Professional Documents
Culture Documents
69
NO.
MARCH 2006
S^
y V
VOLUME 69
NO. 1
MARCH2006
Tells, Empires, and Civilizations: 4 Investigating Historical in the Ancient Near East Landscapes
by 0ystein LaBianca
For well over a century now, the "tell" has remained at the center of archaeological research in the Ancient Near East. Our understanding today of what it takes to has tells advanced significantly. investigate adequately There exists, for example, a widely held consensus that the "best archaeological practices" must include problem oriented research design; careful attention to excavation of techniques and in-field processing and documentation finds; surface surveys that explore the site's natural and cultural surroundings; and, as far as is possible, utilization of multi- disciplinary teams of experts to assist with data collection and analysis both in the field and in the laboratory. The vast increase in types and quantities of data resulting from these new and improved field methods has heightened demand for more comprehensive interpretive techniques which can make sense out of the masses of data being produced by today's more advanced approaches. This is especially the case when it comes to projects on sites occupied for thousands of years.
^ 1*2
by Timothy Matney
use ^^^^^^^^^Q^^HI^^^^^^^I techniques ^^^^^^^^^^^^^^^^^^^^H archaeology. ^^^^^^^^^^^^^^RpPH^^Hisshown ^^^^^^^^H^^B^H^M|^^H survey ^^^^^^^^^^^3^^^^^^^^^| geophysical can our ^^^^^^^^^^^^^^^^^^^^^^|
understanding ^^^^^^^^^^^^^^^^^^^^^^1 urban of
large such as fortifications and street systems, as well as providing details on individual buildings and constructions. is The constant interplay between survey and excavation stressed throughout the article, with a discussion of ground structures
truthing as an aid to interpretation.
The Assyrian city of Ziyaret Tepe in southeastern Turkey (c. 610 BCE) presents a case-study for two archaeo survey techniques?magnetic gradiometry geophysical and electrical resistivity. The impact that these new are having on research design is discussed technologies of the results of five and, following a brief presentation seasons of geophysical survey, a few general guidelines are presented on the m^^^^mi^mhhhhh
~\
~J *
Tribal Power
in the
Ottoman Empire
of coercion,
The "superpower," the Ottoman Empire, was an alien force with little affiliation, cultural, ethnic or otherwise, to the Arab population. The strategies they used to control the
On
the Cover:
Cuneiform
tablets
recording
the purchase
or distribution
of grain
from operation
G at Ziyaret
Tepe.
more
remote regions of the empire, such as Palestine and Transjordan, varied from a policy of "ostracizing" to exploiting the power and influence of local leaders. Two cases have been selected for this study that illustrate these opposite strategies. The first is that of the Kerak Plateau, representing a society that was virtually independent of the Empire until 1893. The second is that of Akila Agha, the self-appointed leader of the Henadi tribe, in 19th century northern Palestine, who spent much of his life in the service of the Empire.
FORUM
45
Capturing at Masada
a Beautiful Woman
DEPARTMENTS
ARTI-FACTS
37
A4
REVIEWS
Israel and the
A Reader.
From
As a Near
the Editor
Eastern archaeologist who has made a study of trade routes
I am convinced and imperial economies, that the whole phenomenon of in in intentional cultural exchange began the prehistoric period Southwest Asia. The first pastoral nomads who moved sheep and goats from town to town some seven thousand years ago brought with them goods to trade for essential concluded,
cultural
As most come
studies of trade have archaeological come ideas and from ideas influences and
exchanges.
it is currently not popular to talk about cultural diffusion in those of us who work in the Ancient Near East know that archaeology, While cultural communication of cyberspace. While
others, the basic
by early travelers was their version accomplished some may have contributed more to the network than
was one of reciprocity?equal exchange, or rather
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structure
exchanges taking place between cultures of more or less equal standing. With the advent of expanding village agriculture, urbanism, monarchies,
and empires, cultural exchanges became more asymmetric and began to
Payments
include people as well as goods. From prisoners of war and foreign laborers to exchange marriages between royal houses, the imperial capitals assailed and were assailed by foreign cultures. One of the goals of Near Eastern Archaeology has been to try and transcend in order to cover and disciplinary specializations cultural, chronological, research of broad archaeological
articles that touch on specific
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interest. While
themes, we
attempt
cover as much of the region and its history as possible. In terms of geography and chronology, the articles in this issue extend from the Bronze Age empires of the Ancient Near East to the Ottoman Period in Jordan?with diversions sites inTurkey. They also span the focus of archaeological inquiry from the site to the regional level. The resulting impression gained, I believe, is that of a true exchange of new ideas and techniques within these pages. toAssyrian
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LLS.
MP1R
INVESTIGATING IN TH
NEAR
S? LaBianca
For
well center
over
a century
now,
the
of archaeological
research
(1972:123), it
is the "basic datum which must be examined carefully for or Proto as Pro to-Urban, the periods we may designate and fully 'urban* and 'civilized'." It is, he opined, Civilization, "the basic unit for reconstructing
eties in the Near East." _^-? . 1-? 1:? ?.5 I 1 1. 1, ?
Investigations of historical landscapes and archaeological tells in the ancient Near East do well to begin with reconstructing changes over time in the local food system (LaBianca 1990) by identifying the component parts of the system, finding out how these parts interact, and discovering the mechanisms that produce change. The component parts of a local food system will normally include available natural resources; religious beliefs relating to food; land ownership and use rights;
traditions ~^^^^^^^ regulating the division of work;
complex
soci
few today would disagree with our understanding of what Wright, a ite it takes to adequately investigate tells has advanced significantly. The adoption of new and improved field methods has increased vastly the While types and quantities of data produced
by excavation and
^pi;|||v
:kv,
:;:'ft^s^
|dj^M^u^^M?M|^^^
use
transport (donkeys
and camels),
recycling refuse
horses
or
(chickens
harvesting,
and pigs);
storage
heightened
for more interpretive works to
demand
adequate frame make
Changes B C
and the influence they components
in these
signal
model links documented connectivity cycles of intensification expanding interactions in local food systems abatement (B) and (C) to political economy luminous civilizations (A). Civilizations resemble constellations of an enduring configuration by means and works elite cultural traditions values, however, and radiant these
the
of various
because
I In this article,1 build on my previous work on long-term food systems dynamics 1990) in (LaBianca
order to construct a
of component including parts and of art, artisanship somewhat through varied successive and
of food production
the area.
in
distinguishable
Illustrations
and graphics
diachronic multi-period
framework
for studying historical landscapes archaeological tell sites in the Near East.2
and
panied by increased investment tree increased of cereals and crops; production in water collection increased reliance on and distribution; barn-yard and traction animals; build-up of permanent, often
walled, villages and on towns; the expanded other hand, access is usually to markets, accompanied and so on. Abatement,
times, the quest for food, water, shelter, prehistoric and protection has dominated the daily lives of human beings. The complex unity of beliefs and practices that shape this is how food consumed, stored, procured, quest?including and discarded?define the food system (LaBianca 1991).
FoodSystems
Since
by downswings
things as reliance
and upswings
of
in such
by means
transhumance
and
long-distance
with
pastoralism.
sedentarization
Generally,
whereas
intensification
abatement
is associated
accompanies
nomadization
(LaBianca
1990).
that produce long-term oscillations between The mechanisms intensification and abatement are both internal and external. Examples of internal mechanisms are "little traditions" to which local populations cling in the face of unpredictable climatic, political, and economic conditions (more about such traditions below). They may also include initiative and innovations by local populations that enhance their survival. External factors derive from two major streams of influence, empires and civilizations.
Tell Hesban4
Viewed
an
than
accumulation
settlements.
are material
evidence of past interactions among local food systems, empires, and civilizations. Study of the tell and its hinterland from this
perspective can help reconstruct, and so understand, the agents
Empires
to can be linked in local economies Some changes interventions political by external imperial or centralized local food system authorities (Wolf 1997: x-xiv). Unlike research, which relies primarily on empirical evidence generated through fieldwork, tracing changes caused by empires takes the archaeologist to imperial archives in the urban power centers of
states. Texts or other artifacts may provide evidence for
causing change in local culture during the life of the tell. The site of Tell Hesban (also spelled Tall Hisban5) was over thousand several years. It is located in the occupied east the of the Jordan River overlooking highland plateau Madaba Plains, Mount Nebo, the Jordan Valley and the Dead Sea. At an altitude of nearly 900 meters, the summit of the site offers a panoramic view of the surrounding landscape including, on a clear day, a faint glimpse of the Dome
in Jerusalem.
other
bureaucracies and imperial projects that influenced economic and political conditions in the general region or specific locality of the project. Such evidence may be inscriptions celebrating specific military
campaigns, vassal annexed states, areas, covenant tax texts records of outlining mentioning forced migrations terms towns or and conditions and villages of in
on Hesban's food system focused on over in settlement, land the millennia documenting changes use, operational facilities and diet. Regional survey data and Previous research
records
conscriptions,
instances of construction or re-building of highways and roads, place names attesting the influence of a ruler or a civilization, evidence for the import of raw materials and food stuffs from annexed regions, appearance in vassal regions of new foods traces of imported or exported works of art, and condiments,
artisanship or architecture; and so on.
Civilizations
Empires are transient products of specific, more enduring cultural entities commonly called civilizations both of which of entire societies and cultures. advance the development can be thought of as a luminous constellation of Civilization radiating beliefs, traditions, technology, art and architecture of that emanate from a particular center.3 The development in technology, science, or the arts all writing or innovations illustrate such influences and can spread far beyond empire boundaries. Thus, the contributions of the ancient Greeks to and natural science were a of philosophy the development major source of influence for the subsequent Roman, Byzantine, and Medieval European civilizations. it is When analyzing the internal workings of civilizations helpful to keep inmind the difference between "great" and "little traditions" (Redfield 1960; Bodley 2005). A civilization's great traditions are normative principles and behaviors propagated by literate elites that reach specific localities (such as towns or villages) by means of empires, dynasties, and sometimes religions which sponsor local projects in order to expand movements, the tradition. The Romans, for example, built aqueducts and roads wherever they went. Little traditions, on the other hand, are the conglomerate
by the common people
east the location of Hesban This map shows and the Dead Sea. Tell Hesban (Tall Hisban)
of the Jordan
River
of local knowledge
of an area.
in the highland site located archaeological plateau the Madaba River overlooking Nebo, Plains, Mount and the Dead Sea.
Modern tell
at Hesban farmers with the archaeological harvesting in the background. At an altitude of nearly 900 m, the summit a of the site offers view of the surrounding historical panoramic landscape, the Rock biblical including, in Jerusalem. on a clear Most day, biblical some and a faint of the Dome of glimpse associate scholars the site with 37 times settlement River. traces This graph in the settlement Based primarily schematic on long-term and food the patterns system of intensification (LaBianca and abatement 236). of Hesban 1990: in the Old of Hebrew Testament tribes in in the
Heshbon, with
BClI8g?ggggg
g AD
on both
of the Jordan
in the tell activity data from the excavations occupational on in information settlement and patterns provided changes facilities. of animal bones and carbonized Analysis operational seeds supplied most of the data on changes in land use and dietary patterns (LaBianca 1990). two complementary The investigation followed lines of research. Ethnoarchaeological and ethnohistorical research was conducted in modern Hesban and its surroundings, in of the food system over the patterns documenting change past 150 years. Also, specialized studies of occupational activity data from the tell, regional survey data, animal bones, and carbonized seeds showed changes in the system during the Iron
Age, Greco-Roman, and Islamic eras.
survey data, the graph regional estimation in the intensity of changes highly settlement with the Late Bronze Age system beginning with the present. As can be seen, the graph reveals an of peaks in Iron I, Late and valleys, with peaks pattern II, Byzantine, Late Bronze, Graphics Mamluk, Early and modern times. Iron II,Hellenistic,
a presents of Hesban's and ending oscillating Iron II, Roman during times.
Abassid,
by Kristy Witzel.
to summarize One of the simplest means the findings is a graph tracing long-term patterns of intensification and abatement in the settlement system of Hesban. Based primarily
on the regional survey data, the graph presents an estimation
two interactions, the upswings and in the system, and what mechanisms enabled the downswings system to shift in response between sedentary and nomadic their temporal system and understanding arose. What questions pivotal generated
orientations?
of changes
with the
beginning
present and,
with
and ending
oscillating
as can
these two questions involves both recent studies of of sedentaria ethnoarchaeological examples zation and nomadization and analyzing the interactions of the local food system with historical empires and civilizations. Investigation of
of peaks (in Iron Age I, Late Iron Age II, Roman II, Byzantine, Mamluk, and Modern periods) and valleys (evident during Late Bronze, Early Iron Age II,Hellenistic, Abassid, and pattern
Ottoman times).
activity in Hesban was During peak periods, occupational extensive: the majority of the population probably favored year round settlement at the site; facilities for storing, protecting, and distributing harvested foods were abundant; and the elite classes imported exotic foods from distant regions. As one moves toward the low end of the food production continuum, in the data becomes the patterning increasingly consistent with what one would expect under conditions of nomadic pastoralism, represented by valley periods in the graph. With this progress identifying the parts of Hesban's food
the intensity of the local food system? For most of their history, Jordan's population has had to cope with the interventions succession of foreign powers: the of a nearly uninterrupted Persians, Hellenistic Babylonians, Egyptians, Assyrians, Greeks and Romans, Byzantines, Umayyads, Abassids, Seljuks, and most recently, Crusaders, Ayyubids, Mamluks, Ottomans, the British. At Hesban, there is evidence linking nearly all of these foreign powers to the site. Of special interest are the interventions of the Assyrians (Iron Age II), Romans, and Mamluks; each of these powers link to peak Byzantines, periods inHesban's food system (LaBianca 1990).
A good example external intervention comes from Mamluk times (ca. 1260-1600 CE). During this period, the site served as the regional capital of the district known as the Balqa. The Mamluk caliph in Egypt appointed its governor, whose place of residence was located on the summit of Tell Hesban (Walker 2003). The fact that an individual of high rank resided at and the pottery. the site is reflected in both the architecture Excavations have uncovered the standing walls of the governor's residence along with a small bath complex that appears to have been part of the residence. We also found an abundance of so called glazed relief ware, an army-issue kitchenware specially ordered for the commander of the Mamluk citadel in Hesban. investment in the rural These finds attest to Egyptian/Mamluk Hesban. of economy On nearly every possible measure, Hesban reached its highest peak in terms of settlement density during Byzantine times (ca. 350-650 CE). Large agricultural estates graced the slopes ofWadi Hesban and on the plains to the east olives, grapes, and other tree
fruits were produced for export. Not surprisingly, connections
Aqaba to the south with Bostra to the north. This paved road was originally built by Claudius Severus, a local governor under
Emperor Trajan. An east-west section connecting Esbus with
Jericho, and Jerusalem was later added to this north trunk line (Ibach 1987; AvvYonah 1950). latter part of the Iron Age, from about 700 to 530 BCE, instance of a period of food system remaining
at Hesban. During this period there is again intensification evidence of significant external intervention in the region by the Assyrians and successor empires (Gitin 2004; Lipschits 2004). Their projects in Israel, Jordan, Palestine, and Syria included creation of vassal city-states, adoption of the Aramaic language
as the new lingua franca of commerce and communication,
between Hesban and centers of power outside the local region were extensive during this period (Storfjell 1994). This is attested by the fact that Hesban (or Esbus, as the site was called then) center with its own served as an ecclesiastical administrative of Bunnorum One the office Gennadius holders, bishopric. on two occasions Niceaea attended the Council of Arabiae, at ruins 1989: The of least three Christian 14). (Vyhmeister churches date to this period; in two of these, archaeologists uncovered intact mosaic floors typical of the Byzantine period (Lawlor 1990). The for foundation the intense peak reached times during Byzantine was clearly laid during the preceding Roman Period (ca. 50 BCE-350 ce). this period, the During is Roman influence ubiquitous throughout what is now Israel, Jordan, and Palestine in the form of urban planning and as well as architecture
infrastructure roads, market such plazas, as
and introduction of silver as a standard means of exchange. in At Hesban, investment there is evidence of significant wine of olives the and for export during production period (Herr 1995; LaBianca and Younker 1995). is thus considerable There evidence that the peaks in Hesban's local food system were influenced by external powers. Significantly, low intensity periods, such as the Late Bronze Age, Persian-Hellenistic, Abbasid, and Ottoman, were times when the dominant powers were distracted by problems elsewhere in their territories or simply too weak peripheral areas such as Jordan. to exert leadership in
that neither
can
nor
perspective
works of artisanship that distinguish each of these peak periods in Hesban's history. For example, why do we find Canaanite on seals iconography dating to the Iron Age II, or Hellenistic alphabet letters on lintel stones times? from Byzantine are Islamic there Why on glazed inscriptions ware from Mamluk times? These questions must be answered by investigating the influence of different
civilizations.
