Bhagavad Gita--Song of

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Bhagavad Gita As It Is

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NoI Texts

NoI 1

TEXT ONE
vco vega manasa krodha-vega
jihv-vegam udaropastha-vegam
etn vegn yo viaheta
dhra

sarvm apm pthiv

sa iyt

SYNONYMS

vca of speech; vegamurge; manasa of the mind; krod

A sober person who can tolerate the urge to speak

In rmad-Bhgavatam (6.1.910) Park it Mahrja plac

gathers experience by seeing, and one who is more intelligent
even be punished, but still he continues to steal. Even if such
d a-rutbhy
yat ppa

jnann apy tmano hitam

karoti bhyo vivaa
pryacittam atho katham
[SB 6.1.9]
kvacin nivartate bhadrt
kvacic carati tat puna
pryacittam atho prtha

manye kujara-aucavat
[SB 6.1.10]

He compared atonement to an elephants bathing. The eleph

name of the Lord, this offense is called nmno bald yasya
forgiven the next Saturday. This kind of pryacitta, or aton
consciousness.

Real atonement involves coming to real knowledge, and fo

the mind, by controlling the senses, by giving up ones posse
engaging in the service of the Supreme Lord under the directi

First one must control his speaking power. Every one of us

is inviting death, the toad goes on croaking. The talking of ma
speech conveyed by rla Rpa Gosvm advocates the positiv
The restlessness or fickleness of the mind (mano-vega) is
k asrya-sama; my haya andhakra
yh k a, th nhi myra adhikra

K a is just like the sun, and my is just like darkness. If th

controlled.

Similarly, anger can be controlled. We cannot stop anger a

grass and more tolerant than the tree. One may then ask why
This means that he utilized his anger in the right way. Arjuna

As for the urges of the tongue, we all experience that the t

whims of the tongue or belly. If we stick to the principle of tak

In a similar manner, the urges of the genitals, the sex imp

become fully K a conscious devotees. Many such K a cons

When one is fully practiced in the methods of K a consci

In his Anuvtti
explanation of Upademta,
rla Bhaktis
victimization by the material energy, the external potency of t

When we refer to the urge to speak, we refer to useless talk

counteract this tendency, we have to divert our talking to the
na yad vaca citra-pada harer yao
jagat-pavitra prag ta karhicit
tad vyasa trtham uanti mnas
na yatra has niramanty uik-kay

Those words which do not describe the glories of the Lord, w

tad-vg-visargo janatgha-viplavo
yasmin prati-lokam abaddhavaty api
nmny anantasya yao kitni yat
vanti gyanti g anti sdhava
[ SB 1.5.11]

On the other hand, that literature which is full of description

The conclusion is that only when we talk about devotional

As for the agitations of the bickering mind, they are divide

conditioned souls, but when the materialists cannot fulfill the

Similarly, the demands of the body can be divided into thr

connection rla Bhaktivinoda hkura says:

arra avidy jla, jaendriya

the kla,

jve phele viaya-sgare

tra madhye jihv ati, lobhamy sudurmati,

tke jet kahina
sasre

k a baa daymaya, karibre jihv jaya,

sva-prasda-anna dila bhi
sei annmta
kho, rdh-k a-gu a go,
preme ka
caitanya-niti

O Lord! This material body is a lump of ignorance, and the

satisfaction and glorify Your Lordships r r Rdh and K
spinach or milk products, but all for the satisfaction of the to
possible to get free from mys victimization. Vegetables, gr
intention of eating such nice food, we are involved in trying to
jihvra llase yei iti-uti dhya
inodara-parya a k a nhi pya

That person who runs here and there seeking to gratify his p

As stated before, the tongue, belly and genitals are all situa

Those who suffer from diseases of the stomach must be un

As far as the urges of the genitals are concerned, there ar

the stras, either by thinking, planning, talking about or act
vairg bhi grmya-kath n unibe kne
grmya-vrt n kahibe yabe milibe ne
svapane o n kara bhi str-sambha
a

ghe
str chiy
bhi siycha vana
yadi cha pra aya rkhite gaurgera sane
choa haridsera kath thke yena mane
bhla n khibe ra bhla n paribe
hdayete
rdh-k a sarvad sevibe

My dear brother, you are in the renounced order of life and s

Lord. Do not eat luxurious dishes or dress in fine garments, b

The conclusion is that one who can control these six items
called gosvm, but go-dsa, servant of the senses. Following
An adnta-gocannot become a servant of K a. In rmad-B
matir na k e parata svato v
mitho bhipadyeta gha-vratnm

adnta-gobhir viat tamisra

puna puna carvita-carva nm

For those who have decided to continue their existence in th

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Next: NoI 2