's son. He was one of the first beings to emerge at creation, and caused the universe to procreate.

GAEA (Gaia) The Protogenos of the earth. Mother Earth emerged at the

beginning of creation to form the foundation of the universe. Gaea was one of the few Protogenoi to be depicted in anthropomorphic form, however even as such she was shown as a woman partially risen from the ground, inseperable from her native form.

HEMERA The Protogenos of the day, rose up from the ends of the earth to

scatter the dark mists of night, spread across the heavens by her mother Nyx, and reveal to the earth below the bright shining blue of the Aether, her protogenic consort.

HYDROS The Protogenos of water. Together with the earth he formed the
primeval Mud. Hydros was usually equated with the earth-encircling, freshwater Titan Oceanus.

NESOI The Protogenoi of the islands. Their rocky forms were broken from the
earth by Poseidon and cast into the sea.

NYX The Protogenos of night, Nyx drew the dark mists of her consort, Erebus
across the heavens at night, cloaking the bright light of the heavenly aether. Her anthropomorphic form was of a woman clothed in star-spangled mantle.

OCEANUS (Okeanos) The Protogenos of the great earth-encircling, fresh-

water river Oceanus. From his flow every river, spring and rain-bearing cloud was sprung. His anthropomorphic form was that of a horned man with the tail of a serpentine fish in place of legs.

OUREA The Protogenoi of the mountains. Their rocky forms were born of
Gaea the Earth.

PHANES The Protogenos of generation, the creator-god. He was sprung from

a silver egg, the seed of creation, at the beginning of time, and set the universe in order. Phanes was also named Eros or simply Protogonos (the Firs Born). According to some Zeus swallowed him whole o gain supremacy over

the universe.

PHUSIS The Protogenos of nature. "Mother Nature" was one of the first
beings to emerge at creation. She was related to both Gaea and Tethys.

PONTUS (Pontos) The Protogenos of the sea. He sprung from Gaea the Earth
at the beginning of creation, when the elements of the universe were set in their proper order.

TARTARUS (Tartaros) The Protogenos of the great stormy pit which lay

beneath the roots of the earth. He was the anti-heaven: just as the dome of heaven arched high above the earth, Tartarus arched beneath her. The Titans were imprisoned in his depths.

TETHYS The Protogenos of the flow of fresh-water. She was an aspect of allnourishing Mother Nature. From Tethys and her husband Oceanus the rivers, springs and clouds drew their waters.

THALASSA The Protogenos of the sea or sea's surface. She was born of
Aether (light) and Hemera (day). Mixing with the deep waters of Pontus (sea) Thalassa spawned the schools of fish.

THESIS The Protogenos of creation. She was similar to Tethys, Mother

Nature's great nurse.

URANUS (Ouranos) The Protogenos of the solid dome of heaven, whose form
stretched from one horizon to the other. He sprung forth from Gaea the Earth at the beginning of creation. Later his son Cronus, seized and castrated him, as he descended to consort with Mother Earth.

COSMOGONY OF HESIOD

"Declare to me from the beginning, you Mousai who dwell in the house of Olympos, and tell me which of them first came to be. In truth at first Khaos (Air) came to be, but next wide-bosomed Gaia (Earth), the ever-sure foundation of all the deathless ones who hold the peaks of snowy Olympos, and dim Tartaros (the Pit) in the depth of the wide-pathed Earth, and Eros (Love), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. From Khaos (Air) came forth Erebos (Darkness) and black Nyx (Night); but of Nyx (Night) were born Aither (Light) and Hemera (Day), whom she conceived and bore from union in love with Erebos. And Gaia (Earth) first bore starry Ouranos (Heaven), equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods. And she brought forth long Ourea (Mountains), graceful haunts of the goddess Nymphai who dwell amongst the glens of the hills. She bore also the fruitless deep with his raging swell, Pontos (Sea), without sweet union of love.