municipal
reservoirs, and
aqueducts (Mitchel 1992). is no exception, Hesban with an acropolis crowned with a small monumental ? a building likely temple?two
reservoirs, plaza. The and
times three churches built at Esbous, such as this one were During Byzantine as Hesban was known during this period. The art, artisanship and architecture at attest associated with these churches the influence of Byzantine civilization the the site. One Roman using arrival of the Byzantines. The clearly signals "temple", art form of the mosaics life scenes and other daily period, depicting which the Christians of the area, by medieval from Picciriilo 1992:251. Image are highlighted in these of the churches was constructed materials robbed from
municipal
a market also a site was
intersection
on the
or indigenous, to traditions little, the produce particular works of artisanship that with distinguish each cultural
period. Since Jordan has, throughout history, been a crossroads we can expect that the confluence of civilizations, of great traditions with local culture is the norm rather than the In the Iron Age II period, the Ammonite culture exception. in finds bearing reveals evidence of Canaanite traditions
inscriptions such as ostraca and stamp seals. Assyrian traditions
^-<^"?*-"^>*^3?S*<
come
to the fore in the public works of the period, especially the large water reservoir and the "King's Highway" which ran right by the site (Ibach 1987). Influences from Hellenism (Mitchell 1992) are reflected in the Roman period pottery including the acropolis itself and the Roman
^|B?^ 'V^^y^atffi^ ??Wh June26.200l BrimManley "***?&&*** Teli Hisban Reconstniction MAMLUK ruins.
and architecture,
Temple
one of which The remains of three Byzantine churches, was constructed robbed from the Roman using materials "temple" (Storfjell 1994; Lawlor 1990), signal the arrival of the the signature art form Byzantines. These churches highlight scenes of the period, mosaics depicting of daily life and other themes valued by medieval Christians of the area. the last of the pre-modern intensification During peaks, in Hesban the Mamluk takes on a period, artisanship Islamic character (Walker 2003). This is seen distinctively most clearly in the pottery, but also in the layout of the citadel
town, its architecture, and even in the garbage, which attests
at Hesban
uncovered
this citadel,
which
served
as the
is reflected
the architecture and the pottery the (including of the governor's residence and a small bath complex to have been part of the complex) and an abundance relief ware?an army issue kitchenware glazed specially commander of the Mamluk citadel in Hesban. in the rural These investment
for the
a notable
preference
Umayyads ca 661-750
Islamization, Professionalization
Military Campaigns
in sedentarization and nomadization the recent past (LaBianca and Ray interviews 2000). Ethnoarchaeological were carried out with older residents of the village along with ethnohistorical and archaeological studies of the history of Hesban during Ottoman times. From these and Early Modern
investigations, the mechanisms
Dar'a,
Amman,
Sughar
that enabled the local food system to oscillate back and forth between orientations began to emerge. To date, seven such cultural mechanisms have been isolated that help explain how is not only possible, such movement but also essential to survival in this frontier region. Although published elsewhere (LaBianca 1997) they bear repeating here:
LocaUlevel Instead works dams, to water streams, water on management. large-scale reservoirs, secured springs, water and access seasonal
Hesban
Karak,
Wadi Musa,
Amman, Zarqa
Istanbul and
Greater
Anatolia
Spreading Islam Protecting Islamic Frontier Patrons of holy cities & hajj, Shari'a Law
Military Campaigns
Hesban, Amman,
Madaba, Salt,
Irbid, Jarash
reached
as aqueducts, populations
a succession Jordan of universalizing each with their agents, through text each of the various modalities and links. The canonized projects, the Koran. Once the influence of such external was, of course, powers final step is to account for the different and unique flavors that in the multi-millennial history of tells and historical landscapes.
the
and valley
the
tribe has
served
as
to villages,
empires. in
of social
relations
Such little traditions, embedded local food system, provide the means to adapt to shifting local populace
economic, are a proven and natural set of environments. options for
and resiliency
legendary contesting as
armies,
A Hypothesis
The practice options house families maintain residential flexibility, whereby a an is of little tradition. Shelters open, might example a cave overlooking a fertile field in the ancestral village, of animals. families had a variety of sheltering stone include a traditional or orchard, to and shifts a tent back for
It is possible to hypothesize that cycles of in the local and abatement intensification are food system of Hesban heavily influence by empires carrying the great traditions of
their mother civilizations. Strong empires
season or when use during harvest pasturing and sedentary forth between nomadic ways, and a common their was practice while others Artwork to divide would
so some tents
stay
in the region resulted in delocalization of the food supply in preference to cash crops,
increased investment in infrastructure,
migrations
herds
expanded bureaucratic control of production and distribution of goods and services, and
construction of monumental works of art, goats with
This
refers of
sheep preserves
the option
of shifting
forth
animal
and crop
artisanry, and architecture. Similarly, episodes of withdrawal in such activity and of outside influence brought decreases an increase in reliance by local populations on their own little traditions for food and survival.
territories.
There
in Hesban that
a family
of freedom again,
in search
of water, open
croplands, options.
important question
extent, environmental
and to
and pasture,
which,
a means
of keeping
droughts,
to these earthquakes, or epidemics, might have contributed in Hesban's food system. While these factors did oscillations
play a role, it was not predominant. For example, elsewhere
common
remain and
in houses during
near
their
camped
tents
migrations
of sheep
1998) we have demonstrated (LaBianca and Christopherson in the local food system was accompanied by that each upswing significant loss of forests. This was especially true in the case of the Roman-Byzantine peak. Such loss brings increased loss of
water due to evaporation and run-off, which in turn made the
The practice Hospitality. water with another without good manners building also good and and much
sharing
food,
questions insurance
to do with
against
bad
landscape less hospitable to people, animals, and plants. Such a situation is reflected in the animal bone evidence, which attests
extinctions over the centuries for a number of species such as
a network sources
of mutual of information
assistance about
Guests
in nearby
regions
the outside
fallow deer, and wild boar that lions, ostriches, Mesopotamian in the region. Thus, the gradual drying up of previously lived the landscape due to loss of forests is surely a factor to consider, but it is not a primary factor. Earthquakes (Amiran 1950; Russell 1985) also played a role, especially where elite projects such as aqueducts, municipal
reservoirs, and monumental buildings were concerned, as these
and
shame.
The
of honor individual
and and
shame social
institutions
of assuring as courts
such
law, a written
were
to damage or destruction.
Epidemics
wreaked havoc when they struck, killing off large numbers of able-bodied workers and thus reducing to insufficient levels the work pool needed to maintain large agricultural estates and public works. There is evidence that epidemics may have,
on more than one occasion, decimated the rural population of
the Islamic and preparing definitions of "civilization" for researching for help with figures and graphics. civilization chart; and to Kristy Wiztel intertwines 2 The proposed model three existing interpretive perspectives? one single studies?into and civilization food systems, political economy but complementary three different framework. It thus highlights unified ways of looking at multi-millennial in the ancient Near East. projects are not alone in borrowing 3We of civilization. Braudel trait In the illustrates Fernand cultural civilization data sets from historical archaeology to describe the
and Byzantine
images
from
astronomy
Conclusions
Iwould like to hypothesize that successive In conclusion, episodes of intensification and abatement inHesban's local food system were heavily influenced by the presence or absence of
strong, external factors emanating from successive empires and
nature
to A History of Civilization, a specific means of which the process by time and space from a vanished through introduction it to a star whose "light in Jordan sponsor still reaches us"
civilizations. The presence of such influences can be identified by studying changes in the local food system, which will reflect and lifestyle for the tell governance, changes in commerce,
as a whole. This, in turn, may help formulate a conceptual
College,
cultural change or stasis during framework for understanding tells in the ancient Near East. The the life of multi-millennial in role that empires and civilizations play, and the manner which they connect with the local tell, would need to be an integral part of the framework. between such expanding inter-connectivity Researching local sites and distant empires and civilizations would in volve off-site research to document projects and changes in the local site sponsored by these external entitie s and to identify and
understand the significant characteristics of various civilizations
of Hesban, include
Andrews
archaeological Testament
Society. Siegfried H. Horn and Roger Geographic at Tell Hesban in 1968 with hopes of discovering excavations events of biblical linked to the site in the Old evidence 21:21-31). This original project was known as the
(Numbers are
which isHusban.
cast imposed on the local culture in the tell. Please refer to LaBianca and during differing periods Scham (2005) for a fuller discussion of expanding connectivity that form the distinctive
in antiquity.
recently changed Society Geographic to "tall," hence Tall Hisban. The biblical
research bridges three traditionally Such multi-millennial in the ancient Near East, processual of fields study separate and field research), history, (excavations archaeology
(understanding careers and achievements of kings and empires),
References
Amiran, 1950 D.H.K. A Revised Earthquake-catalogue Journal: 223-246. of Palestine. Israel Exploration Avi-yonah, 1950 M. The Development Journal: of Roman 54-60. Road System in Palestine. Israel
texts and iconography and epigraphy (the study of written which preserve the great traditions and ideas that flavor the distinct art and architecture of civilizations). the research on local sites then becomes Period-focused for studying the historical foundation landscape of a multi of tell as a whole through the added disciplines millennial and epigraphy. Cross-disciplinary teams, providing can raw be a reality with views of data, archaeological multiple and the internet at our the power of computer technology disposal and can fill in many more gaps in our picture and understanding of the past. Most importantly, such sharing will advance theory-building as it relates to the study of historical history landscapes and multi-millennial tells of the ancient Near East.
School Press.
and Archaeology.
New
York: New
York
BodleyJ.H. 2005 Cultural Toronto: Boraas, 1969 Anthropology: Mayfield S. H. 1968: The First Campaign at Tell Berrien Hesban, Springs, MI: a Tribes, States, Company. and the Global System.
Publishing
Report.
Notes
1 An earlier version of this paper was of Oriental of the American November History Project, Project 2004.1 at Grand Schools at the Annual presented in San Antonio, Research Walker, Associate Meetings Texas, Professor of the Hesban to our Hesban research assistant, in of 1973b 1973a am grateful to Bethany State University Valley the political to Adam Fenner,
Vol.
VI.
Berrien
Springs,
Mi:
Andrews
Second Berrien
Campaign Springs,
Preliminary Press.
Report.
Mi: Andrews
economy
undergraduate
1975a
Heshbon University
Vol.
VIII.
Berrien
Springs,
MI:
Andrews
Labianca, 1998
O. A
G.
1975b
The
Third
Report.
Berrien
Hesban, University
to Disappear: of Environmental Cycles to the in Jordan. Report and Regeneration Degeneration Grant Number National 5758 Society Research Geographic Andrews 96, Institute of Archaeology, University. http://www. casa.arizona.edu/mpp/ngs_report/ngs_rep.html
F. A History of Civilization. New York: Penguin Group. Labianca, 1995 The of the Canaanites, Phoenicians and Neighbors in in 100 Years American of 57-85 Archaeology Pp. the Middle East. Eds. D.R. Clark and V H. Matthews. Boston, Israelites. Schools of Oriental Research. Labianca, 2000 Wine Production in the Hills of Southern Ammon and the J. I. Philistines:
O. And
Younker,
R. W.
The Kingdoms of Ammon, Moab and Edom: The Archaeology in Late Bronze/Iron of Society (ca. 1400-500 Age Transjordan in the Holy in The Archaeology of Society BCE). Pp. 399-415 Land, O. And Madaba ?d. T. E. Levy. London: Ray, P J. Jr. 1998. 2000. Pp. Berrien 9-21 Springs, in Leicester University Press.
in the Sixth Century BC. Annual of Tall Al-Umayri Founding of the Department of Antiquities Jordan 39: 121-126. Ibach, R. D. 1987 Jr. Survey of the Hesban Region: Catalogue Archaeological Sites and Characterization of Periods, Vol. 5 Hesban, O. Labianca and L. T Geraty. Press. Berrien Springs, of eds.
Plains Tall Hisban, Project Studies University Seminary MI: Andrews Press. University Andrews
Lawlor, 1990
The
Esbous
North
Church
Unpublished
Mi: Andrews
Sedentarization Hesban
Food Vol.
Strata.
Berrien
Springs,
Mi: Andrews
Food Systems Research: Madaba Plains, Jordan. Indigenous towards Hardiness a History
and a Case
from
Redfield, R.
in 1960 The Little Community and Peasant of Chicago Press. Society and Culture. Chicago: Russell, 1985 k.W The of Palestine Chronology Earthquake the mid-8th from the 2nd through Schools of Oriental Bulletin of the American 37-59. Ricarillo, 1992 Storfjell, 1994 M. The Mosaics J. B. Byzantine Historical D. Merling University Walker, B. Mamluk Fourteenth Eastern Investment Century: Studies 62(4): in Southern The Case Bilad al-Sham in the Eighth/ of Near Hesban: Context, Press. in Its Archaeological and the Site in Hesban after 25 Years, eds. Pp. 109-119 and L. T Geraty. Berrien Springs, MI: Andrews of Jordan. Amman: ACOR. and Northwest Century Research A.D. 260: University
1997
Structures
State
of Jordan's Resident Arab Population. in Ethnic Encounter and Culture Change, eds. M. Pp. 143-157 H. Sabour and K. S. Vikor. Bergen, Norway: Nordic Society Jordan for Middle labianca.html 2000 in the Shadow in A Life of Empire. Daily Pp. 203-217 Historical of the Ottoman Archaeology Empire: Breaking New Ground, eds. U. Baram and L. Carroll. New York: Kluwer Academic/Plenum Publishers. Eastern Studies, http://www.hf-fak.uib.no/smi/paj/
Arabia
Labianca, O. And
2005 Historical
Connectivity
ABOUT
0ystein
THE AUTHOR
2003
of Hisban.
Journal
241-261.
S. LaBianca isProfessor of Anthropology and Associate Director at of the Institute of Archaeology Andrews University. He also holds an
appointment as visiting researcher at
Wolf, 1997
E. R. Europe and of California G. E. The Tell: Societies for Reconstructing Complex in 123-143 Reconstructing Pp. Complex An Archaeological ed. C. B. Moore. Colloquium, Basic Unit East. MA: American Schools of Oriental Research. the People Without Press. History. Berkeley: University
Wright, 1974
director ofMPP Hisban and serves as Madaba coordinating director of the Plains Project.
11
Hip
SouthQdstern
by Timothy Matncy and Ann Donkin
surveys systems
can
as well
our understanding structures of large urban such as fortifications and as provide seen details on individual and constructions, and they have buildings over the past two decades. a in popularity Here we present among archaeologists inform survey new techniques?magnetic are having on gradiometry and electrical resistivity?used
at the Assyrian city of Ziyaret Tepe in southeastern Turkey (ca. 610 BC).
discuss impact stress these technologies research design, briefly present the results
techniques
and
the article,
One of the most significant additions to the archaeologist's toolkit in the past decade has been an array of technologies to map buried archaeological remains without designed them. These survey techniques, often described excavating as "geophysical" or "archaeogeophysical" collectively
prospecting, are all variations on a theme. They all measure
Tepe and a statement of the research questions we hope to answer through geophysical survey, we present some of the our results of surveys and subsequent ground-truthing through excavation. weaknesses
contexts
Our
and,
goal here is to show both the strengths and of geophysical survey as applied to archaeological
in our conclusions, we provide some general
local changes in some property of the earth (e.g., the strength of the earth's magnetic field, or the ability of the soil to conduct electricity or to reflect electromagnetic pulses) that are casued
by subsurface or features. each This value measurement can be assigned can a be expressed color in the numerically and presented particular
as a map.
These
variations,
or anomalies,
the Periphery
physical properties are often the result of geological processes (such as changes to the underlying bedrock) that are of little direct interest to the field archaeologist. Geological variations tend to be very large scale and their effects are often seen as or record. Archaeological gradual shifts in the geophysical
anthropogenic to be much symmetrical features smaller in shape. such in scale, as walls, sharper earthworks, in contrast, and and pits linear tend or
Here we discuss two of the more common geophysical survey field gradiometry techniques used in archaeology?magnetic and electrical resistivity?by presenting a selection of results at Ziyaret Tepe, from a long-term field project we conducted a 32-hectare mounded in southeastern settlement Turkey, 1998 and 2004. The geophysical between survey at Ziyaret Tepe represents only a small part of a very large archaeological and the results from our magnetic undertaking gradiometry and electrical surveys have been confirmed resistivity by at the site between 2000 excavations extensive conducted et al. 2003; Matney and 2004 (Matney et al. 2002; Matney to Ziyaret and Rainville 2005). After a brief introduction
To the south are the broad plains of northern Mesopotamia, well suited to raising grain and herding flocks. Starting around 3000 BC, Ziyaret Tepe was occupied by Early Bronze Age people who founded a small village at the edge of a low river terrace with a commanding view of the Tigris River to the north. Our work suggests that Ziyaret Tepe enjoyed a nearly continuous occupation for 2,400 years from the beginning of the Early Bronze Age (ca. 3000 BC) until around 600 BC. For most of this time Ziyaret Tepe was a small settlement of fewer than five hectares football (about the size of 10 American fields). Our current evidence suggests, however, that late in a the second millennium BC, it underwent (ca. 1300-1070) significant change when the ancient Assyrian kings chose this
Map
of the Near
East.
Ziyaret
Tepe
is on the Tigris
River
in southeastern
Turkey.
?*5fc*ww#
?t^mr*?**i#Nmm?M
i^4^^^0?tm$m^m^
'#4? !$$??>J0$
of Ziyaret Tepe, viewed from Photograph meters to the north the site. hundred
the
south.
The
lower
town
is in the
foreground.
