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By PAUL GOLDBERGER
Published: February 10, 1986
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http://www.nytimes.com/1986/02/10/arts/architecture-mies-show-at-modern.html?pagewanted=1
OP-ED CONTRIBUTOR
Instead, Mr. Drexler has presented to us a Mies who was neither god nor devil, neither allpowerful nor tragically flawed. The architect is seen with reason and perspective, criticized
gently where appropriate, and never shown to us as infallible. In one of the most pleasing
sections of the exhibition, an alcove has been filled with studies for Mies's proposal of 1930
for a war memorial to be erected in Berlin; we see version after version, indicating the
architect's own uncertainty, as well as the difficulty with which he struggled to use
architecture to express emotion.
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ROGER COHEN
7.
PAUL KRUGMAN
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9/23/14, 9:28 PM
Elsewhere, we are reminded of the debt Mies owed to the architects of the de Stijl
movement in the Netherlands - a debt he himself was reluctant to acknowledge - and of
the weaknesses of some of his completed projects, such as the buildings on the campus of
the Illinois Institute of Technology in Chicago, where Mies taught after he fled Nazi
Germany and which became in many ways his personal academy.
Yet in no way can this exhibition be interpreted as anything except a glorious homage - it
is just that it pays homage to the reality of Mies van der Rohe, not to the image that grew
up around him. Although, as the opening panel of exhibition text states, Mies saw
architecture ''as an Olympian challenge to the rational mind,'' he knew, like all great
artists, how to bend his own rules. Mr. Drexler shows us with obvious pleasure the detail
of the side of Mies's great masterwork, the Seagram Building, in which the architect hid a
concrete wall with a false pattern of marble panels covered with bronze window mullions an obvious exercise in making ornament, a far cry from the ''truth'' that Mies's buildings
were presumed to represent.
8.
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''Purists, sometimes more Miesian than Mies, have raised an eyebrow at the elasticity of
his logic,'' the wall panel comments wryly.
But Mies's willingness to make Seagram slightly eccentric, and not a work of absolute,
utter rationalism as his acolytes might have preferred, was a critical aspect of his genius.
For what made Mies van der Rohe among the greatest of all architects was not really his
determined rationalism; it was his ability to create a basically rational architectural
language and then use it to make poetry.
This is what distinguishes Mies himself from the Miesians, from the numerous followers
who littered the cityscapes of America, and in some cases the world, with glass boxes in
Mies's name. The fact is that the Miesian style, though it became the corporate
architectural style in the postwar world, was never very suited to be a broad-based style: it
depends too much on refinement, too much on the perfection of certain details, too much,
even, on the contrast between the shimmering qualities of a perfectly positioned glass
object with the older and more eclectic cityscape around it.
1
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