But afterwards he [Gaia, Earth] lay with Ouranos (Heaven) and bare deepswirling Okeanos, Koios and Krios and Hyperion and Iapetos, Theia and Rhea, Themis and Mnemosyne and gold-crowned Phoibe and lovely Tethys. After them was born Kronos the wily." - Hesiod, Theogony 115

COSMOGONY OF ARISTOPHANES

"At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) and Ouranos (Heaven) had no existence. Firstly, black-winged Nyx (Night) laid a germless egg in the bosom of the infinite deeps of Erebos (Darkness), and from this, after the revolution of long ages, sprang the graceful Eros (Love) with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartaros (Hell-Pit) with dark Khaos (Air), winged like himself, and thus hatched forth our race [the birds], which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Ouranos (Heaven), Okeanos (Ocean), G (Earth) and the imperishable race of blessed gods (Theoi) sprang into being." Aristophanes, Birds 685

The Theoi Project: Guide to Greek Mythology was created and is edited by Aaron J. Ats Website copyright 20002007 Aaron Atsma, New Zealand.

Titaness Gaea Gaia the Mother of Earth Hera Milky Way Galaxy
OFFSPRING FIRST KINGS [1.1] [2.1] [3.1] [4.1] [5.1] [6.1] [7.1] ERIKHTHONIOS (by Hephaistos) (Homer Iliad, Apollodorus 3.188, Callimachus Hecale Frag 260, et al) KEKROPS (Antoninus Liberalis 6, Hyginus Fabulae 48, et al) PALAIKHTHON (Aeschylus Suppliants 250) PELASGOS (Greek Lyric V Anonymous Frag 985, et al) ALALKOMENEUS (Greek Lyric V Anonymous Frag 985) IARBAS (Greek Lyric V Anonymous Frag 985) Various other Autokhthones (earth-born men)

OFFSPRING HUMAN TRIBES [1.1] PHAIAKAI (by the blood of the castrated Ouranos) (Alcaeus Frag 441) [2.1] HEMIKUNOI, LIBYES, AITHIOPES, KATOUDAIOI, PYGMAIOI, MELANOKHROTOI, SKYTHES, LAISTRYGONES, HYPERBOREOI (races of men born to her by Epaphos) (Hesiod Catalogues Frag 40A)

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HERA
Greek Name Transliteration Hera Juno Latin Spelling Roman Name

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Hr

HERA was the Olympian queen of the gods and the goddess of women and marriage. She was also a goddess of the sky and starry heavens. She was usually depicted as a beautiful woman wearing a crown and holding a royal, lotus-tipped staff. Sometimes she held a royal lion or had a cuckoo or hawk as her familiar. Some of the more famous myths featuring the goddess include:-

Her marriage to Zeus and her earlier

seduction by the god in the guise of a cuckoo bird; The birth of Hephaistos who she produced alone and cast from heaven because he was crippled; Her persecution of the consorts of Zeus, especially Leto, Semele and Alkmene; Her persecution of Herakles and Dionysos, the favourite bastard sons of Zeus; The punishment of Ixion, who was chained to a fiery wheel for attempting to violate Hera, Athenian red-figure lekythos the goddess; C5th B.C., Rhode Island School of Design The assisting of the Argonauts in their quest for the golden fleece, their leader Jason being one of her favourites; The judgement of Paris, in which she competed against Aphrodite and Athene for the prize of the golden apple; The Trojan War, in which she assisted the Greeks.

This site contains a total of 6 pages describing the goddess, including general descriptions, mythology, and cult. The content of the various pages is outlined in the table below. The Hera pages are still under construction.
INDEX OF HERA PAGES

PARENTS

PART 1: INTRODUCTION

[1.1] KRONOS & RHEA (Homer Iliad 15.187, Hesiod Theogony

453, Apollodorus 1.4, Diodorus Siculus 5.68.1, et al)

