St.

Anthony Shrine
& Ministry Center

100 Arch Street, Boston, MA 02110

Tel. 617-542-6440
Website: http://www.StAnthonyShrine.org
The Good Word Tel. 617-542-0502
Prayer Request Line Tel. 617-553-4100

Sunday, January 04 Saturday, January 10, 2015

WHATS HAPPENING THIS WEEK

Welcome to the St. Anthony Shrine

Community. All are welcome here.
No one is excluded.

JANUARY
03 Saturday

Priestly Ordination Mass, 11:00 a.m., 2nd fl.

Church, by his Eminence Sean Patrick Cardinal
OMalley, OFMCap, Archbishop of Boston
Centering Prayer Group, Noon to 1:30 p.m.,
4th fl. Francis room

04 Sunday

Prison Ministry, SCHC, 8:15 to 11:30 a.m.,

womens services 12:55 to 2:30 p.m.

Emmaus monthly Mass & meeting, 10 a.m.

(See ad for details.)
Feliz Anniversario Comunidad Latina, Misa
11:45 a.m.
rescheduled Damietta Project core team
planning meeting,1:30 to 3:30 p.m., 4th fl.
Francis room (See ad for details.)

05 Monday

Dental screening*, 10:30 a.m. to Noon

(*by appt. 617-542-6440, ext. 118)
Blood pressure & Blood Sugar screening,
flu vaccine, 9:30 a.m. to 1:30 p.m.,
Wellness Center

Please take this bulletin home with you as

well as the many brochures that advertise
the programs and services of the Shrine.
Thank you for being with us today.
Franciscan friars and staff
St. Anthony Shrine community
REGULAR EVENTS
Monday
Tuesday

A.A. 12 Step Meeting

5:45 p.m.
Seniors Crafts Group
10:30 a.m.
A.A. Open Meeting
Noon
Mens Cursillo Reunion
5:15 p.m.
Wednesday Remembrance Day for Deceased (3rd Wed.) All Masses
Womens Spiritual Refl. Group (2nd & 4th Wed) 12:30 p.m.
Seniors Computer Lab
1:30 p.m.
Grupo Hispano de Oracin
4:15 p.m.
A.A. Open Meeting
5:45 p.m.
Bread on the Common (2nd & 4th Wed.)
5:45 p.m.
Anointing of the Sick Mass (2nd Wed.)
TBA
Thursday
S.L.A.A. Meeting
Noon
Mens Spirituality Group (2nd & 4th Thurs.)
5:00 p.m.
A.A. Big Book Meeting
5:45 p.m.
Saturday
Centering Prayer Group (1st & 3rd Sat.)
Noon
Vietnamese Secular Franciscans (2nd Sat.)
1:00 p.m.
Secular Franciscans (2nd Sat.)
1:00 p.m.
Sunday
20/30 Boston Young Adults Coffee (4th Sun.) 11:00 a.m.
alt. Wine & Cheese Social (odd 4th Sun.) 5:00 p.m.
Emmaus Ministry Prayer/Discussion (1st Sun.) 11:00 a.m.
Healing Service (2nd Sun.)
1:30 p.m.
Hispanic Secular Franciscans (1st Sun.)
3:00 p.m.

READINGS FOR THE WEEK

Monday:
1 Jn 3:22 4:6; Ps 2:7bc-8, 10-12a;
Mt 4:12-17, 23-25
Tuesday:
1 Jn 4:7-10; Ps 72:1-4, 7-8; Mk 6:34-44
Wednesday: 1 Jn 4:11-18; Ps 72:1-2, 10, 12-13;
Mk 6:45-52
Thursday:
1 Jn 4:19 5:4; Ps 72: 1-2, 14, 15bc,
17; Lk 4:14-22a
Friday:
1 Jn 5:5-13; Ps 147:12-15, 19-20;
Lk 5:12-16
Saturday:
1 Jn 5:14-21; Ps 149:1-6a, 9b; Jn 3:2230
Sunday:
Is 42:1-4, 6-7 or Is 55:1-11; Ps 29:1-4,
3, 9-10 or Is 12:2-3, 4bcd-6; Acts 10:3438 or 1 Jn 5:1-9; Mk 1:7-11

06 Tuesday

Nutrition consultation*, 10:00 a.m. to Noon

(*by appt. 617-542-6440, ext. 118)
Blood pressure & Blood Sugar screening,
flu vaccine, 9:30 a.m. to 1:30 p.m.,
Wellness Center

07 Wednesday

Blood pressure & Blood Sugar screening,

flu vaccine, 9:30 a.m. to 1:30 p.m.,
Wellness Center

Seniors Mass 10:00 a.m., Exercise 10:30 a.m.,

Movie Maleficient 11:00 a.m., Lunch Noon

Fellowship & Fiesta, 5:30 to 7:30 p.m.,

4th fl. Clare room. Pre-registration required.
(See ad for details.)

