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The Path of Allaah The

Most Wise

Bismillaahi aktubu,

- All that we are is the result of our intentions (niat): it is founded on our
clear conscience, it is made up of our beliefs and creeds. If a man speaks or
acts with an evil thought, he must not do it, because that is sin. The ship of
ship crews could deliver all the passengers to the land if they direct the ship
towards the right direction.

- All that we are is the result of what we have in our hearts: it is founded on
our minds, it is made up of our faith. If a man speaks or acts with pure
thoughts, many delights, mercyfullness and many blessings will follow him.
And without all that he will be people who gain losses. And Allaahu
Tabaarakaa Ta’ala guides whoever He wills.

- "He abused me, he beat me, he defeated me, he robbed me,"-- people who
are patient and full of gratitude, for him the acts of tolerants and
compassion.

- "He abused me, he beat me, he defeated me, he robbed me,”-- people who
are believe they will return to Allaahu ‘Azza wa Jalla and trust that they will
meet Him, to them the place which full of praises

For Allaahu Subhanaahu Ta’ala’s mercy and compassion preceeded His


anger and wrath.

- The infidels like to try to extinguish the light of Allaahu Subhaanahu wa


Ta’ala.

- Kaafirun they eat like will beasts in this world, while those who always
have full stomach will be the hungriest people on the afterworld.

- He who is having pure intentions and doing good deeds, he shall become
the people of sight and the people of knowledge, and whose being protected
from the eternal Hellfire, they are the luckiest people.
- He who wishes not to the dipping of Allaahu Jalla Jalaaluhu who
disregards temperance and truth, they are only those people who do not do
what they already said and then they lie.

- But he who wants to be cleansed for his sin, is well grounded in all virtues,
and regards also temperance and truth, he is indeed worthy of title “people
who submit themselves to the wish of Allaahu Subhaanahu wa Ta’ala, to
them no fear and no worries.

- They who lie, and wish that the path of Allaahu Ta’ala to be bend,
their acts of misleading people will make them as the worshippers of
their own vain desires.

- They who are instructing good deeds and forbidding bad deeds, they are
guided, and the goodness will always follow his honesty and integrity.

- As rain breaks through an ill-thatched fortress, those who do not ask for the
forgiveness of Al Ghafuurur Rahiim (The Most Forgiving and The Most
Compassionate) and do not repent to the At Tawwaabur Rahiim (The Most
Relenting and The Most Compassionate), their mistakes and sins will be
burden unto them for the sake of his lazyness and stingyness to repent and
from asking the forgiveness of Al Haliimur Rahiim (The Most Patient,
Generous and the Most Compassionate). And Allaahu Subhaanahu wa Ta’ala
is Al Jamiil (The Most Beautiful), Al ‘Aziizul Hamiid (The All Mighty and
The Most Praiseworthy) and He leads people to His straightest path, He is Al
Hakiimul Khabiir (Most Forbearing and Most Understanding).

- As rain does not break through a well-thatched fortress, those who submit
their passion to his Lord for acquiring the pleasure of Allaahu Jalla Jalaaluhu
and hoping for His accountance in the Day of Judgement, Allaahu Jalla
Syana’uh will give him the light and guidance in this world and in the
afterworld.

- These are they who have bartered Guidance for error: But their traffic is
profitless, and they ain’t people who are guided (Al Baqarah 2:16). The evil-
doer gain losses in this world, and he mourns in the next; he mourns for
both. He mourns and suffers when he sees the evil of his own work.

- O ye people! Adore your Guardian-Lord, who created you and those who
came before you, that ye may have the chance to learn righteousness; The
virtuous man delights in this world, and he delights in the next; he delights
in both. He delights and rejoices, when he sees the purity of his own work.

- The evil-doer suffers in this world, and he suffers in the next; he suffers in
both. He suffers when he thinks of the evil he has done; he suffers more
when going on the evil path.

- But give glad tidings to those who believe and work righteousness, that
their portion is Gardens, beneath which rivers flow. Every time they are fed
with fruits therefrom, they say: "Why, this is what we were fed with before,"
for they are given things in similitude; and they have therein companions
pure (and holy); and they abide therein (for ever) (Al Baqarah 2:25). The
virtuous man is happy in this world, and he is happy in the next; he is happy
in both. He is happy when he thinks of the good he has done; he is still more
happy when going on the good path.

- When they meet those who believe, they say: "We believe;" but when they
are alone with their evil ones, they say: "We are really with you: We (were)
only jesting, They say, "We could recite a large portion (of the law), we are
people of knowledge.”

- The follower of the law, even if he can recite only a small portion (of
the law), but, having forsaken passion and hatred and foolishness,
possesses true knowledge and serenity of mind, he, caring for nothing in
this present or that to come, has indeed a share in the position of
becoming as the people of knowledge.

