Sinopsis Odu Iwori meji

Please find below the messages of Oldmar as revealed in this Od:

1. If assures all its followers that they will be blessed with special favours throughout this year. In
this Od, If says that the favours are coming from Oldmar through Or, If, and Aye (fellow
humans/Iyami). If advises us to make this special ebo (contact for more info) If all these are done
as prescribed, then special favors and fondness of Oldmar are guaranteed. In this Od, If says
Kekenke lawo kekenke
Gegenge lawo Gegenge
Dia fun Orimonikee
Omo atorun keri keke wale aye
Ebo ni won ni o waa se
O gbebo, o rubo
Nje Ori maa kemi niso
Ifa maa kemi niso
Eniyan maa kemi niso
Gege laa keyin adiye
Translation:
Kekenke (to pamper) is the awo of special favours
Gegenge (to indulge) is the awo of special privileges
These were the messages of If to Orimonikee
She who had brought a specially favoured Or to the earth
She was advised to offer ebo
And she complied.
Let Or continue to show me favour
And let If continue to show me fondness
And Aye continue to shower me with special privileges
With care do people handle fresh eggs.
2. If says that the favour that Oldmar guaranteed for all If loving nations, groups and
individuals are unlimited. If however states that the level of favour that each nation, each group
and individuals will receive depend entirely on the level of dedication exhibited by such group or
individuals. In other words, to receive a high level of favour from Oldmar and If, there is the
need for us to pay more attention and be more dedicated to If. If advises all If loving nations,
groups and individuals to offer a special ebo (done upon request) and those seeking children a
special appeasement for child bearing chances. There is also the need for us to offer1 mature she-
goat to If. (make arrangements to perform special ceremony in Nigeria)
On these, If says:
Eni a ba wade
Laa ba rele
Eni aja bawa laja nba lo
Dia fun Eleji Iwori
Ti yoo teju no akapo re girigiri
Ebo ni won ni o wase
O gbebo, o rubo
Ifa teju mo mi koo wo mire o
Eji koko Iwori, omo re lemi nse o
Boo ba teju mo ni a maa lowo lowo
Eji koko Iwori omo re lemi nse o
Boo ba teju mo ni, a maa laya
Eji koko Iwori omo re lemi nse o
Boo ba teju mo ni, a maa bimo
Eji koko Iwori omo re lemi n se o
Boo ba teju mo ni a maa segun
Eji koko Iwori, omo re lemi n se o
Boo ba teju mo ni a maa nire gbogbo
Eji koko iwori, omo re lemi nse.
Translation:
He who a person follows out
Is he whom he ought to return home with
For he whom a dog follows to a place
Is he whom the dog returns home with
These were the declarations of If to Eleji Iwori (Iwori Mj)
The one who shall take intense look at his Akapo (disciple)
He was advised to offer ebo
And he complied
If, please take an intense but favourable look at me
j Iwori, I am truly your child
If you take an intense look at one
Such person is guaranteed with FINANCIAL success
j Iwori, I am truly your child
If you take an intense look at one
Such person is guaranteed the blessing of a good spouse
j Iwori, I am truly your child
If you take an intense look at one
Such a person is guaranteed the blessing of good children
j Iwori, I am truly your child
If you take an intense look at one
Such a person is guaranteed victory over adversaries
j Iwori, Iam truly your child
If you take an intense look at one
Such a person is blessed will all Ire
j Iwori, I am truly your child
j Iwori.
There is however the need for us to remind ourselves that the children of If/rnml are those
people who think, say and do only those things that please Oldmar at all times. Consequently,
there is the need for us to imbibe the idea of thinking/ speaking and doing only those things that
will make Oldmar happy at all times. These are the only criteria to qualify us as children of
Iwori Mj.
3. On this year, If says theres nothing which we fervently wish to achieve that will not be
achieved. IFA ASSURES US THAT YEAR 2005/2006 IS OUR YEAR OF MIRACLES AND
ACCOMPLISHMENTS. If advises us as a nation, group, and individuals to offer ebo with plenty of
cotton wool, and other specific items as ebo.