08 Thursday

Mens Faith Works Spirituality Group, 5:00 to

6:30 p.m., 4th fl. Francis rm (See ad for details.)
Saint Anthony Shrine The Church on Arch Street

Events This Week

The Emmaus Ministry

Serving the Spiritual Needs of

Grieving Parents

Monthly Meeting

Scripture Reading/Coffee Social (First Sunday)

Sunday, January 4, 2015. 10:00 a.m. Mass, 2nd.
fl. Church, 10:45 a.m. meeting in auditorium
classroom.
For more info contact: Diane at 617-542-8057.

The Damietta Project

Catholics & Muslims
working together for the
Common Good

Core team planning meeting

rescheduled to
Sunday, January 4, 2015.
1:30 to 3:30 p.m.
St. Anthony Shrine Francis room
More information will appear in upcoming Bulletins
about community-wide events and our work-inprogress on projects in food sustainability and food
waste management.
St. Anthony Shrine Just Matters Group
Peace & Social Justice
& Peace Islands Institute/Turkish Cultural Center

Fellowship & Fiesta!!

Wednesday, January 7, 2015.

5:30 to 7:30 p.m. 4th floor Clare Room
Pre-registration required by Noon January 5

A time for small group discussion, Bible study,

reflection and fellowship in a relaxed setting.
Potluck supper.
Contact Dr. Jackie Stewart at 617-542-6440, ext.
143 or email SAS.Evang@gmail.com. Leave your
name & telephone no. and what food/
dessert/beverage items you plan on bringing.
Offered by Evangelization

Mens Faith Works Spirituality Group

2nd & 4th Thursdays, January 8 & 22, 2015.
5:00 to 6:30 p.m. (4th fl. Francis room)
Facilitated by Bob Giers, csd &
Fr. Jim Czerwinski, OFM

This is a great opportunity for men to come

together and grow in their spiritual lives and
deepen their personal relationship with God
thorough prayer and faith sharing. (Matt. 18:20)
when two or more are gathered in my name I am
in their midst.
For more information, contact Bob Giers at 617-5426440, ext. 198.
Offered by the Franciscan Spiritual
Companionship Ministry

SAINTS AND SPECIAL OBSERVANCES

Sunday:
The Epiphany of the Lord;
National Migration Week
Monday:
St. John Neumann
Tuesday:
St. Andr Bessette
Wednesday: St. Raymond of Penyafort;
Julian Calendar Christmas
Cover Art: Les rois mages en voyage, (The Magi
Journeying) (cropped), James Jacques Joseph
Tissot, opaque watercolor over graphite on
grey wove paper, French, 1886-1894.
The Magi came from the East, possibly Persia,
Arabia and Babylonia, perhaps India. As
pictured, the terrain is reminiscent of the
Judean desert, heading towards Jerusalem.

Pray for Peace in the Middle East!

