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Yoni Tantra

The Yoni Tantra is a religious text from Bengal (11th century or earlier) mainly
concerned with describing the Yoni Puja, or "ass of the !ul"a"# one of the
secret and esoteric Tantric rituals dedicated to creating $ and consuming $ the
sacred fluid which is called yonitatt"a%
&ccording to this text, sexual union (maithuna) is an indis'ensable 'art of
Tantric ritual and may be 'erformed by and with women between the age of
twel"e and sixty years, married or not, exce't for a girl not yet menstruating%
The text s'ecifies nine ty'es of women (na"a(anya) who may 'erform sexual
rituals, yet ex'licitly forbids an incestuous mother)son constellation%
*n general, howe"er, this Tantra does not im'ose many restrictions on the
'ractitioner (sadha(a) who is dedicated to the Yoni Puja% *t ad"ocates use of the
fi"e ma(ara and lea"es the choice of 'artner, 'lace and time "ery much u' to
the 'ractitioner% +e"ertheless, the male sadha(a is ex'licitly admonished "ne"er
to ridicule a yoni" and to treat all women well and ne"er to be offensi"e toward
them%
*n the accom'anying two ,uotes, it becomes clear just why the text bears its
name, showing that the yoni is truly the center of worshi'% The text also
outlines a s'ecific to'ogra'hy of the yoni with ten subdi"isions, most of which
are associated with one of the aha"idyas, ten im'ortant *ndian goddesses%
-(t% .oddess
hair'it yonimula$de"i
field yoni$naganandini
edge yonica(ra$(ali /ali
arch yonica(ra$tara Tara
girdle yoni(untala$chinnamasta(a 0hinnamasta
nodule yonisami'ato$"agala Bhagala
cleft yonisami'ato$matangi atangi
wheel yonigarta$mahala(shmi 1a(shmi
throne yonigarta$sodasi -odasi
root yonigarta$bhu"anes"ari Bhu"anesh"ari
The Yoni Tantra,
Part I
Translated by Sri Lokanath
*ntroduction to the Yoni Tantra
-oror 2iliae 0haosiae
3earest 4nes,
the Toni Tantra flew into my tem'le early one morning as * 'ractised my solo
oblations% *t5s eight sweet 'atalas surrounded me and sang, successi"ely, their
'articular and 'ungent songs% The tune was so familiar% aybe you will find it
to be sweet as well% Printed here for your researching 'leasure is 1o(anath5s
introduction which is choc( fall of tasty literary and 'ublishing reference% 6e
will 'rint the translation of the Toni Tantra in it5s entirety o"er the course of the
next four issues of the -1, which will be !ol% 7, one of my fa"orite one digit
numbers (actually, they5re all good and much the same, but that issue has been
ade,uately co"ered elsewhere) and a remar(ably a''ro'riate one for this
'articular 'iece of wor(% *f you just can5t wait all year to read the Tantra, or if
serialisation dri"es you to distraction, you can send me 89:or better yet,
something interesting to read 'ertaining to sex and immortality and * will send
you a co'y% -o it5s not free# but it is easy% 6hat *5m really loo(ing for is source
material, but sometimes those anecdotal accounts and magical records ma(e for
fascinating reading% -o send them along to me;
*+T<43=0T*4+
This translation of the Yoni Tantra is a re"ised "ersion of the serialised
translation 'ublished in &>oth aga>ine numbers 1?$1@% That translation used
the -ans(rit text of Yoni Tantra edited by A%-% -choeterman and 'ublished by
anohar in 1@BC%
2or reasons 'robably of 5delicacy5 -choeterman did not issue a translation of the
text with his edition% But there is an excellent introduction dealing with the
texts he used and other to'ics relating to /ulachara9%
The statements by many 6estern commentators that the 5secret sadhana57 was
hidden by an allusi"e style are com'letely ex'loded by Yoni Tantra% /aulasD
were ne"er 'rone to mince words and the consum'tion of Yoni Tatt"a:the
mixture of menses and semen:is described in the clearest of terms in Yoni
Tantra%
6hile ritual sexual intercourse is often alluded to in /aula and -hri Tantras
there are only a few 'laces where the Yoni Tatt"aE is referred to% The chief of
these is Yoni Tantra, which could be described as a eulogy of the Yoni and the
Yoni Tatt"a%
The Yoni Tatt"a
&s long ago as 1@17 some details relating to this matter were 'ublished by
&rthur &"alon in his 5Fymn to /ali5 (1u>ac 1@17)% =nfortunately, it was
ob"iously felt to be too sensiti"e a matter and -ir Aohn left un$translated the
crucial 'arts of the commentary which deal with consum'tion of Yoni Tatt"a%
The first reference to the consum'tion of menses and semen in Gnglish * ha"e
come across is in the *ndian maga>ine !alues, !ol% H*H +o% E% *n an article
called 5The 4ccult 6orld of a Tantric( .um5 by a li"ing re'resentati"e of the
=ttara /aula and &dinath -am'radayas, -hri .urude"a ahendranath, this
matter is discussed 'lainly%
*n the course of research into this subject other Gnglish boo(s ha"e been
disco"ered which deal (with) this subject% The first of these is Gli>abeth
-har'e5s -ecrets of the /aula 0ircle, (1u>ac 1@7?), a factional IsicJ account
which, while not s'elling out what was in"ol"ed in the 'rocess ga"e dar( hints%
The earliest references to Yoni Tatt"a in /aula Tantras seems to be in the /aula
Anana +imay of atsyendranath (&44/4- 1@BD)K
"*n /aula &gama the E 'ure and eternal substances are ashes, wife5s nectar,
semen, menstrual blood and ghee mixed together%%% *n occasional rites and in
acts of /ama -iddhi the great discharge without doubt and most certainly is
what one should do in /ula &gama%%% 4ne should always consume the 'hysical
blood and semen% This, C 3earest 4ne, is the oblation of the Yoginis and
-iddhas" (0ha'ter B)%
"3earest 4ne, a Brahmin goes to hea"en by endless washing of the feet and
mouth, whereas one who re'eatedly ma(es a forehead mar( of /undagola or
=dbha"a menses can destroy "arious illnesses such as le'rosy and small'ox,
and is free from all disease in the same way that a se'ent sloughs its s(in%"
(*bid, 0ha'ter B)%
"Blood is the female (!ama) elixir:mixed with wine and semen it is the
&bsolute itself;" (*bid, 0ha'ter 1B)%
4ther /aula Tantras deal with the subject of menstrual blood in "ery 'lain
terms% atri(ahheda Tantra (Gnglish translation -othis$6eirdglow 1@L7)
describes the different ty'es of menstrual bloodK "-hri -han(ara said:The first
menses a''earing in a woman who has lost her "irginity gi"es rise to
-"ayambhu blood% *n a maiden born of a married woman and begotten by
another man, C &us'icious 4ne, that which arises is /unda enses:the
substance which causes any desire to be granted% 3e"eshi, the maiden begotten
by a widow gi"es rise to .ola enses, which subdues gods% The menses arising
in the first 'eriod after a "irgin becomes a wife is the &ll Bewildering
-"a'ush'a%" (atri(ahheda Tantra, 0ha'ter E)%
The "ery first cha'ter of the Tantra deals with a substance called shambal,
which is described by the commentary as a wife5s menstrual discharge% This
substance allows the Tantri( ade't to 'erform "arious sorts of alchemy%
!ajrayana is a cult of Tibetan 1amaism% *n a tantra called 0handramaharoshana
(Far"ard 4riental -eries, 1@L?) the 1ord 0handramaharoshana is made to sayK
"4'tionally he (the yogin) may secrete or not secrete, ha"ing his mind solely
on 'leasure% *f he does, he should lic( the 1otus, on the (nees% &nd he should
eat with his tongue the white and red of the 1otus% &nd he should inhale it
through a 'i'e in the nose, to increase his 'ower%" (0handramaharoshana, 0h%?