On this, If says:
Ogodo owu gboke odo payin kekeke soloko
Dia fun Alantakun
Ti yoo maa se ohun gbogbo bi idan bi idan
Ebo ni won ni o wa se
O gbebo, o rubo.
Bi idan ni mo se ti mo fi lowo
Awo logodo owu gboke odo
Payin kekeke soloko
Owo bi idan lEdu n se o
Bi idan bi idan ni mo se ti mo fi nire gbogbo
Awo logodo owu gboke odo payin kekeke soloko
Owo bi idan lEdu n se o
Translation:
The cotton wool tree stays across the river
And smile invitingly at the farmer
This was the message of If to Alantakun (the spider)
The one who shall perform all things in a miraculous manner
He was advised to offer ebo
And he complied.
Miraculously, I became blessed with FINANCIAL success
All praise to Ogodo owu gboke odo payin kekeke
Soloko (the cotton wool tree stays across the river and smile invitingly at the farmer).
If manifests in a miraculous manner
Miraculously, I became blessed with all ire in life
All praise to Ogodo owu gboke odo, payin kekeke soloko
If manifests in miraculous manner.
4. If assures all If believers, individuals, groups, associations or communities that they will be
elevated from the position of security to that of prominence and comfort. If advises to aim for
the third position in all things we are doing and cautions against over ambition. In other words, If
warns us not to aspire for the first and second positions, as these two positions are fraught with
danger, cut throat competitions while the third position guarantees peace, comfort and lasting
bliss. (need to make ebo and special Ifa preparation, while appease Oba, Sango and Eegun)
Iroke idi abidi sangele sangele
Dia fun Eleji Iwori
Ti yoo se keta Odu wale aye
Ebo ni won ni ko wa se
O gbebo, O rubo
Mo keta Odu mo sinmi o
Eyin O rEleji Iwori bo ti keta odu wale aye
Mo keta Odu mo sinmi
Translation:
The If tapper made with brimstone wood with spherical base (alias of a Babalwo)
He was the Awo who cast If for Iwori-Mj
Who shall occupy the third position from heaven to earth
He was advised to ebo
He complied
Behold, I occupy the third position and have a peace of mind
Cant you see j Iwori who had occupied the third position
from heaven
I occupy the third position and Im blessed with comfort.
In this Od, If explains to us how the sixteen principal Od occupy their present positions of
seniority. Ab-initio, Orangun Mj occupied the first position with Ose Mj occupying the second
position. Iwori Mj occupied the third position, while jogb occupied the sixteen position with
yk Mj in number 15. Iwori Mj was advised never to aspire beyond the third position and he
complied. Thereafter there came a time of crises, altercation, contention, etc whereby Orangun
Mj moved to the sixteenth position, while s-Mj moved to the fifteenth position. jogb and
yk Mj moved to the first and second positions respectively. However, Iwori Mj remained at
the third position despite all the contention among the Od. At this position, he acquired peace of
mind, comfort and bliss.
5. If promises that If religion shall spread rapidly and take over from the hitherto relatively
popular religions. If advises us to lay a solid foundation for this spread with truthfulness honestly,
benevolence, dedication and humility. If says that we shall not be forgiven by the future
generations if we fail to take advantage of this golden opportunity. If says that it shall not only
take over the world, but shall shield the whole world against all vagaries of life. This is the more
reason why all If disciples need to work extra hard in order to ensure a well-protected and
secured living in this world. It is important here to perform a collective ebo for the town /
community / family for growth and stability (contact for more information) On these If says:
Obamubamu pirapira
Opokipoki nirin efon
Dia fun Orunmila
Baba blo ree rata bo gbogbo ile aye
Ebo ni won ni ko waa se
O gbebo, o rubo
Orunmila gba mi o
Iwo lo to ni i gba, tii gbani
Owo bewe olajangbalu u mi o
Kerekere, nIfa o maa gbalu lowo o won
Translation:
The clumsy trekking of the Elephant
And the powerful gait of the buffalo
(Aliases of two prominent Babalwo)
They were the ones who cast If for rnml
When going to spread his protective umbrella over the whole world
He was advised to offer ebo
And he complied
Please rnml, come to our rescue
You are the only one who has the capacity to rescue and
who shall surely rescue us
We now have Olajagbalu leaves in our possession
Gradually, If shall take over the whole world from them.