100 Arch Street Boston, Massachusetts 02110 617.542.6440

Franciscana

The Canticle

Volume 34 No. 1 January 2015

a monthly publication of St. Anthony Shrine

The Testament of St. Francis

If I remember correctly it was called The
Freedom Train. It was a train that traveled across the
United States. It contained The Declaration of
Independence.
Growing up in a town whose
midsection was split in half by a railroad track, we
were lucky enough to have that train make a visit.
The school and its teachers marched us over to the
train station to see this important document. In
silence we filed onto the train and walked down its
aisle. The document was there. It was under glass. It
was lit up. We made our visit and filed out again. I
cannot remember what I felt but given my age I
presume I suspected I saw something I might
appreciate later in life. How may times would we
hear at school or at home of how much we would
appreciate something later.
The document looked very formal and read
that way. The language itself did not jump out at us
as wording that would start a revolution and put its
signers in enormous danger. What was written did
not appear dangerous. I do not remember feeling it
threatening anyone. In fact, much blood did flow on
all sides because of it.
It declared not only
independence but also the beginning of a war. The
formal wording simply camouflaged the passions let
loose by its assertion. People on both sides would lose
lives because of what it contained.
The Declaration of Independence underlines
some basic values at the birth our country. It attempts
to articulate what this new nation saw as its identity
and purpose. Today some States schedule its public
reading so that people who have not read its
principles would as least hear them. Such an event
usually occurs on July 4th.
During seminary years, The Rule of St. Francis
was read to us at lunch on Fridays. This piece of
writing defines for Franciscans their identity and why
they follow this particular path within the Church.
Since 1223, friars have listened to the content of The
Rule to remind them of the ideals they have agreed to
pursue. All that seemed straightforward during the
4

very early years. But pools became muddied very

soon after the death of the Founder. St. Francis,
toward the end of his life, also wrote out what is called
his Testament. It formed his last attempt and final
statements concerning the life he had founded.
Toward the end of this writing he asks, And let them
always have this writing with them together with the
Rule. And in all the Chapters which they hold, when
they read the Rule, let them also read these words.
And he continues, And I strictly command all my
cleric and lay brothers, through obedience, not to
place any gloss upon the Rule or upon these words
saying, They should be understood in this way.
The Rule of 1223 had been approved by the
Church. The Testament had never been given such a
confirmation. Nor was one ever sought. Yet linking
its reading to The Rule gave it great power in the eyes
of many friars. So much so that the question soon
arose whether The Testament should be obeyed in the
same manner as The Rule? The first section of The
Testament was not the problem. Francis recounts there
major events in his life: When I was in sin, it seemed
too bitter for me to see lepers. . . . And after the Lord
gave me brothers. . . And I worked with my hands.
But as the flow of thoughts moves into its second half,
the tone changes and becomes more intense. An
atmosphere of authority begins to fill the air: I
strictly command all the brothers through obedience.
. . And let all the brothers be bound.
. . And let the custodians be strictly
bound through obedience. . . And let
the ministers by strictly bound.
And so the question: What
kind of authority should be given to
The Testament? It had not gone
through any Church confirmation.
And yet, friars submitted to Francis
wish and did have Rule and Testament
read together, giving the impression
both carried the same amount of
authority. Finally, friars wanted to
know: Were friars bound to The
Testament in the same manner as The
Rule? The question carried enough
seriousness that in 1230 leaders of the
Order brought the problem to the
Pope. (As a sideline and interestedly
enough, one of those leaders was
Anthony of Padua.)
Pope Gregory IX held a
unique position in his relationship
with this problem. One wonders
whether his advice was sought as
Pope or as someone who had originally helped
Saint Anthony Shrine The Church on Arch Street

Francis write his Rule. As Cardinal Hugolino, he had

lent his legal skills to the text to assure Francis and the
friars their Rule would be approved by the Church.
Now the Franciscan Order turned to him again,
asking his legal opinion about The Testament. Should
friars feel themselves bound in conscience to follow its
dictates in the same way they had committed
themselves to The Rule? His answer satisfied some but
others did not take the decision well. As a Church
lawyer, he recognized Francis had created this
document after he had resigned his office as leader. He no
longer possessed legal authority. That power he had
given to others before creating this writtenafterthought. Francis himself saw his present role as
obeying the leaders of the Order rather than locating
in himself a second source of authority. He died in
1226. By 1230, the thorny question of the authority of
a document rooted in personal charism alone came to
light. It did not possess legal authority either from the
Order or the Church. During his last years Francis
himself had turned over the reins of authority to
others.
The Papal conclusion found The Testament not
to be binding in conscience. But historically, the issue
did not conclude. As centuries passed, various
Franciscan reform movements formed and the issue of
The Testament seemed to return for discussion. Those
seeking a more primitive observance usually contend
The Testament to be something more
than a spiritual document. A piece of
writing which sought to bring guidance
and unity to the future of the
Franciscan community left open
instead in its very expression questions
of power and authority. It contained
seeds of revolution it had never
intended.

