Ascended Master Gautama Buddha, January 1, 2015 through Kim Michaels

I AM the Ascended Master Gautama Buddha. Why do people around the world celebrat
e the New Year with such enthusiasm? They do so because deep within the psyche i
s the belief, even the knowledge, that a new beginning is possible.
The karmic cycle throughout the year
This is the wisdom of having a cycle that is celebrated at regular intervals. Al
most everyone experiences that, as the year goes on, there is a certain weight,
a certain heaviness. This is caused by the fact that the Lords of Karma allow th
e planetary karma that is due for a certain year to descend through the four oct
aves in sync with the progression of the four quarters.
As most of you know, the karma descends into the
arter; into the mental in the second quarter; in
finally into the physical in the fourth quarter.
ee months to deal with the karma descending into
hey are feeling the weight, they are feeling the
r a new beginning.

identity octave in the first qu

the emotional in the third and
By the time people have had thr
the physical, they are weary. T
strain, and they are longing fo

They do get a new beginning every year, because we now go back so that the next
year s portion of karma will start descending into the etheric. Most people do not
feel it because their consciousness is not high enough to be aware of the ident
ity level of their own mind.
It is not only a matter of karma descending. We of the ascended masters do not w
ant to give anyone the impression that life on earth or even the balancing of ka
rma is just a circle that repeats endlessly. This is a misinterpretation of not
only the teachings of the Buddha, that I gave, but also the teachings of Hinduis
m and other Eastern systems of thought.
Reincarnation is not just a long cycle where you basically end up back where you
started. This is an understandable interpretation when people only knew what th
ey knew in older times. They could observe the heavens and see that there was a
certain repetitive pattern in the movements of the stars and, of course, in the
planet and the moon. As science has shown you, the universe is not moving in a c
ircle. It is expanding, even expanding at an accelerated rate, and thus, the mov
ement is not circular it is a spiral.
The progression of years in a lifetime is also a spiral, or at least it has the
potential to become a spiral that spirals upwards. This happens when you make us
e of the opportunity that it truly is to have the karma descend through all four
octaves rather than becoming physical at once. Most people are, of course, not
aware of this tremendous grace. They do not notice the karma until it starts des
cending into the physical and becomes harder to ignore. Many will still not unde
rstand that this is karma, but they will at least feel the weight or the heavine
ss. They may ascribe it to the fact that the days are becoming shorter, but neve
rtheless, they feel it.
Transmuting karma and beginning the New Year
You, who are the spiritually aware people, have a tremendous opportunity to use
invocations and decrees to transmute the karma in the three higher octaves befor
e it becomes physical. In this way, you can enter the last quadrant, the last qu
arter, of the year without having any personal karma descending into the physica
l realm. You may still feel a certain portion of world karma. You may even have
taken on karma for others or for the world, but at least it is not your personal
karma that you are dealing with. Even the karma you have taken on for that year
to balance for others, you can balance before it becomes physical.