The
present
course
of the Tigris
River
runs several
13
Strategie spot to build a small city during the rapid expansion of their empire. The Assyrian heartland was located in the northern part of (ancient Nineveh). modern-day Iraq, near the city of Mosul During the thirteenth century BC, the Middle Assyrian kings and their armies expanded Assyrian domination over a large a brief period of portion of the ancient Near East. Despite in the mid-eleventh Assyrian weakness and imperial contraction and tenth centuries BC, the Late Assyrian kings (starting in the century BC) again expanded their power base and conquered or annexed much of the land from Egypt to Iran, creating a vast empire. The upper Tigris River Valley was the northernmost extension of Assyrian ambitions for much of this time. Textual sources tell us that the Assyrian kings founded
three cities?Tidu, Sinabu, and Tushhan?as fortresses along
and on recovering
often structures. ignoring More
cuneiform
the architecture
texts and
and
recently,
large-scale
in the periphery of the Assyrian excavations have continued at world Barsip and Ziyaret Tepe, places like Tell Ahmar/Til where much more careful scientific research projects have been undertaken (Bunnens 1989; 1992; 1994). Excavation provides a wealth of architectural details and artifacts, but it is not
practical to try and excavate an entire city, or even a significant
early ninth
portion
have successfully archaeologists employed sophisticated geophysical prospection devices to aid in the large-scale mapping of their sites. The large horizontal
areas that can be surveyed quickly allow us to ask new questions
of a city. Instead,
that were
alone. Our
impractical with
gradiometry team
traditional
can easily
excavation
map nearly
techniques
a hectare
the Tigris River to guard their interests along the empire's northern boundary. Our archaeological work strongly suggests at one that Ziyaret Tepe was the Assyrian city of Tushhan, point the regional capital and the most important Assyrian city in the north. At Tushhan, the Assyrian king Assurnasirpal II claims to have rebuilt the city wall, founded a palace as his
royal residence, erected other monuments, and restored the
A full excavation
local laborers can
ten
excavate
perhaps
to the city in 882 BC (Grayson 1991). Assyrian population The Assyrians had previously abandoned the city during a period of weak kings in Assyria, starting in the mid-eleventh in the Upper Tigris area influence century, when Assyrian waned. The historical significance of Ziyaret Tepe during the Assyrian period has been an important factor in setting the
research agenda for our project.
We have used two different geophysical mapping techniques at Ziyaret Tepe, magnetic gradiometry survey (used in 1998, 1999, 2002, and 2003) and electrical resistance survey (used in 2004). Each season has involved a period of experimentation in order to with the surveying protocols and equipment our maximize the quality of data while also allowing for the fastest possible data collection [see sidebars on the basic principles feasibility
parts of the at large-scale
of these techniques]. We have conducted brief studies using both of these techniques at different
site, to see where collection. we should concentrate our efforts data
Since 1997, when we first started work at Ziyaret Tepe, our research agenda has focused around four central objectives: sequence of the upper Tigris 1) to document the occupational River Valley; 2) to understand the urban layout of the Assyrian city at Ziyaret Tepe and explain how it functioned in antiquity; 3) to explore the relationship between the Assyrian imperialists Iron Age populations; and 4) to and the indigenous Anatolian
assess order the environmental this impact ambitious of Assyrian research urbanization. an extensive In to address agenda,
for our research, the Assyrian builders did not Unfortunately use large stones in their construction efforts at Ziyaret Tepe. to make their walls. Rather, they used sun-dried mudbricks rooms are most The floors of often tamped earth, although in some of their more important buildings, the Assyrians employed baked bricks or pebble mosaics in the courtyards and
bathrooms. The nearly exclusive use of mudbrick architecture
presented challenge.
measuring
our geophysical research team with a significant Most geophysical mapping rely on techniques
contrasts created by the activities and materials
array of field projects and specialists studies are on-going at the site. Geophysical survey techniques at Ziyaret Tepe have mostly addressed the second of these goals. It is our intention to map of subsurface the entire ancient city through a combination geophysical
broad-scale
projects. The iron nails, wooden planks, and of modern houses, for example, have very different magnetic and electrical conductivity properties from the soil that surrounds them and can be readily mapped using a variety of geophysical prospecting techniques. Mudbrick (made of earth, water and straw that is shaped into bricks and allowed to sun dry) often has geophysical properties very it decays as part of the similar to the surrounding soil. When formation process of an archaeological site, it decomposes back mudbrick so that many of our deposits comprised rooms filled with decayed mudbrick collapse overlying simple earthen floors. As we will demonstrate in the magnetic and electrical below, there is a difference between each of these of earthen types properties deposits, into mud, walled
survey
excavation.
techniques
combined
with
limited,
but
Our knowledge of the structure of Assyrian cities is based at large Assyrian excavations principally on the broad-scale as in northern such Nineveh, Nimrud, Khorsabad, Iraq capitals and Assur and on the texts found at these centers (Layard 1987; Oates and Oates 2001). 1849; Lloyd 1978; Grayson These early expeditions (many started a century and a half ago), employed hundreds of local laborers and focused on excavating
millennia of abandonment have made geophysical survey on the high mound unprofitable. We have tested five areas of in different years and have never had any the high mound satisfactory results there. Hence, our survey is limited to the
expansive lower town.
survey data, being digital in nature, can be Geophysical viewed at any scale; the choice of scale determines which features are visible, which are invisible, and the amount of detail that can be discerned in any single view. A map which covers a very broad area, such as our entire 800 m by 600 m
site of Ziyaret Tepe, will show major fortification walls, street systems, and the locations of large monumental buildings while missing the smaller domestic houses. A close up view of a smaller area, such as the 100 m by 100 m map of Operation G presented smaller below, shows more detail including such as and installations permanent buildings, doorways, misses construction of but the overall The kilns, perspective.
an overall site map requires the use of many scales in order to
fully interpret the data. A composite map of all of the magnetic gr adi?me try data recorded at Ziyaret Tepe shows important general trends in the data that only become visible at this broad scale. During four seasons of survey, we recorded 981,800 magnetic gradiometry readings. Each of these readings, after undergoing a complex process designed to eliminate noise (e.g., equipment
design flaws, operator errors, modern human activities, and
has been translated spatially natural geological phenomena), into a two dimensional pixel and its value has been assigned
a color E7?0 800 55o ??Ex) 1100 ?3?? 1300 1400 1500 or grayscale value. Nearly one million data points are
gradiometry
Magnetic
upon the base superimposed as identified Tepe. The city wall, can be seen on the
by the
The city wall appears as a clear linear geophysical anomaly. We are certain that this is the city wall because we have
excavated several sections of it in the eastern and southern
magnetic
survey gradiometry clearly the indicates (lower) map. The light pink shading are marked streets Interior and exterior city wall. the
interpretive area within the in blue. Two gates "quiet" areas fields. The scale
The city wall are shown by black boxes. of the city wall are suggestive of agricultural on the axes is inmeters.
sectors of the city. The wall ismarked by a low rise in topography and by a sudden drop off in pottery density on the surface of the mound. The wall is also broken in two places by gateways. The
magnetic gradiometry survey does not provide an unambiguous
but the geophysical signal is very subtle and requires the to in the collection be archaeologist exceedingly meticulous and processing of data. At Ziyaret Tepe, we have mapped approximately 75 percent of the total area of the site using geophysical techniques. The slopes of the high mound are too steep for survey, and the erosion by annual rainfall over the 2,600 years since the site was abandoned has washed a thick layer of materials down this slope making the use of shallow geophysical prospecting in an area encircling the base of the high mound unproductive for a distance of about 50 m. Here the archaeology of interest to us lies buried under meters of redeposited soil. Likewise, the later disturbances on the top of the mound after two and a half
picture of how the city wall was constructed. The weak signal suggested that the wall or its foundations were not made of stone, although this was only confirmed through excavation. The marked difference between the data collected within the line marking the limits of the ancient city, seen as a pink shaded area, and those data collected outside the limits of site is notable. We deliberately collected data outside of see in to if wall order city Ziyaret Tepe had suburbs or if ancient building activity of the Assyrians was mainly inside the the the the
city wall. The "quiet" area outside the city wall, marked only by very minute and gradual changes in the earth's magnetic field, strongly argue that the extra-mural area of Ziyaret Tepe was uninhabited. While the area outside the city may have been used for agriculture, there appears to have been no substantial
construction within the areas we sampled.
15
N800
N800 E840 N
60m
A. Magnetic gradiometry lower m) in the southern map A, shows walls (negative (strong dipolar
of G). B. An interpretation (Operation streets values); magnetic clearly defined (high positive and kilns values), values) magnetic pits (low positive features).
map town
of a one
hectare
area
(100 m x
100
extrapolate
a narrow
a narrow inOperation M revealed a planned Its architecture. Assyrian layout suggests as a with a well-defined traffic pattern. The street appears settlement band of small stones running across the center of the trench. excavations
A third observation that can be made even at this coarse resolution is the presence of a series of linear features in the southern part of the lower town. These anomalies trend parallel to the edge of the high mound and are spaced roughly 25 to 30 m apart. They are marked marked on the topographic plan as light blue lines. Initially, we interpreted these lines as terrace
walls or even a post-Assyrian field system. There was no way
on the topographic plan in an area we called Operation M. We found a street paved with small stones and river gravels. The street bed was 50-90 cm deep and was flanked on either side by mudbrick walls and packed earth floors. Associated finds suggest that the buildings, which are clearly contemporary with the street, are Late Assyrian in date. These long parallel lines then, are our first glimpses of the Assyrian street system at Ziyaret Tepe. Their length and layout argue for a planned settlement
(at least as far as major thoroughfares are concerned), not one
or organically.
to tell from the flat, nearly featureless modern ground what these linear anomalies represented
we turned to the shovel.
anomalies seen in the geophysical maps against Checking excavated features is one of the essential elements of successfully using geophysical survey for archaeological prospection. Once a correlation has been made between a geophysical anomaly and a specific type of archaeological feature, it is often possible to
see that there is a wealth of detail hidden within the broader panoramic views of the entire site. To illustrate this point, we will examine results from the magnetic gradiometry a G. of Here, magnetic gradiometry Operation compilation in 1998, 1999, and 2002 provide a more surveys executed detailed view of this portion of the lower town. In particular,
iifMte^^^
Magnetic gradiometry
I
|| measures the magnitude
| magnetic field of the earth. The strength of the earth's -? magnetic field ismeasured in nanoTeslas (nT) and the j | magnitude of the earthsmagnetic field isbetween 35,000
on one's location on the depending $ planet. The gradiometer used in these studies is capable in this magnetic minute % of measuring field on changes the order of O.lnT By taking a series of measurements, ? I and 70,000 nT | evenly spaced on a north-south oriented grid, it is possible
at field gradiometer magnetic sensors at two the has (one Ziyaret Tepe gradiometer the top and one at the bottom of the long tube), the positioning is of fundamental The of the machine and balancing importance. must hold the unit level in all directions while operator perfectly ibrahim Kars uses in 1999. As pace. Readings walking The operator the rate of 8 samples per meter. sources. ferrous metal and other magnetic at a measured are taken via a timer be free at of all must ?K a hand-held R It W B K B R
|
I
and geological subsurface features. by archaeological are areas in Measurements taken that i archaeologically 1 or a will have of zero. uniform gradient geologically When the instrument passes over a deposit on or just | ? below the surface that distorts the earth's magnetic field, ? the is no longer zero and it registers gradient measured ; as either a positive or negative reading in nanoTeslas, 1 depending on the orientation causing of the material interest I the anomaly. Many materials of archaeological \ possess the magnetic properties primarily responsible for or anomalies. These include these non-zero gradients ij as such pieces of iron, fired {{ strongly magnetic materials ? clays, and soils containing Other concentrations of iron particles.
there were
fewer in order
readings
because
B B B
||
I I I
to 200nT
conditions such as compacted soil or depositional wind-blown sediments will sometimes possess magnetic characteristics markedly different than the surrounding
) soil These typesof features are typicallyfar subtler,often G, we chose to B magnetic gradiometry map of Operation { Iwith changes on the order ofO. I to lOnT use to the 99 shades we had toprocess it; thedata \ of grey represent positive (black) and B After collecting thedata, much weaker positive E 3 from each survey year had to be preliminarily processed negative (white) data. Some of the are now identified and excavated E have been ! independently. The preliminary processing included features m outliers (very high or low values) from the as pits cut into the mosaic floors of the Late Assyrian I removing
I dataset, subjecting the data to algorithms which removed buildings in this area. Perhaps the clearest feature detected E
thediscontinuitiesbetween the edgesof the separate survey by the survey is a thin black line running from north to K II mean gridfunction) and thestripescreatedalong south aboutmidway through the I grids (zero map. It isa lineof stones E
\ 1 the traverses of the survey (zero mean traverse function), and finally smoothing out the gradiometer data using a low for each year into a that were subsequently combined to create In order the composite, however, we composite file. marking modern the boundaries between feature area use stones brought up during plowing on the map. two fields, the only m in the B The Turkish farmers tomark their E
17
we
focus
on
a one
hectare
area
located
between
grid
points
courtyards
are
in Operation
although
G, Rooms
the mosaic
N800
E840 (i.e. at a point 800 m north and 840 m east of an arbitrary datum established off-site in 1997) and N900 E940. Dr. John MacGinnis of Cambridge University directed the excavation in this area in this are between 2001 and 2004. He and his team uncovered 1,450 square meters of Late Assyrian architecture and all or part of 25 rooms within Operation G. a geophysical Because we conducted survey, and excavated extensively, we can directly compare the gradiometry maps with the actual excavated features found on the ground. The processed survey maps for Operation gradiometry G show a number of archaeological features below the largely featureless, modern
collected
contemporary
the size, shape, and placement of the rooms in answer regarding G do not give us a definitive Operation some the function of the buildings here, we did observe striking patterns. First, there are almost no bread ovens in the rooms of Operation G, although they are a common feature elsewhere on the site and a good indicator of domestic While life. Likewise, baked brick was employed as a construction material in a number of cases, for example in a paved ablution as part of the often chamber (Room 15) that functioned elaborate drainage system found in the Operation G. During the excavation we found painted plastered floors, walls, and, judging from the location of some plaster fragments, even painted plaster ceilings. Traces of alternating
concentric rectangles appear in several
map
combines
data
level, the process required to compile this map was The data suggest that there are several buildings complex. or building complexes located in this part of the site. Three streets, indicated by relatively high positive magnetic values are visible in the map of Operation G. The wall foundations of the building are made of mudbrick and have slightly negative in the anomalies that are especially noticeable magnetic a series of three areas where parallel white lines delineate technical adjacent rooms. Strongly dipolar features1, are pyrotechnical installations, possibly pottery kilns, indicated by black circles on the map. Through MacGinnis' work, we have been able
to confirm a number of our geophysical observations and
places,
that alternating black and white was a popular motif in Late Assyrian Ziyaret Tepe. The Operation G buildings appear to have been abandoned in an orderly fashion, with almost no artifacts left in place, save the many pithoi used for storing large quantities of grain and other goods. Since the pithoi, found in at least half a dozen of the long, narrow chambers of the building, would have held tens or hundreds of thousands of liters of grain, this architectural complex begins to look like a grain storage facility. of Rooms 9 and 10 in 2002 and the excavation During we a of twenty-eight discovered cache unbaked 2003, cuneiform tablets on the floors or in the debris from the collapse of these buildings. The tablets can be dated via to 611 BC2, the year following their eponyms the fall of in the Assyrian heartland. Our project epigrapher, Nineveh Prof. Simo Parp?la of the University of Helsinki, provided
a preliminary assessment of the content and suggests that
improve upon them by noting details of the architecture and the permanent installations situated within the buildings that are visible in the geophysical maps but were uninterpretable
prior to excavation.
The Late Assyrian buildings recovered in Operation G are well built mudbrick buildings forming very regular plans with rooms grouped around a series of courtyards. We predicted the location of a courtyard with a series of rooms ranged around it based on a magnetic gradiometry map detailing a 50 m by 40 m area between grid points N850 E860 and N900 excavations found a large central courtyard E900. MacGinnis' two with ranges of long rooms arranged side by side (Room 2) to the north and one each to the west and east of the courtyard. the magnetic Although gradiometry map did not enable us
to see the doorways or other details eventually recovered
to a Temple of Ishtar of Nineveh these rooms are connected located at Ziyaret Tepe, and that the tablets may relate to the treasury of the temple. This suggestion accords well evidence for a large with the geophysical and archaeological (seen in the building complex made with high-cost materials mosaic courtyards and use of baked brick) and outfitted for the storage of large volumes of goods. seen in the magnetic Several additional anomalies can also be maps gradiometry interpreted. The baked brick as a in Room described 15, pavement above, appeared weak dipolar feature on the magnetic gradiometry maps. A second very strong dipolar anomaly was excavated and turned out to be a well-preserved kiln. updraught pottery This kiln was dug into the Late Assyrian building north of Room 15 and is stratigraphically later than the northern serves as an important of the It excavated part building. reminder that features discovered via magnetic gradiometry cannot be dated without recourse to excavation. Both the on baked brick and the kiln have strong effects the local field because of thermoremanant resulting from the firing of the iron-rich bricks and kiln walls (Herz and Garrison magnetism soils used in the 1998: 134-136).
between artists'
shows what the larger, eastern courtyard might have looked like in the Assyrian period. This courtyard has been fully excavated and has a beautiful mosaic floor laid in alternating squares of black and white. Each mosaic square comprises hundreds of river pebbles set on edge into a mud mortar in a variety of geometrical patterns. The preservation of the pebble mosaics is excellent and the quality and resources required to make such a floor indicate that we are dealing with either an elite residence or a public buildings of some sort. Similar mosaic floors of Late Assyrian date have been found at Tell and Assur (e.g., Blaylock Ahmar, Arslan Tash, Tille H?y?k, parts of two other large mosaic 1998). We have excavated
magnetic
N890
Key
limits of excavation mudbrick mosaic walls pavement Bi El
N880
\_y
metres
Plan of the architecture recovered inOperation architectural the buildings large, open with ranges surrounding are made via excavation G. The layout of shows courtyards of rooms them. The
N860
mudbricks foundations.
a single of mudbricks
(less
N850I
approximately
height 50cm.
of
E850
E840
E860
E870 E880
E890
A chamber
(Room
^?'K|
probably near from splashing the drain itself). are used a waterproof of Tepe. rooms at
Baked mudbricks
to provide
flooring in a limited
number Ziyaret
19
?