Response
It seems to me that we are here facing
again the problem of the delayed
second coming of Christ. The early
church eagerly awaited that coming
which would occur any day now.
The passage of centuries required an
adaptation to the waiting game, and
the development of patience. Some
Christians were not very good at
patient waiting. Indeed, they began to
build structures, which would ease the
pain and sometimes even rationalize the very delay.
The institutional Church is a means of correctly
100 Arch Street Boston, Massachusetts 02110 617.542.6440

directing the waiting process; not every aspect of that

institution clearly represented truly Christian
objectives.
It took only a very short time for the
movement inspired by Francis of Assisi to become so
large as to require institutional formation. Francis
gave that process over to his successors, but presumed
they would preserve the spirit given to Francis and his
early companions. Such was not the case, in his eyes,
and the situation called for a new statement of the
fundamental character of The Rule. Hence The
Testament.
Can a movement survive in its original
simplicity? The Pastoral Epistles call for a new look at
many of the things the civilization of their time (or
any time) took for granted. Francis saw radical
poverty as something more than merely possible in
the end times he had come to experience. Could
such simplicity survive with a second coming
postponed?
Poor Francis! He had given over the Order to
a new generation of friars, who seemed, at least to
themselves, more down to earth. The several
thousand friars now following the Rule needed
direction in its application to a situation growing in
complexity. The older monastic orders had provided
a connection to St. Benedicts Rule by giving
independence to each monastery. But the Franciscan
Order was universal with a General Minister as
overall director. The spirit in Francis could be
followed because it spoke through him to all; the spirit
of Francis was the way he expressed that spirit
personally and uniquely.
Pope Francis, in his call for a more merciful
Church, seems to me also to be facing the continuing
problem of the delayed Second Coming. In the
attempt to provide continuity to the Church, her
leaders over the centuries have elevated caution to the
level of absolute necessity. Yet the Spirit in the Church
intervenes, so that the spirit of the Church does not
make permanent these attitudes proper only to a
particular time or place.
Our confidence in the divine nature of Christ's
gift of Church gives us the strength to deal with the
problems of unfolding time to keep the truly
necessary, to reform the only circumstantial and to
know the difference. This requires, however, the
involved understanding of us all, endowed with faith.
Happy New Year! Time is passing but the spirit reigns
unchanging!

SAINT ANTHONY SHRINE & MINISTRY CENTER

~ All Are Welcome ~
** Music

Masses
The Arch Street Band
SATURDAY AFTERNOON
VIGIL MASSES

Second Floor
Chapel
4:00 p.m. **
5:30 p.m. **

First Floor
Chapel
4:15 p.m.

SUNDAY MASSES

Second Floor Chapel

6:00 a.m.
7:30 a.m.
9:00 a.m.
Following Masses ** Music
10:00 a.m.
11:15 a.m.
12:30 Noon
4:00 p.m.
5:30 p.m.
MISA EN ESPAOL - PRIMER PISO

Cada domingo a las 11:45 de la maana

LEGAL HOLIDAY MASSES

Second Floor Chapel

8:00 a.m.
10:00 a.m.

SACRAMENT OF RECONCILIATION

Celebrated in First Floor Chapel

Weekdays: 6:30 to 8:00 a.m.;
10:00 a.m. to 2:00 p.m.; 4:00 to 5:30 p.m.
Saturday: 6:30 to 8:00 a.m. and
10:00 a.m. to 4:00 p.m.
Seasonal Communal Penance Service:
(to be announced)
Sunday: 1:30 p.m. to 3:00 p.m.
Legal Holiday: 8:30 to 10:00 a.m.

CONTACT US:
Phone: 1-617-542-6440
Website: http://www.StAnthonyShrine.org
Address: 100 Arch Street
Downtown Crossing
Boston, MA 02110

WEEKDAY MASSES

Celebrated in Second Floor Chapel

6:00 a.m.
7:00 a.m.
10:00 a.m.
11:45 a.m.
12:30 p.m.
1:15 p.m.
5:15 p.m.
Second WednesdayAnointing Mass:
time to be announced
Third WednesdayDay of Remembrance
Tuesdays: St. Anthony Devotions
Wednesdays: Spanish Mass - 5:15 p.m.
Thursdays: St. Jude Devotions
MISA EN ESPAOL
Cada mircoles a las 5:15 de la tarde
SATURDAY MASSES

Celebrated in Second Floor Chapel

8:00 a.m.
10:00 a.m.
12:00 Noon
Exposition of the Blessed Sacrament
(First Floor Chapel)
Weekdays at 1:45 p.m.
Saturdays at 12:30 p.m.
Sundays at 1:00 p.m.
Benediction
(First Floor Chapel)
Weekdays: 5:00 p.m.
Saturdays and Sundays: 3:30 p.m.