"%1EC%)
There are many 'oints of contact between the !ajrayana and *ndian /aula cults%
atsyendranath, alleged author of /aula Anana +irnay, is also by some
accounts the founder of both !ajrayana and /aula% Fe is also the human
'rogenitor of the +ath -iddha tradition%
/aula"ali +irnayah (&gamanusandhana -amiti, 0alcutta nd), edited by -ir
Aohn 6oodroffe, is a digest or com'endium of other /aula tantras% 4ne of the
wor(s it deals with is the -handramaharoshana Tantra (see abo"e)%
-ummarising 0ha'ter 1B, 6oodroffe ,uotes the Tantra as statingK
"%%%there are 'eo'le who regard semen and menstrual fluid with disgust, but
they forget that the body by which they ho'e to attain 1iberation is com'osed
of these two forms of matter, that the marrow, bone and tendons ha"e come
from the father and the s(in, flesh and blood from the mother% *t further says
that there is no reason for man5s disgust for excreta or urine, for these are
nothing but food or drin( which has undergone some change and contains
li"ing creatures and the Brahman substance is not absent therefrom%%%&ll things
are 'ure% *t is one5s mentality which is e"il%" (*bid, *ntroduction '' 1@$9C)%
-"ecchachara
This -ans(rit word means a s'iritual state in which an indi"idual may act
according to her or his own 6ill% &s she or he is -hi"a incarnate there can be
no morality, only amorality:freedom from the rules of the Pashu or beast who
is fettered by the mindK
"Bhaira"a said:1isten !ira 0hamunda to the characteristics of "essels and the
way of acting% 4ne may be a child, or a madman, or a (ing, or li(e one in a
swoon, or li(e an inde'endent being, or a 1ord Fero, or li(e one who teaches
!eda for gain% The way to be is to act howsoe"er one 6ills, 3earest;" (/aula
Anana +irnaya, 0ha'ter B)%
The Yoni Tantra ad"ocates this course in 0ha'ter L, stating that the ordinary
rules for worshi' are sus'ended for one who follows ahacina 'ractice% This
word ahacina is often encountered in /aula tantras:it seems to refer to the
the regions bordering Tibet and 0hina% 4ne following this 'ath is free of all
distinctions as she or he is one with -hi"a and -ha(ti, and may act therefore
according to 6ill%
-"eccacharya is the way of the &"adhoot, that is to say a 'erson beyond any
,ualifications or distinctions% The ty'e and symbol of this way of acting is the
.uru figure of *ndia, 3attatreya% The &"adhoot is always in a blissful state, one
with -hi"a% &ccording to 6oodroffe in his introduction to /aula"ali +irnayahK
"*t is "ery difficult for any one to (now his true nature% 6hen alone he is li(e
one mad, dumb or 'aralysed and when in the society of men he sometimes
beha"es li(e a good man, sometimes li(e a wic(ed one, and on occasions he
beha"es li(e a demon% But the Yogi is always 'ure whate"er he may do and by
his touch e"erything becomes 'ure%" (*ntroduction '% 99)
These descri'tions of an &"adhoot echo the ala or chain mantra of 3attatreya,
in which he is described as "adman, 0hild, 3e"il%"
*n the &"adhuta ='anishad (-annyasa ='anishads, &dyar 1@LB) 3attatreya is
,uestioned by -am(ritiK
!enerable 1ord, who is an &"adhootaM 6hat is his conditionM 6hat is his
characteristicM 6hat is his worldly existenceM I3attatreya then re'liesJ The
&"adhoot is so called as he has discarded worldly ties, and he is the essence of
the sentence 5Thou art That5%%%Fis worldly existence consists in mo"ing about
freely, with or without clothes% 2or them there is nothing righteous or
unrighteous, nothing holy or unholy% (''l$7)%
2or him there is no such thing as sin or "irtue% The ethical system of sin and
"irtue is to 'rotect the minds of the worldly, since the mind is the measure of all
things and all things last only a moment% (0handramaharoshana 0h% B "% ?C)%
&gain in the text of the +ath -iddhasK
Bad smells and 'erfume one should sense as e,ual% Aust as a lotus 'etal in water
is without stain, so a Yogi is unmarred by merit or sin% *n one in whom this
mental dis'osition has blossomed there is no difference between (illing a
Brahmin or the &sh"amedha sacrifice, nor is there any difference between
bathing in all the sacred waters or contact with barbarians (lecchas)% (/aula
Anana +irnaya, 0ha'ter 11)%
<e"erence 2or 6omen
The /aulas regarded women .urus "ery highly, and there are many exam'les
of Yoginis or female Tantri(s% *n the Yoni Tantra, 0ha'ter L we findK
6omen are jewels, women are life, women are, truly, jewels%
This sentence is echoed in many other tantras such as -ha(ti -amgama Tantra,
3e"irahasya and elsewhere% & woman is the .oddessK
4ne should worshi' carefully a woman or a maiden, as she is -ha(ti, sheltered
by the /ulas% 4ne should ne"er s'ea( harshly to maidens or women% (/*+
0h%97)
*n /aula e"ery woman is thought of as a manifestation of the .oddess% +o man
may raise his hand, stri(e or threaten a woman% 6hen she is na(ed, men must
(neel and worshi' her as the .oddess% -he has e,ual rights with men on all
le"els% (54ccult 6orld of a Tantri( .um5, 3adaji in !alues !ol%*H)
*n both /ulachudamani Tantra (&>oth aga>ine nos% 9C$9D) and the Brihad
+ila Tantra the /aula is instructed to recite a mantra inwardly whene"er he sees
a woman%
6omen are hea"en# women are 3harma# and women are the highest 'enance%
6omen are Buddha# women are the -angha# and women are the 'erfection of
6isdom% (50handamaharoshana5 0h%B "% 7C)
/amaru'a
&lthough the Yoni Tantra seems to hail from 0ooch Bihar (/ocha), many of the
/aula Tantras are set at /amaru'a, a word which means 5Body of -exuality5% *n
Puranic legend this 'lace is the s'ot at which the Yoni of the .oddess fell to
earth after it had been sliced u' into EC 'arts by the 3iscus of !ishnu%
&ccording to legend, atsyendranath, founder of /aula and +atha traditions,
'ounded the /aula -hastra? at /amaru'a% The famous tem'le of /ama(hya in
.auhati is illustrated below% I-r% 0%2% +ote :&ctually, not% *f you ha''en to be
the 'roud 'ossessor of this illustration, or one just li(e it, why not send it along
to me in care of the -1 and 'erha's *5ll send you a "aluable 'ri>e%J This form of
.oddess is hymned in the /ali(a Purana, and in "ery many !arna or /aula
tantrasK
*t is said that female magicians (nowing Yoga dwell at /ama(hya Pitha% *f one
joins with one of these one obtains Yogini -iddhi (/A+ 0h% 1?)