.^'"*V "2" on the architectural reconstruction of one of the large, open artists' (labeled courtyards plan) The first three treads of a mudbrick light and fresh air to the interior rooms of the buildings. provided G, probably storey. Reconstruction leading to a second by Mary Shepperson. part of Operation inOperation stairway G. This were would have courtyard in the northern
An
preserved
view
pattern.
shown
in the
The mosaic
of this type
recovered
comprises inOperation G.
thousands
of small
river
20
Photograph
of cuneiform tablets
tablets record
triangular-shaped
tablets
were
made
of unbaked
clay
and mostly
represent
economic
documents.
The
of grain.
4 i?
Photograph
of
pottery updraught kiln cut into the Late Assyrian building. There was no associated still the pottery in situ, but
the main
Operation
G building. The
lower located fire pit, beneath surface to the has not excavated. the
21
;-j;^#^iMia&;%^fe?^.
Electrical resistivity
The mechanics of electrical resistivity
are relatively simple; the two probes of an resistance meter and probe array electrical are placed at a measured in the ground distance current and electrical from one another. An is passed between the two probes the meter measures the resistance of
???B?M^SMd^BEIIHaar i&^L^LBi^LflL^L^L^L^flL^L^L^LVi
Meter
and probe array. The probes were set into a standard twin array that requires four separate probes set in two pairs at least set of 20 m distant from one another. One
;ILv^L^Hi^E?B^L^iHBL^^BL^LHia L^L^B^LflL^L^E^H
top of the probes. The effective depth of imaging is a function of the spacing of the probes and we established an ideal probe
distance probes the two separate of l m between the mobile array. of
frame
Unfortunately,
heat
of southeastern
This resistance of the soil to the flow of electricity, Turkey (with absolutely no precipitation during themid to July to early September field season) makes for very poor expressed in ohms (Q), will vary according
several : characteristics surrounding the probes, and by localized of the soil matrix immediately the soil structure and including conditions. For example, will of clay generally to the flow its resistance of sand or higher to is inadequate ground water allow for good contact between the probes and the ground it is impossible either to take a reading, and, consequently or to get an acceptable ratio without adding signal-to-noise survey conditions. There moisture to the ground. During the 2004 field season, we
As
a final example, we now see that faint negative magnetic anomalies within the area of the courtyard (Room 2) represent floor has been cut by later places where the pebble mosaic for burials. pits, possibly
at Ziyaret Tepe to include range of geophysical techniques an electrical of the southern part of the survey resistivity lower town, near Operation G. Our goal with the electrical
resistivity survey was to produce a complementary dataset to
provide more
seen clearly
through
survey.
While the resolution of detail on the gradiometry maps allow us to recognize major buildings (and helped us place the
of well-preserved architecture), the
Electrical resistivity survey involves inserting two sets of into the ground, running an electrical current between probes
them, and measuring the amount of resistance to the passage
internal features of these buildings are not easily discerned. After fours seasons of gradiometry, we decided to expand the
of electricity established
is well between the probes. This technique in archaeological contexts and has been used
22
Ka^V^.^
^-^Vt^f^T?
square
an electrical resistance survey. The water immediately prior to making and the dry earth, and to allow for a good the metal signal-to-noise probes has been removed. topsoil holes
to she is
local laborer,armed with an iron duplicate of the frame and probe array, would poke holes in theground to depth of 20-25 cm. The frame allowed theworker to place the
holes exactly Im apart and its iron construction allowed
Somers
of GeoScan
Research,
Inc. who
encouraged
us to B
p
m wk K B 1| II m
have
altered
only natural deposition variations soil characteristics, over larger areas in nongradually Where
water quickly dispersed deep into the soil allowing for good
contact While to be made slow, this method rewarded the probes and the ground. provided excellent survey results efforts made in
when On the other hand, patterns. over areas where cultural activity has altered
and amply
sites in for decades, especially at archaeological extensively we resistance survey map produced Europe. The electrical shows considerably greater detail than the corresponding maps. The city wall can be seen magnetic gradiometry
running from the southeastern corner of the survey area to
the northwest. A gate structure is very clearly composed of an entrance chamber and a second interior chamber just inside the line of the city walls. An area of high resistance at the entrance from the south through the city wall is probably either by soils that were compacted by heavy produced or traffic by a deliberately constructed pavement. Two towers
project out on either side of the gate. This type of structure is well known from other Assyrian sites, such as Khorsabad, m size of the gateway (25 square) is smaller than although the at the imperial capitals in the Assyrian those gateways found heartland. Also clearly visible on the exterior of the city wall are two additional towers to the northwest and southeast of are in size and much smaller do not appear the gateway that
to offer an entrance into the city.
Near a large gate, 15 m by 8 m in extent, a series of rooms runs perpendicular to the city wall. Their shape and orientation to the gate vaguely remind us of the long and narrow rooms
resistance
clearly as grey values, while in the soil near the gateway compacted value shown south have a high resistance in red. B. Interpretation resistance of the electrical the major survey showing at the southern constructions edge of the Assyrian city.
0 30m
IN
activity. With
course, comes
that these have demonstrated offer archaeologists powerful techniques new tools for documenting past human the increased speed of wide area coverage, of worldwide,
a loss of resolution and, at best, geophysical
grouped around the great courtyards of Fort Shalmaneser (Oates and Oates 2001: Fig. 91), although we cannot say for certain what the Ziyaret Tepe rooms were used for without
excavating a sample. A large, circular, high-resistance feature
survey will provide a rough picture of what lies beneath the can use geophysical survey techniques surface. Archaeologists to dig, in order to to identify where it might be profitable
uncover large areas and to use a non-invasive means of site reconnaissance.
(with
a low resistance
part of the
area
survey
in the center)
remains enigmatic.
found
in the
northeastern
To determine the structure of the city wall that could be seen in both the magnetic clearly gradiometry maps and the electrical resistivity survey, we began excavating inOperation in 2003 and K (Dr. John MacGinnis began these excavations were in Dr. Kemalettin 2004 by K?roglu of they expanded Marmara University). The excavation has been limited to an area of 150 sq m. Initially, a narrow trench through the had built a six meter city wall suggested that the Assyrians
wide casemate structure (two separate mudbrick walls, and
After years of working with geophysical survey techniques in archaeology, we have learned several important lessons that can be used as guidelines for developing an archaeological research methodology. First, the results of a subsurface geophysical survey are usually greatly enhanced by using multiple techniques at a given site. In this report, we have used both magnetic gradiometry and electrical resistivity survey methods at Ziyaret Tepe. As each technique measures different physical properties rather than redundant. of the earth, they are complimentary such as Of course, a host of other geophysical technologies,
ground-penetrating radar, are also available to the researcher
infilled with a compact clay fill) in a shallow foundation trench which itself had been cut into a substantial artificial ridge created along the edge of the ancient city. The material of the city wall, for the ridge was dredged from outside
creating a moat around the city and a raised area that was
then augmented by the wall. We were surprised to discover domestic architecture adjacent to and abutting the interior of the city wall. These structures comprise walls only a single brick in width with very shallow foundations. We excavated five rooms grouped around an open courtyard. Unlike the Operation G building, these rooms were small and rather poorly made. They had numerous internal hearths or bread ovens. Instead of beautiful pebble mosaics, the courtyard was paved with rough cobbles and, in places, with reused, broken and worn baked bricks, probably scavenged from wealthier residences or public buildings. Of particular significance, these Late Assyrian domestic structures were not visible in the magnetic gradiometry maps, nor was it easy to discern their structure from the electrical resistivity maps.
and the choice of which techniques to use in a particular case and depends upon the overall research agenda, geological at environments the and the site, technology depositional that is available. There is no simple cookbook-style recipe for a method. choosing geophysical survey A second lesson we have learned is that these are not point and-shoot technologies. One cannot go into the field, point at the ground and expect to get worthwhile the machine results. It is essential that the machine operator understand the first principles of the physical property being measured (e.g., The physics and the mathematical magnetism, electricity). are principles which govern the properties being measured these both for the complex and it is essential to understand in the field (e.g., for of the techniques practical application the desired and signals representing identifying enhancing noise or while targets avoiding potential archaeological A and for interference) interpretation. thorough knowledge of the machines themselves (e.g., how to balance, calibrate,
24
Photograph preserved
showing to a height
the
architectural than
remains 30 cm.
immediately
adjacent
to the
city wall
inOperation
K. The walls
are a single
brick
inwidth
and
of no more
and processing
the data, as well
dozen
essential
as troubleshooting in the field. In particular, it is important for the researcher to understand how each of the processing in the software transforms the data and how algorithms aid interpretation. At the University these transformations of Akron, a fifteen week course team taught by archaeology, serves as geology and geography faculty in these principles a thorough
undergraduate
the lower town, even though we have two of them. This said, we cannot say from only excavated whether the kilns were used for pottery, metal, geophysics alone lime plaster, or bread production, nor can we date the kilns. Finally, it is important to keep inmind that the geophysical kilns across
survey changing. techniques New available techniques are to archaeologists constantly under are constantly development.
introduction
and graduate
to geophysical
students.
Following these first two points, we also have found that one must be prepared to spend multiple field seasons in order to obtain good results. A period of experimentation with localized site conditions is mandatory to establish appropriate techniques, sample densities, transect spacing, and so forth. Likewise, all is greatly enhanced interpretation through ground-truthing. Our ability to interpret the geophysical maps from Ziyaret Tepe
is based on extensive ground-truthing at several places on
to processing and imaging software Likewise, improvements are being driven by the relentless increase in computing power available to archaeologists, both in the field and laboratory. was often collected manually with data Twenty years ago,
the machine operator calling out readings to an assistant, or
to the survey using heavy, clumsy data recorders connected current via cables. The equipment heavy technology is faster,
more accurate, and much easier to use. Used with care and
the site. Each new geophysical signal must be independently tested. Once we have identified and confirmed the properties of a recurring geophysical anomaly, it is possible to interpret unexcavated features with a greater degree of certainty. For example, at Ziyaret Tepe we can confidently identify several
forethought, subsurface geophysical survey techniques remain powerful tools for the practicing field archaeologist. What have we learned from the on-going geophysical surveys at Ziyaret Tepe? In conjunction with the more traditional excavation techniques employed at the site, we have been able to further develop our understanding of the lower city during the Late Assyrian period. We find that during this time there were scattered large buildings across the western lower town,
presumably public buildings of some sort, with intervening spaces that formed open plazas. This area may, in fact, be an administrative district. In the southern lower town, long an area of residential habitation. Two city streets mark parallel are gates, clearly identified; one in south opening towards an overland route and one on the eastern part of the lower town. The latter may have facilitated movement alongside the boat traffic on the Tigris River. Domestic houses clustered around the southern gateway. Our imaging of the city wall itself reveals a series of small towers, in addition to major gateways. When we first arrived at Ziyaret Tepe ten years ago, we assumed that the bulk of the public buildings would have been located on
2 The Assyrians used a dating system an official, called a limmu, selected families. The date many eponyms tablets written
in which from
after
among allow
archaeologists period.
prominent to precisely
References
Blaylock, 1998 S. Rescue Euphrates Years Work Excavations 1979-90. by Pp. the BIAA 111-26 Institute British at Tille in Ancient H?y?k Anatolia: on the Fifty
of Archaeology Institute
at Ankara, at
ed. R. Matthews. Ankara. Bunnens, 1989 G. Tell Ahmar University 1992 Melbourne Euphrates: 79-80: 1994 Ahmar. Journal Grayson, A.K. The Pp. Resurrection 105-14 on
of Archaeology
the high mound and that the lower town would have held domestic residences, orchards, and storage facilities. We have modified this hypothesis significantly as our geophysical surveys progress. Our initial impression that occupation did not extend beyond the city wall, on the other hand, has been confirmed data gathered survey. Additional by broad scale geophysical in the coming years will add detail to our city plan, and our understanding of this important Late Assyrian city.
the Euphrates:
A New 63:
Project
of the
Akkadica Excavations
Ahmar
on
the
Seasons.
Akkadica
in Syria, 101-58.
ed. Harvey
Weiss.
American
Notes
1A dipole is an anomaly that has both strongly positive and negative the positive and negative The poles of a magnet. and of the and (white and positioning positive negative strength field generated black) readings depends on the strength of the magnetic by and how deeply it is buried. the artifact or feature, its orientation, aspects representing relative
1995
of Ashur:
A History
of Assyrian
Studies.
in Assyria
1995: Proceedings
Text Corpus
S. Parp?la
The Neo-Assyrian
Text Corpus
1991
-859
Vol.
ABOUT
Dr. Timothy Matney
THE AUTHORS
is an Associate
Herz,
N. 1998
University
in the of Archaeology Professor Studies, Department of Classical Anthropology and Archaeology at the
University of interest urbanism, survey. the US, Azerbaijan, co-directed He of Akron. His primary areas ancient geophysical research Iraq, Israel, Dr* Timothy Matney are Mesopotamia, and subsurface has conducted
Layard, A. H. 1849 Lloyd, S. The Archaeology Persian Conquest. of Mesopotamia: London: Thames From theOld Stone Age to the Nineveh and its Remains (2 volumes). London: John Murray.
1978
and Hudson.
in
Matney, 2002
T., M. Roaf,
J.MacGinnis,
Britain,
excavations
Archaeological Anatolica
Excavations
28: 47-89. H. McDonald, and D. Stein Investigations at Ziyaret Tepe, 2002. Anatolica K. Nicoll, L. Rainville, M. Roaf,
Bronze Age city of Titri H?y?k near the Euphrates from 1994-1999 and
has directed excavations and survey at
Matney,
2003
the hate Assyrian city of Ziyaret Tepe on theTigris River since 1997. Ann E. Donkin is the Field Director for the Archaeological Geophysics Laboratory at theUniversity of Akron, she has ledgeophysical survey teams on /^nn j? Donkin projects inTurkey, Azerbaijan, Egypt, and India as well as many local projects. Her work has focused
on creating relationships to facilitate the images contexts. in archaeological study of temporospatial
Matney, 2005
T. and L. Rainville Archaeological Anatolica. K?ro_lu, M. Reimann, 31: 19-68. D. An Assyrian of Archaeology Imperial City in Iraq. Revealed. London: British Investigations (with contributions at Ziyaret Tepe, by T. Demko, 2003 and 2004 K.
S. Kayser,
H. McDonald, M. Roaf,
]. MacGinnis, P Schmidt
K. Nicoll,
and ]. Szuchman)
S. Parp?la, Anatolica
Oates, 2001
26
century
the region around Kerak and Baldwin Ibuilt this magnificent castle there as part of his "chain of the Crusaders the control over the Kerak plateau, giving stronghold, just like Shobak gave them never had before. an As of the Crusader it that had The the Transjordan. region acquired part Kingdom, importance was it as a basis from which at Renaud de Chatillon in used he raided trade caravans its foot until he killed by Saladin passing the Crusaders It then became conquered a major Kerak and, because he couldn't take it, starved it into submission. Photo courtesy of Petra Caravan Tours, Amman, Jordan.
Saladin
besieged
jawwBBawaawBHawHBBHwa^
stir- -?^^
-s.***??***-?*?^ &^-&?&%msim*?w&m?m?$,{i%>
Tribes Palestine
and and
Power the
by Eveline
Structures
J. van der Steen
in
Transjordan
Tribal affiliations, alliances, feuds, power struggles?all characterize the culture and society of Palestine and the Transjordan during theOttoman Period. While the his books record the actions of imperial authorities within the tory region, the tribal power structures, though poorly understood, have had a much more profound and lasting effect there. Stories of alliances and rivalries among the tribes have endured inmemory for hundreds of years, even though, in reality, bonds could be the forged and broken, overnight as a brief history concerning tribes of the Beni Amr confederation illustrates. The Beni Amr confederation had their territory on the Kerak Plateau (now in Jordan) and consisted of four tribes. The Ibn Tebet were the leading tribe, and they dwelt on the east flank of the Kerak Plateau. The Ibn Qaisum, another tribe of the lived around Kerak and on the western part of confederation, the Plateau. In the eighteenth century, Sheikh Ibrahim Ibn Tebet and his men went to the town of Kerak to visit the Ibn
Qaisum.