Holy Rosary of Mary 1st, 3rd & 5th Sundays: 2:55 p.m.
Chaplet of Divine Mercy 2nd & 4th Sundays: 3:00 p.m.

Vespers Sundays: 3:15 p.m.

EXECUTIVE STAFF
Fr. Thomas Conway, OFM
Executive Director
Fr. Barry Langley, OFM
Associate Director

MINISTRIES OF SAINT ANTHONY SHRINE

WORSHIP/YOUR SPIRITUAL HOME RECONCILIATION MUSIC LAzARUS PROGRAM WELLNESS CENTER
SAINT ANTHONY BREAD FOR THE POOR BREAD ON THE COMMON FRANCISCAN SPIRITUAL COMPANIONSHIP MINISTRY
THE KIDS PROGRAM SENIORS ON ARCH STREET MYCHAL JUDGE CENTER FOR RECOvERY FRANCISCAN FOOD CENTER
EvANGELIzATION GOOD WORD: (617) 542-0502 HISPANIC MINISTRY FRANCISCAN ADULT SCHOOL 20S/30S
EMMAUS MINISTRY COME HOME PROGRAM PRISON MINISTRY LGBT MINISTRY GRIEF MINISTRY
6

Saint Anthony Shrine The Church on Arch Street

Spirituality of the Readings

The Epiphany of the Lord
Reading I: Isaiah 60:1-6
Responsorial Psalm: 72:1-2, 7-8, 10-11, 12-13
Reading II: Ephesians 3:2-3a, 5-6
Gospel: Matthew 2:1-12

Into the Hands of Love

On this Epiphany Sunday we hear a classic story
about innocence in the midst of evil, innocence
betrayed by those who should have cared.
The Gospel begins by referring to the fact that the
guiltless child has been born. Angels in their
rapture painted the sky with song. Shepherds
heard and came a-running. The star pulled magi
out of far lands to come and see. A beautiful,
humble scene, giving such joy to all created beings.
Or at least to most of them. Our story contains
another reaction as well. Jealousy. Herod feels a
spasm of it when the magi ask their simple,
trusting question.
Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.
Newborn king? Star rising? Herod,
like the magi, should have been
filled with joy at this news. But no.
Instead, he is greatly troubled, and
all Jerusalem with him. I suppose
it would be like envoys from outer
space visiting the White House to
tell the president that they had
selected someone new to take his
place.
Cunning Herod does not show his
distress to the magi but instead
hatches a plan. He had never been very interested
in his people, so now he seeks information. He
rushes the Jewish chief priests and scribes together
and demands to know where this Messiah person
is supposed to be born.
In Bethlehem of Judea, they answer. God
promised that a ruler would come from there, one
who is to shepherd his people Israel. It was the
100 Arch Street Boston, Massachusetts 02110 617.542.6440

very good shepherd God had been pledging for

ages. Innocent hearts rejoice.
Herod acts quickly. He oils his way back to the
magi and treats them to the story about Bethlehem.
He oozes charm, luring them into returning to him
with information about the child. He wants to give
homage too, he lies. In truth, Herods aim is
simple: get rid of the competition.
The magi travel on to Bethlehem and give true
homage to Jesus. Herod finds out nothing from
them because they go back home by a different
route, warned by God in a dream.
That is the story. What are we to learn from it?
For myself, I wonder if you and I can retain
something of innocence in todays world? If
darkness covers the earth, and thick clouds cover
the peoples (First Reading), maybe Herods plan
is the only smart way out. Lie, cheat, and kill.
Isnt the Church today a sinful body? Isnt the
world steeped in self interest? What makes us so
sure we would not follow Herods example in
detail if the opportunity presented itself? Where is
our hope?
You will find it in the First Reading. Yes it is dark,
that reading says, but light shines into the
darkness. If we bother to look at
that light, at that child in a manger,
we will take on some of the Godly
glow we find there. Our lives will
settle down and our goals will
become simpler.
By putting
ourselves into the hands of love,
Christs light will stay alight,
sheltered like a candle in the wind.
Innocence in the midst of evil.
Innocence betrayed by those who
should have cared. But now you see
why the Epiphany is actually a story of great hope.
Fr. John Foley, S. J.
Copyright 2014, The Center for Liturgy at Saint Louis University.
All rights reserved. Used by permission.
Write me an email! I'd like to have a discussion with you about this.:
Fr. John Foley, S. J. (johnbfoley@yahoo.com)
Artwork: The Three Kings of the Nativity, Mosaic, Ravenna Italy ca 547. Behold,
magi from the east arrived in Jerusalem, saying, Where is the newborn king of
the Jews? (Gospel)