The Ten aha"idyas
These are enumerated in the third cha'ter of Yoni Tantra as /ali, Tara, -odashi
0hinnamasta(a, Bhagalamj(hi, atangi, Bhu"anesh"ari, ahala(shmi and
associated with the diffent 'arts of the female Yoni% This list is slightly different
from that in Todala Tantra (/ali(a aga>ine +os%1$D)%
& aha"idya is a .reat antra, and these ten seem to be mainly Bengali
forms% -odashi is identical with Tri'urasundari% Tara has close affinities with
the Tibetan Tara% <eference should be ma(e to <ituals of /ali(a (-othis
6eirdglow, 1@B7) for details of this great .oddess%
*n this context, a tantra (of which this is one of many) is a scri'ture or treatise
of the /aliyuga (the 3ar( &ge of destructi"e force)%
0ould be described as the mystic core of the 'hysical 'ractice%%%
The tantric ty'e of acti"e 'ractice and worshi' most suited to one5s nature% &
'articular stream of 'hilos'hy and 'ractice described in the ahanir"ana:
sometimes also referred to a 'ractitioner of same% Tatt"a:*n this context,
sacrament%
Part II
The following are the first two of eight 'atalas of the Yoni Tantra% & loo( at the
ahanir"ana Tantra (Tantra of the .reat 1iberation), edited and translated by
&rthur &"alon (-ir Aohn 6oodruffe) should 'ro"e "aluable, as the introduction
alone 'ro"ides both the context and definition of terms used in this text% :-or%
2ilae 0haosiae
2*<-T P&T&1&
-eated on the 'ea( of ount /ailasa, the .od of .ods, the .uru of all
0reation, was ,uestioned by 3urga$4f$The$-miling$2ace, +aganandini%
-ixty$four Tantras ha"e been created, 4 1ord% Tell me, 4cean of 0om'assion,
about the foremost of these%
ahade"a said :1isten, 3earest Par"ati, to this "ery secret one% You ha"e
wanted to hear this 1C,CCC,CCC times% 4 Beautious 4ne, it is because of your
feminine nature that you continually as( me%
You should conceal this by e"ery effort% Par"ati, there is antra Pitha,
Yantra Pitha and Yoni Pitha% &mongst these the foremost is certainly the
Yoni Pitha, re"ealed to you from affection%
1isten closely, +aganandini; Fari, Fara and Brahma:the .ods of 0reation,
aintenance and 3estruction:all originate in the Yoni%
& 'erson should not worshi' the Yoni if he has not the -ha(ti antra% This
initiation and antra is the 3eli"erer from Fell%
* am rityunjaya, belo"ed of your Yoni, 4 3e"i% 4 -urasundari, * always
worshi' 3urga in my heart lotus% This liberates the mind from distinctions such
as 3i"ya and !ira% 4 1ady .oddess, worshi''ing in this way 1iberation is
'laced within a 'erson5s gras'%
The worshi''er of the Yoni should 're'are the -ha(ti antra% Fe gains wealth,
'oesy, wisdom, omniscience% Fe becomes the D$faced Brahma for one hundred
million &eons%
6hat is the use of tal(ing; To s'ea( of this a"ails naught% IGd% +oteK Yes,
indeedy;J *f a 'erson worshi's with menstrual flowers he also has 'ower o"er
2ate% -imilarly, ha"ing done much 'uja in this way he may become 1iberated%
The de"otee should 'lace a -ha(ti in a circle who is wanton, beautiful, de"oid
of shame and disgust, charming by nature, su'remely alluring or beautiful%
2inally, after gi"ing her "ijaya, the de"otee should worshi' her with utmost
de"otion%
4n his left he should 'lace her, and should worshi' her hair$adorned Yoni%
4n the edges of the Yoni the de"otee should 'lace sandal and beautiful
blossoms% There, indrawing the .oddess, he should do Ai"a +yasa using
mantra, ha"ing gi"en her wine and drawing a half moon using "ermilion%
Fa"ing 'ut sandal on her forehead the de"otee should 'lace his hands on her
breasts%
Fa"ing recited the mantra 1CB times in her arms, 1o"ed 4ne, the de"otee
should caress both breasts, ha"ing 're"iously (issed her on the chee(% The
mantra should be recited 1CB or 1CCB times in the Yoni mandala%
&fter ha"ing recited the mighty mantra he should recite the hymn of great
de"otion%
&t the time of worshi' the .uru should not be 'resent% * am the worshi''er% *f
the .uru is 'resent there is no fruit, of this there is no doubt%
The worshi''er, using great efforts, should ma(e the result of the 'uja o"er to
the .uru% Fa"ing made three offerings with hands full of flowers he should
bow again to his own .uru% The wise man should by e"ery means offer to his
.uru, 'utting the hands together in the sign of obeisance%
Fa"ing done the Yoni Puja according to these methods the de"otee attains
whate"er is desired:of this there is no doubt% The fruit of this is life and
enhanced "itality, ha"ing done Puja to the .reat Yoni:which deli"ers one
from the 4cean of isery%
The following are the first two of eight 'atalas of the Yoni Tantra% This
translation is credited to -ri 1o(anath aharaj% & loo( at the ahanir"ana
Tantra, (Tantra of the .reat 1iberation) edited and translated by &rthur &"alon
(-ir Aohn 6oodruffe) should 'ro"e "aluable, as the introduction alone 'ro"ides
both the context and definition of terms used in this text% :-or% 2ilae 0haosiae
2*<-T P&T&1&
-eated on the 'ea( of ount /ailasa, the .od of .ods, the .uru of all
0reation, was ,uestioned by 3urga$4f$The$-miling$2ace, +aganandini%
-ixty$four Tantras ha"e been created, 4 1ord% Tell me, 4cean of 0om'assion,
about the foremost of these%
ahade"a said :1isten, 3earest Par"ati, to this "ery secret one% You ha"e
wanted to hear this 1C,CCC,CCC times% 4 Beautious 4ne, it is because of your
feminine nature that you continually as( me%
You should conceal this by e"ery effort% Par"ati, there is antra Pitha, Yantra
Pitha and Yoni Pitha% &mongst these the foremost is certainly the Yoni Pitha,
re"ealed to you from affection%
1isten closely, +aganandini; Fari, Fara and Brahma:the .ods of 0reation,
aintenance and 3estruction:all originate in the Yoni%
& 'erson should not worshi' the Yoni if he has not the -ha(ti antra% This
initiation and antra is the 3eli"erer from Fell%