Encyclopedia Entry Hymns to Hera Images of Hera

OFFSPRING
[1.1] HEBE, ARES, EILEITHYIA (by Zeus) (Hesiod Theogony 921,
Apollodorus 1.13, Hyginus Preface) [1.2] ARES (by Zeus) (Homer Iliad 5.699, Aeschylus Frag 282, Pausanias 2.14.3) [1.3] ARES (no father) (Ovid Fasti 5.229) [1.4] HEBE (by Zeus) (Homer Odyssey 11.601, Pindar Isthmian Ode 4, Pausanias 2.13.3, Aelian On Animals 17.46) [1.5] EILEITHYIA (Homer Iliad 11.270, Pindar Nemean Ode 7, Pausanias 1.18.5, Diodorus Siculus 4.9.4, Aelian On Animals 7.15, Nonnus Dionysiaca 48.794) [2.1] HEPHAISTOS (without father) (Hesiod Theogony 927, Homeric Hymn 3.310, Apollodorus 1.19, Pausanias 1.20.3, Hyginus Pref) [2.2] HEPHAISTOS (by Zeus) (Apollodorus 1.19, Cicero De Natura Deorum 3.22) [3.1] TYPHAON (without father) (Homeric Hymn 3.300) [4.1] THE KHARITES (Colluthus 88 & 174)

PART 2: GODDESS OF

Air, Sky & Heavens Marriage Identified with Foreign Goddesses

PART 3: HERA MYTHS

Birth of Hera Fostering of Hera Seduction of Hera Marriage to Zeus Children by Zeus Hera & Hephaistos Birth of Typhaon Marital Seperation Contest for Argos Binding of Zeus War of the Giants The Aloadai Giants The Lust of Ixion Judgement Teiresias Voyage Argonauts The Trojan War Indian War Dionysos Estate Attributes Sacred Animals Sacred Plants Flowers Attendants Goddess of

ENCYCLOPEDIA HERA (Hra or Hr), probably identical with kera, mistress, just as her husband, Zeus, was called erros in the Aeolian dialect (Hesych. s. v.). The derivation of the name has been attempted in a variety of ways, from Greek as well as oriental roots, though there is no reason for having recourse to the latter, as Hera is a purely Greek divinity, and one of the few who, according to Herodotus (ii. 50), were not introduced into Greece from Egypt. Hera was, according to some accounts, the eldest daughter of Cronos and Rhea, and a sister of Zeus. (Hom. Il. xvi. 432; comp. iv. 58; Ov. Fast. vi. 29.) Apollodorus (i. 1, 5), however, calls Hestia the eldest daughter of Cronos; and Lactantius (i. 14) calls her a twin-sister of Zeus. According to the Homeric poems (Il. xiv. 201, &c.), she was brought up by Oceanus and Thetys, as Zeus had usurped the throne of Cronos; and afterwards she became the wife of Zeus, without the knowledge of her parents. This simple account is variously modified in other traditions. Being a daughter of Cronos, she, like his other children, was swallowed by her father, but afterwards released (Apollod. l. c.), and, according to an Arcadian tradition, she was brought up by Temenus, the son of Pelasgus. (Paus. viii. 22. 2; August. de Civ. Dei, vi. 10.) The Argives, on the other hand, related that she had been brought up by Euboea, Prosymna, and Acraea, the three

PART 3: HERA MYTHS 2

Judgement of Paris

PART 4: HERA WRATH

Aigina & Aiakos Aphrodite Athamas & Ino Dionysos Ekho Elare Gerana

Herakles Io Iynx Kallisto Lamia Leto Othreis Paris Pelias Polytekhnos & Aedon Proitides Semele Side Theban People