Sheikh Dhiab Ibn Qaisum, leader of the Ibn Qaisum, visitors the of and spying suspected planned an ambush as they left town, but the Ibn Tebet escaped. IbnQaisum was so angered that he made an alliance with the Hameide, a non-related tribe that had its territory on the northern part of the Plateau, and with their help he expelled the residents of Kerak, who fled to the Hebron area. Sheikh Dhiab Ibn Qaisum's alliance with the Hameide soon ended. While he was away from his camp, a chief of the Hameide visited and was entertained by the Sheikh's to rules of the tribal wife, according hospitality. During the night the chief tried to seduce Ibn Qaisum's wife, who secretly sent a slave to her husband with the message: "a common stallion has tried to mount the noble mare (Musil 1908: 78)." According to the tribal notions of honor, Ibn Qaisum had to avenge this insult but his tribe was too weak to take on the Hameide on their own. Ibn Qaisum had no choice but to make peace with the Ibn Tebet since tradition dictated that even when sub-tribes quarreled, they had to support each other against a common enemy. Under the leadership of Sheikh Ibrahim, the Ibn Tebet
up paid protection Sardiyeh tried to intervene, but Ibrahim Ibn Tebet considered his tribal bond sacred. A battle was fought inwhich the Hameide were beaten. They fled across theWadi Mujib, where they had to ask protection from the Adwan, the tribe that controlled the land north of theWadi Mujib. The Keraki tribes, still wandering around Hebron, applied to Ibrahim Ibn Tebet to intervene to let them return to their hometown. Dhiab IbnQaisum objected, but Ibrahim took the Kerakis under his protection and they returned. The quixotic temperament of Dhiab Ibn Qaisum and his tribe the did not sit well with other tribes of the Beni Amr
confederation and, seeing an
sources clearly indicate. In fact, from the Middle historical Bronze Age forward, most, if not all, people in this region were organized into tribes. There are many definitions of "tribe" in that the anthropological literature, which only demonstrates it is a very fluid concept, with structures that are adapted to and political specific ecological in the Middle those particularly
have in common, however,
is a group
kinship affiliation, a leadership that is partly ascribed and partly and a social and achieved, in organization political which the concept of honor is stressed. The kin-based
structure can be real, but
opportunity to expel the Ibn tribe, they agitated Qaisum against them. In the battle that ensued, the redoubtable Dhiab was killed and his tribe to the Ghor Abu dispersed Obeida (Dissard 1905: 421). As the preceding passage the local people indicates, of Transjordan and Palestine identified with their tribe and with the confederations of tribes to which they belonged. Their relationship with the Ottoman Empire was not always hostile, but they never it?it was with identified a For different world. always tribes on the Kerak Plateau this resulted in a complete between the two was which worlds, recognized and generally by accepted both sides. In other cases, a break
man could rise to power and
The role of the tribal leader,or sheikh, isall-important within the social framework of the tribal society. According toPeterGubser (1973:78) thequalities that
combine to make a person a sheikh include ascribed (such as
TribalLeadership
it is adaptable very in order to and manipulated to the admit new members often
group or to make permanent
qualities
age,
sex and
wealth and honour), and fully achieved qualities that are fully determined by the personality of the leader
(such as generosity, their tribes bravery, prudence and intelligence,
or temporary alliances (for example, the protection fee or groups that individuals are forced to pay a tribe in order to be safe from raiding is called khawa, which means "brotherhood," indicating a temporary kinship relation to the tribe). There were tribes living in the many
region, each in their own
qualities and theirpolitical skills, particularly theway theymanipulated tribal alliances and relationships.
Once their status as the leading family was established,
the sheikhdom became hereditary, and a sheikh was generally succeeded either by his son or his brother.
The tribe acquired a privileged status, and in the case
of the Majali even distinguished themselves by wearing a special headdress (Durley 1910: 135).
larger subjected tribes. The largest "political unit" was that of the tribal
confederation. very close and This was a permanent
to the
BBBBBHBBM^MHBHB
sometimes
of a common
a tribe based on the personal loyalty of his followers. Akila Agha was such a man. Akila belonged to both worlds. in the Ottoman army, but He, like his father, was a mercenary he was also part of the ethnic society that the empire tried to create control. His tribal affiliations were largely self-made, but there were times when he was easily as powerful as any of the sheikhs on the Kerak Plateau. In recovering
accounts of
of this region,
and explorers
the early
are an
European
invaluable source. Obviously, their perspectives on the people of the region, while for the most part more sympathetic than those of the Ottoman overlords, are not uncolored by their own social and cultural backgrounds. the Nevertheless, sometimes exciting and always intriguing picture is remarkably three-dimensional. they present
of the Beni Amr, they had a leading tribe, but in other cases on a basis of all tribes within the confederation cooperated a would Tribes of confederation help and support equality. each other in times of stress, but they were independent. They could consist of tens of thousands of tents. Tribes, which could into smaller subdivided also be very large, were sometimes referred to as subtribes groups, generally (which had the same status as "tribes", but were smaller). All these tribes and confederations interacted, both in a positive sense, by trading, sharing territories and water wells and creating coalitions and alliances, and in a negative sense, by raiding and robbing. The power structures were complex, with the most powerful tribes such as the Adwan, the Sardiyeh, and tribal confederations
28
they subjected sources of income for the tribes were pastoralism (both sheep and goats, and camels), agriculture (the Adwan, north of the Wadi Mujib, were both farmers and pastoralists), and trade. was an source additional of and income, robbing Raiding but was equally important as a means to establish the power in the region. Particularly the large camel-breeding tribes, such as the Beni Sakhr and the Rwala, who lived in the desert during large parts of the year, considered themselves the nobility of the tribes and proudly called themselves bedouin, structures
jobs,
proud
TribalHistories
Plateau was a flourishing region until the of the Ottoman (1517). Immediately beginning period after the Ottoman the town rebelled conquest, against The Kerak
its conquerors. The governors that were sent to restore
order
sided with the rebels and declared the town on was to ignore From then the Empire's policy independent. the town and the Plateau as much as possible; they even instead
Shryock's compelling analysis (1997), based as it is on a study of the Jordanian tribes people in
both rural and urban that ethnographies basically non-historical in a process that members settings, dismiss discusses tribal traditional accounts situated as (Peters
How
has
and presently
engaged
(1940:
terms
of "overwriting
(Shryock
explains
1997: 25).
case, he
emphasizing
by their particularistic
from, to some even though takes
myths). Evolutionary models developed later regard tribalism as a precursor to the State (Sahlins 1968; Service 1971). Despite the fact thatmany scholars have grappled unsuccessfully with applying these kinds of basic definitions of tribe to their own fieldwork (cf.
Marx the abrogation 1977), not to mention of these ideas by current anthropological theorists, they are still courses today. taught inmany anthropology
histories
(1997),
loyalty, than
Ethnographic perspectives of the past developed primarily from the suspicion held by traditional
anthropologists toward historical approaches. Thus,
His perspective organization. some more the rejects of rigid views of explicitly tribalism that suggest that tribes that are no longer in activities economic traditional (Marx engaged
1977) or that are no longer politically autonomous (Fried 1968), cease to be "tribes."
Disregarding the older ethnographies as, in the words
scholars likeMusil (1928) and Peake (1935), who wrote about tribalism without explicitly defining it,were
once completely disregarded. It is significant, because however,
of Shryock, "historiographical imperialism" (Shryock 1997: 27; see, also, Faubion 1993) has liberated Middle Eastern scholars from the process of defining the terms "tribe" or "tribalism" in favor of exploring
their roots and models we are their "universal" abrogated, is a relative As manifestations. in anthropology have largely been current
to bemore useful than thework of later ethnographers in the region, many of whom had little or no facility
in Arabic. Preferring to reference the situations and
events inwhich tribalism has played a part, historical scholars provided many details that ethnographers, overly involved as they had been in developing and applying non-specific criteria, had failed tonote.
that tribalism left with a conclusion as that ismore concept likely understood rather than extrinsically defined?i.e., by of
by their words, and by their narratives the past you will know them.
BBBBBBBBBHflflBflBBHHBBHHB
NEAR EASTERN 69:1 (2006) 29 ARCHAEOLOGY
of the its own quarter. Most inhabitants of tribes, each within of tribes and sections the population of Kerak consisted century were or sections craftsmen or farmers, out in of the tribes the fields. Some half their lives specialists: camping spending pastoralists not services that were or traders. because in the town, but their relationship with the tribes was different, they provided They had a quarter in the Transjordan from the Illustration of a Bedouin and trading facilities. such as certain craft products, available in the countryside, camp 1905. Views of the Holy Land. Courtesy Detroit section. Detroit Detroit, Co., catalogue Michigan: J-foreign Company, Publishing Photographic Division Washington, Prints and Photographs D.C. of the Library of Congress In the nineteenth town were
diverted Medina
autonomous,
to Mecca and the pilgrim's route from Damascus to avoid the area. The Plateau became virtually
with its own power relations and struggles
by the tribal nature of the society. The largely determined most powerful tribes controlled the smaller, dependent ones a and hierarchical power network. This through complex situation was not fixed or even stable; power changed hands the region or small, frequently when new tribes entered previously insignificant tribes rose to power. In the nineteenth into century the tribes of the Kerak Plateau were divided two main groups, called the Eastern and Western alliances (Gubser 1973: map 4). To a large extent, the town of Kerak the Plateau. that governed reflected the power structures The inhabitants consisted of a number of groups, both small tribes and sections of tribes, each with its own quarter. Some of these groups were sections of tribes living on the Plateau; others tribes were entirely based in the town. The town had its own leading tribe, the Majali. Most Kerakis were pastoralists or farmers and spent much of their time camping out in their fields or herding their flocks, and their livelihood was dependent on good relationships with the Plateau tribes.
Other tribes were specialists?craftsmen or traders. They
Jordan up to the Wadi while the Beni Atiyeh 1943: 176-8), Mujib (see Oppenheim the Sinai and who had of tribes confederation (a populated in the wake of the Islamic conquest) southern Palestine the sixteenth the area around Aqaba. During controlled and Beni the confederation century, disintegrated, Atiyeh one of the member tribes, the Uhedat, migrated north into the Kerak area in the course of the seventeenth century. The Uhedat were a semi-nomadic tribe, spending the winter on the controlled the whole of southern in to the the west side of the Arabah Plateau, and migrating the summer. In those days, Kerak was under the control of the 1979: 1943: 52-3; Wallin powerful IbnTurabay (Oppenheim 76-9). The famous Druse leader, Fakhr ed-Din, eager to control the strategic position of Kerak, made a deal with the Sheikh of the Uhedat, the Turabay ed-Din had seventeenth by the Beni
permanently
to conquer Kerak. Eventually, the Uhedat did kill Emir and conquer the town, but by that time Fakhr died (Oppenheim 1943: 99). At the end of the century, the Uhedat were evicted from the Plateau Amr, a new arrival on the stage, and they moved
into their summer territory, eventually taking
had a quarter in the town and provided goods and services that were not available in the countryside. centuries In the thirteenth and fourteenth (before the Beni Ottoman the Okba tribal confederation conquest),
over the territory between Gaza and Beersheba. The Beni Amr extended their power further north until, by 1770, they had control over the entire region between theWadi Hasa and the a member of the Beni Amr confederation, Zerqa. Although the leadership of the contested the Ibn Qaisum continually the town of Kerak. controlled Ibn Tebet. The Ibn Qaisum
30
inwhich tribal alliances and particularly skills. The ways leaders manipulated upon personal greatly qualities leadership depended political the tribe to power. Once their status as a leading family was established, their sheikhdom became hereditary. originally brought relationships A sheikh was generally succeeded either by his son or his brother. Bedouins of the Jordan District, Publishing Holy Land. Title from the Detroit Prints and section. 1905. Views of the Holy Land Library of Congress Mich: Detroit Detroit, Co., catalogue J-foreign Photographic Company, Tribal and Photographs Division Washington, D.C.
They
were
notorious
the town,
and ruthlessness,
and maltreating the
tyrannizing
inhabitants. Trade caravans, although traveling under the protection of the Beni Amr, were repeatedly preyed upon by the IbnQaisum as an assertion of their independence. The history of the Beni Amr has been recorded separately by the Jesuit historian J.Dissard (1905), and by the Chech ethnographer Alois Musil order of these two (1908). The chronological accounts is often unclear and they occasionally contradict each other, something that is not uncommon in oral tradition. Their main purpose is to illustrate the cruelty of the Ibn Qaisum towards the Kerakis, rather than to recount history.The stories
of IbnQaisum incursions refer to one leader in particular, Dhiab Ibn Qaisum (Dissard 1905). MusiPs sources mention a sheikh Ibrahim Ibn Qaisum but this may, in fact, be the same man (Musil 1908: 70-84).
Kerak was the meeting place of the tribes, their market, the (partly place where they interacted socially and economically and where they created and through their representatives), strengthened economic, commercial, and social bonds. The suq (market) was the trade center in times of peace, and in times of
Although members from all of the tribes in the region came to meet and to market their goods in Kerak, for centuries the town had been subject to the powerful tribes of the Plateau. The rise to power of the Majali family in the eighteenth century, however, completely reversed the power relations. The Majali had emigrated from Hebron and rose to power mainly as a result of the personalities and political skills of their leaders. In the early days of the Ottoman government in the sixteenth century, the Temimiyeh, a powerful tribe in the town, rebelled against the government. The uprising was suppressed, and the Temimiyeh were forced to flee to Hebron, their town of origin. The Turkish janissaries who had been sent in to suppress the revolt stayed and eventually behind, mingled with the local population, became the new leading tribe, the Imamiyeh.1 They stayed in power until the eighteenth century, when a new family took over, the Majali.2 The Majali were descendants of the Temimiyeh. to Musil (1908: 76), the first Majali had come to According Kerak from Hebron and married into a local family.3 They fled to Hebron again when Sheikh Dhiab Ibn Qaisum expelled the Kerakis. Khalil, leader of the Majali married his daughter to the
helped the Kerakis to return to their home town, the Majali had become their leading family, according toMusil (1908: 78). Peake (1958: 189) has a different version of how the Majali came to power. The Temimiyeh had been expelled by the Ottoman government after their rebellion, and fled to Hebron. The first man to return was named Jelal. His grandson, Salim Majali, became the first in the line of the formidable Majali tribal chiefs and cunning political leaders. Around 1700, he played the Beni Amr and the Imamiyeh tribes against each other, and with the help of the Beni Amr managed to extinguish the Imamiyeh completely, killing all the males of the tribe (Peake 1958: 189). This turned the Majali into the leading tribe of Kerak. The town as a whole, however, was still subjected to the IbnQaisum, who controlled the Kerak Plateau. An amusing story tells how Hamed, the grandson of Salim Majali, managed to extend the boundaries of the Majali property outside the town around 1780 (Peake 1958: 189, Abujaber 1989: 73). The Majali owned some land near Mazar, a village south of Kerak. Hamed picked a quarrel with the Beni Amr over the boundaries of that land. The Amr agreed to accept his oath as to
top of a high promontory overlooking themagnificent Wadi Kerak, has been a landmark throughout the
Transjordan
role in the conflicts around the thrones of theArab the region. Kerak's location on the strategic | history of area in | top of a plateau in the center of the Kerak district and Turkish empires. The Ay yubids ruled the has been instrumental in shaping the history of the the late twelfth and the thirteenth centuries, until it lastAyyubid Mamluk Sultan Baibars?the town. Surveys on and around the castle have revealed fell to the so. to Baibars made Kerak the capital of in the remains from practically stronghold do every period starting Chalcolithic. The Madaba map shows Kerak as a theProvince of Kerak, and it remained underMamluk Ottomans in 1517. The Ottoman fortified town, situated on the hilltop. The strategic rule until itfell to the
. position of the town was, however, greatly in the twelfth century when the Crusaders of a chain of fortresses. the Crusaders giving Plateau. As It became the control a major over enhanced conquered at Kerak, set up a government but rebellion Empire was out broke almost subdued, and immediately. This a new governor was but he immediately installed,
defected to the side of the localArab tribes and, with their support, declared Kerak independent ofOttoman
rule. The government's efforts to bring the district
Kingdom, sugarcane,
and wine were grown in the region (Oppenheim 1943: 175). The notorious crusader Renaud de Chatillon
used the castle as a base from which he raided trade
caravans passing at its foot until he was defeated by , Saladin in 1187. Saladin besiegedKerak and, because
.L~-. . ' ' ..... U^immimW^^^^ih-: o?-,-,; : I--. -.'
'.'"'-?!:yuiu."?.
32
;,Xg|||i^^ -,-
^ |
l|^^^^^^^^^^^^^H^^EBBn|?
in the city of Akka, Akila Agha was born visited the city and she describes Rogers (Rogers travelers. 1862:178). At that time 1898,
a son of an who had mercenary Egyptian Akila and his brother Saleh as "the most in the Colony service
come
there
to serve and
under
Pasha.
powerful
formidable patrol,
as security photographer.