* am rityunjaya, belo"ed of your Yoni, 4 3e"i% 4 -urasundari, * always
worshi' 3urga in my heart lotus% This liberates the mind from distinctions such
as 3i"ya and !ira% 4 1ady .oddess, worshi''ing in this way 1iberation is
'laced within a 'erson5s gras'%
The worshi''er of the Yoni should 're'are the -ha(ti antra% Fe gains wealth,
'oesy, wisdom, omniscience% Fe becomes the D$faced Brahma for one hundred
million &eons%
6hat is the use of tal(ing; To s'ea( of this a"ails naught% IGd% +oteK Yes,
indeedy;J *f a 'erson worshi's with menstrual flowers he also has 'ower o"er
2ate% -imilarly, ha"ing done much 'uja in this way he may become 1iberated%
The de"otee should 'lace a -ha(ti in a circle who is wanton, beautiful, de"oid
of shame and disgust, charming by nature, su'remely alluring or beautiful%
2inally, after gi"ing her "ijaya, the de"otee should worshi' her with utmost
de"otion%
4n his left he should 'lace her, and should worshi' her hair$adorned Yoni%
4n the edges of the Yoni the de"otee should 'lace sandal and beautiful
blossoms% There, indrawing the .oddess, he should do Ai"a +yasa using
mantra, ha"ing gi"en her wine and drawing a half moon using "ermilion%
Fa"ing 'ut sandal on her forehead the de"otee should 'lace his hands on her
breasts%
Fa"ing recited the mantra 1CB times in her arms, 1o"ed 4ne, the de"otee
should caress both breasts, ha"ing 're"iously (issed her on the chee(% The
mantra should be recited 1CB or 1CCB times in the Yoni mandala%
&fter ha"ing recited the mighty mantra he should recite the hymn of great
de"otion%
&t the time of worshi' the .uru should not be 'resent% * am the worshi''er% *f
the .uru is 'resent there is no fruit, of this there is no doubt%
The worshi''er, using great efforts, should ma(e the result of the 'uja o"er to
the .uru% Fa"ing made three offerings with hands full of flowers he should
bow again to his own .uru% The wise man should by e"ery means offer to his
.uru, 'utting the hands together in the sign of obeisance%
Fa"ing done the Yoni Puja according to these methods the de"otee attains
whate"er is desired:of this there is no doubt% The fruit of this is life and
enhanced "itality, ha"ing done Puja to the .reat Yoni:which deli"ers one
from the 4cean of isery%
-G04+3 P&T&1&
3e"i said :.od of .ods, +atha of all the 0osmos, cause of 0reation,
aintenance, and 3estruction, without you there is no 2ather just as without
me there is no other% You ha"e declared the ultimate way of Yoni Puja
through sexual intercourse% 6hich ty'es of Yonis should be worshi''ed, and
which are aus'iciousM
ahade"a said :The &ctress, the /a'ali(a, the Prostitute, the 6asher .irl, the
daughter of a barber, the Brahmin girl, the daughter of a -hudra, the little
cowsmaid and the flowergirl:these are the nine renowned aidens% 4therwise
any maiden if she is artful with wanton eyes Iis suitableJ% The de"otee should
worshi' the mother5s Yoni and should ha"e intercourse with all Yonis% Fe may
ha"e intercourse with any woman between the ages of twel"e and sixty%
3aily he should worshi' the Yoni using the 2i"e Tatt"as% Through the doctrine
of -eeing the Yoni he gains the merit of bathing at 1C,CCC sacred sites%
The forehead mar( should be made from the Yoni Tatt"a and dress should be of
the /ula ty'e% The ty'e of material used for sitting on and the worshi' should
be of the /ula form%
2irstly, in intercourse, the 'urified worshi''er should draw the -ha(ti to
himself by her hair, and should 'lace his lingam in her hand% The 1ingam Puja
and the Yoni Puja should be done according to the rules% Belo"ed 4ne, red
'owder and sandal should be smeared on the lingam%
The 1ingam should be inserted into the Yoni and there should he "igorous
intercourse% Fe who em'loys this method attains the Fighest Gssence% The
de"otee would worshi' em'loying the Yoni Tatt"a, of the form of Yoni, the
3eluder of the 6orld, at night when it is 2ull oon, at a crossroads, 4 3e"i%
Fa"ing gone to a cremation ground, offering coo(ed fish, mil(, food, and meat,
he becomes li(e /ubera, the .od of 6ealth%
& yantra of yoni sha'e should be drawn on the ground and the mantra recited%
Fa"ing read the /a"acha, 3e"i, a 'erson should recite the 1CCC +ames% Fe
becomes a son of /ali(a, and 1iberated% Fa"ing offered meat$food in a
deserted 'lace, and ha"ing re'eated the mantra and hymns a man becomes a
1ord of Yoga%
& 'erson becomes -hi"a on Garth ha"ing seen the Yoni full of menses after
ha"ing bathed and ha"ing recited the mantra 1CB times% 4ne should recite the
mantra ha"ing offered both one5s own semen and the Yoni flowers%
0oo(ed fish, hen5s egg, mouse$flesh, buffalo$flesh, human$flesh, wine, meat,
and ground cereal should be offered at night%
6here"er this great 'lace Iof offeringJ is, therein 'lays the Fighest Gssence%
4ne should be na(ed, with dishe"elled hair, sitting in a cross$legged 'osition%
&t all times and e"erywhere the mantra should be recited when in the great
Yoni% 4ne should worshi' the essence of 3e"i, the -ha(ti in the form of a
-ha(ti% 3oing this a man attains the four aims of man(ind:3harma, &rtha,
/ama, and o(sha%
-adha(as should together at night offer using wine and meat% By e"ery effort a
sadha(a should ha"e intercourse in the Yoni, ha"ing 're"iously caressed the
-ha(ti5s breasts%
The -ha(ti becomes the .oddess, if lo"ing is done in the !i'arita fashion%
*nstantly the sadha(a becomes regenerated and fully ali"e by using the water
from washing Yoni and 1ingam%
Fa"ing worshi''ed the .reat Yoni, according to rule, one should ma(e an
offering% The water of the Yoni is of three (inds, and one should offer it to the
-ha(ti% 4 ahade"i, ha"ing mixed the water with wine the 'urified sadha(a
should drin( it%
The -u'reme 6oman should be 'leased by offering clothes, 'erfumes and
jewels% 4ne should worshi' the !idya whilst in the Yoni and 1ingam, at