daughters of the river Asterion (Paus. ii. 7. 1, &c.; Plut. Sympos. iii. 9); and according to Olen, the Horae were her nurses. (Paus. ii. 13. 3.) Several parts of Greece also claimed the honour of being her birthplace; among them are two, Argos and Samos, which were the principal seats of her worship. (Strab. p. 413; Paus. vii. 4. 7; Apollon. Rhod. i. 187.) Her marriage with Zeus also offered ample scope for poetical invention (Theocrit. xvii. 131, &c.), and several places in Greece claimed the honour of having been the scene of the marriage, such as Euboea (Steph. Byz. s. v. Karustos), Samos (Lactant. de Fals. Relig. i. 17), Cnossus in Crete (Diod. v. 72), and Mount Thornax, in the south of Argolis. (Schol. ad Theocrit. xv. 64; Paus. ii. 17. 4, 36. 2.) This marriage acts a prominent part in the worship of Hera under the name of hieros gamos; on that occasion all the gods honoured the bride with presents, and Ge presented to her a tree with golden apples, which was watched by the Hesperides in the garden of Hera, at the foot of the Hyperborean Atlas. (Apollod. ii. 5. 11; Serv. ad Aen. iv. 484.) The Homeric poems know nothing of all this, and we only hear, that after the marriage with Zeus, she was treated by the Olympian gods with the same reverence as her husband. (Il. xv. 85, &c.; comp. i. 532, &c., iv. 60, &c.) Zeus himself, according to Homer, listened to her counsels, and communicated his secrets to her rather than to other gods (xvi. 458, i. 547). Hera also thinks herself justified in censuring Zeus when he consults others without her knowing it (i. 540, &c.); but she is, notwithstanding, far inferior to him in power; she must obey him unconditionally, and, like the other gods, she is chastised by him when she has offended him (iv. 56, viii. 427, 463). Hera therefore is not, like Zeus, the queen of gods and men, but simply the wife of the supreme god. The idea of her being the queen of heaven, with regal wealth and power, is of a much later date. (Hygin. Fab. 92; Ov. Fast. vi. 27, Heroid. xvi. 81; Eustath. ad Hom. p. 81.) There is only one point in which the Homeric poems represent Hera as possessed of similar power with Zeus, viz. she is able to confer the power of prophecy (xix. 407). But this idea is not further developed in later times. (Comp. Strab. p. 380; Apollon. Rhod. iii. 931.)

PART 5: HERA FAVOUR PART 6: ESTATE, ATTRIBUTES

Chariot Clothing & Jewellery Palace Rooms Sacred Animals Sacred Plants Flowers Attendants

PART 7: CULT & STATUES 1

Attika, S. Greece Korinthia, S. Greece Sikyonia, S. Greece Argolis, S. Greece Lakonia, S. Greece Elis, S. Greece Arkadia, S. Greece

PART 7: CULT & TITLES 2

Boiotia, C. Greece Op. Lokris, C. Greece Samos, Gr. Aegean Lydia, Anatolia Egypt, N. Africa Bruttium, S. Italy Picenum, S. Italy Venetia, N. Italy Latium, C. Italy Iberia, S. Spain Cult Titles

