Divinition as an art and an attempt to probe know the future and thereby control events, i5 a commen sociocultural phenomenon among West Africans. The origin of the art of divinition itself is deeply rooted in history. What makes one system of different from another is the employed by each group of people.
Divinition as an art and an attempt to probe know the future and thereby control events, i5 a commen sociocultural phenomenon among West Africans. The origin of the art of divinition itself is deeply rooted in history. What makes one system of different from another is the employed by each group of people.
Divinition as an art and an attempt to probe know the future and thereby control events, i5 a commen sociocultural phenomenon among West Africans. The origin of the art of divinition itself is deeply rooted in history. What makes one system of different from another is the employed by each group of people.
1 J -;<" l J 1:' .".: l, ". 1.. . :.:': l' _. . '. . .,: : j .. " .. l' : __ : 1 J_." 'T_. 1 l.' 1 J' ... ', 1 __ _ ._ ( 1' 1 \ , CENTRE FOR HISTORICAL sTUDIES Bt. ORAL (ORGANIZATION OF iFRicN 'UNITY) . ! ..... IN MENDE SOCIETY =r=z== ============= Niamey, July 1980 CLHSOT/ER/5 . 4" ' .. ; ... .... 1 ! ,0:.-. toI " , 1. The Kwa speaking Peoples of Liberia 2 Denkyira 2 .. "i 3. Oral Traditions of Sierra Leone Some Names and Place Names in Mende Society (Sierra Leone) j: ..... :: .: ... . "i: .0:; ,.' ... ! Organization of African Unit Y Centre for Linguistic and Studies by Oral Tradition. B.P. 878 Niamey (Niger) .1 : INTRODUCTION Divinition as an art and an attempt to probe know the future and thereby control events, i5 a commen socio- cultural phenomenon among West Africans. The origin of the art of divinition itself is deeply rooted in history. What makes one system of different from another is the employed by each group of people. However,simi- larities do exist as to the and instruments,utilized by different . the fqcus of in every society is the, . In every sqciety mentally engaged in the quest of fully events that are in- ., t '.' '." ". comprehensible within.the,frameworkof their environment. When baffled.beyond. are too complex to an extent that they tend te unhinge their psychic equilibrium, they resort ta a process that would explain such events. The Mende people of Sierra Leone who inhabit the southern and sorne portion of, the eastern part of the country are no ception. Divinition in traditional Mende society reflected Mende weltanschauung, i.e. their view and philosophy of the world. Their's was a world, of the mystery. For instance,the death of a child was supposed to be due ta Bither witchcraft or the vengence of an ancestor. The witch could be located in the community or else- * ,) * . where, by employing ,the services of a diviner or If the indeed the responsibility not just be aside as due to over-used land, but to sorne diabolical forces have contrived to rQb the farmer of his bountiful harvest. Befare setting out for a long journey , * Diviner &oothsayer are used interchangeably.
- 2 - . t is necessary'to asertain one*s se6urity. When a husband visited by he sought the a sooth- sayer, him tb place responsibility on his wife as a result her {nfideiity, It is within 'socia-cultural autlook that divinition tiaditionai society had become assumed a' religious signi ficance. This 'religia'us element was . ., , relatd to Mend'e belief in thei!' ancestors, in ':God and'. in ,thef < - :art" of diviri"i't'{'on 'a" process of cdmmunication be"tween ,. ... " - ,... ,_., ,- . tt is quest 'for explanation of evs'nts',' 'quest' to knaw 'the present' and the: future that reinforced the of :diviner in .... society. : . ' i' ... Divinition then, or the art itself in Mende '. ' .. society should be seen in the context of Mende cosmological, religious and moral ideas, set in the backgrond of the material environment 'and social It is withiri this coritext that the whole fabric of Mehde social cohension and sclidarity, between the living and the dad was conceived. ,AND 'ntvINATION Divination as a form of:religious practice was and'still is a common phenomenon in This isso whether in and post Divination is from the belief in a Supreme Being . As . and the individual's sense of lack of:60ntrol over his social, eeonomic material he tries to eomprehend and bring under his control the that belieges are responsible for his problems. Every ethnie group in Sier.ra Leone b.eli.ev..e.p. .;i.n._. of a Supreme Ambng the Mende people, He is called NGEWD? among the Temne, KURU and among the Limba, KANU, etc. To say that these people were pagans or superstitious before the advent of Islam or Christianity is misunderstanding of sociological - 3 - the sociology of The existence of God, Allah, His .Omnipotence f p. His benevolence 9 in SLlm: . aIl His attributes are firmly entrenched in the psychic of of traditiorial man and this is sa even today, at a time when man,_ is in fact bf3coming 0 Thus, illnes8, problems, difficulties, anxiety creating situations, a run of long life, death 1 all are cribable to the will ahd decision of God. Similarly, recovery from illness, a run of good luck, a harvest, a nartow and other are seen in the context of divine causation, In short, for traditional man, God is supreme. . 1 It is; the means of solicitation, of approaching and nicat-ing .with God seems ta have di ffered and for sorne, still It is this mode of communication with Gad by Africans that to my knowledge ha sibeen misunderstood by missiol1aries as superstitious and pagan o Thus, a careful observer would notice that. in society, whereas on the verbal level. good and bad fortune, happy and unhppy events are as the result of the the will and the decisions of Gad, on the practical level.or even when rituals are performed; the ancestors When a member of the family, lineage or community falls ill, it is the ancestors who are called upon to bring about his or her recovery. When a house has. been constructed, a ritual ceremoney asking by the ancestors for its inmates is performed. At planting and harvest time, the ancestors are supplicated p again by the performance of a set of rituals to 1 help secure a bountiful harvest. After the harvest, a series of is again performed ta thank the ancestors and to give them their share of the The question naturally why.does God,:the Being figure so prominently in the or beliefs of traditional man, whereas on the 4 ... . ' ritual 'or practical level, the ancestors become the centre of interest and the point of To questioh: it is necessary to dwell briefly on the Mende conceptions of &".. '" e '4:., -, the origin of the Ta the Mend& people, as ta many,other African peoples, . : God created the earth in it; man, animaIs, plants, the to God as the Chief Creatort the Chief of the Earth. Bot for aIl that He is not regarded as immanent. Having created the world He retired tO,the Though He continues to take an the affairs and 'fhe fa te . ..' \ of man. He in fa ct far too removed from of , .. . This physical distance between God and' man aiso makes him :tous and ,ins..r..utable. Therefore t get in touch wi th' Him', man t6 find a medium. And is wherethe ancestors come into the picture o Amdng the Mende. death is regarded as the definltive qualifi- cation for aceptence\ as an The de ad are cdnceived of beirig not only physitally nearer to God, but are also believed to be in direct cbhtact with Him. Their proximity to Gad and their capacityto Him directiy invests ,the with spiritual or supernatural powers. At the same time, the aneestors, in sd 'far -s'S they had lived on earth also of;"" , human qualities. This ambivalence that attends the fact of death makes it possible for the living to get in touch with God through the agency of the ancestors. There is, thus, no gap between theory (belief in God) and (ritual centered around the ancestors) as might first appear ta be the cass. It i9 also illustrative to point out that man does not in fact communicate directly with the ancestors o Thus it is not possible for me to know definitively why l received a snake bite, or ta say exactly the reas9n for the death of a member of the family, the failure of the harvest or sorne other calamityo In t. ... . :. t. this';respct, l hve te '. resort to .namely; a.'-, . diviner. Diviners commurd.cate direc-."!.y \Ji"ch -Che ancestors. They were the media for communicating with the c"stors with man. The' raIe of the diviner.: in 'society \rJas alrr:ost "' infinite in this respect. Diviners were' ta be endow8d with" prophetie powers as a result of their'ability ta relate with man dead. Through them message ta the living ancestors was communicated. 1 t was' :,them :that man ,knew the reasons why particular befall an individualj the family or the community as a whole o The hunter. who wishe.d to _.set . out for the hunt will consul t " a ,diviner, sa w,as the. who wanted to venture into the river. Diviners were for virtually tel .. do of which hewas and .u.r:'der- standing. " : It was contrary tothA social cbde for seek tane of a diviner in the' .. t of evil designs.. One eouJ of course seek th assistance of the' sorcerer" .. Often, the" same, man was 'possessed of bath' The, point however is that man w'as' concerned wi th the safety and order of' his" environment, not the destruction of li fe, for the attainment of ends: t:het: were of social and reiatiortshlp the dead .. and the living was conceived 'of' in reciproca'1' 'terms and positive ends. The ance:5'tors .pro.tect the living' memhers of the communi ty,' the 'fam:ily and assist them in brnging 'about a desired state of affairs .and generally concern themselves with the weIl bein.g :of aIl tbe mem- bers of the familyor The living members in turn, reci- procate by the ances't,ors. Such remembrance involved the occasional performance .of ri sha..r,ing the. harvest by putting food by the grave-side and rendering of communel feasts as a token of forthemo A breach df, reciproci ty l'"y sour the hearts of the ancestors 0 Many misfortunes and unpleasant cccurrences.irl lineage are ex-plained in terms of neglect Qf It aften happens that someof the ancestots in some living members of the family ta complain of some neglect or trans- gression