of the Church of Ireland Hard Gospel Project? Reflecting on the Troubles in the wider com- munity, Archbishop Harper said: Those divisions that beset the community spilled into the life of the Church of Ireland at Drumcree the dif- ficulties the Church of Ireland had in addressing (Drumcree) marked an important almost defining issue for the Church. Drumcree brought the Church of Ireland to ask itself questions posed not just by that crisis, but by the divi- sions of the wider community which it somehow symbolised: Where does the (Church of Ireland) stand on issues about sectarianism (and) commu- nity tension? He felt it also posed another question: How was the Church to set an example worthy of imitation in a very disturbed and disturbing situation? Archbishop Alan Harper was integral to a process of self-exami- nation started by the Church of Ireland. It commissioned soci- ologist Gareth Higgins (who has since become a regular columnist in the Gazette) to take a snapshot of attitudes towards sectari- anism throughout the length and breadth of the Church of Ireland. The Hard Gospel Report had two key findings. There was a widespread belief in the Church of Ireland that sectari- anism was incompatible with Christian faith. There was also a groundswell of opinion that the denomination wanted to do something positive about it. The words of a retired rec- tor inspired the title both for the report and subsequent project: I want to see a return to the hard Gospel that you love God and love your neigh- bour as yourself. A DIFFICULT JOURNEY Archbishop Harper said of this self-examination: The first thing we had to do was to try and understand this phe- nomenon called sectarianism. We also realised that what sec- tarianism does to a Church is to rob it of its authenticity. The Hard Gospel process means asking whether there is anything in what we do or say which has contributed to division in our community. How do we best serve God What are the things we (in the Church of Ireland) are engaged in which are contrary to the Gospel and which inhibit the way the Gospel is meant to inform and enliven the lives of people in twenty-first century Ireland? Is the Church client-driven or Gospel-driven? Archbishop Harper said: Over the cen- turies, it is very easy for any organisation, not least a Church, to identify closely with social and political aspi- rations of its own member- ship in particular. Sometimes those aspirations become closely associated with a par- ticular religious or denomi- national identity. Thats a very uncomfortable place to be. He continued: The Church has to fly as its flag the cross of Jesus Christ. This means that the Church manifests part of its calling to be salt and light by asking the question, Is the way we are the way Christ requires us to be, and you cant do that if you are wedded to a particular historical or politi- cal analysis? The Church of Ireland, in deciding to walk this journey, faces difficult questions. The Archbishop said: What (are) we going to discover about ourselves about our his- tory as a Church and the way we have related over the centuries to other Churches? How have those historical as distinct from theological dif- ferences shaped the way our country now is? THE HEART OF THE HARD GOSPEL Archbishop Alan Harper believes that the heart of the Hard Gospel is an engage- ment with one of the most significant human problems: how do we deal in a critical and affirming way with issues of difference? Given the roots of the Hard Gospel process, an inevitable focus has been on how to live with politi- cal and religious difference unionism and nationalism, Protestantism and Roman Catholicism. However, the Archbishop believes that the challenge of dealing with difference goes beyond this. It quickly became clear there were lots of other issues of difference as well which present themselves as issues which the Church has to address. He mentioned issues of sexuality which were emerging more widely in the Anglican Communion. He also mentioned issues of gender, immigration and equality - all potentially difficult issues to deal with and presenting the same challenge: We needed to think through what was the Hard Gospel thing, which is to love God and love your neigh- bour as yourself wrestling with issues that make differ- ence difficult for us to cope with. ONLY A NORTHERN THING? Is the Hard Gospel only relevant in Northern Ireland? It is just not true that Hard Gospel issues are to do merely with the North. The Archbishop continued: They may be different sets of issues which present themselves, but they are issues about dealing positively with difference of affirming a community that is not completely monochrome in its make-up. There is the old chal- lenge