SUMMARY OF HERA

Her character, as described by Homer, is not of a very amiable kind, and its main features are jealousy, obstinacy, and a quarrelling disposition, which sometimes makes her own husband tremble (i. 522, 536, 561, v. 892.) Hence there arise frequent disputes between Hera and Zeus; and on one occasion Hera, in conjunction with Poseidon and Athena, contemplated putting Zeus into chains (viii. 408, i. 399). Zeus, in such cases, not only threatens, but beats her; and once he even hung her up in the clouds, her hands chained, and with two anvils suspended from her feet (viii. 400, &c., 477, xv. 17, &c.; Eustath. ad Hom. p. 1003). Hence she is frightened by his threats, and gives way when he is angry; and when she is unable to gain her ends in any other way, she has recourse to cunning and intrigues (xix. 97). Thus she borrowed from Aphrodite the girdle, the giver of charm and fascination, to excite the love of Zeus (xiv. 215, &c.). By Zeus she was the mother of Ares, Hebe, and Hephaestus (v. 896, Od. xi. 604, Il. i. 585; Hes. Theog. 921, &c.; Apollod. i. 3. 1.) Respecting the different traditions about the descent of these three divinities see the separate articles. Properly speaking, Hera was the only really married goddess among the Olympians, for the marriage of Aphrodite with Ares can scarcely be taken into consideration; and hence she is the goddess of marriage and of the birth of children. Several epithets and surnames, such as Eileithuia, Gamlia, Zugia, Teleia, &c., contain allusions to this character of the goddess, and the Eileithyiae are described as her daughters. (Hom. Il. xi. 271, xix. 118.) Her attire is described in the Iliad (xiv. 170, &c.); she rode in a chariot drawn by two horses, in the harnessing and unharnessing of which she was assisted by Hebe and the Horae (iv. 27, v. 720, &c., viii. 382, 433). Her favourite places on earth were Argos, Sparta, and Mycenae (iv. 51). Owing to the judgment of Paris, she was hostile towards the Trojans, and in the Trojan war she accordingly sided with the Greeks (ii. 15, iv. 21, &c., xxiv. 519, &c.). Hence she prevailed on Helius to sink down into the waves of Oceanus on the day on which Patroclus fell (xviii. 239). In the Iliad she appears as an enemy of Heracles, but is wounded by his arrows (v. 392, xviii. 118), and in the Odyssey she is described as the supporter of Jason. It is impossible here to enumerate all the events of mythical story in which Hera acts a more or less prominent part; and the reader must refer to the particular deities or heroes with whose story she is connected. Hera had sanctuaries, and was worshipped in many parts of Greece, often in common with Zeus. Her worship there may be traced to the very earliest times: thus we find Hera, surnamed Pelasgis, worshipped at Iolcos. But the principal place of her worship was Argos, hence called the dma Hras. (Pind. Nem. x. imt.; comp. Aeschyl. Suppl. 297.) According to tradition, Hera had disputed the possession of Argos with Poseidon, but the river-gods of the country adjudicated it to her. (Paus. ii. 15. 5.) Her most celebrated sanctuary was situated between Argos and Mycenae, at the foot of Mount Euboea. The vestibule of the temple contained ancient statues of the Charites, the bed of Hera, and a shield which Menelaus had taken at Troy from Euphorbus. The sitting colossal statue of Hera in this temple, made of gold and ivory, was the work of Polycletus. She wore a crown on her head, adorned with the Charites and Horae; in the one hand she held a pomegranate, and in the other a sceptre headed with a cuckoo. (Paus. ii. 17, 22; Strab. p. 373; Stat. Theb. i. 383.) Respecting the great quinquennial festival celebrated to her at Argos, see Dict. of Ant. s. v. Hraia. Her worship was very ancient also at Corinth (Paus. ii. 24, 1, &c.; Apollod. i. 9. 28), Sparta (iii. 13. 6, 15. 7), in Samos (Herod. iii. 60; Paus. vii. 4. 4; Strab. p. 637), at Sicyon (Paus. ii. 11. 2), Olympia (v. 15. 7, &c.), Epidaurus (Thuc. v. 75; Paus. ii. 29. 1), Heraea in Arcadia (Paus. viii. 26. 2), and many other places.

Respecting the real significance of Hera, the ancients themselves offer several interpretations: some regarded her as the personification of the atmosphere (Serv. ad Aen. i. 51), others as the queen of heaven or the goddess of the stars (Eurip. Helen. 1097), or as the goddess of the moon (Plut. Quaest. Rom. 74), and she is even confounded with Ceres, Diana, and Proserpina. (Serv. ad Virg. Georg. i. 5). According to modern views, Hera is the great goddess of nature, who was every where worshipped from the earliest times. The Romans identified their goddess Juno with the Greek Hera We still possess several representations of Hera. The noblest image, and which was afterwards looked upon as the ideal of the goddess, was the statue by Polycletus. She was usually represented as a majestic woman at a mature age, with a beautiful forehead, large and widely opened eyes, and with a grave expression commanding reverence. Her hair was adorned with a crown or a diadem. A veil frequently hangs down the back of her head, to characterise her as the bride of Zeus, and, in fact, the diadem, veil, sceptre, and peacock are her ordinary attributes. A number of statues and heads of Hera still exist. Source: Dictionary of Greek and Roman Biography and Mythology. HYMNS TO HERA I) THE HOMERIC HYMNS Homeric Hymn 12 to Hera (trans. Evelyn-White) (Greek epic C7th to 4th B.C.) : "I sing of golden-throned Hera whom Rhea bare. Queen of the Immortals is she, surpassing all in beauty: she is the sister and wife of loud-thundering Zeus,--the glorious one whom all the blessed throughout high Olympos reverence and honour even as Zeus who delights in thunder." II) THE ORPHIC HYMNS Orphic Hymn 16 to Hera (trans. Taylor) (Greek hymns C3rd B.C. to 2nd A.D.) : "O royal Hera, of majestic mien, aerial-formed, divine, Zeus' blessed queen, throned in the bosom of cerulean air, the race of mortals is thy constant care. The cooling gales they power alone inspires, which nourish life, which every life desires. Mother of showers and winds, from thee alone, producing all things, mortal life is known: all natures share thy temperament divine, and universal sway alone is thine, with sounding blasts of wind, the swelling sea and rolling rivers roar when shook by thee. Come, blessed Goddess, famed almighty queen, with aspect kind, rejoicing and serene."