of the moral code. Such dteams get definitive interpreta- tians by The tould ,say, nit 1s due fact that' you failed last year ta offer the annual ri tuaI, demer:tded of you as an elHer that ancestors X has made your ill etc In these circumstence one 'is supposed ta ,take the appropriate: . . measures to remedy the situation. One should add that since the ancestors are regarde'd and treated merely as a medium through whom God may be cohtacted, neither the Mende ancestors nor the performed in their hanour should be as constituting superstition. After al1:- it can be a:rgued that the seme idea of approaching God through a medium is amply demonstrated in the reverence both Christians' and sholllJ for. Jesus Christ and respectively. One is inclined ta for inotance, what is the yardstick", by which, the;,) christian missionaries r,egard theit own beliefs, andrituals expression of the one true r"eligioh a'nd anything from i t as ah expression of superstition and an 'act of, paganism., ' The relationship between God ; the' anc'estors 'and diviners and man was one of a' network 'of cpmmunication. T.his was a reflex of the social structure of societies. The diviner' s 'role in this network was productive in that he served s an agent for bringing about social among the living and and, the ancestors, md between man and God through the ancestors o ,' To understand in its total context, l have decided to present several case studies. These'are pre- sented in their entirety. They ae concrete summary of'Mende conceptions of their world in sa far as this makes for meaning and unit y in their environment. AlI the case studies are actual life experiences. ... 7 Informants gave reasons why they consult soothsayers or Il s.aid that consulting diviriers or' 'soothsayers was a traditional practice handed over to them by theirr pre- decessorso their living have ta maintain the customs and traditions of theit ancestors. The diviner ... .... theY,said helped them in unknown. A diviner could tell a thief iD the communty or the cuse of cleath.' Otherwise, " they would have had to g6 ta the poli6e to The diviner could tell them about their past, present and future. their guides in life ahd without t '. them they will be living in complete darkness. Man s always nat sure about the outcome of any . .Y. ... . .. to the outccim of such it was one ". . .. "In our society, may like most societies, we live in a state of mutual .. . 1 . We attribute to \ and good ta Gad .. Thus you will find out that we only consult a diviner when evil befall us. When the godd'things in life happen to us we do not bother to find out. In 'this' regard we take it for granted. It is Sod". Informants revealed sorne instances or situations that lead them ta solicit the services of a diviner as follows:- 1. When a man wants to get married 2. When there is problem in the home 3. When issues are not forthcoming with 4. Repeated death of children of a pouple, ._ ... _ ...... _ ..... , .. , .. _ .. -... _ ....... _.-_ .... ', 5 ... When looking. for a job -_._-.. __ ..... _ .... -...... . 6:" looking for asch.olarship 7. . ..When promo.tian is nat, forthca.ming in ane t s jab 8. one's buainess is not flourishing ,9. When laokiD9 for a 10an. 10. When travelling 11. When place nf residence 8 12. When a house " , " 13_ Ta find out whether a pregnant woman will' deliver a baby boy or girl - " 14 prolo,!",ged labout by a preg'nant woman 15. asbertain the of serious illness 16. When the harvest fails t etc. etc. j7. When there !s a court case between individuals 18. In a contest for power 19. When somethihg is lost 20. Initiating one's child into secret etc THE DIVINERS INSTRUMENTS These are familiar items employed by diviners in their trade. Most of the informants agreed thet there may be sorne other devices, but from the following are the ones they are familiar with:;.. ; 1 Smooth pebbles .. 2. Mirror 3. " Sand 4. Cowrie Shells 5. Peanut peel 6. Ordinary wate1 Hot oii 8. Hot pot 9. Whip or broom 10. Ashes. THE DIVINER'S MEDIA OF OPERATION 1 The instruments or paraphernalis which soothsayBrs or diviners employed are varied as they are complexe One of my informants told me that she had occasion to consulta diviner when her only son died ln circumstances she considered mysterious On this particular situation,the"diviner used pebbles. The diviner brought his little sac which was made of goat"skin. The 9 contents were full of angular, round and smaath stones. They were many. She said that she was unable ta eount them, The diviner sat on a sheep skin spread in the, mlddle the roomft The diviner emptied the contents of the sac on the goat skin. The lady sat in a distressed eauntenanee. The diviner was mani- pulating the pehbles in diverse ways. The cliviner asked the woman what her mission was about. The lady explained about the mysterious death of her son. After a brief period of esoterie utteranees, the diviner handed four pebbles to the lady. He told her to say anything she wanted to the pebbles. The lady did as instructed. She then handed the pebbles back ta the soothsayer. Aceording to the lady, the diviner at various times put the stones in different positions. Sametimes in IOWS of fours Dr seVens,or nines. This continued for sometime. Then a of qustions followed with their appropriate answers. What is significant for our purpose is why one item is used by sorne rather than the same items by aIl. One Mr. Lahai l interviewed told me that smooth pebbles were endowed with spiritual quality. His own instruments were inherited from his father. He was convinced that they were not just ordinary stones. Questioned as to how one,could differentiate one class of pebbles from others as to quality; he said that l should nat be surprised'to,know that aIl soothsayers who use pebbles only use smoath pebbles. These "are:the 'pebbles that are likely to be endowed with supernatural powers. 2.' Mirror An informant who was a welthy business man told me catelori.- cally that divinition with a mirror is the He concedd that he had no knowledge as te how it works. He said he only knew twa people in his'entire life who used mirror for divining. One was a blind old 'woman and the ether a lame 10 Both stayed miles apart . Each time he had problems business he went to both, one after the Bothdiviners keep their mirror in a sacQ In each case, a clientwas asked .what his mission wes. The diviner sat withthe mirror_trapped bet:ween his :or her"legs. The' div{ner wO'Jid then utter severaJ. statements. At time my informant one:of the the spirits of the AlI his missions to these two people have been successful. 3. Sand One of my,informants who had consultad a "diviner using sand .was a student at the:universi ty. While he tonfessed that every- thing the man told him was he baffied as ta .how the soothsayer manipulated the sand, a process he was equaIIy interes- ted in for The 'diviner said, brought out a 'sac hal f filled' wi th sand 0 The .sand IJasspread on a piece of cloth which wes on top of q mat, on . which the soothsayet. (1 After spreading<the 'sand on the cloth the .s:oothsayor said sorne prayers in .silence.He then asked the name -of his clients and the bf hisclient's mother. The following .signs 'were drawn on the sand: ... .. t J. t 1 _1 ! 1 . , , 1 . f f , r eo o , t ,
From t'his, many tterances and revelations:. followed about the background of hisclient 1 sorne Iife experience ,:what his client wants ta do in life and about his present intention tomarry a . '... . .. - ........ . girl he engaged the complexion of the girl etc 4. Cowrie5he.:li-.. It would appear that cowrie 'shells are much more in use than any other item used for divinition. Seven out of ten people- interviewed in this connection that most of the they have come across use shellso Of the eight sooth- .1 - 11 ... sayers l.was introduced to. six used One does not know the number each soothsayer uses '. '. They are aIl. put in li ttle sacs. On arrival-, soothsayer brings, his sac and emptied its contents on the- mat pr shepskin. When the consul- tation fee is paid, the diviner takes the money together with some of the cowrie shells and utters words. He then puts the money aside. He takes four cowrie shells and tells you to utter any statements in silence to the four' ''owr'ie 'shells'. 'After this the four shells are returned to him. He will then include them with the rest of the sheIla. He st arts a dialogue with his clients. He will be throwing some of the cowrie sheIla like 'one throws a dice. Some' of the shells he will also drop on 'the mat en masse It is from the different formations :of the shells that he makes his prescriptions. At one instance: 1 saw ,him drop four cowrie shells on the mat. They aIl teok faceward and one the expression on his fact was not very good. Then he would redo it. If the formation repeated itgelf, he would pre scribe sorne' sacrifice etc 5. Peanut Peels This is.a simple art. The soothsayer takes four peels . it" throws them on the floor and an empty bowl to cover peels. He then aske his clients what'his mission is about. In return the soothsayer will utter his ritual statements and tap the bowl on the top. He will then remove the bowl. The peels will take different positions. It is from these that he will make hia prescriptions. 6. Ordinary Clan Water He Only one informant claimed he knew someone who used this method and that he himself had gone ta see this man when he was faced with mental problems. Water is put into a big clean and white bowl. The diviner then covers himself with a white piece of cloth and begins to question his client. The essence of this form of divinition is that the soothssyer i8 communicating with the spirits of the encestors 7. The Hot Pot :::a;z 12 The use of the hot pot as a process of divinition is rather restricted. It is u-sedfors specific purpose.. It is used in the home to detect athief or witch whom everyone It is a form of person responsible w11i be' burnt but '"no one els. While 1', got no iri'formant had seen a soothsayer in this ell those 61aimed that most time, the culprit owns -u'p rathe'r than u-ndergd the test. 8. The Whip or Broom '1' This takes place when one wantsto .detect a thief to find lost property. A man put.in a state of a whip or broom in his hand. He chases the thief or. traces the, stolen item., "'9. Ashs The Use of askes is 'n6t from the 'use of the sand described ,above. 