6. If challenges us to break new grounds in our business endeavors for the year 2005/2006. If
says that if we move out of our localities and explore business opportunities elsewhere, the
outcome shall be blessed with success. If went to the extent of stating that even where we are
relatively unknown, we shall record business success.
If advises us to secure several kola nuts to serve If and other Deities. At the same time If warns
against forceful retrieval of LOANS as this can only lead to regrets. In this Od, If says:
Otootooto nifa nje
Oroorooro nifa n je
Otooto laa jepa
Otooto laa jimumu
Lotoloto ni won nso olu esunsun senu
Ohun toori ni toori
Ohun toori ni too ri
Ohun tori-toori laa fifun Obamakin lode Iranje
Ko le baa fi ohun tori-toori tani lore
Dia fun Ajeji Omu
Ti nsawo lo si Ilomu Esikan
Ebo ni won ni ko se
O gbebo o rubo
Nje Ajeji Omu ma ma lo o
Aje weere n bOlomuu bo
Ajeji Omu ma ma lo l
Ire gbogbo n bOlomuu bo
Ajeji Omu ma ma lo o
Translation:
To do things in different ways
And to do them in comfort
Differently do we eat peanuts
And differently do we eat monkey nut
Differently do we consume mushrooms
What belongs to Oori should be given to Oori
And what belongs to Oori should be handle over to oori
Both what belongs to Oori and Oori are usually
Handed over to Obamakin in Iranje land
This will enable him bless us with different gifts
There were Ifs declarations to the stranger in Omu land
When going on spiritual mission to Omu land
He was advised to offer ebo
And he complied
Stranger in Omu, dont go yet
FINANCIAL success is assured in Omu
Stranger in Omu, dont leave Omu yet
All Ire in life is assured in Omu.
7. If says that in the next twelve months there is a tendency to give birth especially to male
children who shall eventually graduate into problems for the society. Consequent upon this, If
advises all pregnant women and those intending to become pregnant during
this period to as a matter of necessity offer ebo with one mature he-goat each and prepare the
ground for socializing these children in the ways of the Irnmol and Oldmar as soon as they
are born. This will enable the parents to have rest of mind whenever they eventually grow up. If
not, the parents shall be blamed by the whole society especially the mothers to be. A special
appeasement goes to Ogun, Oya and Sango after the special ebo is performed. On these, If says:
Ogun ja bi iji wolu
Orisa oko lo rin hoho woja
Dia fun Yewande
Ti yoo loyun olosa nnu
Ebo ni won ni o wa se o
O fi eti otun gbebo, o fi tosi daanu
Yewande, iwo loo seun o
Yewande, iwo loo seeyan
Iwo lo wa loyun sinu
Iwo lo wa bole lomo
Yewande, Iwo loo seun
Translation:
gn rushed into the town with tempestuous anger
And rs oko walked nakedly into the market
These Ifs declarations to Yewande
The one who conceived the pregnancy of a band it.
She was advised to offer ebo
But she failed to need the advice
Now Yewande are irresponsible
You are uncultured
You are the one who became pregnant
And gave birth to an armed robber!
8. (i) If says that generally there will be developments especially in Yorbland that would require
the physical intervention, guidance and elders and those in position of authority in order to clarify
issues and guarantee peace in the society. This is the reason why those vested with position of
authorities need to participate move fully in the welfare of those who are under their umbrellas.
(ii) If equally advises that all If disciples the world over must as a matter of course investigate
anything properly, hear all sides of any and all matters before taking a position. This will make
them to avoid being blamed or castigated for taking sides where they were supposed to be
neutral. In other words, no leader should rush into taking any decision this year 2005/2006.
