Professional Documents
Culture Documents
- Titus 2:1
In This Issue
Page 1: Grace for a Foul and Fair Day Page 2-3: Aftermath Exodus USA Page 4-5: Tribute to Alan and Willa Medinger Page 6: Stories of Redeemed Lives Meet the New Staff
Page 7:
There are plenty of people who say nasty things about those who self -identify as LGBT and are ungracious
toward people who have come out of homosexuality. During my time in seminary, I cooked Sunday night dinner for a busy family every weekend. One day, an Episcopal Priest in Pittsburgh was standing next to the mother of this family and whispered to her as I passed by, 'He used to be gay. How weird is that?' And then he made a face like he was barfing. He did not see the hole she burned into him with her loving eyes. She told on you, the Rev. Holy One of Pittsburgh. A few years before, as I returned to Christianity, I attended a church associated with the evangelical church where I first met the Lord. One Sunday morning a former high school classmate of mine looked at me in shock and asked, Are you Mario Bergner? As I nodded, this person snickered, I bet you could tell a few stories. And walked away. I was totally demoralized. Fortunately, that same Sunday morning an older wiser Christian asked, Are you Mario Bergner? And as I nodded she said, 'I've prayed for you every day for the last twelve years, ever since I first met you and saw the deep sadness in your eyes. Now it is gone and I can tell the love of Jesus has found a home in your heart. I wept. Then there was the Christian leader I confided in that I once bought an R-rated steamy video that I destroyed instead of watching. This leader then told several people about my confession in an attempt to discredit me by invoking my struggles with unwanted same-sex attractions (ssa). Fortunately, the two Anglican Priests who were brought into this leaders self-appointed sealed prophetic confessional came to me directly about the matter. Generalizations about people with same-sex attractions is not limited to people who have never experienced these. Alan Chambers, as he presided over the dismantling of EUSA, used an unfounded statistic to make a gross generalization about people who have come out of homosexuality. From an interview on the Gay Christian Network (GCN), Alan is quoted as
saying, 99.9% of them [people who have come to Exodus for help], have not experienced a change in their orientation or have gotten to a place where they could say that they could never be tempted or are not tempted in some way or experience some level of same-sex attraction. Here is the conflation of two Alan Chambers being interview on the GCN separate ideas linked to a singular unsupported statistic: Was Alan talking about orientation change? Or temptation? Was he saying people are tempted 99.9% of the time? If so, then just what does the 0.1% that remains represent? Everyone I know in this ministry teaches on temptation and redemptive suffering, so to our ears it sounded like he was saying we live with 0.1% change in same -sex attractions. Still, no one bothered to ask Alan, And from what scientific study with a control group did you get your statistic that 99.9% of same -sex attractions remains unchanged? To be sure, I have experienced way more than 0.1% of change, otherwise I would never have married. I really needed to know that my sexual intimacy with Nancy was going to be sweet, fun, holy and pleasurable. It is. If I thought I could not remain faithful to Nancy in genuine love, I would have never had five children with her. Now I wish we had married earlier and had seven children. Really. But, for those of you who want an answer about my experience of change, I have put it in quotes since I say it so often.
'I can go months and months without a same -sex attraction (ssa), thought or feeling: a holiday of sorts, but raindrops of anger and pride will surely fall on my head. Then I will have weeks upon weeks with it right there, like a flea in my ear. Sometimes, I have ssa thoughts and feelings for several days like the flu. Then several days without any, like when my wife and I actually have a string of days alone and our friendship and love for each other is uninterrupted. If one of my children is sick, I become a nutcase with worry, like when our third treasure was born with a birth defect. When Nancy almost became a quadriplegic, I was in a sleep -deprived anxious condition for a month. Who is aware of sexual attractions at all when the most important people in your life are in danger? I'd gladly never have another sexual feeling of any sort if it meant extending the life of one of my children or Nancy even for an hour. So
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the answer is some days it's 100% gone, or maybe I am just so busy I dont have time for libido. Other days 50%. Never 99.9% present because my life does not allow for me to be continuously aware of what remains of my ever shrinking sin nature. I just wish I had less of a problem with swearing and anger (so do my wife and children, whom I love more than life itself). Temptations come and go. But Jesus is our priestly advocate in our temptations. He was tempted in every way in which we are, yet did not sin (Hebrews 4:15).