2015 Holy Land Pilgrimage

In the Footsteps of Jesus
May 19-29, 2015
Cost: $3,999 pp. dbl occupancy
All inclusive
Leaders: Fr. Gene Pistacchio, OFM &
Dr. Jackie Stewart & local guide Anton Farah
Our tour agent is Carmel Tours

We have requested & are waiting for an extension from

our carrier Lufthansa to accommodate others who may
wish to join this Pilgrimage to the land we love and call
holy. Final payments due by February 10, 2015.

Please contact Dr. Jackie Stewart to check on

availability and for a brochure with full itinerary at
SAS.Evang@gmail.com or 617-542-6440, ext.
143. Online brochure available at:
https://stanthonyshrine.org/ministries/holy-landpilgrimages/
Offered by the Franciscan Adult School

Infant Baptism

New!!
Infant Baptism Program

For families who regularly worship

at St. Anthony Shrine

Beginning in 2015 St. Anthony

Shrine will offer parental and
sponsor preparation for those parents
wishing to have their infant (up to 1 yr of
age) baptized here at the Shrine and welcomed
into our worshiping community. Preparatory
sessions and Baptisms will be available about six
times per year (approximately every other month).
It is anticipated that the Baptisms ordinarily will be
on the last Sunday of the month (if liturgically
feasible) at the regular Sunday 12:30 p.m. Mass.
Baptisms for Latin@ infants will be at the regular
Sunday 11:45 a.m. Spanish Mass. Both parental &
sponsor preparation and Baptism are by
appointment. Note: At least one sponsor must be
Confirmed in the Catholic Church.
If interested/for more information, please contact
Dr. Jackie Stewart at 617-542-6440, ext. 143 or
email SAS.Evang@gmail.com.
Offered by Evangelization

Adult Confirmation Preparation

Adult Confirmation Classes2015

Saturdays, April 11, 18, 25; May 2 & 9 (2015).

10:30 a.m. to Noon, 2nd fl. classroom
Leaders: Dr. Jackie Stewart, Maureen Connell,
Justin Quattrini, Alicja Januszewicz
Have you been Baptized and made First
Communion in the Catholic Church but are not
yet confirmed?
(Are you planning on getting married in the
Catholic Church? Have you been asked to be
a sponsor for a Baptism?)

Adult Confirmation classes begin on Saturday

mornings in early April 2015 at St. Anthony Shrine
for adults (ages 20 and over). Those preparing for
the sacrament, and their sponsors (not required)
are all welcome.

Candidates for Confirmation are adults who

participate in Sunday Liturgy and the sacraments.
Prospective candidates for Confirmation in Spring
2015 need to pre-register by Monday, March 30
2015. Copy of Baptismal certificate is required.
Candidates will be confirmed at the Regional
Confirmation on Sunday, May 17, 2015 at 2:00
p.m. at St. Cecilias Church in the South End.

Registrations are now being accepted. Please

contact Dr. Jackie Stewart at 617-542-6440, ext.
143 or email SAS.Evang@gmail.com for more
details and to register or see flyers in lobby.
Offered by Evangelization

You are invited to join Fr. Raphael Bonanno,

OFM and Go-Ahead Tours to

Imperial China, Cruise the Yangtze

River and visit Shanghai
October 14-29, 2015

Bookings are $450 each, Final payment due July

16, 2015. Total cost is $3,700 each with JFK
gateway. More information in brochures at front
desk of Shrine. Book early before sellout of trip.
The trip will be educational and inspirational. Visa
required.
Any questions, contact Clarissa (Go-ahead
Tours), 1-800-438-7172.