Why do people use firecrackers and other fireworks displays at the New Years? Wh
y do we need these loud bangs? Why do we need these lights that only stay on the
sky for a few seconds? They each have different functions. When the tradition o
f using firecrackers first started, there was a belief that the loud bangs would
scare away evil spirits. This belief is not entirely superstition.
There are certain forms of entities, even discarnate souls, that can be scared a
way by the loud noises. They may, of course, return again in a few days, but the
y are often scared away for a time. Of course, the more powerful demons are not
scared away by these noises so it has only a limited effect, but it can contribu
te to the sense of optimism that people feel after the New Year.
This optimism is also fueled by what is represented by the fireworks. They are a
lmost ethereal in their appearance. They are fleeting and this symbolizes severa
l things. At a surface level, it symbolizes that the optimism that the people fe
el is fleeting. They see the glimpse of light, their spirits are lifted, they ex
claim ooh or ahh, and they feel lighter from seeing the light. This lasts only a sho
rt time. For most people, the effect of seeing a light is as fleeting as the vis
ual experience, but beyond this there is a deeper significance. Any phenomena th
at is fleeting, whether it be man-made or whether you see it in nature, can symb
olize that this is how the opportunity to raise your consciousness moves.
Karma is a stream of energy
Every year when the karma starts descending, the karma is not, as many people th
ink, a form of punishment. It is actually an opportunity because the karma forms
a stream of energy. It is quick, it is moving all the time and it can be diffic
ult to grasp with the conscious mind. You may sense it in glimpses as you see th
e fireworks displays in the sky, but as soon as you focus on it, it is gone.
If you can grasp it, you can ride the wave, ride the stream, and move with it th
roughout the year. You see, My Beloved, there has been a tendency, again coming
from Eastern religions, that wants to portray karma as something that happens TO
you, if not as a punishment, then still as something that is forced upon you th
at you have to deal with, that is not pleasant, that you would rather avoid. It
is something that you need to take care of, need to balance, You need to get it
over with so you can move on or so many spiritual people think.
I would like to give you a different view of karma. Karma is a stream. It has mo
mentum, energy, and direction. It is a stream that you have created in the past.
The traditional teachings on karma say that, in the past, you did something or
you thought and felt something, and this sent an energy impulse out somewhere th
at is now being returned to you. If the karma was what most people call negative
karma, then it is a burden for you that you need to somehow balance.
Karma is an opportunity
Many people think the only way to balance negative karma is to experience some k
ind of misfortune, maybe experience the same thing done to you that you did to o
thers when you made the karma. Even many ascended master students feel that karm
a is a burden that they need to transmute by giving invocations and decrees. It
is something that you would rather avoid and that you want to get over with as q
uickly as possible. The reality is that karma is only a punishment or a burden w
hen you resist it. Instead, you can shift your perspective on karma and come to
see it as an opportunity.
Karma is energy. You know very well that if you are lying in the ocean in a shak
y boat and a big wave comes and your boat is turned in the wrong angle to the wa
ve or is not construct right, then your boat can be capsized by the wave. You al
so know, perhaps not from personal experience but at least by watching it, that
if you have a surfboard and you understand how to ride the wave, not only will t
he wave carry you but riding the wave becomes an immense sense of enjoyment. For

some, it even becomes a spiritual experience because it is so fleeting in natur

e to ride the wave, just as watching the fireworks.
These cycles of nature, the spiritual cycles, even the karmic cycles, are not fl
eeting. They are only fleeting when you do not grasp them, when you resist them
and would rather avoid them. When you turn around, shift your perspective, decid
e you are willing to see them and to see them as an opportunity, then you see th
at the returning karma forms a giant wave that has power and momentum. If you ri
de the wave, it will not only carry you, but it will give you enjoyment to balan
ce karma.
Karma is not punishment; it is opportunity. You can turn it into punishment that i
s the right you have been given by the Law of Free Will. It is not punishment in
itself. It is, as everything else in the material universe, what you make of it
. If you make it punishment by resisting it, then it is punishment to you. The u
niverse is a mirror, as we have said many times. If you want the experience of b
eing punished by your past deeds and karma, you will have that experience. If yo
u want to have a positive experience where you learn to ride the cycles and turn
the momentum into your favor, then that will be your experience, even your real
ity.
Change is always possible
What is reality? It is nothing but perception, at least not while you are still
in embodiment in an unascended sphere. When you ascend, you are no longer percei
ving. You are experiencing directly, and then your experience is reality.
We should say that even ascended masters can, of course, have a certain
of perception. For example, the Chohans of the rays are all focused on
dividual ray and view everything from that perspective. This gives what
ceive a coloring, but it is not the kind of coloring you have while you
l unascended.

platform
their in
they per
are stil

When you reach the Buddhic level of attainment as an ascended master, then you c
an easily see beyond this coloring of the rays, and perceive, or rather, experie
nce without any filter. If you are a Chohan with Buddhic attainment, as several
of your Chohans now are, then you can go into viewing a situation from the persp
ective of your ray, but this does not mean that you cannot step out of that when
you want.
Why is it that so many people make a New Year s Resolution? It is because of this
deep, inner sense that change is possible, that it is possible to ride a new wav
e, a new cycle. It is also the desire for something new. This deep, inner belief
that progress is possible, and the desire to bring it about, is the core of all
human progress, individual and collective.
If you, as a human being in embodiment, lose the belief that a new cycle is poss
ible or the desire to experience it, then you should ask for transfer to another
planet. If you, as an ascended master, lose the belief that change on earth is
possible, regardless of how people behave, then you should also ask for a transf
er to another planet. Certainly, there are ascended masters who have come to the
point of feeling that they have given enough of their attention and energy to t
he earth.
Even an ascended master can have a desire to see greater results of its efforts.
In that respect, planet earth is a challenging planet. You know well how challe
nging it is to be in embodiment on earth, but I can assure you that even for the
ascended masters who work with the earth, it is a challenging planet. This is n
ot the case when you have reached the Buddhic level of attainment, but before yo
u reach that level, it can be difficult for an ascended master to keep the hope,
the enthusiasm, for change when you see human beings so often repeat the old pa