10. Jhe Chicken Some diviriers use chicken. A live hickn i9 The diviner commuriicates with the chicken until it sleeps. Where basic factual information .is sought the divine'rs' woura"'say: hWere this the case let this chicken come out alive, other- wise let the contrary,happen". 5 7 y:ra+ of my informants claim that tryey have consulteq who have used this method. One Madam Kema said that she;t9st her priceless gold ear rings . .. . and was recovered by this method of divinition. 13 1. A WOMAN IN LABOUR Mrs. Foday was pregnant and was about ta give birth when labour became very difficult and protracted. Her attendants decided ta take her in ta the secret society grave (the sende . society) where they were ta and render appropriate local ta ensure her safe delivery. It was not possible for Mrs. Foday 0+ her pain and ensure her safe delivery had The was informed about the state of affairs, .. The husband was advised to c.onsul t a diviner. in the town. The diviner was ta t,ell them the reason fO'r such pro- tracted and painful .Mr. Foday the proposi- tion and they with several others went ta see the diviner at his residence. A consultation fee of was: paid () Mr. Foday went at length to explain ta the the reason for their missiono In the end, the. took out a .. '."'." .. : .... ' ... ". . . ... mat which he. carefully on the floor. He sat down with folded legs. He drew a plate which contained sorne oil. He put the plate on the mat and uttered several statements. He smeared sorne of the. qil on Mr. Foday's palm and instructed Foday to say whatever he had in mind in connection with his mission. Mr. Foday did as he was instructed by the divinere The diviner then looked into the plate and uttered several words. While doing this, he would stop and ask sorne questions' as follows: Did your wife stay with you aIl along her pregnancy? Did you ever suspect her ofinfidelity? 15 this her first pregnancy? Mr. Foday gave appropriate answers ta aIl such questions. The diviner then told Mr. Faday that despite Mx. Foday's denial ta the fact of his wife's infidelity, he was putting it ta his client that his wife had a boy friend and that it was the boy friendwho had pregnnted wornan, that it was pot his client. It was left ta the wcman ta confess this fact before she could be relieved of her protracted labour. Other- wise, the diviner went on to predict that the wife will die 14' , ., 0." " -.. -: in labour. Howevert he told husband ta pour libation for his wi fa t s sare delivery. The' infor'mation was conveyed ta the .1 woman and those attend1ng her in the grdve. The chief who happened ta be at the sam'et:lme the head of the 'wome'n' s secret society informed the wife about the news fram the qiviner. She then implored her ta confess in order to save her ciwn life. The flatlytwice over of her ihvolvemerit with any person but her lawTul husband. In the end, she even con- o fessed a faked boy friend, but this did:'not he,lp .her. Trye husband decided finaliy ahd rirmly that he was taki'n'g wi fe, .to the hOspital. He did, even though the attendants and elders pro- tested. FartunatelYt the hospital was not far away. The woman wes given immediate attention. 5hedelivered ih 1ess than an hour their arrival in the hOBpital! The it said, - i9 still alive. The nurses tb the husband that the cause of the protracted iabour :was ta the that his wife had a small pelvic and also becaus thaf wes her first delivery. 2l THE CASE OF AMAN IN SEARCH Of A JOB Dauda in a town far away the city. He wanted a job in the city. He embarked on a spree of applications to many of the government He'failed in his attempts to secure a j ob and 'in some case 1 s he fal1ed even to get a reply. Confrontsd wi th this si tuatioh!,' h'e decided to 'consul t a divine;c in order to ascertain the reasori for' his 'ill luck. He went to a popular. diviner in ,the tqwn. ,in which he was living. He explained his problems .to .t_he diviner. The diviner listened with calculated interest and concerne gave a consultation fee of The diviner from behind his many boxes in the room a sac. From the sac, he took ,out a mirror. On the edges of the mirror were cowrie shells. He gave the mirror to Dauda ta say a"nything he has in his mind in res- pect of his for a job. Dauda in tuin wasted no time in saying exactly what he had in mind among them was whether some- was pewi tching him and thus preventing him from ,getting a job. The diviner took the mirror from Dauda'. H'e then started 15 ,talking." He uttered several statements none of which was ,,' -. _. '0, .1 l j .. comprehensible :to his,client, who sat in a,state of .. utter con- ,cern. He went on to,ask Dauda as follows: Are parents had what was the reason? delved into his cl;ent's back- , .;. . ground at length. In the end the 9iviner revealed Dauda had"wronged his pa;ents who in turn had nursed serious " ,,',' ' .' ' l' " grudge::, him... He should go. fO,f.th and ge9 them by pOflring libation for them. If he failed ta do thi, the diviner certain cauld h?rdly get a job. ,Moreaver, he told his client to offer as sacrifice, ten cola nuts, of cooked rice. The rice should to eIder men to be eaten early in the morning. When they had finished eating the . -. '.. '. --: ...... rice, they should aIl wash hands in one bowl and wipe their hands, on Dauda's feet. This was ta be a sign of blessing which will.go a W3y in good luck in his bid ta geta jobp The whole went on as the hadordered o Dauda taok ta applying for as: he had done. Four months later, he gat a ,jo.b with ane o'f .. the' government departments. ' 3. A IN SEARCH OF A CHILD A woman who was said to be extremely pretty gat married. For fiver- years, she neither conceived or 'ev'n gat 'a stomach ache. Jae, for that was the name of the suspected his wife was barren. If Hawa is barren, the said, 1 will 'l " either leave her or take another wife who will bring forth children. became painfully aware of her husbands plans. Hawa j,:. was reputed to be a very woman. suIt her mother far any motherly advice. 1 She decided ta con- 'Was Hawa sure that in the event of her getting children for 'her husband the husband wiil not 'get a second wife if he wanted to? Hawa swore ta her ancestors that her husband will note Hawa's mother then su- ggested they see a famous deviner ta find out whether in fact Hawa will ever bring forth children unto this world. They ! 1 i , 16 travelled to another'vlllage to see the diviner. 'On arrivaI, they met the diviner. The diviner'told them that hewas aware of their coming and what they were coming for. Both'Hawa and her mother were Thediviner went on to tell them what their mission was. He was correct. By that intuitive Hawa was so impressd that she'felt that the child had already come. The mother paid a consultation fee 6f The diviner was a palmist, He took Hawa's right palm and stu- diously looked at it. He offered a prayer and cir- cles over'Hawa's palme He went on ta ask the follwing 'question: How long have you been married to this man? How he absent home? Do other women vis!t ydur husband with your consent and use your bed room? Have you ever lost any'of your pants? Several more questions followed, one after the other. He then went on to say that th woman had been bewitched'by her wh6 was in the thai she was not as as her eIder sister and that her was Ies weIl off. Her ydunger sister had then stolen her pants which she used in a,bad luck charm ta ensure that her eIder sister never begets children. tf toescape' from the situation, she should embark on the following; (a) Offer as sacrifice a dress Hawa admires most and is ih love with. (b) Huy fruits to be put in a big bowl and give to children not more than five years oid. (c) Offer seven bowls of cooked riee, seven yards of white material, and seven white cola nuts. These should be given to seyen old women. (d) A charm was to be made which she should tie on her waist. Another charm wes to be made and .up on the ceiling of the room where she sleeps. This was to prevent anyone from her room. .. ... .. 17 If sne arried out aIl these instructions, the diviner assured , , her that her problems will be solved. She and her mother car- ried out aIl tne instructions with precision and , . Hawa said she gave,birth year later ta a baby boy. Now she has three to her delight., It was that " - Hawa's did confess that she had undertaken to ensure that her eIder sister never gave birth, but this was not _. ... l' - .. ... .. because envied her eIder but rather had nursed a grudge against her as a result of certainderogatory remarks her sister ta her 10ng time aga. 4. A CHILD FALLS ILL Manu was the only child of her mother. Sne came of age , . , \. . , and married a young, handsome and man. They gat . ' their first child in their first year When the , . . .. baby was six months Manu decided against the instructions " . ' of her husband ta visit her parents in another village. Befare then, the baby boy was well and sound. Two weeks after their departure, Manu t s bahy.:.became .. ie.d, .:te-.. cure' the .. cnild in the village, aIl treatrrierit faild." Manu' therefore rushed husband. The conditi6n increasingly serious. It was said'that' the"husband sven wept at tne sight'of his'child. Finally, the was taken ta e Unfortunately, the child's condition the same. At this juncture, a . *, .. friend of the father of the child suggested that a diviner should be conculsted. This was dane with'rapidity. A con- sultation fee f 50i wes pairle The diviner was a'blind man. His own divining parephernelis were white He took them from his"sacred looking sac and uttered some statements. " He tif the beads'which he had spead on the he was sitting on and said sorne He sorne beads 'to his client nd asked him ta say aIl he had in mind in con- nection with his mission. Th hsband did'as he WdS instructed . and handed, the' beads back to; the diviner. A process of cou nt- ing exercisewas by the blind old It was repeated seven times over. Several questions were asked .' 