~ Azm (Earnestness)
~
(Characterized by or proceeding from an intense and serious state of mind)

- Earnestness is the path of immortality in Jannatu ‘Adn (Heaven),


thoughtlessness the path of death. Those who are in earnest do not die,
those who are thoughtless are as if dead already.

Al Imran (3):122 Remember two of your parties Meditated cowardice; but


Allah was their protector, and in Allah should the faithful (Ever) put their
trust.
Al Imran (3):159 It is part of the Mercy of Allah that thou dost deal gently
with them Wert thou severe or harsh-hearted, they would have broken away
from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness
for them; and consult them in affairs (of moment). Then, when thou hast
Taken a decision put thy trust in Allah. For Allah loves those who put their
trust (in Him).

Al Imran (3):160 If Allah helps you, none can overcome you: If He forsakes
you, who is there, after that, that can help you? in Allah, then, Let believers
put their trust.

22. Those who are advanced in earnestness, having understood this clearly,
delight in earnestness, and rejoice in the knowledge of the the elect.

- Al Maidah (5):23 (But) among (their) Allah-fearing men were two on


whom Allah had bestowed His grace: They said: "Assault them at the
(proper) Gate: when once ye are in, victory will be yours; But on Allah put
your trust if ye have faith."

Al A’raf (7):89 "We should indeed invent a lie against Allah, if we returned
to your ways after Allah hath rescued us therefrom; nor could we by any
manner of means return thereto unless it be as in the will and plan of Allah,
Our Lord. Our Lord can reach out to the utmost recesses of things by His
knowledge. In the Allah is our trust. our Lord! decide Thou between us and
our people in truth, for Thou art the best to decide."

These wise people, meditative, steady, always possessed of strong powers,


shall attain the blessings of Allaahu Jalla Syana’uhu, the highest possible
happiness.

- Al Maidah (5):11 O ye who believe! Call in remembrance the favour of


Allah unto you when certain men formed the design to stretch out their
hands against you, but (Allah) held back their hands from you: so fear Allah.
And on Allah let believers put (all) their trust.

If an earnest person has roused himself, if he is not forgetful, if his deeds


are pure, if he acts with consideration, if he restrains himself, and lives
according to the law,--then his glory will increase.

By rousing himself, by earnestness, by restraint and control, the wise man


may make for himself an island which no flood can overwhelm.
- Al An’aam (6):89 These were the men to whom We gave the Book,
and authority, and prophethood: if these (their descendants) reject
them, Behold! We shall entrust their charge to a new people who
reject them not.

Fools follow after vanity, men of evil wisdom. The wise man keeps
earnestness as his best jewel.

- Al Anfal (8):2 For, Believers are those who, when Allah is mentioned, feel
a tremor in their hearts, and when they hear His signs rehearsed, find their
faith strengthened, and put (all) their trust in their Lord;

Follow not after vanity, nor after the enjoyment of love and lust! He who is
earnest and meditative, obtains ample joy.

- Al Anfal (8):49 Lo! the hypocrites say, and those in whose hearts is a
disease: "These people,- their religion has misled them." But if any trust in
Allah, behold! Allah is Exalted in might, Wise.

When the learned man drives away vanity by earnestness, he, the wise,
climbing the terraced heights of wisdom, looks down upon the fools, serene
he looks upon the toiling crowd, as one that stands on a mountain looks
down upon them that stand upon the plain.

- Al Anfal (8):61 But if the enemy incline towards peace, do thou (also)
incline towards peace, and trust in Allah: for He is One that heareth
and knoweth (all things).

At Taubah (9):51 Say: "Nothing will happen to us except what Allah has
decreed for us: He is our protector": and on Allah let the Believers put their
trust.

At Taubah (9):129 But if they turn away, Say: "Allah sufficeth me: there is
no god but He: On Him is my trust,- He the Lord of the Throne (of Glory)
Supreme!"

Yunus (10):71 Relate to them the story of Noah. Behold! he said to his
people: "O my people, if it be hard on your (mind) that I should stay (with
you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get
ye then an agreement about your plan and among your partners, so your plan
be on to you dark and dubious. Then pass your sentence on me, and give me
no respite.

Yunus (10):84 Moses said: "O my people! If ye do (really) believe in Allah,


then in Him put your trust if ye submit (your will to His)."

Yunus (10):85 They said: "In Allah do we put out trust. Our Lord! make us
not a trial for those who practise oppression;

Huud (11):56 "I put my trust in Allah, My Lord and your Lord! There is not
a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord
that is on a straight Path.

Huud (11):88 He said: "O my people! see ye whether I have a Clear (Sign)
from my Lord, and He hath given me sustenance (pure and) good as from
Himself? I wish not, in opposition to you, to do that which I forbid you to
do. I only desire (your) betterment to the best of my power; and my success
(in my task) can only come from Allaah. In Him I trust, and unto Him I
look.