nighttime, according to the ritual injunction%
The highest sadha(a should mix in water the effusion from the Yoni and
1ingam, and si''ing this &mrita, nourish himself with it%
Part III
The following are the third and forth 'atalas of the eight that com'rise the Yoni
Tantra% This translation is credited to -ri 1(anath aharaj% -ee -1 !ol% **, no% D
for his introduction to this material, which will a''ear in full o"er the course of
!ol% ***% & loo( at the ahanir"ana Tantra, (Tantra of the .reat 1iberation)
edited and translated by &rthur &"alon (-ir Aohn 6oodruffe) should 'ro"e
"aluable, as the introduction alone 'ro"ides both the context and definition of
terms used in this text% :-or% 2iliae 0haosiae
Third Patala
+ow * will s'ea(, .reat 1ady% 1isten "ery attenti"ely; By e"ery effort this
should be concealed, ne"er re"eal it% <e"ealing it (causes) lac( of siddhi%
<e"ealing it causes death% By re"ealing it mantra is destroyed% *t could be that
re"ealing it (causes one) to be torn to 'ieces%
The miraculous Yoni Tatt"a Tantra is the best of all Tantras% Because of
affection this "ery hidden Tantra is re"ealed% The only e"il in sexual intercourse
is disgust for blood and semen% Fe who mixes them with wine is the
discriminating one in worshi'%
Fow can one be wic(ed on account of the -ha(ti antraM Fa"ing worshi''ed
the .reat Yoni the magician should worshi' with the flesh of goats, shee', men,
deer, mongoose, buffalo, ele'hants, cows, jac(als, lions, horses and tortoises in
de"otional mood%
1C,CCC,CCC /ulas arise using the Yorn doctrine% *f one worshi's the Yoni there
is e,ui"alence to the -un and the oon% -hould one use Yoni Tatt"a oblation
ne"er again is one born on Garth% 4ne is born in due course in wondrous 3e"i
1o(a% There resides the 'owerful magician, the .reat 1ord, conjoined with his
-ha(ti% 4ne should do all acts, ja'a and so forth, em'loying the excellent .reat
0onch <osary%
6ithout the E Tatt"as what can be achie"ed by menM &ll is without result and
one may fall into hell and (be) ba(ed in 'ots 5til the end of the world%
The sin ac,uired in a myriad of births is immediately destroyed if one should
worshi', offering into the mouth of the Yoni% 0ombining semen with menses or
-"a'uhs'a menses and ta(ing this in the hand one should carefully offer it into
the Yoni%
4ne becomes a son of /ali(a, and therefore renowned% &t the Yoni base is
3e"i, and in the Yoni +aganandini% /ali and Tara are in the Yoni 0ha(ra, and
0hinnamasta(a in the hair% Bagalamu(hi and atangi are on the edge of
theYoni% *n the Yoni a'erture are ahala(shmi, -hodashi, and
Bhu"anesh"ari%6hen worshi''ing the Yoni one certainly worshi's -ha(ti%
4ne should worshi' gi"ing bali of birds and other li"ing creatures and with
blood% 2or the magician who says "&im &im" at the time of worshi' the Yoni is
aus'icious and gi"es both Gnjoyment and 1iberation% & Yogin is not an enjoyer
(Bhogin) and, similarly, a Bhogin is not a Yogin% *f one is aYoni worshi''er one
is a /aula, a being who has both Yoga and Gnjoyment (Bhoga)% 6ithout
worshi' of the Yoni all worshi' is "ain, C 3urga;
*n the center of the Yoni is the foremost one, 0handali, 1ady of Fosts% Through
this ty'e of worshi' one becomes my e,ual, most certainly%
6hat use are meditations, reciting mantras, gi"ing gifts, /ula nectarsM 6ithout
worshi' of the Yoni all are fruitless, C 3urga%
*f one is inca'able of gi"ing whate"er is to be offered in my sadhana one may
exclusi"ely be de"oted to Yoni Puja% & magician should worshi' with clothes
and jewels% Fa"ing worshi''ed the great Yoni he should then go into the circle%
Prostrating oneself li(e a stic( one should then show the Yoni udra% 3urga
becomes 'leased with a magician who has de"otion for the Yoni%
6hat use is there of many wordsM The Yoni which has bled is suitable for
worshi'% 4ne should not worshi' aYoni which has ne"er bled% 2rom worshi' of
a Yoni which has ne"er bled there is loss of siddhi on e"ery occasion, C 3e"i%
2ourth Patala
&ll ja'a and so forth is to be done according to the rules of ahachina% The
characteristics of Yoni worshi' are thus declared by me to you, C 3e"i%
&lthough to be (e't secret, it is re"ealed from affection for you, 1ady of the
.ods% *n the country of /ocha near Yonigart on the west side of the .anges is
the renowned adha"i% Fa"ing gone there one may gain the s'iritual "ision of
the Yoni, C ahesh"ari%
Fere, C 3e"i, e"ery night * became exclusi"ely de"oted to the worshi' of the
Yoni% Practising religious mendicancy * go there always%
There is no Yoni on Garth resembling the beautifully rounded Yoni of adha"i,
and the firmness of her breasts%
=sing this method when worshi''ing Fer causes -hi"o5ham% 1isten, Par"ati;
/rishna, ha"ing worshi''ed <adha5s Yoni became .od /rishna% -hri <ama
Aana(i +atha worshi''ed -ita5s Yoni% 4 -undari, ha"ing (illed <a"ana and his
clan he went to &yodhya 0ity and too( there a beautiful residence%
!ishnu, Brahma, the -aints (u' to Bra,hma5s hairtuft) and yself are all born
from the Yoni%
6hat (nowledge e,uals the magnificence of the Yoni Tatt"a in the Three
6orldsM 6ithout the fi"e Tatt"as of wine, meat, fish, grain, and intercourse, all
is fruitless, 3e"i%
4f all things the highest is !eda, and better than !eda is !aishna"a% Better than
!aishna"a is -hai"a, and better than -hai"a is 3a(shina% -u'erior to 3a(shina
is !ama, and better than !ama is -iddhanta% Figher than -iddhanta is the /aula
in whom is desire for the Yoni li(e a sun shining in the s(y or a "eritable eru
to mustard seeds%
The 'reeminence of the /ula is sung of in all the Tantras% By the 'ower of good
fortune one is (nower of /ula% =sing suitable foods one should 'lease and
worshi' by e"ery effort% The best magician is exclusi"ely de"oted to Yoni Puja%
