Generally speaking many speak about christ and his love without understanding the full measure of

mystery that connects man with god

without praxis, without sacrifice without confessing every doctrine, which is who christ is, we
cannot be confessing christ.
Today there are many christs, the christ of convenience, the christ of complacency, the protestant
christ, believe and you are saved brother. Or the belief that one need only confess and their sins are
automatically absolved without true repentence.
Virtues and christocentric ideals and pursuits are left way side.
hen someone does not try to cultivate his garden or plant seeds or inhabit love for the truth in
every facet of life and then to give glory to god and his creation then their love for chist is in vein
and the measure of their repentence insincere.
There are many idols in the world today and our love for god permits us to identify in life and in
nature the truth and the fruit which it bears. !owever today we believe in christ yet we idolise the
world. "et christ came not the save the world but to save people from the world.
#any identify confessing the faith as a measure of your hatred and intolerance for the new world
kind.
The cult of the spiritual father is one where people in nominalist circles subordinate and reduce all
categories of thought and idea to perpetual submission of a modern splitter church which believes
that the modern church of today has infallible authority over the decree of the whole church which
is seeded throughout all the centuries in time.
The modern ecumenist church does not recognise the canons and decrees of the councils as
timeless, prophetic and spiritual binding and living codes that are universal and applicable no matter
what time we live in. rather interprete the canons through the idiom and decrees of the new
ecclessiological reality centred around the world council of churches which demands that the
orthodox church abort its adherence to the spiritual councils that form the backbone rudder of the
church and instead departmentalise and relegate or make redundant her canonical privilege into
different secular political departments that are based on atheistic and deistic principals of reasoning.
$elieving in christ only one way is every doctrine of the orthodox faith.
%ultivating virtue is central to discernment and a love for the things of god over that of the lies and
creation of man.
Gnostic ideas of repentance are rampant where indifference to real in&ustice to the world, a love for
the things of the world, valuing money and privilege and status as prere'uisites to christian living
are all things which indicate your love for unrighteous than for righteousness.
hen christians take political sides to abortion debates or the transplants and many other pseudo
medical precedures which do more damage to people than good, they curcam to the ways of the
world lovng belial over lord &esus christ.
They never knew the deeper mysteries of gods incarnation and love as this demands a reciprocol
relationship where god does not absolve sin by legal default as calvin believed, but only by taking
our own cross do we struggle in this corrupt world.
hen a christian believes in christ and loves the ways of the world, his power for the grace of god
is diminished within him. !e does not participate with the uncreated energies of the holy spirit.
!e is blinded since he loved the world and loved christ only for the rewards he received in this life.
(nowing that by believing, god would sent material rewards to the believers. They scoff at spiritual
rewards and argue that the old calenderists are uncanonical since god had not rewarded their faith
with power and privilege and political position.
%hristianity for them is simply adhering the vague external codes that are taken on individual
choice and expression rather than true christianity which changes the inner man to become one with
god.
)or the nominalist ecumenists, &esus is a philosopher who died for us and therefore magically can
receive his body based on the legal hurdle of confession.
*ince christ and the saints are done away with, the cult of the elders were born where they are
catapolted as the new personalities and stars who now carry the church to the new dawn.
The pharasitical idolatry is best witnessed with elder paisios exclamation that the church is where
constantinople is. +n other words the church is not the living body of christ and the saints who
were martyred. +t is now a geographical location and so called canonical orthodoxy cannot have the
faith without a patriachate even though the canons of the church make no provision for this.
The rock of faith ,church-of st peter is &esus christ through apostolic tradition and succession.
.postolic tradition and succession is not a legal corporeal notion that conducts the business
formalities of institutional continuation.
here the new calender church is seen as the legal conduit and successor of the old orthodox
church before the split because it is supported by the state with an official and accepted worldly
political structure. They ignore the canons of the church and the directions that they dictate and
therefore lie in anathema. Thus derailing themselves from the church into schism.
#aterialism has become the new foundation of their canonical church, since it took precedence to
that of the church canons.
The basis of the church of the nominalists is secularised and institutionalised to the point where
grace is absent because the church is now a business institution with political privilege, however
only if they cede their canonical life to secular institutions and allow political powers to dispense
their apostolic constitution to brokered biopartisan lines.