tterns. You see them start out with the best of intentions, such as many people
do every New Year where they come up with a new resolution, and then you see how
quickly they are pulled back into the old patterns.
The dynamics of New Year s resolutions
Why do people make resolutions? Because they have a desire for change, but also
because they feel lighter because of the factors I talked about earlier. The ene
rgies have changed. The New Year s celebration itself can somehow shatter or scare
away some of the entities that are burdening them, and suddenly they have a bel
ief: This time I can make it! This year I'm going to keep my New Years' resolutio
n! As the karma starts descending, as they go back to their daily routine, as som
e of their energies or discarnates return to them, they are pulled right back in
to the same old patterns. It is as if they have forgotten their New Year's resol
ution. It is almost as if nothing happened.
This you see as an ascended master in many other situations in life. You see tha
t people have received a grace, they have received a resolution, a direction. Th
ey have received a setting aside of karma, and for a short time, they are having
the desire to change, the intent to change, and the optimism that they can chan
ge. Then, they slip back into the old patterns. We even see this with those who
are aware that the ascended masters exist.
We see how many times they find the teaching, or they go to some event, or they
give an extraordinary amount of decrees or invocations. They make an effort, the
y raise their consciousness, and this, in many cases, prompts us to set aside so
me of their karma as an opportunity. Then, after some time, you slip back into t
he old patterns and you forget.
You may have come up a little bit, but instead of continuing the upward momentum
, you accept your new level as your new equilibrium. We have seen many ascended
master students, in the various movements we have sponsored, who have found an o
rganization, found the teaching, discovered the power of invoking light, and the
y have made use of it with great enthusiasm, often for years. After some time, y
ou begin to lose the drive, the enthusiasm, the joy.
When you see this as an ascended master over and over again, you can come to fee
l, not really what you would call discouragement or disappointment on earth. You
can come to feel the need to experience a different planet where the energies a
re lighter and people, therefore, can more easily maintain an upward spiral.
Make use of your opportunity
This is especially something that happens to those who have ascended not so long
ago. You made an extraordinary effort yourself, in order to qualify for your as
cension. You feel that now that you are ascended, you are all on fire for helpin
g other people. You think that if they only knew about the teachings, if they on
ly knew about decrees and invocations, if they only had some of their karma set
aside, then they would be as much on fire for the ascension as you were.
When you see that they do not quite respond, they do not grasp the opportunity,
they do not take advantage of it, you can begin to feel a certain form of almost
impatience. You would so like to see people make use of the immense opportunity
that you see they have been given. It is fully understandable that a newly asce
nded master can feel this way.
I can assure you that one of the most significant books ever to be released by t
he ascended masters is the book by the Ascended Master Guru Ma: Don't Drink Your
Own Kool-Aid. This book has many facets, many levels, and it represents an imme
nse opportunity. Guru Ma poured her heart, mind, and being into it from the asce
nded realm. She summed up all of her efforts over all of those years and even ma
ny embodiments that led up to her ascension. It is not so easy for her to see ho

w many of her former students have either completely ignored the book or have pu
t it down without even reading it, believing that they can know that it is not v
alid.
Be willing to realize progressive teachings
What did I say while I was in embodiment? Accept nothing that is unreasonable; di
scard nothing as unreasonable without proper examination. This tendency to reject
without proper examination is one of the biggest limitations that we of the asc
ended masters face on earth.
It is even one of the biggest limitations we face among those who call themselve
s ascended master students, but who are not willing to realize that, as karma is
an opportunity, so is the release of our teachings. We may be saying some of th
e same things today that we have said in the past, but we are also saying some t
hings today that are not like what we said in the past.
If you go into a certain mindset, you can use the teachings from the past and de
fine them as the ultimate standard. Then you can say that anything that goes bey
ond or seems to contradict what was said in the past must be false. If you do th
is, you set yourself aside from the upward spiral of our release of teachings, f
or they are progressive.
How can we make the release of our teachings progressive? By saying something th
at goes beyond what was said in the past. This means that sometimes we will chal
lenge what was said in the past in order to jolt people out of old patterns. It
also means that we must sometimes say things that almost contradict what was sai
d in the past. If you have taken the past teaching and turned it into a closed b
ox, how shall we get you out of the box without shocking you a little bit? If yo
u are so attached to the box that you reject the new teaching without even exami
ning it, how can we reach you today?
You will know me as I am today
As an ascended master, you are one with this ongoing River of Life that forms th
e upward spiral of the entire universe and all of these spheres beyond it. We ar
e constantly moving with this upward spiral. How are we doing this? By constantl
y transcending our sense of self. There is no other way. This means that I am Ga
utama, the Buddha, the ascended master that spoke through some previous dispensa
tions. I am the same master, but I am not the same self that I was 10, 20, or 2,
500 years ago. I have transcended myself innumerable times in 20 or 2,500 years.
If you want
I am today
f those who
ears ago to

