possible to Almora, where the air was dry and cool, and he had been invited by prominent people in Northern India to give discourses on Hinduism. Accompanied by some of his brother disciples and his own disciples, he left Calcutta, and he was joined later by the Seviers, Miss Mller, and Goodwin. In Lucknow he was given a cordial welcome. The sight of the Himalayas in Almora brought him inner peace and filled his mind with the spirit of detachment and exaltation of which these great mountains are the symbol. But his peace was disturbed for a moment when he received letters from American disciples about the malicious reports against his character spread by Christian missionaries, including Dr. Barrows of the Parliament of Religions in Chicago. Evidently they had become jealous of the Swami's popularity in India. Dr. Barrows told the Americans that the report of the Swami's reception in India was greatly exaggerated. He accused the Swami of being a liar and remarked: "I could never tell whether to take him seriously or not. He struck me as being a Hindu Mark Twain. He is a man of genius and has some following, though only temporary." The Swami was grieved. At his request the people of Madras had given Dr. Barrows a big reception, but the missionary, lacking religious universalism, had not made much of an impression. In Almora the Swamiji's health improved greatly. On May 29 he wrote to a friend: 'I began to take a lot of exercise on horseback, both morning and evenin g. Since then I have been very much better indeed....I really began to feel that it was a pleasure to have a body. Every movement made me conscious of strength every movement of the muscles was pleasurable....You ought to see me, Doctor, when I sit meditating in front of the beautiful snow-peaks and repeat from the Upanishads: "He has neither disease, nor decay, nor death; for verily, he has obtained a body full of the fire of yoga."' He was delighted to get the report that his disciples and spiritual brothers wer e plunging heart and soul into various philanthropic and missionary activities. From Almora he went on a whirlwind tour of the Punjab and Kashmir, sowing everywhere the seeds of rejuvenated Hinduism. In Bareilly he encouraged the students to organize themselves to carry on the work of practical Vedanta. In Ambala he was happy to see his beloved disciples Mr. and Mrs. Sevier. After spending a few days in Amritsar, Dharamsala, and Murree, he went to Kashmir. In Jammu the Swami had a long interview with the Maharaja and discussed with him the possibility of founding in Kashmir a monastery for giving young people training in non-dualism. In the course of the conversation he sadly remarked how the present-day Hindus had deviated from the ideals of their forefathers, and how people were clinging to various superstitions in the name o f religion. He said that in olden days people were not outcasted even when they committed such real sins as adultery, and the like; whereas nowadays one became untouchable simply by violating the rules about food. On the same topic he said a few months later, at Khetri: 'The people are neither Hindus nor Vedantins they are merely "don't touchists"; the kitchen is their temple and cooking-pots are their objects of worship. This state of things must go. The sooner it is given up, the better for our religion. Let the Upanishads shine in their glory, and at the same time let not quarrels exist among differen t sects.' In Lahore the Swami gave a number of lectures, among which was his famous speech on the Vedanta philosophy, lasting over two hours. He urged the students of Lahore to cultivate faith in man as a preparation for faith in God. He asked them to form an organization, purely non-sectarian in character, to teach hygiene to the poor, spread education among them, and nurse the sick. One of his missions in the Punjab was to establish harmony among people belonging to different sects, such as the Arya Samajists and the orthodox Hindus. It was in
Lahore that the Swami met Mr. Tirtha Ram Goswami, then a professor of mathematics, who eventually gained wide recognition as Swami Ram Tirtha. The professor became an ardent admirer of Swami Vivekananda.
Vaschalde. Three Letters of Philoxenus, Bishop of Mabbôgh (485-519) : Being The Letter To The Monks, The First Letter To The Monks of Beth-Gaugal and The Letter To Emperor Zeno. 1902.