Courtesy
of Congress
the exact boundaries, and they all set out to mark them. While they were walking, a crow flew over their heads and cawed. Hamed dismounted, picked up some earth, and put it in his boots. They continued on foot, Hamed occasionally setting a boundary stone. Finally the Amr demanded him to take the oath, whereupon Hamed swore that he had been walking on his own land from the moment the crow cawed. The Amr had to admit that they were outwitted, and accepted the boundaries. Hamed was succeeded by his brother Salim, who made alliances with the Hameide, the Hajaja, a tribe south of theWadi Hasa, and the Beni Sakhr,4 who dwelt north and east of the Kerak Plateau, and together they drove out the Beni Amr, who fled to the Jerusalem area (Peake 1958: 189-90).5 J.L. Burckhardt states that "The inhabitants of Kerek have thus become formidable to all the neighboring Arabs; they are complete masters of the district of Kerek, and have great influence over the affairs of the Belka [the region north of theWadi Mujib, which was the territory of the Adwan] (Burckhardt 1822: 383)." In the nineteenth and twentieth centuries, the Majali headed the Western Alliance, while the Eastern Alliance was headed by the Tarawneh. The Christian tribes generally sided with theWestern Alliance. The Majali were the paramount tribe, with leadership
over the town, the Western Alliance, and, in external relations and
by his brother Khalil, who was succeeded by Yusuf Majali.6 Yusuf invited the Amr, now reduced to a small tribe, back into the area (in 1804), but then provoked them into a battle with the Hameide. After that battle, with the Hameide weakened from fighting, Yusuf gathered his Keraki warriors in the Wadi off at Qaduma, and finished the Hameide Ibn
Hamad, west of Kerak. The Hameide were driven across the
Wadi Mujib,
rivals in the
their only
the Beni
Sakhr. Opinions about Yusuf Majali differed. Burckhardt, who was tricked by Yusuf Majali into hiring him as his guide on his journey to the south, described him as lazy and greedy and claimed the sheikh tried to cheat him out of everything worth anything. At the same time, he grudgingly admired the sheikh's horsemanship, and cunning. diplomatic qualities, Peake calls Yusuf a "man of exceptional ability." Before Yusuf Majali became sheikh himself, he opposed his brother, the to bring food supplies ruling sheikh, in a famine and managed into Kerak (Peake 1958: 190). Dissard describes him as an
able administrator and a generous, peaceful and extremely
matters involving both the Eastern and the Western Alliances, over the Plateau as a whole. Because they had put themselves in charge of the land divisions among the tribes, they became very wealthy. Apart from that, the ruling Majali sheikh acted as the court of justice, in accordance with the tribal law system (Burckhardt 1822: 396-7). He could also muster the fighting men of a number of subordinated tribes, and in situations of war he could demand support from other tribes on the basis of alliances (although both his own men and the allied tribes retained the right to refuse and on several occasions did so [Jaussen 1908: 420; Peake 1958: 191]). In every practical sense they were the ruling dynasty of an all but formally independent tribal polity. Salim was succeeded
intelligent man (Dissard 1905: 424). Charles Irby and James two officers from the Royal Navy, hired Yusuf as a Mangles, on their trip to Petra. This was a lucky move, because guide to prevent it was Yusuf who, by his diplomacy, just managed a tribal war, instigated by the two officers' wish to visit Petra 1868), a place that was jealously guarded (Irby and Mangles against all foreigners by the local tribe. It was Yusuf Majali's nephew Muhammad, another cunning on Beni and who took the Sakhr. Dissard leader, politician finally
describes Muhammad as an extremely capable and generous man
and a brave general, but some of the travelers that met him were less generous in their judgment. William Lynch, who travelled down the Jordan River with a boat and who met Muhammad before he became the leader of Majali, describes him as insolent
stay robbing Saulcy's description Kerak is hardly friendlier. Muhammad tried to squeeze de Saulcy's expedition of its considerable funds and to trick de Saulcy into sending his Beni Sakhr guides away, which would have brought the expedition into serious conflict with the powerful Beni Sakhr tribe (de Saulcy 1854: 363-70). Muhammad actually imprisoned another traveller, the Reverend H.B. Tristram, and his expedition in the Kerak Castle and demanded a ransom. They were rescued by Fendi al-Fayez, a sheikh of the Beni Sakhr (Tristram 1874: 87-90). Muhammed Majali allied himself to the Beni Atiyeh who lived south of Kerak. They provoked the Beni Sakhr into a battle; beat them, and, as a consequence, Muhammad added the Beni Sakhr's territory around Kerak to his own. Now theMajali had to deal with their new allies, the Beni Atiyeh. Muhammad incited the Beni Atiyeh to seize land south of theWadi Hasa belonging to the Howeitat. This resulted in amajor war inwhich all the tribes in the region were involved on one side or the other. The Kerak coalition lost the battle and Muhammad's sonMusleh was killed. Muhammed wanted to take revenge, but this time the tribes of Kerak refused to follow him into battle, with the excuse that it
was sowing time. Muhammed took his revenge on the town, but
Palestine, during occupation but in 1834 he joined the revolt of Palestinian peasants. When Ibrahim Pasha was beaten, Akila went to Nazareth, in the service of a local ruler.Around this time he also began to collect his own band of supporters. However, in 1845 he angered the Ottoman government by interfering in a local struggle among the Christians of Nazareth and had to flee east of the Jordan River with his men. There he received hospitality from the Beni Sakhr. He married a Beni Sakhr woman and spent the following years raiding and robbing the region with his band. His power and influence in the Galilee had already become so great, however, that two years later the Turkish Pasha of Acco summoned him back and made him leader of a band of mercenaries and men of a small local tribe. He settled down inAbelin, a village in the Galilee, and almost government. The immediately rebelled against the Ottoman no to in beat him, again tried to buy him government, position and made him an army colonel. William Lynch, on his way to the Jordan, visited Akila inAbelin, on June 4th, 1848. The village sat on a high hill rising abruptly from the plains and providing an extensive view of the region. Lynch describes it as "an inaccessible lion's hold," even though it consisted only of huts and hovels. Lynch hired Akila as a guide for his journey along the Jordan, informing the Ottoman government. He greatly admired Akila, calling him "the Achilles of our camp" (Lynch 1849: 195). Lynch was well aware that Akila had been (and on occasion still was) a notorious robber, but found that his guide was busier making alliances. Lynch suspected him of wanting to unite the tribes in the region in order to throw off the already nominal Ottoman supremacy and start his own sovereignty (Lynch 1849: 360). Lynch may have been wrong, as there are no records of a without revolt led by Akila after 1848. Still, Akila and his followers soon governed the whole region of northern Palestine, from Shafa Amr to the Ghor Beisan and Nazareth. He abandoned Abelin for the black goat hair tent and a Bedouin lifestyle. Other troops and tribes flocked to his side, his brother Saleh among them. In 1852 the government, in whose service he still officially was, ordered him
to protect northern Palestine against an uprising in the Hauran,
mainly on the Christian tribes in it,7 and it took years to restore the peace. (Jaussen 1908: 420; Peake 1958: 191). in 1886 and again Saleh Majali succeed his father Muhammed attacked the Beni Sakhr, who were still the most powerful tribe his own army and support from the of the region. Mustering was Saleh Hameide, preparing to attack the Beni Sakhr when the Hameide defected at the last moment. This, they told him, was their revenge for their defeat at the hands of Yusuf Majali, two generations earlier. So the Beni Sakhr were left in peace for the moment. However, in the following year, the powerful Rwala tribe raided the Beni Sakhr. Saleh saw his chance and made an alliance with the Rwala. The Beni Sakhr realized that they stood
no chance against this coalition and made an unexpected move:
they called in the help of the Ottoman Empire. The Ottomans gratefully grabbed this chance to regain their hold in the south, and
made preparations to conquer and enter the town. Once again,
established, the Majali To this day the Ottomans. retained power and ruled alongside the are one most in the country. of the Majali powerful tribes
the Majali showed their political skills. was useless, they stayed one step ahead leaders to formally asked the Ottoman Kerak. So when the new government was
east of the Jordan. Even though he did have some results in the Jaulan, the government accused him of defecting to the other side, arrested him, and imprisoned him in Bulgaria. He escaped a year later and returned to Palestine, but found that his men had been conscripted for the Crimean War. When they heard of his return, to In 1855 Mary Rogers met his side. they deserted and returned Saleh Agha, Akila's brother, and she describes the two brothers as "the most powerful and formidable people in the Pashalic of Akka" (Rogers 1862: 178). At that time they were again in the
service of the government, mainly as a security patrol to keep
the roads safe for travelers. Occasionally Akila also served as a tax collector, apparently for difficult regions, and in this capacity he once went to Kerak (Musil 1908: 89). In the meantime, men, including famous and powerful sheikhs, continued to flock to his banner. The Ottoman Empire, who still feared his increasing power, sent a Druse army to get rid of him. A battle ensued in
34
to employ Akila again to subdue it, but Akila didn't trust the Ottomans and escaped to Kerak. Eventually he was persuaded to return to Palestine, but his story repeated itself: the governor of Nablus tried to arrest him, he escaped, and went to live in Salt. Later he returned to Galilee but failed to regain his former power. He died in 1870 and was buried in his old stronghold of Abelin.
of a David Roberts of Nazereth from 1839 lithograph painting the city as it appeared first to Akila Agha. Akila originally went to Nazareth, in the service of a local ruler. However, in 1845 he in a local struggle to the interfered the Nazareth Christians, among This shows of the government and displeasure from by Louis Haghe, lithographer in The Holy Land, Syria, Published : F.G. Moon, v. London 1842-1845, Prints and Photographs Division was a forced to leave. Illustration Roberts. and Nubia of Congress by David Arabia,
For the most part, the society of the southern Levant its own tribal power structures during the late mttaintained Ottoman Empire and had its own ways of dealing with the imperial government. The relationship between the Empire and the local population was one of coercion, cooperation, and often
of conflict. The Ottomans, the superpower of the time, were an
painting
Idumea, 1, pts.
Egypt
alien force with little affiliation (cultural, ethnic, or otherwise) to the Arab population. The strategies they used to control the more remote regions of the empire, such as Palestine and Trans Jordan, varied from a policy of ostracizing to one of exploiting the power and influence of local leaders. The two cases selected for this study illustrate these opposing strategies. The society of the Kerak Plateau, including its leaders, remained virtually independent of the Empire until 1893. Akila Agha's tribal affiliations were largely
self-made. There were times when he was easily as powerful as any
of the Majali sheikhs. However, because his power was based on the personal loyalty of his followers, rather than on his ancestry, it did not have deep, traditional roots. With his charismatic personality and his influence with the tribes (including such tribes as the Beni Sakhr), he seemed the ideal person to bridge the gap between the Empire and the local tribes. At the same time, his checkered career shows that this policy was only partially successful. The Ottoman government was well aware that Akila's loyalties were divided. They needed him and used him, but they did not trust him?feelings that were mutual. They hired him not services as an intermediary between because needed his only they them and the local population, but also because they wanted to keep an eye on him. On several occasions the government tried to get rid of him, by imprisoning him far from his homeland or trying to have him beaten in battle. They failed because they had only control over part of his life?and more importantly part of AkilaAgha settled down in Abelin and almost immediately rebelled
to in no position The government, against the Turkish government. beat him, tried to buy him, and made him an army colonel. W.F. Lynch, on his way to the Jordan, visited Akila inAbelin, in 1848. He describes the place as a natural stronghold. It sat on a high hill, rising abruptly an from the plains. It looked like "an inaccessible lion's hold", providing view of the region, even though the village extensive itself consisted of the only of huts and hovels and there was no fortress. Photograph River Kishon Photo from the American (Jerusalem) Colony G. Eric and Edith Matson photographer. Photograph Prints and Photographs Division Library of Congress D.C. 20540 USA. region near Abelin
his supporters. His bonds with the tribes of the region, both east and west of the Jordan, were his refuge as well as the base of his power. It was these contacts that made him so valuable for the
government, and at the same time, so dangerous.
Notes
1 See Peake 2 The main (1958: sources 188-91) for an extensive overview tribe for the history of the Majali of this early history in Kerak that have
Department
been used areAbujaber (1989), Gubser (1973), Peake (1958),Oppenheim (1943), Durley (1910), Musil (1908, part III),Dissard (1905), Tristram
(1874), 3 Also and Burckhardt Oppenheim (1822). Minor 260), who sources dates are mentioned around in the text. 1700; and (1943: this event
Collection, Washington,
see Canaan
1770, different
(1943), Lewis (1987: chap. 7). of the Majali with the Howeitat, 1822: 381). (Burckhardt relationship cousin, or uncle between Khalil
221-225, 286-291
Marx, 1977 A. Arabia Manners Petraea , 3 vols. Wien: of Society. Oriental R. Crane. Alfred Holder. Bedouins. American 6. New and Studies E. The Tribe as a Unit of Subsistence: Nomadic 79/2: Pastoralism 343-63. in
East. American
Anthropologist
of Khalil. Yusuf was either brother, or second of the sources. See Oppenheim (1943: 262, note 2) for an overview ca .1910) 7 Extensive reports by two missionaries (Forder 1909; Durley of the lives of the Christian tribes in the town in the give a lively account and Yusuf. last decade 8 The main before sources the Ottomans for the history took over. of Akila are Lynch (1849), Oppenheim
1907-1908 1928
and Customs
Geographical York: Charles Oppenheim, 1943 Peake, EG. History E. Local History M. Die Beduinen,
(1943),Macalister (1906).
band
II. Leipzig:
Harrassowitz.
References
Abujaber, 1989 Burckhardt, 1822 Canaan, 1936 T. The Saqr Bedouin 16:21-32. of Bisan. Journal of the Palestine Oriental R. Pioneers J.L. Travels in Syria and the Holy Land. London: Murray. over Jordan. London: Tauris.
University Bulletin
of Miami.
of the British
et les vicissitudes
de
la tribu des
"Amer. Revue
1854
Service, 1971 E.
Round the Dead Sea and in theBible Lands; in 1850 and 1851.
London: Bentley. Social Edition. An Evolutionary Organization, New York: Random House.
Biblique 2:410-425.
Durley, Ca. 1910 London: Marshall.
Perspective,
Evans-Pritchard,
E.E.
1940
Faubion, 1993 J.
and
of California
Imagination.
Berkeley:
in Anthropology.
Annual
Reviews
of Anthropology,
1874 G.A.
on the East Side of the The Land ofMoab: Travels and Discoveries Sea and the Jordan. London: Murray.
Fried, M. 1968 On in the Concepts of "Tribe" and "Tribal Society." Pp. 3-20 of the Proceedings Essays on the Problem of Tribe, ed. J.Helm. of the American 1967 Annual Spring Meeting Ethnological Society. Forder, A. 2002 Ventures among the Arabs inDesert, Tent and Town. Piscataway,
Wallin,
1979
ABOUT
Eveline in eUKerak, London: Oxford archaeologist Jordan. van der Steen with and Change
THE AUTHOR
is aNear Eastern the a special interest
NJ: Gorgias. Gubser, 1973 P Politics University. Irby, C.L, 1868 and Mangles, Travels J. and Nubia, the Dead Murray. Syria, and the Holy Land, including Sea, and through the country east of the
Levant. Her of the Southern archaeology on the interaction PhD focused between Israel/Palestine Late Bronze and and Transjordan Iron Ages. on Her in the special of the in Eveline van der Steen
in Egypt
interest tribal
focuses societies
des Arabes
au pays de Moab.
Paris: Gabalda.
phenomenon various
archaeological models
in and State Formation Hardiness Structures Indigenous Jordan: Towards a history of Jordan's resident Arab population. in Ethnic Encounter and Culture Change, ed. M. Pp. 143-57 Sabour and K. Vik0r. Eastern on Middle Papers from the Third Nordic Studies. London: Hurst. Conference
ethnohistorical
Ottoman
societies Tell
in the region.
Lynch, W.F. 1849 Narrative to the River Jordan and of the US Expedition Sea. Philadelphia: Lea and Blanchard. the Dead
el-Mazar, is also
Eveline
co-director
Arabah
36
^^
' ':^^^^^^^^K
surprising
Scapula
common at ancient sites (Reese 2002: 184). The bone has been polished and bears seven deep
incisions. have more cattle of the excavated Many scapulae incisions often than nine spread over
^^H ^^H
^^H ^^H
an area of more than 20 cm in length (Webb 1985: 317), almost three times the length of the Kinrot
fragment.The incisions on the Kinrot scapula are
^^H ^^H
^^H
^^H
^^H
^^H
^^H
covered a highly unusual incisedfragment of a scapula from a deer-sized animal in the IronAge layers at Tel
Kinrot, a site some 11 kilometers north of the modern
The incisions gradually increase in width, with the widest on the distal part of the fragment, where the
bone is thickest. The ends of the bone bear two more
^^H ^^H
^^H
city of Tiberias, Israel We interpret this artifact as a bridge for a stringed instrument, possibly a lute.