=sing this re"ealed method one becomes accom'lished, there is no doubt%
&ccording to the s'eech of Pashus there exists only the sexual intercourse of
beasts% *f 3ai"as there is exclusi"e de"otion to the doctrine of the Yoni, .reat
.oddess% a(ing a forehead mar( of Yoni Tatt"a one becomes 'ure%
*n this boo( feeding /umaris and feeding /ulinas are the two chief things% 4
3urga, there is no doubt about this%
6ithin a -ha(ta, outwardly a -hai"a, in gatherings at !aishna"a:in "arious
forms the /aulas wander on Garth% &lone in the family lineage of a thousand
generations is a /ulina 'ure, C +aganandini%
6hosoe"er washes the feet of a /ulina 'urifies his home and body, most
certainly% *n whiche"er country a /ulina lusting after the Yoni is born:that
'lace is worshi''ed by the .ods Brahma,!ishnu, and -hi"a% .i"ing to a /ulina
gi"es endless gifts in return% 4ffering into the hands of a Pashu is fruitless in
e"ery way%
*t is im'ossible for me to s'ea( of the magnificence of the /ulina; 6hoe"er
satisfies a /ulina is liberated by 1C,CCC,CCC /ulas% * bestow .race only "ia
/ula Yoga, this is without doubt% 4f the four &shramas of an the state of
being an &"adhuta is the greatest, C 3e"i%
* achie"ed the status of ahade"a through /ula Yoga and by exclusi"e
de"otion to the worshi' of Yoni of a maiden or a beautiful woman one should
worshi' the Yoni of a sister or of a female 'u'il% 3aily one should worshi' the
Yoni, otherwise one should utter the mantra% 6ithout Yoni Puja one should not
do useless Puja, 3earest% 4therwise one may worshi' on Garth by reciting (a
mantra)%
Part IV
+ow for the fifth and sixth 'atelas% 4h, slow as a turtle, soft as a
hummingbird5s tongue% This translation is credited to -ri 1o(anath aharaj%
-ee -1 !ol% **, no%D for his introduction to this material, which will conclude
with the fifth and final installment in the next I-carlet 1etterJ% 2or more
information about tantra, the wor(s of &rthur &"alon (-ir Aohn 6oodruffe) and
1illian -ilburn form an excellent base of information from the 'ers'ecti"e of
the initiated westerner% *nformationally, the best bang for your boo( buc( right
now has got to be Passionate GnlightenmentK 6omen *n Tantric Buddhism by
iranda -haw which is not only carefully researched ('rimary sources) and
beautifully written but has the most com'rehensi"e modern bibliogra'hy on the
subject that * ha"e e"er seen% any syna'tic returns, dear ones :-or% 2iliae
0haosiae
2*2TF P&TG1&
The .uru is clearly -hi"a, and his 'artner is the true form of the .oddess% The
/auli(a goes to hell if he has sexual intercourse with her% The best (ind of
magician should ha"e intercourse with all other female5s Yonis% 4n whosoe"er5s
forehead the Yoni Tatt"a is "isible there too cluster 3e"as, 3emons, Ya(shas
and the 1D 6orlds%
*f the twice$born /ulina should do Fer mantra during the -hradda (rite) his
ancestors dwelling in hea"en gi"e him results, 4 -undari% *ntoxicated by bliss,
they sing and hymn his 'raises%
*n the mutual rubbing of the 1ingam and Yoni there is great magic% The highest
thing in recitation (of mantra) and magic is the outflow of semen and feminine
effusion%
The mighty magician, the doer of the injunction, should offer the augmented
substance to the Yoni region ha"ing mixed the semen and Yoni Tatt"a together%
2rom the lotus feet of the woman the .race of the .oddess showers down% &t
the time of magic one should abandon any other method%
The wise man, following the rules of /aula -hastra, should caress that Yoni% *f
one should do 'uja of a mother5s Yoni one should 're'are it% Fa"ing
worshi''ed it according to rule one should not ha"e intercourse% 4ne should
ha"e intercourse with the Yoni that bleeds%
*f by good fortune one is the 'artner of a Brahmin girl one should worshi' her
Yoni Tatt"a, 3earest% 4therwise one may worshi' other Yonis%
*n Pashu *nitiation without the 2i"e Tatt"as all is fruitless% 4ne should resort to
a /ulaguru initiating one into -ha(ti by e"ery effort, 4 3urga%
*f a magician should consume the Yoni Tatt"a while being Pashu *nitiated, his
initiation and his rules cause blac( magic%
Therefore, by e"ery effort, one should resort to a /alina .uru% *f one wishes to
do Yoni 'uja one should resort to a /ulina .uru% 4nly then does a Yoni bestow
grace: li(e -ita5s "agina for <amachandra, and your Yoni for me%
*f one should worshi' a Yoni adorned with hair, one becomes li(e a (ing% &ll of
one5s acts become all fruitful, there is no doubt%
*f one should mar( oneself with a forehead mar( of Yoni flowers one becomes
"ery wealthy% 4 3e"i, mar(ed with red in this fashion one dwells in the Fea"en
of 3urga%
Par"ati said:4cean of 0om'assion, by what method should one worshi' the
Yoni, which is the essence of the 0osmosM *f you or a magician should worshi'
the Yoni, how does it bestow graceM -'ea( of this to me; * want to hear all of
this because of my great curiosity%
ahade"a said:The magician who wishes to worshi' the Yoni, which is the
form of the 0osmos, should cause an erection and should insert it into that
thing which is -ha(ti Ferself%
The "agina is ahamaya, and the 'enis is -adashi"a% 6orshi''ing these one
becomes liberated whilst still li"ing, there is no doubt% 4ne should offer animal
sacrifice, flowers, and so forth% *f one is inca'able of this one should worshi'
with wine, 4 3urga%
4ne should do 'ranayama and my ? limbed worshi' in the region of the Yoni,
3earest 4ne% Fa"ing recited the mantra 1CC times at the base of the Yoni one
should rub the 1ingam and the Yoni together%
The manner of 'roceeding for all magicians is thus declared by me% 4 3e"eshi,
one should ne"er re"eal this tantra; 4ne should not gi"e it to another5s disci'le,
nor to the unde"oted% The Yoni Tantra is re"ealed out of lo"e of you, 4
ahade"i%
-*HTF P&TG1&