1 a. ",,". .: " ; by the diviner ta which his,client gave apprapriate answerSi Fallawing thls, the said includ- . .. ... ing wife were bewitch!ng h!ld., The fact that the child is still he said. due ia fact'that a . . quarell had arisen over the 7hi1d by those who are bewitching t " " , it. If they had resolvd the child would have bee. dead by then, for irideed they the chiid. ihe matherl he went on, should confess her invalvement. When the motheE was about her own alleged involvemnt, clenied flatly. The diviner said that if the husband brought Le20.oo, he will the child f rom the hand's" bT-t""h- wi t-h-s'; the ' , husband bsrgained for Le1(.OO. H- said he had up ta the time of coming ta the diviner sorne The diviner con- sented. THe child was ta He made several charms amo.g them were ta tie on his'waist and wri;tJ The baby i t was':' said survived and now lives and goes -L i sch.Jol. 5. A IN NEED OF ASSURANCE '. 1 A buYra for purposes. He ,. wanted; ta :' know this, type of, business would pay much uncertainty, he decided ta consulta diviner. He travelled" ta a' neighbouring village where he knw of a man who was an excellent diviner. He told the divinet what his his desires. '," .. -: . , He a consultation fee of Le3.00. T.he diviner took out.,a, small sac hal f : full wi th cowrie shells. He put the'money the mat and spread the cowrie shells on top of the money. He uttered few wards. He Fhen .took sorne of the shells and gave them to the man and asked ,him to say whateyer he to find out in connection wi th his missio The backjthe cowrie shells from his client. He spat on them and put them among on the mat. A series of questions as follows: Have you ever owned a lorry your ,life1 Is pi a twin? How often do dream people etc 19 - The diviner told his client that he had many enemies who ar acutely interested in his dewnfall in bueineso o He will succeed as, a trasport opetator if he' offered the following sacrifice:- on' no other day but"a Friday. He shouJ.d do this " befare buyihg the vehicle. A white ram which should nat be killed for cansumption but should ,be:keptand. taken care bf as if :it were a child. This will bring him good luck. A charm should be prepared, a talisman, and it should be kept semewhere in the vehile in arder ta avoid Ta ward off his numerous enemies. sacrifice seven items, each . ... seven in number. After the he should transport these items early in the tO: 9 road where he should leave them. he should make sure th2t while . . J': P... on his way to dispose of the items, he should neithe:I' see nor .be seen by a woman he should not talk to anybody while on his way. The man did as he'was instructed meticulous effi- ciancy. Sinca th;:Jt time, i t is said tha t he is i.l' goo.d huai ness. 6. A MAN AND THE SECURITY OF HIS HOUSE ... One Mr. a to build his How- ever, he wanted to know ahead of time, whether the site was t fre from evil spirit and forces that.would be ta.his habitation. Withthis concern, 'he went and cantacted .. .. .. .or ... ... 0 told the diviner what he te find auto He paid a consultation fee of 50. Mr. Manga, the took a gat his \bed. In the pot were sorne water and smoeth angular (pebbles). Hs teok out twenty-saven of the stonas and put them on the mat he sat on. He theri tonk "'=.Q'.!X' of the stoi1se and gave them ta Mr. Lapia to him ta whatever he wanted te k.riew in connectien wi th :his mission .. ' this exercise, Mr. gave the 'back to the divinero The . diviner put the pebbles in sorne discernable in rows '. of four, but each row was .di fferent in numbers 0 He: cDunted them frem different directionso He went .on doing :this several times while his client, Mr. Lapia was watching with calculated / ! , - 20 .... , -'. interest. The diviner went on ta ask several, specifie and general questions, first relating ta his client's personal life and then about the town in ganeral. Mr. answered each question as best as he could4 The then went on . . .. i .. ta (a) That the chosen was not good enough as was on the route of very powerful evil (h) That if Mr. Lapia defied him and built his house on the spot,his own life and that of his family would be in jeopardy. ,: . (c) That his client should not even contemplate on building near the spot he had chosen. He went " .. on to suggest to Mr. Lapia to chose fram spots he the diviner considered safe. In this circum- stance, his client should offer some sacrifice, a white cock to be killed'within the proposed build- and a piec of red cloth should also be sacrificed, tied ta a long pole and planted at the very site wbere:the was ,ta be erected. , . .... . ... -'-- .. ' .... ihis pole and the cloth should be thero for twenty one Mr. Lapia went along with these instructions. He later built his house and has beeM living in peaee. 1. A WOMAN HAD PROBLEMS WITH HER P.REGNANCY Mrs. Luseini was married for five years and had no child ren. Each time she conceived she will abort,! :followed by serious stomach aches. Un th fifth year she.was faced with the same problem but taking a more She was rushed to the hospital in the locality but the situation did not improve. The husband's mother insistsd 'that they con- suIt a diviner ta ascertain the reason for 'such constant pro- blems. One of the reputable diviners in the area was said to be a twin by birth.' Mr. Luseini 'problems to the diviner. He paid a The diviner then brought out full of He then brought out sorne leaves from a small sa:and / .. 21,- '. come, of the lelves into the cup of water 0 'He ''av; the cup .. and its contents ta the man and asked whatever he had in mind and wished t6'solve. Mr. Luseini did aIl thse .. and finally handed the cup ta the soothsayer: The ; 1'' said several words to the cup of'watero The diviner then, asked a series of questions relating to the life history , ,1 of the woman. Sorne of the questions were: The residence of the woman when she was a girl,' was: the fathe'r an l.mpoant ity in his community, especiaily in the men's society? Likewise the mother? Did she ever eat food prepared in any of the secret graves? In the end, the diviner that, when Luseini was a young girl, her had given her sorne f.ood prepared in the men' 5 secret society' which was not to be eaten by womeno AIso, that Mrs.' Lueeini had tIIet the initiates of ,the Poro sociefy accident, astate of affairs which, is religiously forbidd3n in ,the ty ( That her prob1t?ms stemed from these infractions of the Fo:i.'o secret society. To help her become normal, she will have ta be initiated inta the secret entirely meant for men and a libation should be poured in her behalf at the society's site. Mr. Luseini went on discharge aIl that the diviner had instructed him to do': At the time of my research, t"e couple had two children. 8. A IN LOVE Mr. Fefegulah wes in love with a 'woman'who wanted to divorce her tiusband for him. He wanted to, the dowry. But before doing he wanted ta know what the end result -. would be. Sa he decided to consult a diviner. He found a famous one aIl his to him. A consultation fee of was paid. The diviner took out from under hii pillow a piece of black cloth containing He ipread the stones on a small mat before him, closed his and picked up one of 22 the stones. He then gave it to Mr. and instructed him to say aIl he had in mind 0 Mr, Fefegulah dropp'ed the stone the others after he had said what: h' ';,ad in his mind.: The then put aIl the stones put them in rows. He counted from aIl directions while asking questions relating to the wife and husband. Their past lives; their family background etc. Many of these 'qustidhs were answered. Sorne re-arrangements of the stones and:some personal . 1; . ... . '. talking to the stones were done. At the end the diviner re- vealed that Mr.F.efegulah would win the woman over and gain favout from the relatives of the The date of the . . case would be postponed as the woman and her would want ta have ward with him before the arder ta succeed, he would have ta offer sorne sacrifices as fallows: On the. day he inte nded going f017 th .case; one .'2gg and a cola nut, the 8gg to .b'e broken at a road j:un'tion, ,'a'nd the cola, he will split into two and 'throw and the other in the he was going. The sacrifice to avert any evil plans that might of his best dresses was to be sacrificed and 'givn away ta an old man. This would appease the mindsof " He did aIl the se things and left to go te meat the , ' woman. To his d.isappointment he foun'd the base had been settled between and 9. A MAN WANTS TO HAVE HIS DREAMS INTERPRETED Mr. Gbandawa wanted to travel, .. to .. FFeetewn to SEe his son. Two nights before the date of his 'journey he had a dream in which he was in an He decided to ,. . . consult a diviner ta know whether "journey and the dream . He gave a consultation fee bf Le1.O: The old man took a plat from his tabie and a from a corner, of his room containing oilo 8e poured;ihIs in the plate and put it on his knees. He made four circles in the air over the plate. He then som8 over Mr.Gbandawa's palm 23 and told him to say anything he had in mind. Mr. Gbandawa did as instrueted" and the looking into the oil. While looking, he talked and asked some'questions. Finally, he told his client tbe journey would be safe, but he must sacrifice following on the day of travel: an egg which shou1d be broken on a highway. This was for his safety. Combined pieees of white and red eloth should be and worn as an underwear or veste - when travelling to Freetown. This was ta avert evil Mr. Gbandawa said that his to Freetown was safe and he a1so had a safe journey hqme . 