K4.1 HERA ENTHRONED

K4.9 HERA, ZEUS, ATHENE

K4.7 HERA ENTHRONED

K7.1B HERA, RETURN HEPHAISTOS

K4.4 HERA, GIANT PORPHYRION

K4.3 HERA, GIANT PHOITOS

K4.5 HERA, JUDGEMENT PARIS

K4.6 HERA, JUDGEMENT PARIS

K4.11 HERA, INFANT HERAKLES

K12.13 HERA, BIRTH DIONYSOS

P21.6 HERA, IRIS

K4.2 HERA WITH SCEPTRE

K4.8 HERA, ZEUS, NIKE, ATHENE

K4.12 HERA, IXION, HERMES, ARES

T21.1 HERA, PROMETHEUS

K4.10 HERA, ATHENE

O7.1 HERA, KLYMENE

K18.3 HERA, HEBE

Z4.1 APHRODITE, HERA, ATHENE

Z4.1B APHRODITE, JUDGMENT PARIS

L11.3 HERA, ZEUS, IO AS COW, HERMES

PHYSICAL DESCRIPTIONS OF HERA Philostratus the Younger, Imagines 8 (trans. Fairbanks) (Greek rhetorician C3rd A.D.) : "[From a description of a Greek painting:] Three goddesses standing near them them-they need no interpreter to tell who they are . . . the third is Hera her dignity and queenliness of form declare."

Sources:
o o o The Homeric Hymns - Greek Epic C8th-4th B.C. The Orphic Hymns - Greek Hymns C3rd B.C. - C2nd A.D. Philostratus the Younger, Imagines - Greek Rhetoric C3rd A.D.

Theoi Project Copyright 2000 - 2011, Aaron J. Atsma, New Zealand

Hera, Greek Goddess

of Love and Marriage
Hera, the Greek goddess called the Queen of Heaven, was a powerful queen in her own right, long before her marriage to Zeus, the mighty king of the Olympian gods. The goddess Hera ruled over the heavens and the earth, responsible for every aspect of existence, including the seasons and the weather.

Hera: Symbols of the Greek goddess

Read the other goddess stories.

Discover the

Honoring her great capacity to nurture the world, her very name translates as the "Great Lady". Our word galaxy comes from the Greek word gala meaning "mother's milk" . . . legend has it that the Milky Way was formed from the milk spurting from the breasts of the Greek goddess Hera, Queen of Heaven. Where drops fell to earth, fields of lilies sprung forth. She was also worshipped as the Roman goddess Juno, and the month of June (which is the most popular month for weddings) is named in her honor.
It is partly on account of Hera's great beauty, and particularly her beautiful, large eyes, that she is linked to her sacred animal, the cow, and also the peacock with its iridescent feathers having "eyes". The cow symbolizes the goddess Hera's nurturing watchfulness over her subjects, while the peacock symbolizes her luxury, beauty, and immortality. In ancient times Hera was revered as being the only one the Greek goddesses who accompanied a woman through every step of her life. The goddess Hera blessed and protected a woman's marriage, bringing her fertility, protecting her children, and helping her find financial security. Hera was, in short, a complete woman, overseeing both private and public affairs.

