Professional Documents
Culture Documents
Is there an
African architecture, and if so, what are its elements, space, form and
technology? If we substitute Latin American for African the very
Torre-Fox AAT paper Page 1 of 17
initial
discussions
was
the
realization
that
to
engage
in
marginal
conditions,
without
enjoying
the
benefits
of
valid and current in Latin America and that architects should once
again embrace them, albeit in a manner that reflected realistically the
conditions of the region, its poverty, and its lack of sophisticated
technological resources. There thus arose the call for what they called
an appropriated/appropriate modernity. In Spanish and Portuguese,
appropriate
and
appropriated
are
same
word,
apropiado
ideas.
By
the
4th
SAL
meeting
in
1989,
the
latent
disagreements over its meaning came out into the open. Silvia Arango,
editor of the 1991 compilation of the key papers of this conference,
asked whether there was indeed a debate about Latin American
architecture, or whether all that was left was a dialogue among deaf
people. Yet there was a debate, with the majority position, led by the
Chileans Christian Fernandez-Cox and Enrique Brown, proposing the
construction of an appropriate modernity in opposition to the
modernities in Northern hemisphere countries that were heirs to the
goals of 18th century European Enlightment. This new modernity
should not be based on folkloric or nativist essences. Instead, it
should reflect the tension between the spirit of the time and spirit of
the place. The architectural historian Marina Weisman, one of the key
participants and the author of a major theoretical work, The Historical
Structure of the Built Environment, believed that place was of
greater importance than time, because people who culturally and
designed
for
Pentecostal
congregations
in
marginal
Bolivia,
were
able
to
secure
financial
support
from
the
remain
those
promoted
by
the
architectural
glossies.
defined in terms of technology and the density of urban settlements -what constitutes an appropriate and appropriated sustainability in
African countries? Other issues could be: what is the relationship
between traditional and modern urban patterns of settlement? To what
extent do ancestral social organization patterns and religion influence
urban patterns? What is the role of women and minority populations in
the creation of urban form? What are the relevant typologies of urban
public space? What are their uses? Should the discourse on form be
influenced by erudite precedents alone? What kind of networks can be
formed through the Internet to include the African Diaspora in the
discussion? What other regions in the world are relevant to urban
problems and solutions in African cities?
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Recommended Web Sites (in English):
ARARA (Art and Architecture of the Americas) an on-line journal of the Art History and Theory
Department of the University of Essex. http://www2.essex.ac.uk/arthistory/arara/
LANIC (Latin America Network Information Center of the University of Texas at Austin), a
major clearinghouse of information about Latin American countries.
http://lanic.utexas.edu/index.html