10.' A PREGNANT ,W.DMAN ,AND HER DRE8MS Madam Kadia wes for. seven months when she star- ted dreaming-of Sorne time she dream of cows runntng after her. Because of this she decided ta consult a diviner ta know about her condition and whether he delivery wou1d be safe or note Kadia went to one Mr. Kagobia, a weIl known diviner around the area. It was believed that this man invoked spirits who told him She exp1a{ried her problems and the frequent of wild animaIs and caws. She then paid a fee of 50i. The diviner put the money on-"his knee and put a glass of water over i t. He removed a silver 'ring from one of his 1eft fingers and dropped it into the glass of water. He asked Madam Kadia to ta1k to the glass of water 50 that it cou1d revealed to her exactly the The woman talked to the glass of water . The diviner then looked the water and murmured sorne words. He was then heard While doing this he posed such questions as: How long have you star- ted having such dreams? Did the ,animaIs .dreamt of ever met you? Or did you overpower them? Have you had any wet dreams?" If 50, who appeared to you in the'aet! With such question and.answers the diviner later on reveal the following: <#' : , , 24 .The drearns he said were rneant ta harrnher in her pr.egnancy. That close relatives changing the .,' . , ' , animaIs she Was dreaming of. That the woman should leave the village and sett1e somewhe're after.'the' 'delivery or the will go after the child.' she must perform ihe following must have warm'and cdld in a of wet black c10th' and lier dress hung 'at the Jdoor of thE bathroom. She wou1d turn her back tothe door and take a warm bath. After which, she wauld pour the 'cold water aver her body, then put on the wet black cloth,'move bakwards ta the door, collect her .:dre.sL_3D,q .. ... t cloth. She would come out with her back turning round. A chaim mst a1so be prepared for ta be: worn round her wais' If ls done aIl will be weIl with deliveryo 1 1. A F;\ R M R H [-\ D PRO BLE MS \Jo! l TH HIS F ;; R I\'} __..... .. _ .... ____ -..a-.. ' ___. .... ; -.-.., ....... __ .w_._ was fermer and very hard working and am- .bitious. ,He lived with his relatives in their home town. 'Each 'his narvest was the centre of envy. Because he wanted a house for himself, ,he one year that he will farm many more acres ,than he usel .. to, so that he coull sell his surplus yield in order ta facilitate the building of his new house.. He did make a farm year to the envy and admiration of many. His rice and he very. happy. 5uddenlyI' rodents and birds became a menance on his farm. He became very woiried. : Every morning he find 'his rice 'destroye'd by pests" .He consulted a diviner and ex- plained'his problems'to He paid ,a consultation fee of 4oi. The di0iner a small mirror from under his pillo\ He took a bowl of clean water in He placed 'the mirror inside the 'water"and gave it to 'his client to say wnatever he' thinks are !- is problems, the solution ta which he would like to find. His client did as instructed and in the end handed the bowl back ta the The diviner did .', . f . , .. ' .', .. 5 .... ,Oc- o' '- .. '":.-. not salt hta clier-t any questions.. .:He d'id t'ake 'a very .long time in consulting the mirror t.o.-the water . 'f:. : ... :., :'.' w: .:. ',,;._ . " '\ .. .... . -.He, then' t:nl,I- his ... client it was his relatives . . '. .... . ... .: '. '. . ,- .. w.ere for t.he of his riqe .crop. ,hB on, tr<;lnsf9.rmBd. rodents night and "went ta .. the day they go and eat the rice: . . .. ' '... - , .. This ofnight and was intended ta hasten the: destruction of the crop. . '. His' solution lay :LM preparing charms which should be . put in'. t,he ferm. -' One of these charms' wes to be: placed at the . . " main -ent"ranc.e of the farm and the other in the centre." 12. A RUNAWAY MAN One Mr. Lavali wanted ta go get alse- where becausehe was not satisfied with his condition among his own relati ves. rnfact he said aIl was' cfften b.ad wi th his farm work decided- ta con- sul ta . diviner' t'o know whether new' :plac:e:' of' would be " 'met a divin'er who was a twin by birth. He explained pro,blems. and 'paid a fe of The. tbok a plate sorne in He told Mr. Lavali 'ta 'say all he' wanted Mr. Lava'l' di'cl sa and t'he' to himl' . Tt18 looke"d 'into ,it1'e water for spoke 'to the .wa'.ter and' 'som's qestions. questions' were rel:ted t'o 'Mr: ':L:avali's' wo"rk, 'his family f. " .-. . . . .. ' ,.' - .'. -'. - .. and his pest'life with his people. The questions ans- wered .. and .after 'some tninutEfs the diViner revealed th'at Mr. La- va'l"! Will, be well 'sett:i:ed' ih' his ns'w place and will' 'find . ii fe mo're comfortable. That his stay in his' pre- sent place will create. 'fric'tidns between: him and' 'his people. The cfivinerasked IMr ':to .offer the foiiowing .... sacri fic: "a' whi to ::b' J :tri. .. the plats .. . , . , . . . , ',.' p' " " .1 ;
-, 2 6
.. .. .... . ,. :,: '; .,
: of copked rice ta be given way wi th s-ve:n cola A liba- be sa that.he will have a peaee his new place. ,.', . - ". . , . ' .... 13. A COUPLE - . unfortunate :coOpl "who :'were breaved' of ',five of their " wanted tO'know the about .a who could give for ' ... rt:Iisfortune. They :he'a'rd of a ,:highly reputabl "som's miles a.way ",: .their own village. 'They went ta the village and' found the man. He was an. cId man. It was believed by fhe' la'cal people th,at divine.J; could i'nvoke spiri ts. . 'The couple first .. . . " " Le1.00 as that theymay be ihis was meant ta appeal to the diviner ta do his.best the;' him say the tr,.uth. Later on they expIaJred .. .' j. difficulties to the and 'them to give as : ,consultation .fee. The diviner for a man almost door, to him. came and the old man the difficulties of the ," and .gave him This mn was a helper, he the money . they set ta:work. The diviner. rubbed sorne li,quid on the man and covered with'white sheet" Few sorne :words from'the, diviner, the 'm'an be'came posseesedt 'wh'ils in';this st;;ite, the dviMer gave'him the message ta tell.the spirits and there a diviner and the possessed man. The f' '. ': ' 1 diviner asked the spirits the . '.' or due ta sorne' evil. This continued' ,for 'some,time th,e inter- , . mediary' started the messge fromthe from husband's side wa& once t for the de'ath of one of the children, that per$,.pfI involved had died. A witch trap set on the back of the mother, sa that tMe children wben,they, carried on , the back of the mother. Ta over come th{s, the w9man should never again carry her 6hildren on her back.; A sacrifice of made to 'A native spun .0 :.1. .. ' . : ' .. 27 . be fl.ed a'nd' run' ther touple,. .. This is to trap t'he' witches;. 'Sbme be made for the woman, which she" should pour a"bucke,t 'of',water, All :. .; ..: '. : :: ... .' . .. '>. ' .', ' Mx'. Lapp'ia' was' ',s'eridsly>i:ll and' his,wife gat, and wanted ttl' know "fr'o'tn:a :wh'ttfe:r -he wduld "l"i,ve' or not. She " 'met a: m1ddle:'ge,-d ,him wi th 'her problems. Sne then paid "30' fr fee.' The -dv..i'ne,r ,took a mall bag co'n'tainng' 'sorne H 's'and Q,n, asma:ll mat and l\ie11ed it wi th the :palm: ':of his handi.: -He tweiity dots in the sand w:lth' his' ; ','<He 'closed ,:h;'s .. :-eyes, .. and . , . 'hi-s harid" cv,er K,is "hed ',' four "times' droppe,d 'iin the sand. 6h ohs bf thdots. He :dounted the dots and got ah odd number. tM this asked the questions which were 'aliswered. He act and, fina11y got more " ,' .. " , , odd numbers than even He 'revsaled ihat there was oO',hope foxMr. Lappia Thit he would sure'ly, die. He,:did' nt ask them to offer any sacrifices. Mr's.' Lappia became more worried' but sceptical about the divin'rs revelatibn.' Shedecided .. :,to ,take the husband to hospi tal'. He' was admi tted for: qui te s,bmetime but 'r.eovered ,from his "illns 'et 'the: eri:d. f'-;:,: t .. .:- 15. CONTEST'FOR POWER Mr. Kopoi,:wanted to fOr a section' In view of'this'he tried: ta, consult, a,diviner ta know whether he would, succeed or not.' He 'w.ant" to a well, estab1ished diviner in the','neighbourhood :to make his He paid for
The' d"iviner tock a g1a'ss of water and uttered some words - t6 it. He then water on the hand 'palm of , , Kopoi who spoke to, the ta the truth ahd to ' hid no'thlng good" or" Ttlerdiviner lo'oked into the w'ater and utteied s'orne, stterrl'e Rte. q Ha stopped at intervals' and " ' .. , " , , , : ' .. : ... .' .. ." ... . l',. 28 -' askeJi-:.qU$Gtons about, Mr,. Ka,p,oi' s, about'''Mr. Kopoi' s own b'ackgr-o-qnd., -; A" p,erio.d.of . . . '.' e'nsued during' which ,i,ivine'r that Kopoi was con- testing to succeed his ,.fat:her. He again looked into the .' '.' water and after a while , .. ........ : That one of his rivqls was trying to him under the influence of a harm so t,hat 'the electotta not favour him. \ But that sui of the to have' 'an' rfl3j o:ri ty /he must have, a ',.:charm, mad.e for him as, \. , , '. " \ \ this will ny other A red and whi he fol': him to . wear under . his A rem .' ' .,... ..' 1 \ be, sabil fit.ed ridkept for his' and long life. Also a libatioh be 6rl- for.the late.,father. will '" , 1 him for-his the
i ,,",1 6 , PROBLEM OF BARRE NESS i '. -. \ Madam Kadi was to a polygamous chief - a man with than ten wives. Madam Kadi no children for the husband l ' nd ffsred she will :pe oust.eet as, was senior w\fe. She to' stay and, be ,lo\(d by .the hL!sb:1,nd ,and also be , / !. \ pected by the othe:-r mates. t,heJ;'efore decided to make ries' from 'a :diviner, as ta wh'at,ta do. she went tO,a respec'table , \ diviner and har' and paid" 4b,t . "for consul tatio'n The diviner took fram one cornen of his room ,a small bottle .... .;.. .... '_.. . .. ... -- ... _ ......... ...: .... :.. " red palmoil. 'He poured s9me in a clean plate, dippel a finger smea-red itover the lady's palme He sugges ted that'the woman;should tell the ail the truth and' her.'exactly what ta do in order that'she would regain aIl the love and favour of the husband. and th-e j L:Jnior mates. The diviner looked into the oil and spoke to it. In the of . !:'. 1 this he tbe she any secret about her hus- band, and any., of the relatives .is by' her husband CI He further .9sked about the numb'er of children each of the wives has . -;' the husband. He was able to reveal ta Madam Kadi the follow ing: "'. f' ...... ; 29 The: fO'ur-th' had. ;lo:n . .9-;.hated. her .qnd was, rea.ponsible . . ... . for misfor:tune . .. .was about ,te ma.1'ry, to the , . chieJ' ha,d, a .charm" ,(qr n.er., She was to : "", this wi th ,her .' In arder to regain the' 'husband 1 s"lci'\ie and fa'vour she will "t,o two .0'/' 6boketF 'r'ice on a friday morning, orietb' gven t-c:i 'th': ';'and the o'the:r to be' given and eaten 'by a11: in the' compou"nd 'inIuding hersel f. " .. Someth:tng of which the chief' washed in a container, a'nd -:sacrif.iced 'by spr-ink1i,ng tt)e: wa.ter round the co'm- . :pound. .A cha,rm:shoi.l.id be, ,made :for ,her, ,and round her ': "wais,t, .alw.ays. If a,11, i.a dORe, :,:thi-ngs will .. for the better. \ One Mr. wanted to know about the fqtur status of . . hie' family t'in respct of th'is, h 'decided ''!;o consulta diviner .: . who could help him. ;The divin'r, onb :'W1S a reputable '. . .. soothsayer arourid the are. He ,used a 'mirror for divination . 