Goddess Within

Goddess Gift Where We Celebrate and Nurture the Goddess Within

But it was Hera's uncommon beauty that attracted the attention of her future husband, the lusty Zeus, who tricked Hera into taking him to her breast by changing himself into a small, frightened and wounded bird that elicited her pity. Once cradled in Hera's bosom, Zeus changed back into his manly form and tried to take her . . . but she resisted his advances, putting him off until he promised to marry her. The delay only increased his desire for Hera and, once married, they had the longest honeymoon on record, lasting over 300 years! Unfortunately, the goddess Hera's life was not to remain so enviable. Once the honeymoon was over, Zeus reverted to his earlier "playboy" lifestyle, married or not, compulsively seducing or raping whichever of the Greek goddesses or mortal women caught his wandering eye. His amorous exploits left the regal goddess Hera feeling betrayed and humiliated on numerous occasions. To make matters even worse, Zeus often showed more favor towards the offspring of his illicit liaisons than he did to the children Hera bore him. In Greek mythology Hera, although wounded, remained faithful and steadfast in her loyalty to Zeus, electing instead to vent her fury on "the other women" rather than Zeus himself even though it was usually Zeus who had deceived, seduced or raped the innocent women.

Discover your personal goddess type and find your way to love, success, and happiness on the Goddess Path. Access the power of the divine feminine. Celebrate and nourish the goddess within.

Hera: Meditations on the Greek goddess

Which Goddess Are You? Hera, Goddess of

This wasn't always Hera's reaction, however. On one occasion she decided to give Zeus a "taste of his own medicine" by conceiving and delivering a child by herself, proving that she really didn't need him anyway. It didn't work out quite as she'd hoped. She gave birth, as the sole parent, to Hephaestus (God of the Forge) who was born with a deformity that made him lame. Zeus was not impressed, and Hera rejected her son, sending him away from Mount Olympus to grow up among the mortals. At other times, in reaction to his continuing infidelities, the goddess Hera simply withdrew from Zeus and the other Olympian gods and goddesses and wandered around the earth, often in darkness, always eventually ending up back at the home where she'd spend her happy youth. In spite of how he had mistreated her, Zeus did love Hera and, more than that, felt as if part of himself was missing when she was not there for him. Once, panicked that Hera didn't seem to be in any hurry to return this time, he invited her to a "mock" marriage ceremony that he'd arranged to a princess near her home. She couldn't help but be amused to discover him making his vows, not to a princess, but a statue! Hera's laughter broke the ice, and she forgave him and returned to Mount Olympus to resume her role as wife and queen. It is unfortunate that it is not the goddess Hera's nurturing or her steadfastness in the face of adversity that are remembered today, but mostly the stories of her jealousy and vindictiveness. Some historians argue that the goddess Hera was unjustly portrayed in the famous stories of Homer, probably because he was himself victimized by a mean and shrewish wife. More than any of the other Greek goddesses, the goddess Hera reminds us that there is both light and dark within each of us and that joy and pain are inextricably linked in life. The Greek goddess Hera represents the fullness of life and affirms that we can use our own wisdom in the pursuit of any goal we choose.

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Cristel Creator Gods and Goddesses CHAOS GAIA EROS incubused my Father Creator ACETR444 and ACETR444 Planet God and my mother Negrita Vine Planet Goddess to emanate me and I descended from other realms to this realm (Earth Milky Way Galaxy)and this universe born me as their offspring son. Chaos Gaia Eros Ouranos Oceanos Cronus Rhea Zeus Hera Sphinx Planet Earth Sun Moon Milky Way Galaxy Superman Gods Mountain planet gods Hulk Gods Superman mangods Tyrannosaurus Rex dinosaur man Superman Captain Barbel Chinese Japanese Korean goddesses Lion man & woman human gods& goddesses Mermaids Universias Anthropos Pistis Sophia Ialdabaoth YHWH Sabaoth Creator of All Galzu Universes Multiverses my Father God ACETR444 Universes Planet(/s) God and my Mother Negrita Vine Planet Goddess I saw in dream visions. LINEAGE? CHAOS GAIA EROS OURANOS OCEANOS CRONUS RHEA ZEUS HERA I AM ZEUS THE RIDER OF THE SPHINX ANTHROPOS EARTH: GREEK RELIGION! YOU ARE THE SON OF ZEUS AND HERA! (Earth to Ace) SANLISANLIBUTANG ANAK NAMIN YAN! UNIVERSES UNIVERSES OFFSPRING OF US THAT! CUPID HERE WHO ARE YOU? CUPID URANUS YAN!(Earth to Ace through thunders and lightnings voices of Earth) View my complete profile Picture Window template. Powered by Blogger.