Now to the second question. W hats my take on EUSA closing its doors? It's probably
for the best. Surely, it was discouraging for people who went to EUSA in 2013 in hope only to discover they no longer proclaimed transformation from unwanted ssa in Christ. So it seems appropriate for EUSA to close since its original vision for proclaiming freedom from homosexuality through the Gospel of Jesus Christ has been publically abandoned.
During Alans tenure the board of EUSA became insular and fell under the sectarian influence Dr. Robert Gagnon, of an erroneous doctrine called pure grace. This grace is asserted in a poorly researched book entitled Pure Grace (PG, Destiny Image 2012) written by Clark Whitten, a former EUSA asserts an overly board member and Alans pastor While upholding the finished work of Christ on the Cross as schematic hierarchical the source of all grace, Whitten claims he has uncovered the uncontaminated grace of a new Reformation (see p. 25ff). According to Whitten, pure grace is superior to the tainted grace of doctrine of sin that Martin Luther and John Calvin. Advocates of Whittens pure grace have publically stated ranks homosexual there is never a need to confess sin after conversion, despite the fact that the Lords Prayer behavior just below includes a daily petition for the forgiveness of sin. Plus, Whitten espouses at least two gnostic ideas of human personhood. First is his assertion of the Freudian dualism of conscious versus bestiality and incest. unconscious as categories for sin (p. 19). Such concepts are not found in the Bible. Second is his view of a gnostic split between body and spirit. I am not saying my flesh is sanctified. It is not. Whitten declares (p. 33). But sanctification in our flesh grows concurrently with holiness in our spirits, as 2 Cor. 7:1 attests. Dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of the Lord. The flesh and the spirit are one unified entity of the human being. We are a psychosomatic unity, not two dualistic opposing features that cannot abide together. The conflict between flesh and spirit is not due to the incompatibility of the two, but to the occupation of sin infecting and dividing them. Paul attests that nothing good dwells in the flesh (i.e. sinful nature, Rom 7:18) but that sin dwells in me (i.e. the whole person, Rom 7:20). Christians do not believe that sin dwells only in the flesh of the body. That is the mistaken assertion of the First Century gnostic Cerinthus, who claimed to be a Christian and against whom John wrote his first New Testament (NT) epistle. In the NT, the Greek word for flesh (sarx) may mean physical body or sinful nature. Linguistically, sarx in the NT operates as a homophone, that is a word that is pronounced the same as another word but differs in meaning, although it may be spelled the same. Additionally, sarx is not a synonym for both physical body and sinful nature; its usage in translation is determined by context. As a caveat, a homophone is not a mobile device for homophobes (I thought a little humor might lighten this article).
A positive outcome of the closing of EUSA is that some of the most reputable ministries that left EUSA started the Restored
Hope Network (RHN). Andy Comiskey is the president of RHN and I believe that Andy was one of the best presidents EUSA ever had. Why? Because he has the education and expertise to always keep the Gospel in a primary place, wisely use the gifts of the Holy Spirit and draw helpful insights from a variety of schools of psychology, not simply one modality like Reparative Therapy (RT) (I know some who have been helped by RT and others for whom it did no good whatsoever). RHN has produced doctrinal statements in concert with historic Christianity from thoughtful Christians within their membership. But not all ministries who left EUSA have joined RHN. Some former EUSA ministries are waiting for the dust to settle after all this turmoil and are taking a long season of prayerful discernment before affiliating with another organization. Several leaders of former EUSA ministries have expressed concern over a harsh doctrine of sin associated with RHN. One of RHNs board members, the New Testament scholar Dr. Robert Gagnon, asserts an overly schematic hierarchical doctrine of sin that ranks homosexual behavior below bestiality and incest. Although RHN has not endorsed Gagnons view, it has also not distanced itself from this pastorally insensitive and destructive doctrine coming from the only Biblical scholar among their ranks. Gagnons first book, The Bible and Homosexual Practice (TBHP, Abingdon 2001), is still the gold standard for text and hermeneutic evaluation of homosexuality in Holy Scripture. But since 2001 his foray into the Christian doctrine of sin (harmatology) has not garnered any of the scholarly backing of TBHP. In fact, after several years of research, I have yet to find a New Testament scholar who supports Gagnons assertion. Still, Gagnon articulates his typology of sin with greater logical integrity than the illogical pure grace that infected EUSA. It seems unlikely that many RHN ministries support Gagnons harmatology and certainly none embrace Whittens pure grace. The reality on the ground is that all of us who have for decades offered effective ministry to people with unwanted sexual attractions will continue to do so. That is our call; it is irrevocable (Romans 11:29). The staying power of our ministries is that of changed lives. All the ministries affiliated with RHN can attest to that. Likewise, so can many ministries that have not affiliated with RHN. And ministries like RL, that were never part of EUSA, will continue to serve Christ Jesus and His Kingdom just like our friends at RHN and within the diaspora of former EUSA ministries.