Huud (11):123 To Allah do belong the unseen (secrets) of the heavens and
the earth, and to Him goeth back every affair (for decision): then worship
Him, and put thy trust in Him: and thy Lord is not unmindful of aught that
ye do.

Yusuf (12):67 Further he said: "O my sons! enter not all by one gate: enter
ye by different gates. Not that I can profit you aught against Allah (with my
advice): None can command except Allah: On Him do I put my trust: and
let all that trust put their trust on Him."

Ar Ra’d (13): 30 Thus have we sent thee amongst a People before whom
(long since) have (other) Peoples (gone and) passed away; in order that thou
mightest rehearse unto them what We send down unto thee by inspiration;
yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is
no god but He! On Him is my trust, and to Him do I turn!."

Ibraahim (14):11 Their messengers said to them: "True, we are human like
yourselves, but Allah doth grant His grace to such of his servants as He
pleases. It is not for us to bring you an authority except as Allah permits.
And on Allah let all men of faith put their trust.
Ibraahim (14):12 "No reason have we why we should not put our trust on
Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly
bear with patience all the hurt you may cause us. For those who put their
trust should put their trust on Allaah."

An Naml (16):42 (They are) those who persevere in patience, and put their
trust on their Lord.

An Naml (16):99 No authority has he over those who believe and put their
trust in their Lord.

Al Furqan (25):58 And put thy trust in Him Who lives and dies not; and
celebrate his praise; and enough is He to be acquainted with the faults of His
servants;-

As Syu’aara (26):217 And put thy trust on the Exalted in Might, the
Merciful,-

Al Ankabut (29):59 Those who persevere in patience, and put their trust, in
their Lord and Cherisher.

Al Ahzab (33):3 And put thy trust in Allah, and enough is Allah as a
disposer of affairs.

Al Ahzab (33):48 And obey not (the behests) of the Unbelievers and the
Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For
enough is Allah as a Disposer of affairs.

Az Zumaar (39):38 If indeed thou ask them who it is that created the
heavens and the earth, they would be sure to say, "Allah". Say: "See ye then?
the things that ye invoke besides Allah,- can they, if Allah wills some
Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can
they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust
those who put their trust."

Earnest among the thoughtless, awake among the sleepers, the wise man
advances like a racer, leaving behind the hack.

Asy Syuura (42):10 Whatever it be wherein ye differ, the decision thereof is


with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
Asy Syuura (42):36 Whatever ye are given (here) is (but) a convenience of
this life: but that which is with Allah is better and more lasting: (it is) for
those who believe and put their trust in their Lord:

Al Mujaadilah (58):10 Secret counsels are only (inspired) by the Evil One,
in order that he may cause grief to the Believers; but he cannot harm them in
the least, except as Allah permits; and on Allah let the Believers put their
trust.

Al Mumtahanah (60):4 There is for you an excellent example (to follow) in


Abraham and those with him, when they said to their people: "We are clear
of you and of whatever ye worship besides Allah: we have rejected you, and
there has arisen, between us and you, enmity and hatred for ever,- unless ye
believe in Allah and Him alone": But not when Abraham said to his father:
"I will pray for forgiveness for thee, though I have no power (to get) aught
on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust,
and to Thee do we turn in repentance: to Thee is (our) Final Goal.

At Taghaabuun (64):13 Allah! There is no god but He: and on Allah,


therefore, let the Believers put their trust.

Ath Thalaaq (65):3 And He provides for him from (sources) he never could
imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him.
For Allah will surely accomplish his purpose: verily, for all things has Allah
appointed a due proportion.

Al Mulk (67):29 Say: "He is (Allah) Most Gracious: We have believed in


Him, and on Him have we put our trust: So, soon will ye know which (of
us) it is that is in manifest error."

Allaahu Ta’ala is ‘Azhiim (The Unbeatable in Characters). People praise


earnestness; thoughtlessness is always blamed.

- Muslim who read surah Al Mulk and really believing on that (67) will not
be punish on the Qubuur.

Who delights in earnestness, who looks with fear to Allaahu ‘Azza wa Jalla
on thoughtlessness.
- Al Mulk (67):22 Is then one who walks headlong, with his face
grovelling, better guided,- or one who walks evenly on a Straight
Way?

Al Mulk (67):23 Say: "It is He Who has created you (and made you
grow), and made for you the faculties of hearing, seeing, feeling and
understanding: little thanks it is ye give.

Al Mulk (67):27 At length, when they see it close at hand, grieved


will be the faces of the Unbelievers, and it will be said (to them):
"This is (the promise fulfilled), which ye were calling for!."

Whoever delights in reflection, who looks with fear on thoughtlessness,


cannot fall away (from his perfect state)--he is close upon Jannatul
Ma’wa (Heaven).

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