Their worldview is governed by worldly categories of thought where idolatry redefines the way
they perceive life as emanating eternity as the prime source of soul enrichment.
The history of the church fighting heresy at every corner is merely a fossil relic of the past with no
relevance to the religion of progress today.
!eresy is merely an out dated word which causes more division than good. This is example of the
worship of idols the ecumenists believe are the source of soul emanation and the
laity nominalist know no difference between discernment and &udgement.
*teering truth from heresy is hatred according to the socialist mantra kabal.
*unken in perpetual demonic folly and fren/y, the mind of reason is distorted for unconditional lust
of the things of the world.
0ove is now distorted to mean love for other christians irrespective of doctrinal differences and
therefore their love is not christocentric and therefore not of the truth. .s true love and truth as
inextricably linked.
The new world has built new definitions of love, tolerance and acceptance where heresy is
connotated with &udgement and hatred.
0ove means acceptance tolerance and unity and discrimation is now hatred is the new socialist
mantra of this religion.
*o this new religion has its faithful adherents who prefer slavery to man than freedom in christ.
!eretics as atheists become disbelieving to the things of the spirit since they have no real love for
christ and since they worship the material reality, become blind to the spiritual reality and therefore
are undiscerning since they had no love for righteousness, wisdom or the truth.
The estrangement of mingling love of belial materialism with christianity is the inclination to adapt
biblical themes with worldly messages. !ow can apostles be poor they must have been good
business men, states an ecumenist priest. *cience is praised and worshipped as the explainer of all
old superstitious beliefs,they believe.. !ow can deified man1s reason be wrong for they make
intellectuals, experts who are oracles and spokesman of their field.
2very man made law not sanctioned by god is &ustified since god gave us freewill for good and
evil , they demonically scofe.
The freewill is proof of god1s validation of our acts and since we are depraved and incapable of
higher spirituality because of the fall,heretical pseudo christian sects denominations maintain-we
are &ustified since god offered his son, not out of love, but out of necessity to satisfy in a legal sense,
god1s wrath to human kind. %atholics through anselm subscribe to this view of the incarnation.
The gnostic tenet believes you need not change your life in a christocentric way since salvation is
also saving the soul from the evil body.
. woman + spoke to at the nominalists fellowship disagreed catholics as heretics because she stated
that god gave us a free will.
%ultivating virtues are not important since that offer no real material benefit. *o they believe them
as vices preventing their career progression for example.
+t is these vices which hardened the spiritual senses and make idols of their passions .
3uthlessness, dishonesty bring fruits and reward while humility, honesty bring weakness they
surmise.
*ince god died for us to live the life we lead today, they falsely believe, we are self &ustified as long
as we believe we need not have to carry christs cross, they hatefully believe, since sainthood and
salvation are automatically transferred and bestowed without struggle for grace or virtue.
%hrist transformed the world and expediated our sins to the point of &ustifying the sins as natural
because christ came to save us from our evil selves that are wretched and cannot change or move,
so any struggle or attempt to be like christ is impossible and in vein, according to this false
theology.. the priest at hurstone park mentioned that it was nearly impossible to live a
christocentric life like that of the apostles.
The fathers stressed foretasting paradise, they stressed that we ought to analyse and watch
ourselves and our actions so we beautify and adorn the soul with the virtues of glory which are
rewarded only with spiritual treasures that are unseen and stored up in heaven.
Our good deeds done without recognition is unheard of for the materialistic minded caring only for
image, tax exempt status and tax deductibility.
God has instituted a way we ought to live our lives on earth in harmony with the world, yet
materialistically believe the man made rules are those of god1s since he allowed man to have free
will.
%onfession is now only legal penance in the new calender, stressing not a change of the inner man,
they seek only to legally absolve sins through divine intervention. $ut man is essentially &ustified,
they falsely believe, because all is needed is the magical sacredotal ritual of sacrament that absolves
them automatically of blame because they sincerely believe deep down the incarnation did nothing
to transform man or create sinkinisis to transform man into saints or theosis, it was done out of
paying a &udicial offense only, not to change the inner man through the mystery of love which built
a living relationship of man with the church with the lord &esus christ. . relationship of love
emulated by the holy icons which directly connects the love of god with the presence of the holy
spirit in creation working in collaboration and in synergy with man1s freewill and interaction with
the environment which is a good creation of the lord.
