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1 Article Title Colonialism, violence and Muslims in Southeast Asia: The Maria Hertogh controversy and its aftermath 2 Article Sub- Title 3 Article Copyright - Year Springer Science+Business Media B.V. 2009 (This will be the copyright line in the final PDF) 4 Journal Name Contemporary Islam 5 Corresponding Author Family Name Kersten 6 Particle 7 Given Name Carool 8 Suffix 9 Organization Kings College London 10 Division Department of Theology and Religious Studies 11 Address Strand Campus, Chesham Building, London WC2R 2LS, UK 12 e-mail carool.kersten@kcl.ac.uk 13 Schedule Received
14 Revised
15 Accepted 16 Abstract 17 Keywords separated by ' - ' 18 Foot note information Page 1 of 1 Testsite 12/16/2009 file://C:\Programs\ITSPMetadata2PDF\temp\cti90110.htm EDITOR'S PROOF U N C O R R E C T E D P R O O F 1 2 3 4 Colonialism, violence and Muslims in Southeast 5 Asia: The Maria Hertogh controversy and its aftermath 6 Syed Muhd Khairudin Aljunied. London and New York, 7 Routledge, 2009, xix, 185 pp, ISBN 978-0-415-48594-4 8 Carool Kersten 9 10 # Springer Science+Business Media B.V. 2009 11 12 Writing about episodes dealing with minority issues and violence in the recent 13 history of Singapore can be a contentious issue, as is shown by the way the latest 14 publication of Syed Muhd Khairudin Aljunied on the Maria Hertogh controversy 15 (195053) came about. This concerns the sad case of a girl separated from her 16 Dutch-Eurasian parents during the war years in the Dutch East Indies. She was then 17 raised as a Muslim by a Malay acquaintance in Kelantan and subsequently married 18 at age thirteen to a scion of a wealthy land-owning family. When British and Dutch 19 government officials arranged for her to be returned to her natural parents in 1950, 20 these interventions caused wide uproar in Muslim circles throughout Southeast Asia, 21 leading to unprecedented violent riots in Singapore where her case went to court. 22 Even more than 50 years after the event, the issue was still deemed too sensitive 23 to open the local archives to Syed Aljunied. Consequently this prolific young 24 Singaporean historian decided to pursue his project in London instead. Colonialism, 25 Violence and Muslims in Southeast Asia is a revised version of his Ph.D. thesis 26 submitted at the School of Oriental and African Studies in 2008. In this study the 27 incident and its aftermath are used as a prism through which Southeast Asian pasts 28 may be better understood (p. 7), alleging that the ways in which British colonial 29 authorities implemented the law and managed religions in the post-war period were 30 governed by European assumptions and attitudes towards gender, childhood and 31 native legal systems (p. 5). Singapores Muslim community, on their part, perceived 32 British behaviour as an infringement of their legal rights, resulting in immediate 33 violence and years of lingering discontent. 34 Aljunieds refractions attempt to do more than giving a mere recount of the events 35 and their causes. His assessment of their effects is used to offer a fresh interpretation 36 of British colonial strategies emerging from a confluence of global forces and local 37 dynamics (p. 3). By raising questions on how to conceive of British imperialism Cont Islam DOI 10.1007/s11562-009-0110-2 C. Kersten (*) Department of Theology and Religious Studies, Kings College London, Strand Campus, Chesham Building, London WC2R 2LS, UK e-mail: carool.kersten@kcl.ac.uk JrnlID 11562_ArtID 110_Proof# 1 - 16/12/2009 EDITOR'S PROOF U N C O R R E C T E D P R O O F 38 amidst Southeast Asian decolonisation, he seeks to develop a more nuanced and 39 sophisticated understanding of colonial management of riots and mass violence 40 (p. 4), providing a refinement of the corpus of literature pertaining to minorities in 41 Southeast Asia, particularly Muslim minorities under colonial rule by presenting a 42 multi-layered narrative that is polyphonic and heteroglossic in the Bakhtinian 43 sense and accommodates the political and the personal, the local and the global, 44 the lived experiences and discourses of men and women, the oppressors and the 45 oppressed, the victors and the vanquished (p. 7). For this purpose various forms of 46 resistance, ranging from active administrative participation, petitioning and other 47 discursive engagements, passivity and silence, strategic desertion (p. 5) and 48 outright violence, are examined as responses to the five strategies employed by the 49 British and which also provide the headings for the books five analytical chapters: 50 proscription, surveillance, self-criticism, reconciliation and reform. 51 Following a brief sketch of the situation of Britains possessions in Southeast Asia 52 and the composition of the Muslim community in Singapore (which was far from 53 homogeneous whether considered in terms of ethnicity, political affiliation or 54 ideology, class and geographical location), Aljunied also lays out the legal 55 ramifications of the Maria Hertogh court case and the girls subsequent transfer to 56 The Netherlands even before the case had gone up for appeal. It was this course of 57 events, involving the British colonial administration and judiciary, Dutch diplomats, 58 and Catholic interest groups, which triggered outrage not only among Muslims in 59 Singapore, neighbouring Malaya and Indonesia, but as far afield as Pakistan and 60 Saudi Arabia. What interests the author in the mass violence that broke out in 61 Singapore is how this exposed the structural vulnerabilities of the colonial system 62 (p. 22). 