In the same vein, If wants all its disciples the world over that whenever they want to serve If for
themselves, they must go and procure their own materials afresh and never use any material
brought by their clients for their own ebo. If they do, the reward that will accrue from serving such
If will never go to them but to those who had brought those materials themselves. By extension,
anything presented to us as gifts must not be used in return as gift to others or us but to those
who had originally given those gifts to us. A stanza in this Od supporting this assertion goes thus:
Owo ewe o to pepe
Tawon agbalagba o wo keregbe
Ise ewe be agba ko ma se ko
O nise ti baba nse e fomo
Dia fun Orunmila
Nijo ti Akapo re pee lejo lodo Olodumare
Orunmila ni oun sa gbogbo agbara oun fun Akapo
O ni ipin Akapo ni ko gbo
O ni bi oun se ngbe etutu Akapo de Iwarun
Ori elomiran lo nyo ni be
Olodumare wa ni komo araye mase dajo enu enikan mo
Anikan dajo oo seun o
Anikan dajo o o seniyan
Nigbati o o gbo tenu enikeji
Emi lo dajo se o
Translation:
The hands of children can not reach the altar
While those of the elders can not enter the bottle calabash
The errands that children send the elders
Let them refuse not
For there are assignments which fathers ought to carry out for their children
These were Ifs messages to rnml
When his disciple dragged him to the court of Oldmar
rnml defended that he tried all he could
But Akapos destiny could not respond
That each time he took Akapos ebo to Iwarun
It was another persons image that appeared and received the blessings
Oldmar then decreed that human beings should never
Judge, based on one side only
Those who do this are irresponsible
Those who do this are unworthy of being leaders
When you have not listened to the other side
Why did you pronounce judgment?
9. If warns all If followers especially those in position of authority never to violate the rules or
laws in which they partook in legislating. If says that leaders should always obey and practice
what they preach. They must not say one thing and practice the other. If they do, it may end up in
disgrace. If equally warns the followers never to take laws into their hands. They should be calm,
If will definitely expose the evil doers as at when due. This year, according to If is the year of
exposing all pilfering leaders who engage in stealing what belong to their subjects. For this to
happen, we should offer ebo and serve s. On these, If says:
Agba to sofin yanmoti
Ki won ma se ka okan mo apo re lailai
Dia fun orunmila
Baba alo ree dako etile
Won ni o kara nle ebo ni sise
O gbebo o rubo
Mo roju ole lokoo mi o
Emi ma roju ole emi o je wi
Mo roju ole loko o mi
Translation:
The elder who legislates against the possession of Benin seed
Lets find no seed in his pocket
This was the Ifs message to rnml
When going to cultivate a farm within the vicinity
He was advised to offer ebo
He complied
Now, I have caught a thief in my farm
I have apprehended a thief but decided to keep mum
I have caught a thief in my farm
10. For this year, If says that we should propitiate Oya from time to time for success
And prosperity. If says that the level of our success depends on how well we propitiate Oya. We
need to ask If what Oya required for propitiation after all necessary ebo is performed. The stanza
in support of this goes thus:
O nwo mi mo nwo e
Ta lo seun ninu wa
Dia fun Anye Oniwo Mate
Omo a bo finfin koo to bo sise
Omo a borisa kan jingbinni nife
Igba to nse ohun gbogbo ti kan ko yori
Ebo ni won ni o wa se
Ko bo Oya
O gbebo , o rubo
Ko pe, ko jinna
Ire gbogbo de
Onile e sikun fOya
Translation:
We are both looking at each other
Whom among us can we commend?
This was the If cast for Oniwo Mate
She who offered sacrifice and was accepted
She who propitiate rs Deity in If
When she was doing everything but was not successful
She was advised to offer ebo
And to propitiate Oya
She complied
Not too long
She became successful in all she embarked upon
The owner of house, open the door (of success) for Oya!
AFFILIATED ORISA/IRUNMOLE
If
Or
Aye (witches)
Egbe
Oya
s
Sango
TABOO
No double standard
Not to eat dog
Must not kill or use spiders for any purpose
Must not steal
Must not be over ambitious
Must not use elephant or buffalo parts for anything
Must avoid playing with cotton wool