The incised a simple scapula belonged
The incised
incisions along which it has been broken, by chance or design. ^^H Although discovered during post^excavation
is Locus 5268 the incised scapula's context cleaning, area on the lower part of the in Area K?a domestic
^^H ^^H
^^H ^^H
Kinrot
is quite different from other scapula we hesitate before and offering scapulae, interpretation of the artifacts cm long and role. The probably is 7.9 fragment to a fallow deer
from Tel Kinrot
(Dama mesopotamica),
and its measurements.
scapula
southeastern slope of the hill (for a short description ^^H of the area, see Fritz and M?nger 2002: 12-16). Locus 5268 is dated to the beginning of the first and belongs to themain phase of the millennium BCE IB horizon at Tel Kinrot. During this early IronAge period, Tel Kinrot?identified with ancient Kinneret
Bone Thickness
13.5
13
13
12.5
12
11
10.5
Incision Width
3.5
2.5
0.5
^^^H I
Tel Kinrot (Tellel-'Oreimeh) from the Mount of Beatitudes (photo: M. Alanne, ? Kinneret Regional Project). attested in Biblical and Egyptian sources?was a mixture worked of other votive a small, roughly including bowl (the only intact vessel found in in the and numerous bone fragments artifacts, votive bowls for example, The are commonly at the Iron Age bone found site of
city that dominated large, fortified and well-planned Fritz first excavated the region. Volkmar the site between and since 2002 the Kinneret 1982-2001 a joint German-Finish-Swiss Regional Project, directed by Stefan M?nger, Juha Pakkala, expedition has explored the site and its and J?rgen Zangenberg, environs and Zangenberg 2004). (Pakkala, M?nger, was fragment scapula a secondary probably deposit in a large floor accumulation The domestic context making The problematic. units, the found in what was that was courtyard part of a between its a
(Mazar 1980:
fragments from cattle, evidence elements as
sheep, goats, and a young dog. This was not found associated with other nor do they bear any or burning cut-marks communication,
faunal skeletal
personal
38
Incised common
(usually from cattle) scapulae in Bronze and Iron Age societies world, from Polis, sanctuaries and Athienou
were
quite
should
be patterned,
stringed
instruments. Third, the lowest tuned string should be on the thickest part of the incised region of a bone serving as a bridge. The latter expectation stems from the fact that the string producing the lowest
tone resonates across the widest trajectory, and
^^^H
and Tel Miqne and Tel Dor in Israel (e.g. Webb 1985; Karageorghis 1990; Gitin and Dothan 1987,
2002 for references 204; Stern 1994; see Reese to other contexts in Their cultic presence sites). that these items had been suggest to some scholars used a divinatory in scapulomancy, practice which refers to natural features of an animal's shoulder
^^^|
^^^|
through the incision on the thickest part of the bridge, and therefore furthest from the finger-board,
is a common way of circumventing this problem. The
^^^| ^^^|
^^^|
Gitin
and Dothan
favor the view that these incised 1987: 204). Others or rasps, played by served as bone scrapers, dragging a pick along the incised surface to produce a rhythmic sound during 94, Karageorghis as bone scrapers ethnographic religious rituals (Braun 2001: 1990). The use of incised bones is supported by interesting such as the Malinke tribe of
or rasps
parallels,
Guinea (Rault 2000: 38-39) and the Cheyenne North America (Blades 1975: 40-42).
Considering found at Kinrot that
of
the scapula of the fallow deer is not as long as a cow's and would
width of the incisions is not uniform, a fact which may be attributed to differential wear of the bone caused by the strings* resonation amplitude, that is, the tone they produce. Indeed, the widest incision, caused by the lowest-tuned string, is positioned on the thickest part of the scapula fragment. ^^^| The lute's origin lies inMesopotamia with the earliest evidence dating to the late thirdmillennium BCE (Coll?n and Kilmer 1980: 13). The lute first appeared in the Southern Levant during the sixteenth century BCE and became increasingly popular during the Late Bronze Age. Visual representations of lutes
are known only from coarse bas-reliefs and terra-
^^^^ ^^^H ^^^| ^^^^ ^^^H ^^^H ^^^H ^^M ^^^| ^^^H ^^^H
^^^H
not allow enough trajectory for a pick to move along, we wish to suggest an alternative of interpretation a this object as a bridge, or a mobile of nut, stringed a finger-board. The nut and the in the strings bridge place along the endpoints of the strings. The main purpose of the bridge is to instrument with hold amplify the strings sound by transferring to the soundboard. the vibrations Among in the Near from the various
cotta figurines and constructive details are difficult to discern, although there does seem to be considerable variability in the instruments' shape and the number of strings and frets (Coll?n and Kilmer 1980: 17). Figurines showing stringed instruments very similar
to the lute are evident in Bronze Age sites such as
found East during stringed instruments the Bronze and Iron Age periods, the only stringed to have a nut and a finger-board instrument is the were lute. Lutes made almost entirely of wood except for the nut from bone A bone and bridge or ivory. that were often fashioned
the nearby site of Tel Dan (Biran 1986, 2003) and from Beth-Shean and Tel el-Ajjul (Braun 2001: 80-85). Additionly, epigraphic evidence fromUgarit mentions several types of stringed instruments that served in both religious and courtly entertainment, including the *ud, likely a lute (Caubet 1996:13, Braun 2001:85). The lute eventually migrated from the Levant to Egypt, where four well-preserved
two or three strings and all possessing examples, in funerary contexts survived bridges made of wood,
as a nut or a bridge of a piece serving a fingerboard, instrument such as with stringed a lute, would to exhibit several attributes linked its function. should be almost First, the incisions completely would not neck. so that the vibrating parallel, strings touch each other along the instrument's the distances the incisions between Second,
dating to the sixteenth century BCE (e.g. at Deir el-Medina, Sheikh Abd el-Qurnah) (Eichmann to the reconstruction 2000:36). Compared proposed of the Kinrot lute, these Egyptian examples would have been smaller in size. ^^^H
While ^^^H
^^^H ^^^| ^^^H ^^^H scapula rasper,
we think it is unlikely
was used lack
Karageorghis, 1990
we
to seal our Levantine lutes needed contemporary we think the use of the scapula case. Nevertheless,
Mazar,
A. Excavations Architecture at Tell Qasile and Cult I. The Philistine Qedem Sanctuary: 12. Jerusalem:
1980
Objects.
^^^H
Israel Exploration Excavations Various Qedem Pakkala, 2004 J.,M?nger, Kinneret Proceedings 2/2004. Rauit, L. Musical Prehistory Reese, D. S. On the Incised
^^H
^^^| ^^^H ^^^H ^^^H ^^^H
Acknowledgments
The authors wish to thank Noa Raban-Gerstel for studying the faunal assemblage in which the incised scapula was found, and Ayelet Gilboa, Daniel Kaufman, Justin Lev-Tov and Benjamin Porter for their thoughtful comments and critique. References
Biran, A.
Finds,
Conclusions,
20. Jerusalem:
S., and Zangenberg, Regional Vantaa: Project: of the Finnish The Finnish
2000
Instruments:
from
1986 2003
Blades, J.
The
Dancer
from Dan,
the Altar
2002
Scapulae East.
from Bonner
the
East
zoologische
Dancer
50:183-198.
Archaeology
1975
Braun, J.
Instruments
and
their History.
London:
A Phoenician-Cypriote Votive from Tel Dor: Scapula Maritime Scene. Israel Exploration Journal 44:1-12.
The
2001
Music
Written
Israel/Palestine: Archaeological, and Comparative Sources. Trans, by D.W. Stott, from German. Grand Rapids, MI: Eerdmans.
in Ancient
in Excavations in Pp. 317-328 Scapulae. the Pre-Phoenician Levels, Appendix IV, eds. V Nicosia: and M. Demas. Karageorghis Cyprus Antiquity Incised Kition,
Authority.
Caubet,
A. La musique Pp. 9-31 in Honour W Watson, 12. M?nster: ? Ougarit: in Ugarit, nouveaux t?moignages mat?riels. of
1996
Marom of Haifa
Religion
the International
BaivOz of Haifa
Ugaritisch-Biblische
University
Ugarit
Coll?n, 1980
D.,
and Kilmer, A. The Lute in Ancient 4: 13-28. Mesopotamia. The British Museum
University
Pp.
35-46
Context, Leidorf.
eds.
Fritz, V, 2002
zweite
Phase
1987
40
editedby JustinLev-Tov
is being exposed feature. data be to the data The author's for the first goal and to
pedagogical
to have
the archaeological
informative
and useful
major
weakness
Chronology. While the adoption of this theory does not necessarily imply that the book is flawed, the author does not provide a
balanced to become and purpose discussion acquainted of or an alternative with the issues. reference For the point for the reader audience and intended
the book,
the overly
simplified
acceptance
use of the Low Chronology makes the data in this book difficult
to incorporate with the majority and standardization in the larger
smaller
field. The problem for any instructor using this book is knowing
when the author is using the standard chronology or the Low to
is "students The
and
author's how
demonstrate
archaeology
inform
the field
Chronology. When the author discusses Megiddo he is using the Low Chronology, when he is discussing Beersheba or Jerusalem
he is using best the standard chronology. The author would issue showing serve his readers in his between Another of context their if he introduced or provided and the chronological an appendix in a section a comparison
of biblical studies and history. The book is designed to be used as a supplementary textbook, particularly for biblical studies
courses, to introduce students to the archaeological data as it
introduction
low chronology. introduction of various scholars out as to on gates ground Herzog Israel. In
is the
information
(e.g. how
gates;"
on a specific
is or his
contributions
of ancient
the ancient
chapter
are: Fortifications,
Town Gate or Gates, Acropolis and Citadel (in this chapter the author discusses palaces), Tripartite Pillared Buildings, Houses,
Sanctuaries Buildings, The last and Temples, Various [sic], Tombs, include Presumed and Fields or Specialized and Gardens. An Watersystems three chapters
another chapter he provides a comment by Ussishkin (p. 51), but does not identify Ussishkin as a co-director of theMegiddo and Jezreel excavations until the following chapter (p. 73). The author
states that he is purposefully avoiding the use of footnotes and an
Patterns
of Settlement,
Israelite Town?,
chapters the most data. The dealing useful
and Population.
are adequate to the
The
and
components
archaeological
Gate Building at Tel Dan instead ofMiddle Bronze Age, p. 31). The author should be commended for his synthetic work and
attempt to bridge More the books gap need between archaeologists and other and disciplines. to be written for nonspecialists
This
book
as much
as a standard
textbook
(e.g.Mazar's The Archaeology of theLand of theBible, Ben-Tor's edited The Archaeology ofAncient Israel, and T. Levy (ed.) The Archaeology of Society in the Holy Land), or asmuch information as the recently published Life in Biblical Israel (King and Stager). The plus is that De Geus stays true to his framework and
intended audience and avoids theoretical author often discussions uses various and various examples of the data. The
students in other disciplines such as biblical studies and history. While this book is adequate as a popular introduction to the
archaeology poor candidate of the Israelite town, its shortcomings textbook. An make it a for use as a course edition
updated
interpretations
Rosen's
excellent
essay
on
"Paleoenvironments
of
the
(10-6) would probably go over the heads of most and Brian beginners, though the article by Paula Wapnish Hesse on "Archaeozoology" (17-26) is quite accessible. Levant"
Due to the natural tendency of authors to use technical
terms without
from book As each lacks
defining them, it would have been helpful to include a glossary, and perhaps highlight in bold the terms
essay an that index. most of the authors are North American, appear in the glossary. Surprisingly, the
subjects
warfare,
a diverse of Near
range of Eastern
expected,
European.
archaeologists on
It
our
Archaeology:
geography,
burial excavation,
authors
in their
archaeological
valuable. review, the always since articles clear some are what could
Paleolithic
articles
times. Each entry includes a through Hellenistic bibliography and varies in length from 3 to 17 pages. All the
have been grouped under two headings: "Theory,
it is not especially
to group
Method
Topics."
and Context"
John Holladay's
Jesse Long's
in Syro-Palestinian
Archaeology"
essay
The
clearly
appears
so much
apt
Archaeology: Culture Change at the End of the Early Bronze section Age" (308-18) is in Part II.More and better-defined headings might have avoided
the essays is not always logical.
(343-8)
Age"
stressing
(349-58) I found
difficult
archaeological on various
aspects
of the Southern
the cultural each but when
Levant"
The
(82-7)
editor
fits better
is to be his or her
in Part II with
commended own opinion it can for
given the Judaism and Christianity. This is understandable and intended audience Still, it Christian). (mainly Jewish
would have been nice to see at least one entry on Islamic
phases. author
allowing (xiv),
to express to beginners
it comes
in archaeology,
archaeology,
so well
period which
are articles
is
represented
missing
on public archaeology, ethics, or how archaeology has been exploited for political means. I realize that such a reader
can't include everything, but considering the stated goals
differences of be distressing to find so many unexplained For Bronze does the opinion. Early Age begin in example, or 3300 3000 in BCE? More the dates or 3500, consistency the use of footnotes might have helped in this regard. Many entries suffered from a lack of illustrations. Barry Beitzel's (3-9) and David "Geography of the Levant" Dorsey's "Roads
map.
of this volume
instructive. The editor
(see below),
describes this
have been
and Highways"
Gary
(131-4)
Rollefson's
didn't
fine
have
on
reference
a single
Fortunately,
essay
work for students, scholars and the general public alike" and
"a perfect companion reference textbook for college classes
"Prehistoric
an acceptable
Chipped-Stone
number of
Technology"
illustrations;
(254-62)
had
otherwise,
it would
in archaeology, history and biblical studies (xiii)." While this book as highly informative, specialists will welcome I suspect that some of the essays will prove less useful for college students and the general public. Arlene Miller
to understand
in book lithics.
as a companion collection
consider
a separate
42
might could
have cause
caught confusion.
several
errors.
Most
I list a selection
For his comparison, McCormick borrows from that body in studies of the built environment, of theory developed
the interplay of a structure's form and the society that
here: The chronological chart on p. 85 limits the Egyptian Eighteenth Dynasty to LB Iwhen it clearly lasted through LB ILA (The Amarna Age). Page 83, line 25 should read "1525 1450 BCE;" p. 108, line 25 should read "Sedment;" p. 157, line 20 should read "east of the Jordan River;" p. 177, line 2 should read "Cambrian;" p. 369, line 25 should read "Mycenaean IHClb;" p.370, line 20 should read "Beth-shan (Lower Str.
VI)." On p. 383 the reader must switch place names?line
created
his
and used
usage the
it. He
of the
furthermore
term "icon." key to
follows M. Dick
The the term whole indeed study,
in
technical
becomes
hermeneutical
enabling McCormick
evidence. On one hand,
to compare
the author
his divergent
aims
bodies of
at understanding
"the description of Solomon's temple in I Kings 5-8 as a verbal icon created by the Deuteronomistic historian (p.
41)." As such, the text "embodies the historian's own
23 should read "EnGedi" and line 25 "Nahal Hever." Finally, page 385, line 4 should read "2000-1550 BCE"
Overall this is a well-written and informative collection
ideology regarding proper religious practice and relationship between humanity and the deity (p. 41) ."On the other
hand, an McCormick can "icon" understand which Sennacherib's formed "an element palace of as royal architectural
of essays. No doubt
pleased. I will certainly
it will be
and
reference
agree that it fills a void (ix). But itmay not serve the needs
of the teacher looking for something to accompany such a general as Amihai introduction to Palestinian
rhetoric
some
second chapter discusses (p. 42)." McCormick's in Nineveh the palace of Sennacherib along these lines in
detail, including its architectural layout and reliefs,
archaeology,
of the Land of the Bible (New Mazar, The Archaeology York: Doubleday For this purpose, instructors may 1990).
have to use this volume more selectively.
and offers a brief interpretation of the reasons behind its design. The third chapter seeks to demonstrate how 1 King
5-8 should be understood as an "icon," representing the
of
the and in
respective
ideologically
presents
a short
and arguments have shed light on Neo-Assyrian politics and the theological debates contained in 1Kings. Some criticisms may be leveled at this work. To begin
with, mentioned the author buildings, only even discusses though the two previously case for the a stronger
based
on his Ph.D.
of John Van five chapters.
dissertation
Seters at the In the first of with Near
of his theoretical borrowings might have appropriateness been made ifmore buildings had been considered. Since is evidence for the Temple of Solomon archaeological
lacking, the the study of chose in abundance naturally this text focuses to the on 1 Kings 5-8. Despite he text to centrality author's the any riddles arguments, that as the to how
supervision contains
nevertheless presents
to emphasize without
ancient textual
suggestions
of another
prominent account
Eastern
building,
the Deuteronomistic
of Solomon's
information available
Palace of the comes complex,
McCarter,
of Sennacherib's excavations
it is regrettable that McCormick relied so heavily on these without analyzing the verses himself. This implies that his
study The is not a state-of-the-art analysis report. of Senacherib's palace seems to be of author's
theory to his
might could
have cause
caught confusion.
several
errors.
Most
I list a selection
For his comparison, McCormick borrows from that body in studies of the built environment, of theory developed
the interplay of a structure's form and the society that
here: The chronological chart on p. 85 limits the Egyptian Eighteenth Dynasty to LB Iwhen it clearly lasted through LB ILA (The Amarna Age). Page 83, line 25 should read "1525 1450 BCE;" p. 108, line 25 should read "Sedment;" p. 157, line 20 should read "east of the Jordan River;" p. 177, line 2 should read "Cambrian;" p. 369, line 25 should read "Mycenaean IHClb;" p.370, line 20 should read "Beth-shan (Lower Str.
VI)." On p. 383 the reader must switch place names?line
created
his
and used
usage the
it. He
of the
furthermore
term "icon." key to
follows M. Dick
The the term whole indeed study,
in
technical
becomes
hermeneutical
enabling McCormick
evidence. On one hand,
to compare
the author
his divergent
aims
bodies of
at understanding
"the description of Solomon's temple in I Kings 5-8 as a verbal icon created by the Deuteronomistic historian (p.