1 He, a that -was ht?ngi-ng behind the He'- wiped themirror and' said "few words he 'gave i t to Mr. Lahai to 'say ta" lie his mission' was ': bout. He did so t'h di\liner.' The the". .. put, ,!:he;. his and 'started .' '.'. ',,'. 1... . . :.,' - ::'r", While lpoking, be speke, and at intervals asked 'sorne ", ,.' o' :.: ... .,1' " .. , t) :r amity. of .. li fe, ,the 'wife' s.' fam:i-ly and I?O on. His client answered the A ... : . : '. : ... :' (': .' . .... After a while, he revealed the fe.llowing: .:... .. That' he" '( Ml:' Lahai') was a lutky ,man and w.oull one day becdnfe' a' fam'ily .' That his" \Nife' was .net" fai thfull hence financial: ,problme . Th,t. sorne .membex:s of his family to,make him leader. (:-. the:children,w'ere- his .'but.: should' take precautipns ta" hide their ' f'ace's from 'witches 'and sp'i,r,d. Jhat;. order'. to ever .. ' :., , . " ..... , '- 30 ome he, should,sac;:ri the ,followir.lg: a white ram for long good luck for his family. A charm ta ,be made and the entrarica"of his ,This ,will ,fight witches 'nd other spirits., fruits and an egg ta be and at a road junction. This will save from his enemies, and charm to'be carried 'with him always as a good ,luek charm. That if aIl is done, will be good 'for him and his entire family. 18 .. A CHANGE OF FORTUNE., . One Matia was.a very niee section chief. He liked and admired,by his friends and subjects. Allofaudden . . . '., '.' '" things took,an opposite turn., He eould not'gat a clue to this sudden change, he therefore deeided to meet a diviner. .;..- ..... _. . "';" ... --", .. - ,. .. - ' .......... -..... _ ... .. He to another village and found a weIl diviner. He told him his pro blems him soi consl'tation fee. The diviner his work.' He 60wries several time and gave one ta it'by saying .'; his: Mr. Matia' did as' he was then dropped the cowrie the "'The stated fumlilng wi th and aske'd"some 'reiating Mrl Matia' s 'wee For sorne minutes he' murmured and finally 1'8vealed that, was a plot this plot his eIder brother nct able. to win the chieftaincy he won) 'That 't.he brother was working hard te see that he (Mr'. Matia) was released of his duties chief. to overcome aIl these envy and hatred, he should sacrifice a sheep: This wi,ll give h,im good luck.. Also a sacrifice of one egg and a raw will justify that, the plot will be unsuccessful and sorne of the enemies will strtt come arpund him. .fice of 100 cola and will bring love for him again. , The. and. the salt were te be distributed to ewners of, houses in the village. That if it, is do ne aIl will be 'weIl wi th him. - 31 - 19. FEAR OF SURGICab.OPERATION Mr. Sowa was ill and he cohsulted a d t o r ~ After care- fuI medical examination, the doctcir suggested that he would have te perform peration on Mr. Sowal Th doctor charged Mr. Sowa Le100 for the dpeftibn and treatment. Mr4 Sowa agreed to pay th amourit bt insisted that he will first go home to consult his wif before subjecting himself to the operation. He did go home and as he said, he informed his wife about what the doctor said. The wife became afraid. She therefore decided to consult a diviner and find out whether her husband will survive if operated on. She met a twin who was known to be a famous diviner. She explained what her mission was about to the diviner. She paid a consultation fee of 60t. The diviner took out a white plate containing palm oil. He held it in front of the lady and told her to say aIl there was in her mind. The lady did as she wa3 told and th3 diviner withdrew the plate. He then looked into the plate with a studious degree of concentration. He went on to ask the lady several questions about her husband. He wanted to know from the wife how long her husband has been ill. Several other questions followed. The diviner went on to tell Mrs. Sowa that there was no need for concern, the operation he said will be successful. However, it was necessary for her to sacrifice a white piece of cloth which her husband should tie on his head for seven days before the operation. A white hen should also be sacrificed. Her husband should pour libation at the grave side of his father and mother and ask them to forgive him if he had ever wronged them. After aIl these are done, he assured the lady that the opeation will be successful. Mr. Sowa said he went through the operation and has sinee then been very weIl and sound. ... 32 . , , . ....... ..., .... 20. Alimu had had serious since he was a l ' .'.;. small boy in the pr:lmary He sa,id at the time i t was ,. , because one of his mother's mates But the step- mother had since died and Alimu felt was still him. He has been ,ln school. Many times he spent two to three years in the same class. At age twenty-six he eaid he was determined to get a univrsity education. He was now in the last class in the secondary school and was one 6f those who was gaing ta take the General Certificate Examirla- tian. He felt he had studied a lcit, but he wanted ta know befare hand what his chances are. He confided this infoimation inhis whci gave mony to travel to a far iaway town where they told there diviner whase wards and predictiaMs It tdok A,limu twa days to \'IIalk ta the town. He' wes 'able ta see 'bhe man the very day he arrived, be6ause the man' himself had velled to villageto colle ct said he wa$ted for the man for two days. ' He eventually 'met the: 'mari and explained his problems touching on the fa cT. that his step mother had once confessed that she had to with Alimu's academic The diviner asked topay soi as crinsultation fee. Sin.ee Alimu had explmined his prpblems wi th metict.Jlous thorough- ness, the diviner did not ask him any questions. He t,ook out a bowl, containing four gro'undnLJt peels. ,He pwt the' four faceward and covered', them \'Iii th the bow'l. He spoke several time's and uncovered the, bowl. He repeated' this ope'ration several' He told Alimu that his had ,nothing t6 with his problems. When Alimu was a ;li.ttle boy he insul ted' an elderly' lady. The lady he said took offenee and' responsible :for his problems. To appease her, the sacrifice was :in order: one hundred penies, to be given away to children" - 33 ... one hundred white cola nuts women, seven ta be at, a junction, something he has which he likes most should be given away4 With these, Alimu's pro- solved. Alimu went home and without wasting time himself his.mother set out ta perform the sabrifices. He ,took.his month later, when the results were out, he failed. He said he repeated the,examination four times and never passed. , 21 YOUNG' GIRL IN SEARC'H OF A HUSBAND Bai is a pretty girl who love with a boy iri college. Even though Boi' knew that'the boy'was in love with other girls, she was convinced that the boy loved her most. This conviction- was firm and impregnable. What she was not sure of was whether the boy will marry her. Many a time the boy had made"it known t her that he will marry her. She went ta a nearby village ta see a diviner. The divi- ner was a lame man. It was believed that he was afavour ner. Bai met him and told him her problem .which was rather , . straight for\l\!ard; will the boy friend event,ually marryher or " note She gave a consultation fee of 50i. The diviner brought frorn under his, bed a small redish looking containing pebbles, sorne round sorne etc. He spread them on the mat. He took four and gave them to Boi ta say whatever she had in her mind. Bai did and returned the stones to the diviner. He did not ask Bai any questions, He toyed with the stones several and came with his pro- nouncements: the boy will marry Bai eventually but Boi should .... ." , . . sacrifice seven yards white material. and leave it at the road junction. She should;also, throw watpr at.all the four poi.nts. This she do a When aIl these were accomplished, she was gqing. be the wife of Bai wasted no tirne in executing these orders . The.boy left and went ta Germany ta continue, his, studies where he married ? white woman. . , " 34 22. 'IN' SEARCH: ,OF "CHILDREN Yebu was nearly.30 years old. ,5ince '.- Steven 'she had never had e baby., ,She became 'a'nd worrid. She was in constant state of tension. she ; . ., her cycle, for two or,.three the case bel such intervals aIl aIl of a menstrual periode of this she went and saw Mr. a man his art of divinition. She wanted to khow what was the root of her problem ,in life ... She paid . ' a consultation fee of 2oi. Mr. T6mmy picked up his mirror 'which by. head his bed on the floor. 'He lo6ked at the with deep and'uttered severalwords which only sense ta f. At intervals he would";ask his client which she in turn would answer. He'clid suggest ta his client that she oftsn dreamt having an' .. with some men unknownto her.: Such men were evil spirits. Thi{ . ; ... :' he was the crux of problem. Unless this was stopped, Yeb'u' s chances of' givi'ng-!'birth are 'slim. was not happy wi th these rev'ela'tions :'and so decidad ta ca nsul t a and:a specialiste The .. .' s.ubjected Yebu ta seriaus'and thorugh medical examination. In the end; she was tteated and nbw has,' children td her