63 The primary strategy of the British to stem the assault on their political authority 64 in their key Southeast Asian dominion was proscription or the use of fear as a 65 political tool. Through a combination of forceful repression of outbreaks of violence 66 leaving people dead on both sides, the arrest of both perpetrators and a number of 67 high-profile members of the Muslim community suspected of anti-British agitation, 68 and clamping down on the press, the administration tried to bring the situation back 69 under its control. But the precarious position of British officialdom became evident 70 during the subsequent trials where it became clear that white collar workers, 71 including employees of the colonial administration, were implicated in the violence. 72 At the same time, negative reactions from government circles in the London 73 Metropole to perceived heavy-handedness in quelling the unrest, the use of 74 preventive detention, and curtailment of press freedom only added to the 75 predicament of senior British functionaries in Singapore. 76 The unexpectedly widespread and high levels of violence made the British 77 security apparatus realise that Islamic-inspired threats to colonial rule were not just 78 the work of foreign agencies but also emanated from the inside. In response 79 intelligence services intensified their surveillance and began infiltrating Muslim 80 gatherings of all kinds (p. 46). The resulting rich body of intelligence reports 81 evinces that a considerable number of spies and informers consisted of Muslims of 82 all classes and backgrounds. Reading these sources against the grain and searching 83 for both the said and unsaid, the author attempts to reconstruct the context within 84 which the surveillance of the local populace had been conducted (p. 47). This more Cont Islam JrnlID 11562_ArtID 110_Proof# 1 - 16/12/2009 EDITOR'S PROOF U N C O R R E C T E D P R O O F 85 hands-off strategy was also used to gain insight in the machinations of Malay 86 organisations such as UMNO, to manage the delicate diplomatic situation with 87 neighbouring Indonesia, and to monitor Panislamist tendencies among Muslim 88 students returning from studies abroad. 89 In the fifth chapter entitled Self-criticism, Aljunied explores both structured and 90 formalised fact-finding missions and inquests and more contingent forms of soul- 91 searching by the British in regards to the handling of the Maria Hertogh riots. To my 92 mind the emerging picture, which reveals how colleagues turned on each other, can 93 be more aptly described as a search for a scapegoat, whereby ranking police officers 94 were made to bear the brunt in order to shield those holding ultimate political 95 responsibility from the consequences of their mismanagement. 96 The intricate relationships between Singapores various ethnic and religious 97 communities and the government are the subject of the sixth chapter, which seeks to 98 appreciate the interplay and manipulation of strategies that sought not only to 99 discipline the colonised subjects, but also to reconcile them to continued colonial 100 rule (p. 87). It shows that repression was set off by reconciliatory overtures intended 101 to demonstrate that the British were not insensitive to Islam and eager not to appear 102 too pro-Dutch to their Muslim subjects, while simultaneously regaining the 103 confidence of the European, Eurasian and other communities in Singapore. 104 Pacifying the Muslims turned out to be the most difficult part, as the Muslim press 105 remained very suspicious and critical of the British and their select Muslim 106 collaborators. Efforts to establish an interfaith dialogue, meanwhile, were frustrated 107 by the failure to obtain the crucial participation of the Catholics. Aljunieds depiction 108 is further enriched by examinations of the British policy on financial compensation 109 for losses incurred during the riots and their handling of the screening of a 110 controversial film on the Biblical story of David and Batsheba. 111 The more long-term consequences of the Maria Hertogh incident are assessed 112 in the final chapter on the British reforms of the police force, education for 113 Singapores Muslim community, in particular the Malay contingent, andperhaps 114 most importantthe legal framework regulating marriage and adoption. These 115 structural measures were triggered by an event in which, as Aljunied argues in his 116 conclusion: 117 For the first time since the re-establishment of British colonial rule in post-war 118 Southeast Asia, Malay-Muslims who were previously regarded as peaceful and loyal 119 subjects of the Crown had taken it upon themselves to commit serious acts of 120 aggression and murder against Europeans and Eurasians. The seeds of such rage had 121 been germinated by the British failure to address the influence of radical ideas, the 122 effects of socio-economic marginalisation, press sensationalisation of the legal 123 controversy and the ineffectiveness of the police force (p. 127). 124 With its careful examination and assessment of these various factors, Colonialism, 125 Violence and Muslims in Southeast Asia forms an valuable contribution to a growing 126 body of scholarship on the recent history of Singapore and the role of religion in 127 Southeast Asia in which regional scholars are actively participating. Holding 128 important lessons for the understanding of contemporary Islam in other urbanised 129 pluralist settings beyond the Southeast Asia city-state of Singapore, this book will 130 therefore not only appeal to historians but also to Islamicists, legal anthropologists 131 and other social scientists with an interest in Southeast Asian Islam. 132 Cont Islam JrnlID 11562_ArtID 110_Proof# 1 - 16/12/2009 EDITOR'S PROOF U N C O R R E C T E D P R O O F AUTHOR QUERY AUTHOR PLEASE ANSWER QUERY. No Query.