41)." As such, the text "embodies the historian's own
23 should read "EnGedi" and line 25 "Nahal Hever." Finally, page 385, line 4 should read "2000-1550 BCE"
Overall this is a well-written and informative collection
ideology regarding proper religious practice and relationship between humanity and the deity (p. 41) ."On the other
hand, an McCormick can "icon" understand which Sennacherib's formed "an element palace of as royal architectural
of essays. No doubt
pleased. I will certainly
it will be
and
reference
agree that it fills a void (ix). But itmay not serve the needs
of the teacher looking for something to accompany such a general as Amihai introduction to Palestinian
rhetoric
some
second chapter discusses (p. 42)." McCormick's in Nineveh the palace of Sennacherib along these lines in
detail, including its architectural layout and reliefs,
archaeology,
of the Land of the Bible (New Mazar, The Archaeology York: Doubleday For this purpose, instructors may 1990).
have to use this volume more selectively.
and offers a brief interpretation of the reasons behind its design. The third chapter seeks to demonstrate how 1 King
5-8 should be understood as an "icon," representing the
of
the and in
respective
ideologically
presents
a short
and arguments have shed light on Neo-Assyrian politics and the theological debates contained in 1Kings. Some criticisms may be leveled at this work. To begin
with, mentioned the author buildings, only even discusses though the two previously case for the a stronger
based
on his Ph.D.
of John Van five chapters.
dissertation
Seters at the In the first of with Near
of his theoretical borrowings might have appropriateness been made ifmore buildings had been considered. Since is evidence for the Temple of Solomon archaeological
lacking, the the study of chose in abundance naturally this text focuses to the on 1 Kings 5-8. Despite he text to centrality author's the any riddles arguments, that as the to how
supervision contains
nevertheless presents
to emphasize without
ancient textual
suggestions
of another
prominent account
Eastern
building,
the Deuteronomistic
of Solomon's
information available
Palace of the comes complex,
McCarter,
of Sennacherib's excavations
it is regrettable that McCormick relied so heavily on these without analyzing the verses himself. This implies that his
study The is not a state-of-the-art analysis report. of Senacherib's palace seems to be of author's
theory to his
I case studies. To build a case for the relevancy of that body of theory, McCormick critiques art historical approaches to
the he palace, argues, in particular focus messages on the about those building's royal of Winter reliefs ideology, and and using Russell. These, as One to aid a
ordered
of understanding
that these studies
believes
that
campaign
traditions
palace is not a text (p. 23)," that they appear to go beyond the
text metaphor Whether later or not appears and this equate is the the case structure with an but that of the actual the his text. author "built of is debatable, stating the study
Endowment In order to apply for funding from the National is planning to begin an assessment for the Humanities, ASOR its and digitalizing of the costs for preserving, restoring, in in the ASOR Office, Institute housed the Albright the support Semitic Museum. With and the Harvard Jerusalem, we will be in a position to make of the NEH, these valuable but the initial assessment for records available for researchers archives, this project These will have to be paid offer for from ASOR funds.
to accept analysis
such
studies,
environment
incorporates
effect
spatial layout and the decorative elements on human behavior in order to understand more fully how the palace functioned as a building (p. 67)." McCormick limits his analysis to two areas of the palace, Courtyard VI and the Lachish Room. There he utilizes his theoretical
in the they they visitors building gained the had passed to follow, by, etc.,
documents
approach
access
early days of Biblical from letters such archaeological sites and of their excavators, of the Dead With at most Sea Scrolls. I past, have
an unprecedented into the insight and include Archaeology unpublished luminaries as P?trie,
to various
I
i
architecture
as precisely message
engineered about
receive
a particular
the Assyrian
and his might. One difficulty in following his arguments is that the book reproduces neither illustrations of the wall reliefs
nor Layard's plans the of the palace. of Thus the the reader, in order must or to significance picture the arrangement, describes,
Junior
looking of our
j j j j ] \ I
interested
spatial
a workshop on research, in establishing and other writing ASOR has always skills at the Annual Meeting. important an open and hospitable forum for new professionals offered to present their research. Now is the time for us to insure relevance and the continuing our newest members by helping with this career-building of the organization viability to become lifetime members
rooms
McCormick
in Layard's
program.
contribution,
kind of architectural description or report of construction, but beneath this lies a world of social ideas and royal propaganda embedded within the text and the building's architecture.
McCormick's understanding of programmed messages within
a part of ASOR's and future by con past, present, to this important archival effort. Support the ASOR The and Junior Scholars' annual meeting workshop. project is a guide to the giving levels for this campaign: following Become tributing
j \
Friends: $1 to $99.99 Leaders: $100 - $499.99 Student leaders: $50 - $ 100 Sustainers: $500.00 - $999.99 Founders: $ 1,000.00 and higher
Please make Research, Workshop" of Oriental checks out to The American Schools of Oriental ; i i ; \ \ I i | j
Fritz
Germany
or "Junior Scholars' "Archival indicating Project" in the memo Schools line, and mail to The American at Boston University, 656 Beacon St., 5th Research,
to donate It is also possible online MA 02215. with a Visa or Mastercard. (https://www.bu.edu/asor/gift.html) that your gift should be Please mark under donation designation to the Archival directed Project or Junior Scholars' Workshop, Floor, Boston, You will that this tax-deductible confirming will be acknowledged and all contributors donation by name in a future issue o? Near Eastern Archaeology. ; receive a letter
* J
;<>:>, ;c-v
;<*;>
Capturing
a Beautiful
Woman
at Masada
Masada represents for all of us in Israel and for many elsewhere, archaeologists to our great national figures, and laymen, a symbol of courage, a monument Masada. heroes who chose death over a life of physical and mortal serfdom -YigaeiYadin,
Of the many important archaeological sites in Israel, the the Palace-fortress of Masada, built by King Herod most in the first century BCE, looms largest and perhaps of the country. The site important in the consciousness draws hundreds of thousands of visitors and tourists to see the remnants of the last battle in the famous War of the Jews ended with the tragic Jewish historian the end of the siege, Josephus Describing Jewish rebels chose suicide over the miseries man dispatched his family and was in turn comrade-in-arms (Josephus 1885: 7.8.6-7). a poignant find of text, Yadin interpreted wrote that the of slavery; each slain by a fellow Based on this a man, woman,
(66-73 CE), which against the Romans mass suicide reported by the first century that the renowned
and child2 lying unburied in the bathhouse of the Northern as palace (where Josephus claimed the suicides occurred) those of the the Jewish commander of Masada, possibly Elazar ben Ya'ir, and his family (Yadin 1966: 54). Three decades later, closer perusal of the field diaries of Yadin and his staff by the present authors revealed some serious flaws in this explanation. Surprisingly, Yadin and his team had not found any skeletal evidence of a woman, only a complete head of hair, including braids, remarkably preserved aridity of the Dead Sea.3 This hair was subsequently to the Forensic Science Division of the Israel National
for analysis.
the picture
The forensic analysis revealed the braided plaits of the hair had been severed by a sharp instrument. Further, the length of the hair and curvature formed by the proximal ends of the plaits indicates that they were severed close to the scalp. The cut ends of some tresses exhibited a step-like pattern. The random pattern of the cut locks and the "steps" are consistent of the head in relation to the cutting with erratic movement instrument. In other words, the head was probably in motion while the hair was being sheared. What could account for the presence
from
in the Northern
a woman?
can be found in ancient texts One possible explanation relating to permissible and required conduct during warfare under Jewish law. Deuteronomy (21:10-14) explicitly states that foreign women taken captive during battle by Israelites must
No
shave
their heads,
change
the
their garb,
head
skeletal
evidence
of a woman
complete
of hair,
shown above. The hair was including braids, the of the Dead Sea and, when by aridity preserved found with the skeletal remains of two males, Yadin
the interpreted to the Jewish find as belonging of Masada commander with his wife an altogether and son. The authors different present interpretation. of the Israel (Photo courtesy Antiquities Authority.)
NEAR EASTERN
ARCHAEOLOGY
69:1
(2006)4
~~U
~~~ N.
~~~~r
yr w~miIU-
L MA ~~~~~~~~~~~~~~~~~~~~~~~~~~~i
.4
(and by the Jews at Masada to be in perhaps elsewhere) effect. It should be noted that the Deuteronomic law (XXI) applied specifically to captive women from distant cities and
not local Cannanite to the women, latter was as marriage
to discouraged according law (Christensen 2002) Jewish If local women were taken they along with and children were simply regarded as spoils of war and subject to the laws of
slavery.
In the original version from Deuteronomy, the woman to is mandated shave her head, whereas in the later Temple Scroll (as well in the Septuagint) to is ordered her captor carry out these duties. The
The Palace-fortress visited of the of Masada, sites famous in the first century BC, by King Herod to the first century in Israel. Here, according Jewish built War of the Jews and women is one of the most Flavius popular and the suicide This
Biblical
commandment,
Deuteronomic
which
historian
nine shows
hundred
men,
the Romans (66-73 CE) ended with the against children who chose death over the prospect of Roman Palace. (Photo courtesy of Todd
the entrance
to the Northern
Bolen/BiblePlaces.com.)
this biblical
commandment,
by by passion and
woman
weakness
non-Israelite
and see
hands
a beautiful her
woman,
for yourself
as wife,
your house, and you shall shave her head [Italics added] and pare
her nails. And in your after you house that shall put off her her captives father garb, and she shall a full remain month: and bewail go and her mother (and) be her
you may
in to her,
husband,
taken captive during the conflict. This moral and legalistic perspective later assumed the opposite by presuming the soldiers were pure and that he intentions under battle conditions intended tomarry her from the beginning, consequently this new procedure is now intended to purify the wife before marriage, (Weinfeld 1993) if it should occur. However, according to Tigay (1996), the Rabbis discouraged marriage to foreign women, particularly when it was motivated by lust. Therefore, shaving the head, paring the nails, changing the garb and waiting 30 days would not only reduce the lust, but hopefully would discourage
such a union.
Most scholars believe the Temple Scroll was composed by the Essenes between 150 and 180 BCE (Wise 1997), well before the passage. siege of Masada and centuries after the Deuteronomy Documents belonging to the Essenes were discovered at Masada, indicating a link between the Essenes who wrote the Dead Sea Scrolls and the refugees at Masada. Therefore it appears likely that the Biblical commandments governing foreign women taken were still considered captive first recorded in Deuternomomy
Although the anthropological evidence found in the Northern Palace is critical to the historicity of Josephus' story, interpreting past events on the basis of fragmentary and somewhat contradictory literary evidence is always problematic. One can say little, about the human skeletal remains found in the bathhouse, since they lay unburied, fragmentary, and scattered for nearly 2,000 years, except that no skeletal remains of the woman were found, only her hair, a fact totally ignored by Yadin.
'iw\\
m\\\
the bathhouse, the area would be of a captive woman?into considered a cemetery according to Jewish law. Since cemeteries must lie outside of the confines of the city, the Northern Palace, separated from the other buildings on Masada by walls, would become uninhabitable for the Jewish rebels, who were known for their religious fanaticism. Josephus, no great fan of the zealots4, in fact severely castigated their behavior regarding those fallen in battle, citing the ancient law, "let our enemies that fall in battle be also buried, nor let any one dead body lie above the 1885: 4.202-260)." The zealots apparently ground...(Josephus as accuses of proceeding "with this them law; ignored Josephus that degree of impiety, as to cast away their dead bodies without burial (Josephus 1885: 4.317)." Such appears to be the case in the Northern Palace atMasada. While we have a possible explanation for the skeletal remains of the two men found in the Northern Palace, we must account for the shorn hair of the woman. Shaving the heads of foreign women captured during conflict was a specifically Jewish practice and would not have been done by Roman soldiers in the recapture of the fortress in 73 CE. Therefore, the Biblical in woman" scenario of the historical appears, light "captive
evidence, This Model how of the Masada Palace Fortress Roman gives Times. an indication The Northern of Tod Bolen/ of to be the most persuasive .
(Photo
courtesy
according to Josephus, the Jews destroyed their suicide lest they personal possessions prior to the collective fall into the hands of the Roman forces but there are few if any direct archaeological finds from the excavations to support this. Yadin believed that scale armor and arrows which he found Moreover, spread about the bathhouse and the rest of the palace (although he implied they were found only in the vicininty of the bodies) indicated that the two male skeletons were those of Jewish defenders. A specialist in Roman military equipment who later analyzed the armor concluded that it was simply a collection of spare scales with no visible signs of usage. (Stiebel 2005). In fact, the archaeological evidence indicates that the Jewish rebels did not reinhabit the Northern Palace after they captured Masada in 66 CEfrom the Roman forces garrisoned there. This is unusual and demands explanation since the palace (one of two is the most desirable living built by King Herod atop Masada) quarters atop the summit. Why would the rebels, following their conquest, neglect this spectacular palace in the intervening years? One possibility is that the human remains found in the palace bathhouse were not those of Jewish rebels, as Yadin had believed, but Roman military personnel garrisoned at Masada until its overthrow by Jewish rebels. If the conquering Jewish rebels killed two Roman soldiers and then threw their remains and weapons?along with the hair
to the inevitable of a woman question garrisoned to its Masada capture by the Zealots, a cache of atop prior documents found preserved in a Roman period fort in northern Britain reveal that higher-level Roman officers and soldiers often brought women with them during military campaigns Therefore the shorn woman may (Bowman 1994: 51-65). have been married or at least related to one of the two males Palace bathhouse. Her killed and thrown into the Northern was married, since braided hair however that she suggests a woman in the Greco-Roman world changed her hairstyle to any man but after marriage to symbolize her unavailability she her husband Whoever was, she was (Cosgrove 2005). As probably connected with the opposing, foreign Roman forces (War 2:408) by the zealots in 66 CE and most slaughtered a not wife as Yadin had led one commanders Jewish certainly to believe. Thus the dramatic image of a Jewish rebel family committing suicide in the ruins of the northern palace, just as Josephus had described it, which had become a central element in the modern legend of Masada's archaeological rediscovery (Silberman 1993) has now come into further question.
Notes
unpublished of North University indicated and Goren" cave author however 1. The anthropological Carolina, Charlotte, report found by Professor in the files of Professor J. Tabor, N. Haas that pig bones, Jerusalem the later confirmed "Rabin by Yadin, (Benny Morris, 16, 1982) were found in the burial led to an erroneous conclusion by the present here were from the Byzantine indeed from indicated they were period, the 1st
remains C-14
found tests
subsequent
NEAR
EASTERN
ARCHAEOLOGY
69:1
(2006
) 4
U~~~~~~~~~~~~klq'k U~~~~~~~~~~~~~~~~~~~~~OFSP
Ml'~'lu144
,Pl
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Chris 2002 Cohen, 1982 tensen, D.L. Biblical Vol. 6B T. Nashville: Nelson.
it reads "northern" century CE. (Zias, et al. 1994, the title has a misprint, cave but should and arguments, be "southern). Further evidence caves were ethnically in the southern whether the burials questioning (Zias 2000). Jewish were subsequently published 2. There is a certain amount of confusion here over material describes in the Northern one man Palace. N. Haas, the age of the skeletal
Word S.J.D.
Masada: Credibility
Literary
Tradition,
Archaeological
Remains
and
the
as 40 years
of age and
the other
of Josephus.
Journal
of Jewish Studies
33, 385-405.
Cosgrove, 2005
C.H. A woman's special unbound hair in the Greco-Roman world, with in Luke
cranial photos of by his lower limb and feet only). However represented one of the skeletons author showed that dental obtained by the present In Yadin's age of one of the two men was 16-18 years at time of death. to Haas the remains of 1965, he writes that according publication are those of a young woman of 18, a man of 22, and a child of 11. It's clear scientific that confusion Nagar 3. The now reigns regarding indicates the age of the Authority that it was individuals. Thanks to Y. for providing me these photos. from a woman. The color its original shade can not
reference
York: Penguin
is
quite
as it ages
be determined. and public mind, literature 4. In the popular as the zealots, site are referred to collectively them as the Sacarii, fanatical one of the many The sects of the more suggests therefore to several those whereas at the last defenders Josephus time and perhaps evidence, of the refers to
one
groupings.
archaeological
however,
that other
the Essenes, were present, groups of refugees, including inclusive and correct as it refers the term zealot is perhaps more at the site from 66-73/4 CE. groupings religious/political Tigay, J.H. 1996
der Schlachtfelder?Militar?a layers in Palestine. Arch?ologie aus Zerst?rungshorizonten, der 14. ROMEC Tagungsakten Konferenz Wien 2003, Carnuntum Jahrbuch 99-108.
References
Ben-Yehuda, 1995 Bowman, 1994 N. The Masada A. K. Life and Letters on the Roman Frontier: Press. Vindolanda and It's Myth. Madison: University of Wisconsin Press.
"Conversion
and Marriage
in Deuteronomy" Society.
Pp.479-80
in JPS
Torah Commentary.
Jewish Publication
Philadelphia.
Weinfeld, M. (ed)
1993 Wise, 1997 M. The Temple Scroll. Pp. 163-4 in The Oxford Encyclopedia Deuteronomy inWorld of the Bible. Tel Aviv :
People. London:
British Museum
East, Volume
5, ed. E. M Meyers.
0~~~~~
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Jerusalem:
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in4
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