*f one should ga>e at a Yoni at bathing time the life of a magician becomes
fruitful% There is no doubt of this, 3e"eshi;
4ne should loo( at one5s 'artner5s Yoni, at another woman5s Yoni, the Yoni of a
maiden:or, in the absence of a maiden5s Yoni, one should loo( re"erentially at
the Yoni of a female 'u'il%
4ne should ne"er worshi' the Yoni in front of Pashus% Gm'loying the Yoni
agic method one definitely becomes li(e !ishnu:of this there is no doubt%
6hosoe"er 'ractices this is 'raised by the .ods and 3emons in Fea"en and the
=nderworld% 4nly one who acts with !ira agic is liberated from sorrow%
This well balanced magic is re"ealed from lo"e for you% *f one who worshi's
the Yoni Tatt"a enters a dis'ute, ha"ing con,uered all his enemies becomes
ultimately "ictorious, 4 3urga% 6hat is the 'oint of bathing in the .angesM
6hat need is there to resort to sacred 'lacesM There is nothing e,ual to
de"otion to the Yoni% &cting otherwise is useless%
4, 3e"eshi, e"en with my fi"e mouths * am unable to s'ea( of the
magnificence of the Yoni;
1isten, +aganandini; By your Yoni5s grace * became ahade"a;
6hichsoe"er magician would ha"e intercourse in a woman5s Yoni becomes
liberated from the great unha''iness which is the terrible ocean of -amsara%
6hat 'oint is there of many words in this matterM 1isten, Par"ata$-undari;
There is nothing to be 'raised in the world more worthy of 'raise than the Yoni
Tatt"a%
6ithout it, 4 3e"i, how is it 'ossible for -hi"a or !ishnu to s'ea(M Fow could
* be ca'able of wic(ednessM Fow could * be ca'able of anything, 4 other
3urgaM Fow is it 'ossible for me to describe your great rece'tacle of richesM
3e"i said:ahade"a, +atha of the whole 0osmos, 0ause of 0reation,
aintenance, and 3estruction, the acts relating to !ira agic ha"e been heard
from your mouth% The "arious rules of the usual (ind of magic ha"e been heard%
Fow can one be an unbelie"er if he has heard this declared by you, 4 3e"aM
-hare this sacred trust ahade"a; <emo"e any doubts * may ha"e%
ahade"a said:1isten ost Beautiful Par"ati +aganandini; 1isten with great
de"otion% 1isten attenti"ely to that which one should ne"er re"eal e"en at the
ris( of one5s own life%You should always conceal it as if it were your own Yoni,
4 de"eshi;
The secret * re"eal to you is true, true, there is no doubt% Practicing it, one is
ne"er immersed in the 4cean of Being% The Yoni is ahamaya Ferself, and the
1ingam is the form of -adashi"a% 4blation should be with their effusion and
with wine and flesh, -undari%
4ne should bring together the Yoni and the 1ingam and should worshi' the
Tatt"a, 4 -undari% *n this certain thing one should 'lace oneself and gi"e
e"erything to -ha(ti% 4ne should satisfy using the 2i"e Tatt"as in the form of
the "agina, which is the whole 0osmos% <e"ealing this one commits
Brahmacide, 4 3e"eshi;
4 3urga, this sacred trust is (nown to be of "ery great merit% 4ne gains siddhi
and liberation from this sacred trust% =nless one (nows this sacred trust one
certainly goes to hell, 3e"eshi% Yoni magic is the greatest of all magic%
*f one should worshi' the Yoni, ha"ing enjoyed and drun( one is freed from the
defects of 1C million births, which are destroyed instantly%
1iberation is achie"ed "ia enjoyment% Fa''iness is gained through enjoyment%
Therefore, by e"ery effort, a magician should become an enjoyer% The wise man
should always a"oid blame, disgust, or shame of the Yoni% =nless one worshi's
the Yoni by the method of /ulachara, e"en 1CC,CCC acts of magic are useless%
*f one should lic( the elixir at the edge of the Yoni, e"il in one5s body or in
one5s house is certainly destroyed% 6hat 'oint is there of bathing in the .anges
or in other holy watersM *n this matter relating to the 'owerful magician who
always worshi's the "agina, what use is there of many words, 3earestM
1isten, 4 4ne$3ear$To$e$&s$1ife$*tself% This magic of magicians is the best
of all methods% =nless one does magic with the 2i"e Tatt"as (and not just 2our)
all is fruitless% =nless one uses the 2ifth, one is not a -ha(ta ha"ing both
ha''iness and liberation% =nless one uses the wine of -ha(ti all becomes
fruitless%
4ne should drin( the lefto"ers of both the -ha(ti and the Fero% Fa"ing done
this, and ha"ing worshi''ed the ahayoni always, and ha"ing enjoyed and
ha"ing drun(, 4 aheshani, one should eat inside the circle% 4ne should ta(e a
rosary made of tulsi and do recitation in a tem'le of Fari%
&fter reciting the mantra and "arious narrations and lesser narrations one
should then recite the best stories of -hri Fari% Fari is described as being the
sum$total of all beings% 4ne should slay beasts in that 'lace IMJ%
This is the ,uintessential secret of magic# by 'racticing it one becomes wealthy%
4ne should not do this most excellent magic in front of Pashus, 4 Par"ati%
*f one should worshi' the Yoni bowing thrice with a flower, those offerings
destroy all (armas, and there is nothing unattainable in the Three 6orlds%
Part V
The -e"enth Patala
+ow * s'ea( of the ultimate magic of heroes, C aheshani% 6hichsoe"er
magician (nows this becomes liberated whilst li"ing% The essence of the 3i"ya
is di"inity# the chief element in a !ira is strong$mindedness%
*n whate"er country a !ira resides that country is worshi''ed by the gods% 4ne
may gain the fruit of bathing in 1C million sacred waters by seeing a !ira%
Fa"ing offered water into die hand of a !ira one becomes liberated by a host of
/ulas%
*f one should 'lease a !ira, what is there in the Three 6orlds which cannot be
achie"edM The time when !iras recite mantras is better than any other time%
The master magicians (5best sadha(as5) should recite manta within the Yoni at a
'lace where there is a -hi"a 1inga, at the root of a Bil"a, in the cremation
ground, in an isolated s'ot, or in a house% The best of all food one should