to know me, you need to know me as I am today. You cannot know me as

through a teaching that was given in the past. That is why so many o
call themselves Buddhists are using the teaching that I gave 2,500 y
actually create a barrier between themselves and me.

They do not want

the image of the
not want to know
ant to feel that
ually make it to

to know me as an ascended master. They want to know me only as

Buddha created by their particular branch of Buddhism. They do
me as a living master. They want to worship an idol, and they w
by worshipping this idol at a distance, they will one day event
enlightenment or Nirvana.

How will you become enlightened by someone else doing something to you or for yo
u? Enlightenment is an inner process. It is a shift in your sense of self where
you stop putting mental images upon yourself and dare to look at yourself withou
t any filter and experience your I AM Presence as it really is, as you really ar
e.
How do you know the Buddha? By transcending the tendency to a look at me through
a filter, being willing to experience me as I am. You can take a past teaching

that was given 25 or 2,500 years ago, and if you can use the teaching to tune in
to me and then go beyond the teaching and experience my presence, then that tea
ching can help you know me.
If you turn the teaching into a closed box, into an idol, into a mental image, i
nto a perception filter, then the teaching would only push you further away from
the direct experience and give your ego all the reasons it needs and wants to r
eject the experience. I would much prefer that all of the people who call themse
lves Buddhists would be open to hearing and acting upon what I just said. I do u
nderstand why many of them cannot because they are not yet ready to know me as I
am or to know the Buddha nature in themselves. I do hope that those who call th
emselves ascended master students would be open to knowing me as I am. If you k
now me as I am today, why would you not flow with the teaching I am releasing to
day?
Wanting spirit to conform to matter
It is so easy, when you are still in embodiment, to slide in oh-so-subtle, almos
t unnoticeable, increments into the consciousness that Jesus addressed when he s
aid: Get thee behind me, Satan! This is the consciousness of wanting spirit to con
form to matter.
How will you transcend the consciousness you are in right now? You cannot pull y
ourself up by your own bootstraps. You cannot solve a problem with the same stat
e of consciousness that created it. You cannot transcend a certain state of cons
ciousness by using the same state of consciousness. That is why human beings nee
d the ascended masters.
If you do not receive an impetus from the spirit, you cannot rise above the old
state of self. This impulse coming from the spirit must be beyond and challenge
your current state of consciousness or it cannot take you beyond that state of con
sciousness. Is this not logical?
If you demand that the impulse from the spirit should conform to the mental imag
es that define your current state of consciousness, then how can the spirit help
you? How can we of the ascended masters help you transcend your current state o
f consciousness if you want us to conform to your mental images of how we are su
pposed to be and what we are supposed to say?
I know that we have said this before in different contexts. I am sure that eithe
r I or some other master will say it again. Every time we say it, a few people u
nderstand. Every time we say it, those who take it in but ignore it or refuse to
act on it will create a karmic impulse that will come back to them and either i
ncrease their burden or give them an opportunity to surf the wave. Even if it in
creases their burden, it will still disturb their sense of equilibrium, which mi
ght then force them to change because they can no longer stand it.
Cycles are not circular
Do you know that a wave in the ocean has a circular motion? It is almost as if
i
f you cut through the wave you would see the water move around in a circle. It i
s possible to get caught in such a circle. You are rolled around by the wave unt
il you drown because you cannot get back up.
How is it possible that a wave can move across the ocean? It is because there is
a momentum that rides the circular motion. We of the ascended masters would lik
e to see all of our students ride the circular motion instead of being trapped i
nside of that motion where you are not making progress. Do you understand, my be
loved, what I am trying to say?
So many spiritual and religious people on this earth understand that there are c
ycles, but they see them as circular. You move around the circle of the year and