2,3. A MAN IS .LOST IN'THE BUSH One Mr. MJsa who was to he from a heart disease went ta the bush tb tp palm wine.: He was expected to by 3 p. m but' failed to come as , tives becameworried' and decided ta go" and consul t : wh( was very famous and in:the same village. He received his :. 'z, . consultation fee of 1015. He t06k out his and sornE ointment in the face of the mirror End started to it. Suddenly he stopped and told the expectant relatives that he was sarry ta say that nat turn' up' aliye. He said that as he was he saw Musa in the of a crawd o The following morning, Musa was in surrounded by many ants which may have been the crowd he \ ; l' 1 . - .... ..", ... -..:,' .. '- , .... , A,MAN .. -. 24. Vandi Joe ... t7\f; ... for .arson. "He' ha'd set fire on a t6 :the husb.and of. a girl he was in love ... Afs.:rqb.the,r::wEryt t'o' see a find out the' fte' o{ her .. .:#be 30i aS conpul tation fee. The diviner tbok was stru991ing ta be set fre_. : ( ,," 1. ; '. i whather mission was ta ,: .; > , : was;.' s'till..' The lady then handed the : .' chl.cken. back ta th'e ma'n .:'.' He then, pn talki,g ta the chicken " f , , ! until i t stopped: stxggling, .. 'arid we-nt into trance. ' He was talk- .:' 1 ing wh'ile the chic ken :,,"8S i,n' t.rance. Her' .told. the .mother that r the tsel f,' a grave Hawe.ver, iler' will eve'n-' be' free if that willnot;"happen. thi.;s chi,t:ken wan't wake '. . infarmed: the that cap:ture' a '. :' i;. .\ br,d .. and: s apr i 'i:t ,a nd' t_ i t q'a .ree antL'a:l!s cacl<\ - shquld the' .,:" "; fo.r .. bih- ,:'r in:;,-y rie t. for .. 1;0 ne e' il]. ,his- .. _ - A MA N Ii SE ARC H' r. AL/T'Ii 1 N- Tli r p;f.1Q.N.D:-fy-.NE.S '. '. . , l' " ) , fir. Lahai, ","'0 "t'o Kano the area to '.:' J .r, 1 \ r d;2'am:'nd . ' we--6t ta 'see q , . ' \ '., ' to' paid his', " 1 ! c'onsul tatian fee of Lei;.'"il . ; The:..div several cawrie\ . fram a s:ac antt spreal ths'm ,an' the mat. ,on which he 'was " . si tting. He t6k and >"gave tQ :M'r.'. Lahai 'te ta and say aIl that in his Mr . Lahai did as he ,was tald 'aMd returned the diviner. The 'diviner did not:ask 1 Mr. Lahai any ques{ions. He, told him tht if he went tothe mines wi thout wa.shing his. ome back a He j anc.esters are angry with him for h_s di.sre.s.p.ect and: uf1cern t;r th81ir. __ him' ta sacri fi ce a " . J J ' . __ , cow with white and black sJ?ats, ,sever) white ram. cansented and all.the,saorifices. 'He then to the mines. : H said. that . he months in the , , 1 area and he was luc'ky ta discover a; big."gE\!m he sald for .. ' '''. - ';,J . '!- ,'. . ... thousands of Ieones to a 'He: the'n, went to Me.cc,a. "":.', He is now an Alhaji and ... in. his . - .. :':'.>,:.;..-!. ... ,.' .... '.;'- -: .. .. :;' .,' '-..... _. .- 26.. AMAN. WANT5:TO GET" MARRIED" .. .. ' ..... , 2 _ _ ....... , . Je, a' boy oftwen-ty:. ye'ars of:, age lived in a village. 6aIIed Mcikolo. Mokolo is a fairly big where he 'lived wi th his parents" , In this there we're a .lot oT beautiful young girls. But J oe WS interest:ed in one called Kona.::Kona 1 s parents were not friendly wi th Joe.l.s parents, but. Joe was very much: keen in getting Kofia.: as his, '"o/'i fe . : One evening he assembled his family and told. them his i'ntentionfor 'the, girl.' The' father was : .' . ,_ J', . ... suggSstion. Joe tried aIl the meaos he . ." " to convince them. lasthis parents agreed, they " if Joels union Kena would bring ,'" 't; in their'family. " -There was: a Mr. Ndokoin the village who was a diviner. Joe we:nt ';w-ith father Ndoko to know the truth. Mr. Ndoko used stones.to' . , He spread the stones aryd. . put tham in line of twosand .. ' He :'the n one and gave .it Jos ,.so that he maY9ay aIl he .wanted .. to know. Joe' s ",.,,' ... l" .', ., ")", ";''':': " -. ....... ; .' ol , ...... '. .:.. __ :. ---.::._.:.. 1'(.... '., , father talked ta' the stori and'passed head then threw !it:: the other ,stones wi th a consul fse of 3o.. The negotiated wit.h the stones. and to}.d ... them . that Joe would get ,Kona but the.y have to make a., sacrifice of a te t,hree white 'kola :nuts, and seven dishes . of cooked rjce with the at the of the The familymade the sa,cr,ifice anq when ,they approtched Kana 1 s there 'was campramiE?e- an.d Jae finally gat his wif. . 27.A COUPLEBEREAVED TOO OFTEN :: ..... Tommy and Gbessay gotmarried . The yearthey got married ws pr.egnant . They got the child in ten months Ct The wa$ healttiy and strong. After .. four months the cb,ild died. ndt Tommy:much. They hoped ;. -- l ,they got but died two weeks after birtt:\. This kind of times . r ,. ,i' - 31:, -- Tommy was advised by the eIders ta cansult a diviner o This he did. Thre was ,B Mr. He ,used sand to :; ... : .: _. ! .i. . ... He t'Ohe pattern and made others, then asked a ,consultation fe.e of 2ot .. , Tommy threw the money if!, the sand and . t. .:. was asked ta say what he came for. He explained his pro- blems. The diviner he 'final1i rlefinite he interpreted what .' 'He that wife was bewitched by her awn They w'ere eating the children., He advised that if , , they wanted theirfuture children ta' stay alive, they were ta offer with an egg and sevenneedles. After the they should burn the egg at daor of their , ' house and the were ta be buried at the place where . -, ",: they do their and that would help Of course Tommy dfd ho wante'd childre'ri ." T:his ' sacrifice had good resul ts. AlI the three' childrn 'h'e had after are aIl alive. 28. NO 'PROMOTION IN THE JOB "1 was employed by my present employer 'in 1964. l tried my best ta please aIl my bosses. l did aIl l could just ta keep up with the standard they required. In 1970 thare was a ! to aIl departments for letters of recommendations. j My Head of Department reeommended me 'for promotion. When the , letter gb:t to the higher' l was 'not considered. The .(:ither yea'r:the sam thfn:g 50 l weht' ta a diviner to know the man Ngoni. He - - used hot ?il. l my ,consultation'fee of in the ail. H, looked in the ,ail. about five minutes and told me that one . :'",.. ". of the rnqst i.mportant, men commi t:tee was my enemy. He ,was the my way. WeIl l asked what l this man He told me that 1: should offer a sacrifice of seven bowlsof riee, seven a kola ..., ' . . .' , .. ' . .' .' . . -. nut at the top,., After the" sacrifice l should give "the rice . : . " .... !' . '.; . 1 .,'. : to l wash the, bowls, and the water ,- ,: ," . . :, 38 h_ouse. 1 should, share the flour among the grdwn the, kola nuts ta a stranger and a dress 1 shauld give The fallawing year l was . . .' ..... 29. : ',A MAN WANTED A LOAN:' "A fiend of miMe was in a big financial pra- blem. The was about sa16ry was tao small ta settle even one tenth of the amaunt. WeIl ta free himself from "the mess he planned ta' raise a laan ta settle the amount in question. But he didn't'believe in' gaod luck sa he went to a d'iviher ta know if he would sec ure the laan from one Mr. $am, told him thet he a white sheep. If M,y to he did that Mr. Sama wouid readiiy:'g'ive him' the said amount friend'had no maney ta the sheep. He was tempted steal an, but decided against it He ta me for tald me his 1 told h!m if he had stale" the ':sheep' hewouid' ha\18 'added more ta his problems. We decided ta go ta Mt. Sama ta for the amount. But before we Mr. Sama' s . ',. son who 'friend'and our problem ta him in orde: that h may help:uS!O'nvince his' fa't'her!to"' giv"' 'us" the money and under what trms We should' rep'ay' the' money. By the grace of Alla " the boy agreed to' 9:0": wi th us tD his' f'ather. With the we were -able :get the fIIoncy. . " ,'" j; " Mr. gave us gacid time t'a r's'pay' his manyt'-. ' " . . . :--, . '. . .' 30. SAFFA WANTED TO GO AND STUDY ABRDAn,
Saffe ,had never concealed ta stu,dy abroad His ,was .. . "Germany and Canada in thpt arder e. Wi th this cOJlQentrated on his s,tudies in order ta for ad.mission .. tq"any reputable university or, college in thase In the end,' Saffa t securE:d a good second division pass i.n the: West African School Examination. He then embarke,d o"n applying for . '. and to many.', and colleges abrpad . ' . AC:C9 rding::, ta him,' he 9Hbmi tted seventeen 39 applications te all.-.th.e.._ .. and. colleges in those . '''. -- .. he had wished to go and study. Having gone this he went to see a diviner ta find qut what his "are that he will go and continue ,his studies. relying on his good resul ts, ,he ,was that he will at least get into one of the several.institutions he ta, he declined a local:award ta go and study atthe University of Sierra Leone. He" gave the diviner a consultation fee of 4Qi. F irst he told the diviner that his main interost was ta go ta England but if was nat possible, him find out whether in the last resart he will go any of the countries he had in mind. The diviner 'toak out a sac half with ,stanes/pebbles. '. . He spread aIl of it on the goat skin he was sitting on. He took ta them in silence geve them ta Saffa to express his mind. Saffa went through this and gave the stone back ta the diviner . The diviner took them and included them in the rest of the pebbles on the'flaor. He spread them in variaus formations, sorne even in humbers and sorne odd. He ma- nipulated them He then went on to. tell Saffa that he was a lucky 'boy.' He assured .oSaffa that in seven days time he will hear fr'am twd colleges from .. .and they will ad- mi t hirri and offr him with s'cholarship. ' Americ.a will ,not offer him scholarship but will gain ,admission; aB for Canada, he may not: even get an answer. Three universities will , . - - ._, -_.' .. . him in Germany and one gi0e In the end, he advised his client ta accept the offer from Germany and go there. The Germans, he said, are good people. There was no sacrifice about this, because it was destined. Saffa said he 1eft the old man's ra am full of hope. In aIl these institut;ions, he never got any scholarship. He did qua-lify for admission" in most, but no schalarship award. He finally ta the national university. .. ; 40 31. A BOY OF EIGHT YEARS CBIED IN HIS'S'fEP ) Foday.a boy of eight'years used in his sleept probablY'getting nightmares! . His fatherMr. Brima sought the of a diviner. Heihformed him his son would cry inhis sleep and shout'as if someone had whipped him. Thi state 'of affairs had continued for sometime'and there is no impravement. He was therefore worried about his son. This wa the reason he came to see the diviner so that he could find was the problem. He gave the diviner 20i consulta tian fee. The diviner brought out a mirror and a piece of red clot He put the rd cloth over the mirror and bawed over it for few minutes. He then put forward severalquestions to the father% He wanted to.know whethex the boy's mother was alive, how many wives he had, whether -he hadever had serious misunderstanding with any of his etc . He said that the boy wes visited by powerful evil spirjts and unless necessary steps are ta drive the spirits away, the boy*s life was at stake. He prbmised that he himself cantake bare of that aspel of the problem if the was willing and. able to pay him. He charged the fether.Le20.00 . Thefather said he will pay Le15.00. This was the final he agreed on. THe.bciy was brought to him and was treated for severai days. His nigh, mare stopped. 