worshi' with is that filling one5s own (-ha(ti5s) womb% =nless one uses wine
and flesh one dies s'eedily, C 3e"i%
Therefore, ha"ing consumed and ha"ing drun( one should then consume (Yoni
Tatt"a) on Garth% 4f all food one should worshi' this food fearlessly% 4
aheshani, sexual intercourse in e"ery (ind of Yoni is widely 'raised%
&lways one should smear on one5s forehead a line of menstrual blood or sandal
'aste or semen% 4 3urga, for !iras this is the core of true bliss%
+ow * declare the magic which gi"es results abo"e e"ery other (ind of magic%
2or bathing and so forth, 'urification, summons, recitation, mental worshi',
oblation:any time is good% There is no such thing as an inaus'icious time%
There is no difference as to whether it is day or night nor whether it is the 1Dth
day of the waning oon nor whether it is the Twilight Time%
*n the matter of robes, seat, 'lace, house, bodily contact and so forth one should
maintain internal 'urity:here one should not be dualistic%
There are no rules relating to direction or time, nor rules relating to 'lace% &lso
there are no restrictions relating to the best time for recitations, nor for
recitation of mantra, nor the time for worshi', nor rules relating to animal
sacrifice%
4ne should ne"er ma(e distinctions relating to women and should refrain from
dualism in the magic of women% The magician should go to a woman and
should touch and loo( at her% Fa"ing fed her one should recite the mantra and
consume the substance according to one5s desire% Thus are declared the
characteristics in acts of !ira agic according to one5s own True 6ill
(-"eccha)%
6omen are di"ine, women are life, women are:truly:jewels% 4ne should
always ha"e intercourse with a woman and should meditate, whether she is
one5s own woman or not% This which has been s'o(en of to you is the &ll -elf
or Being Gssence concealed in all tantras% This injunction relating to !ira
-iddhi has been re"ealed from lo"e for you%
&t the time of consuming the substance firstly one should offer it to one5s
-ha(ti% 4therwise:at first one should cast water into the "agina% Fa"ing gone
to a deserted cremation ground the magician and his -ha(ti should ha"e sexual
intercourse after ha"ing enjoyed food and reciting the mantra%
+ow listen to the time when the semen$menses is emitted, C Par"ati$-undari% *f
one should worshi' the Yoni Tatt"a, ma(ing a forehead mar( of it, all defects
and e"ils of 1CC births are destroyed instantly%
The mantrin should recite in an old house, in a 'lace where ghosts abound, or
in a deserted 'lace% &t the ris( of one5s life one should not show it to Pashus;
!ain is !ira agic without wine, useless is it without sexual intercourse%
=nless em'loying the Pancha Tatt"a, C 3urga, a !ira fails on this 'lanet%
2or this reason, ha"ing consumed and ha"ing drun(, the mantrin should recite
the .reat antra% This magic of !iras is the best of all magic, 3ear .oddess;
6hat 'oint is there of 1CC,CCC acts of 3i"ya or !ira magicM 6hat 'oint to
1CC,CCC,CCC recitations or 1CC ritual 're'arations of the mantraM 6hat use in
going to 1CC,CCC holy bathing 'lacesM 6hat 'oint to gifts or self$mortificationM
3e"oid of "agina, all are e,ually fruitless, C aheshani; =sing the Yoni Puja
techni,ue one attains one5s share of all magic% 2rom oblation with Yoni Tatt"a,
the ancestors reside in hea"en%
4ne should always caress a nubile Yoni; *f one should di"ert oneself in the
urgent dance, ha"ing 're'ared the ca"ity of the aha Yoni, then one is
liberated from defects and stains of all births by the hosts of /ulas%
*f a de"oted 'erson of a contem'lati"e mind should s'ecifically worshi' the
maiden Yoni of a beautiful female 'u'il with scent and flower# then ha"ing
enjoyed ha''iness here on Garth he comes to dwell in 3e"i 1o(a%
*n the absence of scent and flower one should do the magic with wine% &t the
time of magic, C 3e"eshi, he would do !ishnu magic, !ishnu nyasa then recite
'raise%
The Gighth Patala
The /auli(a +atha at the time of !ira$magic (nows Fer (his -ha(ti) to be
=r"ashi, who is 6oman(ind in the Three 6orlds% =nless one em'loys sexual
intercourse there is ne"er liberation, whether from -hastras, -hrutis, -mriti,
Puranas and so forth, created by e% 1isten, 4$4ne$&s$3ear$&s$1ife of the
destruction of the mental dis'osition of Pashus% 4ne should worshi' a nubile
Yoni in a highly ecstatic way%
6hosoe"er in the /ali Yuga should with su'reme de"otion recite (the mantra)
s'ecifically towards the Yoni:which is the 0ore of the 0osmos:for him is
1iberation within reach%
&mongst thousands of magicians and tens of millions of worshi''ers fortunate
are they who do /ali$magic%
/ali is the other of the =ni"erse and of all -hastras, ,uite certainly% By
remembering /ali, one is liberated from the fetters of the Pashu%
Fa"ing recited the great mantra of /ali one becomes /ali5s son, there is no
doubt% This is true, true, true without ,uestion;
Aust as for /ali so for the !idyas and methods of Tri'ura, -odashi,
Bhu"anesh"ari, 0hina$Tara, aha 1a(shmi, atangi, -undari, Bhaira"i,
3a(shina, and Tarini% -uccess cannot be achie"ed sa"e with the method of
0hina (&chara)%
6hate"er mantra one is initiated in, this is the best method% 6ithout this sacred
trust one becomes unsuccessful and therefore is again reborn%
That which is written here in the Yoni Tantra all sadha(as should do according
to their own wills%
4, ahashani, one should meditate on oneself as being absorbed in the Yoni
0ha(ra, with Yoni on one5s mind, Yoni in one5s ears and one5s eyes% &ll magic is
"ain unless with the Yoni, 4 ighty 1ady; Therefore one should reject other
magic and do Yoni Puja% =nless de"oted to the .uru there is no siddhi, 4
aheshani%
Gnd of the Yoni Tantra
-ourceK htt'K))www%tantra%co%n>

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