come back to your starting point. You move around the circle of many embodiment
s, only to come back to being nothing or no self. This is not the way life progr
esses. There is no circular motion in the natural processes.
A circular motion that returns you to the same spot is possible only in a system
that is affected by free will. The majority of the beings who inhabit the syste
m have turned their minds into closed systems so that they do continue to experi
ence the same thing over and over again with increasing intensity until they hav
e finally had enough of it and want to move on.
Why are people optimistic at New Year? Because they hope that the next year will
be better than the old one, that there will be something new. How can there be
something new if you are repeating the same patterns that you had in the last ye
ar? Then it will just be a circular motion and you will return to your starting
point. There can be something new only when you get up, when you raise yourself
up, and you hold the balance on the surfboard and ride the wave. Is this not imm
inently logical?
The upcoming challenges of 2015
You see, my beloved, from my perspective as the Buddha, it is imminently logical
. I know, of course, that you do not see
perceive
my words as I do. You perceive
them through the filter of the mind that can always find an excuse for not chan
ging.
Do you want a simple definition of ego? It is that aspect of the mind that alway
s find a reason for why you do not have to change. I will not say anything about
the year that has passed, for it has passed. Nothing more can be done about 201
4. It was what it was.
I will say a few things about 2015. As you will recall, starting on the first of
January 2013, this planet entered a cycle where each year will bring a planetar
y initiation on one of the seven rays. Two-thousand thirteen was the First Ray.
Last year was the Second Ray, and 2015 will be the Third Ray of love.
What will be the initiations that both you and the planet will face in the comin
g year? There are two ways to go about this. You have an opportunity to ride the
wave of love that will be rolling around this planet in the three higher octave
s. You also have an opportunity to not move with the wave, and then you will hav
e to deal with the perversion of love. There are, of course, many, but the prima
ry one is fear.
There are two ways to go about 2015. It is to ride the wave of love or to be rol
led around by the violent wave of fear. I can assure you that 2015 will be a cha
llenging year, not so much in the physical events that will take place as in the
fear that will be generated by the perceived risk of certain events. What did y
ou see in 2014? You saw the Ebola epidemic. During 2015, there is likely to be a
n even greater fear, not only of Ebola, but of other diseases that can easily sp
read. Mind you, I am not saying that these diseases will necessarily spread in t
he physical. There will be a fear.
What did you see in 2014? Increased war and conflict from the Middle East to Afr
ica, to the situation in Ukraine, and the escalating tension between Russia and
what Russia calls the West. These tensions are likely to escalate in 2015. I am
not saying that there is a much greater risk of physical war than there was last
year, but there will be greater fear of war and conflict.
Then there is, of course, the economy, which was not so much a concern last year
, but will become a greater concern in 2015. Again, I am not saying there is a v
ery high risk of physical problems in the economy, but there will be much fear c
oncerning the economy.

Use the energies of love to stay above fear

What I am asking you to do as ascended master students is to be conscious of the
possibility of riding the wave of love instead of crashing into the spiral of f
ear, the circle of fear. Use your invocations and decrees to keep your energies
high above the level of fear. We are gratified that people have asked to follow
Mother Mary s directions and do a regular vigil where you decree all together on t
he same day around the world, either at the same time or as you can do it in you
r respective time zones.
This can indeed help to avoid much physical calamity, but it can, first of all,
help to keep you above the level of fear. If you are to have the maximum impact
on the planet that we would like to see you have, then you need to stay above fe
ar in this coming year. We have already released teachings on love and invocatio
ns and decrees for invoking love. We will, of course, release another book with
teachings and invocations, but this book is more timeless, and you do not need t
o wait for it to start invoking more love and love-based energies.
The thoughtform for 2015
What is the thoughtform for this coming year of 2015? Love is often associated w
ith the color pink, but love in its most intense form is the color ruby, which y
ou know is the color of a laser beam. The thoughtform I give you for this coming
year is that high above the earth
you may see it as in space or you may see it
as in the etheric realm
there is a Buddha figure. This is a Buddha made of a tra
nsparent material that is not glass but resembles glass. This material has the c
olor of a ruby. There is an ascended master called the Buddha of the Ruby Ray; y
et, this is not the master that will hold the spiritual balance for this thought
form. I am the one who will take on the Ruby Ray aspect of the Buddha and hold t
he planet in my balancing mind for this coming year.
The way this will work is that I am up there, wherever you see me, as this ruby
Buddha. I am not sitting with my eyes closed; I have my eyes open. You may visua
lize this as I have both eyes open as a human being, or you may visualize that t
here is an eye in the centre of my brow and that this third eye is the one that
sees.
Through my power of vision, I can direct a Ruby Ray of intense love energy into
any condition on earth. Because of the Law of Free Will, I cannot do this on my
own. I need people in embodiment who will tune in to my Ruby Ray aspect. Visuali
ze that you are the Ruby Ray Buddha in the physical octave who is one with, or a
t least connected with, me as the Ruby Ray Buddha in the etheric.
You then focus first on establishing a connection or oneness with me and then yo
u direct that Ruby Ray laser beam of light from my vision into a particular cond
ition on earth. This is not something you need to make into an elaborate ritual,
but it is something that I need you to be aware of from time to time. Maybe spe
nd a few minutes after you have given an invocation or decrees to tune in, visua
lize me, visualize yourself, and then see how I am, through the power and the br
idge of your attention, directing the Ruby Ray light.
Take note that you are not directing the light. You are only forming the bridge
whereby the light can flow into the physical. This means that all I need from yo
u is your attention. I do not need your opinions, your feelings, your fears, you
r thoughts about what should or should not change in this situation. The more ne
utral you can be, the more light can stream through you.
Make an effort to understand that the key to Buddhahood is nonattachment. Be as
nonattached as you can be about the situation that you are focusing your attenti
on on and focusing mine as well. I am neutral to anything that happens on earth.

