Professional Documents
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LOCATION
PHENOMENOLOGY
STRUCTURE
GENIUS LOCI
Christian Norberg-Schulz defines the phenomenon of the location in his book Genius Loci:
Towards a Phenomenology of Architecture in the following way: A place is more than an
abstract localisation. It is an entity made of definite things with material matter, form, surface
and colour.
Places can be constituted from their centre and define direction and rhythm by the use of
topographical and architectural elements. If the structure of a place exists, we as architects can
refer to it, highlight and visualise it. Yet if we try to perceive the structure of a place, or to
process or transform it, we are necessarily working on its identity the Genius Loci. Today the
term depicts the spiritual identity of a place and therefore qualitative components such as
character and atmosphere.
TYPOLOGY OF PLACES
B. ARTIFICIAL PLACE
B. Artificial Place
The artificial place is a man-made structure representing a meaning. The understanding man has about his environment is
thereby made visible. Man needs a spatial boundary and therefore settled where nature offers protected space. Considering
character, a natural place would be inviting if it offered things such as rocks, trees, and water. Some kind of enclosure is the
substantial feature of any created place. We differentiate three perspectives for the artificial space:
ELEMENTARY ARCHITECTURE
ESTABLISHED ARCHITECTURE
EXPRESSIVE ARCHITECTURE
PLACE TODAY
Due to urbanisation cities today expand as never before. Nearly all space is taken up. Today, a
landmark is not the horizon, a hillside, a vast field, or a river. It is rather a street or the
neighbouring building. More rarely differ places in their structural form. Most places we find
today are complex and ambiguous. This is because of an overlapping of different forms of
expressions of society and of different utility buildings. The original spirit of the place was often
changed and superseded. Architecture is no longer, as described above, determined by the
interpretation of the place and the programme. Only the programme determines architecture.
Programmes by itself are, as we know, not bound to a place and can be copied many times.
1845
19me sicle
2012
Non-Place
The architect as
independent creator of new worlds.
This type has always been linked with immense destruction or radical changes in society. The
large interest in creating spectacular individual buildings can be witnessed since the origins of
Modernism. The call for a Tabula Rasa as a basis for the new and for the programmatic
contrast between old and new arose at the beginning of the 20th century. Architects like Le
Corbusier reinvented the world, shook off traditions, and followed only their own rules. The
concept of the autonomous creating architect being an idol still works to this day. Creating
something independent that refers only to itself standing out from the rest is still dominated by a
spectacular language of form. We have seen this distinction before in expressive architecture.
The urban stock understandably limits the autonomy of the independent creator of new
buildings. Most of the time, the architect must understand the thoughts of his predecessors.
When designing within the given context, the architect must be an interpreter and developer
rather than a creator. He adapts the new to its surroundings and treats the existing with respect.
The basic conceptual principle is that of an architecture that creates localities that is intended to
consolidate, identify or supplement the existing sedimentary layers of a place according to a
plan. Its language of forms aims to summon up more with less, it simplifies and consequently
generally appears reserved and taciturn. This approach, however, makes it possible to provide
a comprehensible representation of the place and the reality of the specific solution of the
problem. This type is in turn an extended kind of the previously illustrated established
architecture.
Our interest in the place has to do with our curiosity about the living present and everyday
occurrence. Every place is very specific and still they all show signs of being part of a larger
cultural context. Each existing situation has a special quality that is worth discovering
Diener & Diener, Extension of the Swiss Embassy building in Berlin, Germany