The nominalists identify the struggle with disdain since it implies that god hasn1t blessed their lives.
The love of god experienced through the incarnation and the fruits in produces in the human pyschy
is one which a true christian recognises that true christocentric love is sacrifice. +f god humiliated
himself for our salvation, therefore we will withstand humiliation for him by sacrificing .our
passions for him by leading a life truly be his example.
This allows us to endure hardship and struggles and remain strong in our faith in christ .and find
perpetual rest and paradise as children in heaven.
One nominalist accused me that confessing the faith should be condoned by a spiritual father as my
words were hypocritical and &udgemental since + was not perfect myself + could not speak.
This worldly mindset is steeped with the idol worship of cult of personality that dictates that the
visible church is infallible despite acting contrary to the historical living church of christ in heaven
and unseen and which have instituted clear directives on many sub&ects concerning the management
of the church,
he insinuated that + was wrong and under a false pride and spirituality since it did not have the
warrant and approval of a spiritual father.
!owever the reality is if a spiritual father says things contrary to the spirit and universal canonical
measures of the fathers and saints, then he is outside the church with no authority to speak as
representative of the church.
The church is not structured along catholic lines where the people are spectators and the priests and
bishops have sole authority and &urisdiction of the church.
+n the orthodox memory, whenever a bishop entertained heresy we were instructed by the holy
canons to speak out in condemnation to that heresy.
These nominalists entertain a catholic notion of hierarchy and therefore circum to idolatry since
they see there hierarchy as infallible as like the catholics view their pope.
This nominalist did not understand that having the correct faith was the stepping stone to becoming
a more enlightened christian and confessing the faith without fear of prosecution is not a
&udgemental act but a noble one.
The cult of the spiritual father in nominalist circles admonishes them to disregard the views of the
fathers and saints, since only the currect statual priests and bishops are allowed to interpret and
make &udgement about it. Therefore the nominalist submits to the hierarchy without empowering
himself or taking responsibility to nurture and take care of his own spiritual affairs by fully hearing
the church composed of the martyrs, fathers and saints. They subscribe to the created grace of the
catholics, that only the holy spirit is a special premise and precedent of the priestly hierarchy of
whom they are the only ones to officiate, dispose and make decision on who receives sacrament
and salvation over those who should not.
Orthodox believe we have direct relationship with christ as each person can participate with the
uncreated energies of the holy spirit and become enlightened. 3epentance is done independent of a
priest who only hears confession and then conducts holy communion.
.nother nominalist 'uestioned st kosmas1s cursing of the pope everyday and some phrase he used
about the severity of not fasting of wednesdays.
!owever he views elder porphios a saint despite being canonised under the schismatic new
calender church and took offense of my belief to the contrary.
*ince their mindset is also secularised, bringing up the issue of who is your spiritual father is a legal
loop hole that underpins all your actions which are in symphony with the teaching of the orthodox
church. %onfessing the faith in a new calender fellowship is in my experience a waste of time
anyway, since most go along with a heretical bishop allowing themselves to be deceived since they
have no love for the truth.
$y virtue of having the wrong position, your truthful words are by default, unheard or inaudible. +t
is like a witness in a murder trial denied to give testimony which the prosecution missed the
deadline by a minute. )or the nominalists, taking the hard road and doing your duty to confess the
faith is legally reprehensible, since a mere laity cannot dare have the spiritual awareness and or
authority to speak against the leaders of the church, the bishop and the priests. *o anything outside
the periphery is considered null and void and the materialistic mind participates in a cult where the
church for them is composed of prominent personalities and the church in heaven with the fathers
and saints dont exist, since the words of bishops and priests now form the infallible word while the
laity have deserved access the rudder and canons so that they defend their church against those that
pretend to represent it.
. person in a cult must submit to directive, independent of their own thought or awareness.
The word of the spiritual father magically absolves their fake lives.
4icholas la/arou