Perhaps neutral is not the best word. Perhaps nonattached is not the best word.
Perhaps there is no word that can describe the state of mind of the Buddha, for
the Buddha is beyond words, but I have to use words for your mind to know what I
am talking about. Be as neutral, nonattached, universal as you can be about the
situation. Just let the light do its work without seeking to direct it! You jus
t put your attention on the situation and allow me to direct the light through t
hat bridge of your attention.
Ride the wave
This is how you can do an immense service along with your decrees and invocation
s. Certainly, it is a possibility, as Mother Mary said, to have 500 people give
rosaries and decrees together. Whether it can be done in the practical remains t
o be seen, whether there are enough people who will take up this torch and make
an effort. Certainly, it is valid to start the process, and then, hopefully, you
will be able to sustain it and build momentum, attracting more and more people
as you build that upward spiral.
I hope that I have given you food for thought here, not only for this coming yea
r of 2015, but also for the years and decades ahead. It can make such a differen
ce for you. You can start riding the wave of returning karma, rather than crashi
ng into it, time and time again.
Surely, if you like to crash into the wave, I have no objection to you having th
at experience. I just want you to know that surfing the wave is a distinct possi
bility. Should you desire that experience, both I and all of the other masters a
re more than willing to extend a hand so that you may pull yourself up on the su
rfboard of our teachings and so that you may more easily learn to hold the balan
ce.
As I have attempted to explain, we have so often seen students find the teaching
s and take them into some kind of extreme where you are not balanced. You will k
now, even if you have not done it, that if you do not hold the balance on the su
rfboard, you will crash into the waves. We would like to see our students surf,
rather than crash. If you have the same desire, then I think we can work togethe
r in this coming year and beyond.
Bringing forth more teachings
With this, I thank you for your attention, for your willingness to study and app
ly the teaching, for your willingness to support the spread of the teachings and
the messenger s ability to bring the teaching into the physical. You may look at
the websites brought forth through the mind of this one person. You may look at
the books and you may wonder: How many more teachings do we have to bring out?
This messenger used to wonder, but now, he has gone beyond wondering, realizing
that there is much more that we desire to bring forth. He does not even want to
know how much more, for it might be overwhelming to contemplate how much time an
d attention is required. I will not tell you how much more either, but I will le
t you know that there is much we desire to bring into the physical.
We do not have so many minds that can be the chalice for bringing forth this tea
ching. Give this mind the opportunity to make use of the abilities for which it
has been trained and which it is willing to execute. Truly, if the teaching is n
ot brought forth, how can there be change, but just as truly, if it is not accep
ted and applied, then there will be no change either.
Each of you is equally necessary as the messenger. Do not put anyone on a pedest
al but accept all as the unique and uniquely important individuals that you are.
It is, once in a while, valid to acknowledge that you have something of value,
that you have made an effort, that you have made progress. This can help you sus
tain the momentum and recapture the enthusiasm that might have been a little bit

lost in the circular movement of the daily routine.

I can assure you that we who have ascended from earth all know how heavy can be
the daily routine on a planet with such dense energies. It is not an easy task t
o walk the spiritual path on earth. It is not an easy task to qualify for your a
scension on earth. As I have proven, it is possible and as we always say: What on
e has done, all can do.
With no further ado, I bid you a joyous New Year. Gautama I AM!