Genuine Prophets:
In the spring of 1984 by the providence and grace of Almighty God, I met Alan and Willa Medinger. They were in their early fifties (my age now) and I was twenty-six years old. Little did I know that for the next twenty-six years these two saints of God would pop in and out of my life with prophetic power. Alan was only the second person I had ever met who had come out of homosexuality. But he was the first person I ever heard speak of homosexual attractions in the past tense with Willa by his side nodding in confirmation. They were both so nonchalant about the topic of his past homosexual experiences, many of which had occurred during their married life. Conversely, I was nonplussed. Were these two people for real? Three months earlier I was battling for my soul before God. Like Job, I felt as if the Devil had cut some kind of deal with the LORD to test and try me. I had landed on the dung heap of the twentieth century with conflicting messages about homosexuality and Christianity adding to the stink. In faith, I had recommitted my life to Jesus, and in faith I was doing my best to walk out of same-sex attractions with the hopes of one day being married with children. And here, before me, was a Christian man telling me that he was married with children, and had been acting out homosexually for many of those years. And next to him was his wife with a face full of sweetness. How could this be? We had all gathered at College Hill Presbyterian Church in Cincinnati, Ohio for a weekend conference on Rational Christian Thinking, a Christian version of rational emotive therapy. My pastoral counselor, Hal Schell had invited me for the weekend event. And it was Hal who introduced me to Alan and Willa that first night. Hal was the first person I ever met who came out of homosexuality. Like Alan much of his acting out occurred during his marriage. Unlike Alan his marriage had not survived and Hal was now divorced. But that seemed more appropriate to me than what Alan and Willa presented. I thought to myself, They must be impostors. The rest of that weekend, every meal, every coffee break, I was beside Alan and Willa. I was like a spy satellite orbiting their world, trying to acquire as much information as possible. Their honesty and openness in our conversations elicited the same from me. I But everyone shared with them all sorts of things about my past I had never told anyone. who prophesies When speaking of my childhood, I recounted that I had been over-weight and speaks to men that some of my family members and peers taunted me. Alan recounted, Ive for their strengthening, always had a belly. Then he grabbed a few inches of his middle between his encouragement thumb and index finger. The Lord showed me once that I just have to accept and comfort. this is part of who I am, and not hate myself because I carry some weight in my gut. After all, I am middle aged. He was so real. Willa chimed in, Ive 1 Corinthians 14:3 always been a bit round. As a young, vain, working out five times a week, professional actor and voice and speech teacher, I was shocked anyone could have that kind of self-acceptance. Today Im middle aged and can pinch an inch or two and Alans words are a balm to my gravitationally challenged mid-section. On Saturday evening after dinner, Alan and Willa shared with me the painful details of his homosexuality as it manifested in their marriage, which he later so eloquently wrote about in Growth Into Manhood (Shaw Books, 2000). When speaking of his full conversion and regeneration to Jesus Christ, he gave the day, month and year. He testified that after that day he never acted out homosexually again, thanks to Jesus. This gave me such hope. A few months earlier I had had a dramatic return to Christ and wondered if it would be enough to keep me on the road to holy living. It was and is. Alan was living proof that regeneration in Jesus Christ is the greatest healing any soul can ever have. No doubt that is why the ministry he founded is named Regeneration. As our conversation came to a close that night they both offered to pray for me. I do not remember what they prayed.
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