of living with his- toric neighbours. There is also the fresh challenge of living with new neigh- bours who have come with the social changes of the Celtic Tiger and record inward migra- tion. He concluded: These fresh issues are ones that no one has had time to think about. They need to be thought about and prepared for. AN INTERNAL JOURNEY What is the Church of Ireland modelling in the way it lives with difference within its own membership? Archbishop Harper talked of the internal challenges to liv- ing with difference. In par- ticular, he reflected on differ- ences of churchmanship. He also talked of issues such as debate over General Synod representation from dioceses Hard Gospel Easy Yoke? Archbishop Alan Harper speaks to Earl Storey, Director of the Hard Gospel Project Interview I 6 - FRIDAY 31 AUGUST 2007 CHURCH OF IRELAND GAZETTE ...what sectarianism does to a Church is to rob it of its authenticity Interview I CHURCH OF IRELAND GAZETTE FRIDAY 31 AUGUST 2007 - 7 Earl Storey, left, with Archbishop Alan Harper in the North and South, as well as tensions between the Northern and Southern parts of the Church of Ireland. He identified the challenge as how do we live with one another, affirm one another, respect and accept one anoth- er? He continued: The real- ity is that while people think there is a problem, there is a problem if there is some- thing which in the life of the Church makes for misunder- standings or antipathy we have to address that. Talking of the internal chal- lenge for the Church of Ireland, he said: We have to ensure that the institutions of the Church are not only serving the Church well but that they should be seen to serve the Church well, and to be serv- ing the whole of the Church. He called for an honest but generous conversation in the life of the Church. DEFINING SUCCESS One of the most important tasks of a leader is to define success for their organisation. Archbishop Harper was asked to paint a picture of what suc- cess or failure would look like for the Hard Gospel Project. He said: I would like to see this Church even more at ease with itself than it is, and hav- ing a clear sense of its mission to Ireland and the world Were rediscovering the places where we need to put particu- lar energy. He valued enthusiasm to engage with tough issues rath- er than avoid them, adding: The criticism that has been levelled at us is that we are very good at avoiding issues I think there is a measure of truth in that. He looked for a Church which has changed not just because Ireland has changed but because the Church has changed itself and is attempting to change Ireland. WHO MOVED MY CULTURE? An Anglican bishop recent- ly uttered the memorable phrase, Culture eats strategy. The Archbishop was asked to comment on this with regard to the Church of Ireland. Recognising that strategy does not develop independ- ently of our culture as an organisation, he said: Culture is not frozen. It is not a static thing. It is growing and chang- ing. The Church of Ireland cul- ture is no different. Regarding the culture in the Church of Ireland, he said: Most of all it should be informed by ongoing engage- ment with the Gospel of Christ. That is what the Church is about. He commented that the dead hand of a culture can stymie and slow or curtail a strategic approach, that in the end we simply tire of the effort. Jettisoning culture was not what he was proposing. He said that the Church of Ireland needed to free up its institu- tions so that they work more efficiently. He felt that, where appropriate, the Church of Ireland should be willing to say of something this doesnt work anymore so lets stop doing it if (a) particular part of Church life is not serving the purpose for which it was originally set up we need to re-imagine how we do this particular kind of work. THE PLACE OF THE CHURCH The Primate had clear things to say about the chang- ing place of Church in society. We (Churches) can no longer rely on having a place as of right in terms of public affairs or the influence that Church used to exert simply by being the Churches. He continued: We have now to command that, as a result of delivery and providing a critique of soci- ety that others can take with a degree of respect persuad- ing people by the power and quality of our argument and the genuine strength of our analysis rather than merely by weight of numbers. HARD GOSPEL SUNDAY The Archbishops hopes for Hard Gospel Sunday were that it would enable parishes to see (that) dealing with dif- ference constructively in a very diverse society is a core Gospel issue. The bishops of the Church of Ireland have designated Sunday 9th September 2007 as Hard Gospel Sunday. (Resources and further infor- mation, www.hardgospel.net)