32. A VILLAGE PROSPECTS FOR DIAMONDS The people of Dama were prospecting for diamonds in their village where they had heard rumours tht diamonds existe CollectivelYi they sought the aid ofa diviner. They sent a mission to sorne remote part of Mende country where they said there was a divner who can say nothj.ng but the truth and only the truth. The' mission consisted of three interested men. They went by car and'returned with the man the following day. He was regarded as an important guest of th village. They paid him a consultation fee of Le60.00. He said that they 41 will find diamohds in their area, but they needed t6 sacifice seven rams, three white cocks and 100 bowls '0 ' '".:. .. of cooked rice ta be eaten by aIl and sundry and 100 white cola nuts. The sacrifice was carried out in jubilation. The people have since been prospecting. evidence of dia- monds exist, but no one ever picked a piece of diamond. 33., RIV&LRY FOR A GIRL Kaffar and Marie were bath in love with a girl, Musu. Bath had an interest in marrying the girl. Whiie the contest was on, Musu was initiated nto the women's secret society, (sande). As time went on, Kaffo's uncertainties increased. He was not sure of his chances. He therefore went ta see a diviner to ascertain what the futue halds in store for him in respect of Musu. He met a diviner in the village. He paid him The divinor used cowrie shells. The diviner told Kaffa that he should sacrifice B gold necklace and make sure it gat to Musu befare Musu'left the saciety grave. If he did this, he would win the heart. This was what Kaffo did and finally married Musu. 34. MONEY 15 sTOLEN 'tA' '" " Mr. Momoh Pesima had =given his wife 5artta Le120.00 ta do business. After few days, 5artta reported the money missing. The husband became worried and decided to see a diviner. The diviner went on to select a ma, who could be induced into a state of franzy. He gave .the man a broom. . ".:. Il A fee of Le2.00 was paid. Every member in Mr. Momah's house- holcl was assembled. The idea was that the man in a state of franzy would come close by aIl members of the household and will eventually whip the person guilty until persan con- fesses his guilt and brings the money out. When the.man came up ta 5artta, he 5artta mercilessly until Sart ta admi tted and said that she had g.iven themoney to her ,boy friend although the boy friend denied the allegation. f 42 .. 35. There was 3 CO!lr-t case over land between two families in The case itself had been on for nearly ten yearso It had go he to the High Courto Both parties had spent lots of money on lawyers etc The two families became further apart;as the case lasted o the town of there was luckily for them a famous diviner called Mangao His medium of divinition was ordinary water in white bowl. One of the families ta the dispute appr6ached him tofind what.the outcome of the dispte would be, whether in their favor or that of their dversary. It appeared the dispute had reached astate where no party could easily determine the outcome from past ex- perience. The them ta paya consultation fee of He then askndothe eldest memberin the family ta con- jure: the spirits 60 that they:will say the and only the The in the family held and bowed his he ad" in the bawl and spoke for few then'gave back thebowl ta the He drbpped the consultation fee (aIl of it in coins) into the water and started talking. The diviner asked the man whether the' land in dispute belonged to their grandfather to which he gave an affirma- tive answer o He further since the death of his grandther and other eIders in the family who had died they have been pourin'g libation for them, if sa how often. The confessed that they havebeen in their co,fnitment ta the 2ncestors" The divincr told them that were to have rushed ta him;; sflido that they were going ta 10se the The ancestors he on angry about the way they obave been treated Ly eIder members of the familyo In \ this they W8re o90in9 revenge by ta king their source of li.vellh'Jod from Hr.! told them ta go forth and pour!.:U::aotion a:-:d Cu t: consisten"; about it' from then on o should offer spotted ram 2S sacrifice and hundred k61a .. ,- 43 nuts, fifty of which should b red and the other fifty white. ,The sheep should and given to the people in the" town the'kola nuts shoUld to strangers passing bye. If they carried out his instructions the deci- sion was going to be in their favour. They did exactly as he told the'm. However, when th case came up for final judge- ment, they were on the wrong and th other family won, A WoMAN WANTED To TRAVEL ,"My wife (informant) wanted ta travel ta Kano to see her sister. This was about Christmas time when many accideMts place in this country. We were not sure of her safety. 50 she went to consult a diviner ta ascertain whether aIl : ,'. ;. ' .. will be weIl with her and the children. She was told that she could go, that she must:secrifice several articles aIl mixed together in a these were eggs, rice, salt, sweets, sugar, beans and sn on. AlI the se were ta 18ft on the road side a,day before she travelled. She did aIl these things left for her destination. The journey was Buccessful. She came back with the children t '. and'''we "ff- -t-og'th'r' a'S Y'ou""can" s'e'S" for 'yourslll fil 37. :LOoKING ,FOR A JOB was the eldest son of his mother. He had four 'other brothers of school age and three sisters. Their father died. when was in primary schaol. He did manage the perseverance of his mother and sorne uncles to secondary school. He secured a division three pass in the West African School Certificate Examination with distinction in mathematics, his ,bast subject. In ,view of this his. ;mother suggested he takes a j ob and help the ,family until such time candi tians are favoura- ble before on continuing his education. Kaanja sent many applications to several Depart- ments, but the responses,were His mother sorne uncles got went ta see a diviner and explained his ,Problems ta l'lim. He.saw an old man in his late . ' 70's, Mr. Manawai, who used a mirror to divine. He told - Kaenja to paya consultation fee of 4o. He took a small " s't-uffe'cl theh' i t on the' surface of the mirror arid uttered a few gave the 'mirror witl thE horn on it tb Kaanja and told to aIl he wanted to kr fro'm ''':M-a'nawai n. He told him to put the consultation fe Dt; the m,i"rror'. 'Whn Ka:anj a d'id this, the money got" on the mirror. Kaanj a was impressed. He assure.d his ciint that ., in 21 "day's time, to be exct, he will get.a iette:r: from one Government Departm.ent of.fering .. him a job. In order for , ........ ,- ... --_ ... _ ..-.,,-_ ... ", Keanja to believe, said when Kaanja returned home, he wiJ 'find a girl of'coffee complexion However, hewas not certain the 21 since the 21 would fall ona 'Sunday when nd mails . As 'i t happe nad Kaanj a got -the letter' on a S\Jtitlay offering him the appointment. .The .letter had come on a Sa- turday, but one of his brothers nad taken it;6.nd went alang with it he had gone ta visit a friend. He slept there and came early 5unday mornir and' delivered the letter ta 38. "A MAN IS WtTH MAN5LAUGHTER Mr. Lavali owned a car. One day, on a Sunday after-; noon, he deeided to go This is what he does every ._-_. ..... ...... _ .. __ .. _.4_ ............ .... . .._ Sunday uniess samething. interrupts his program. On one ocea . sion he was returning from.his hunting inta pedesirian and kiiied him. The case wa !nvestigaied and it was decided that a coroner should an !nquest. The inquest went on for without any that it would tb a canclusion. At this juncture. Lavali decided ta consult 50 travelled. ta village which was over 120 miles away. went there because he knew of a diviner who is supposed be very goodin her art. He met her and .explained his prabl.em. said sinG.e the incident or he has been depressed wcrried. .It is a seriaus case, he continued. The lady diviner asked for a consultation fee but did not mentiQnany specifie Lavali then ga her lady small sac full of cowrie
She spread them severa11y on the mat. She spoke ta the;stnes several times. She asked no questions. Finally, she told her client that he will have ta appear three more times before -- the coroner. On the third and last time the case will be decided in his favour and he will be free. However, he should buy a pound of meat, cut it into four pieces and throw it ta dogs. He shou1d also get four nails and make sure he dropped them each at a much frequented by people. that he will get a favourable verdict. Mr. Lavali went and per- formed aIl the sacrifices o He said that the case was called three times and it was dismissed in his faveur. The was death by misadventure. CONCLUSION From these case studies, it can be seen that Mende divinition, like most others is concerned with the very prac- tical aspect of life. Mende divinition seeks ta solve the prevalent problems that confrant the community. It is a re- flex of the social structure and a manifestation of the phy- sical constraint in which man finds himself. Every society is concerned with the security and wellbeing of its members, the stability of the commuhity etc... In this respect aIl necessary staps are ta ken to ensure not only the physical we1lbeing but a1so the emotiona1 wellbeing of its members. Anything that tends ta disorder this physio-physhic harmony of the community generates cancern for the community. Because these physio-psychic phenomena when in disharmony baffles members of the community, they immediate1y turn for answers and explanations fram members of the community who are endowed with supernatural powrs. A diviner is the mirror of the community, through whom events can be seen beyond the ordinary. The diviner is the pillar that re- inforces the whole physical and emotional fibre of the society. ___ ___ . .':,', .... _.. _- ,,_ ..... . -: :::.':::) -/: -.:." ? - -. ; .. 'i' -'
Scientific Pilgrimage: ‘The Life and Times of Emeritus Professor V.A Oyenuga’. D.Sc, Fas, Cfr Nigeria’S First Emeritus Professor and Africa’S First Agriculture Professor.