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The IndianJournalofPoliticalScience
532
abouta changeintheheartsandmindsofpupils.
Whichaimsatbringing
In hisownwords "Educationmustbe ofa newtypeforthesakeofthe
creationof a new world".1He elaboratesit - "our systemof (Basic)
of themind,bodyand soul. The
educationleads to thedevelopment
caresonlyformind."2
ordinary
system
Gandhiji's conceptionof education is in harmonywithhis
philosophicalbeliefs. His philosophyof educationis based on his
andethicalideasof Gandhiji.He believed'God is Truth'
metaphysical
without
non-violence
and'Truthis God'. ButTruth
is nottruth
butuntruth
forhim.Hisentire
andactivity
standsontwofoundation
philosophy
pillars
i.e. 'Truth'and 'Non-violence'.Truthandnon-violence
arenotmerely
abstract
valuescherished
ofGandhian
byGandhijibutitis thequintessence
of theworld.
thought.Gandhijiranksamongthegreatest
philosophers
His viewonthenature
is monistic
ofreality
as is foundinhisearlywritings
"I believe",he said "in theabsoluteonenessof God therefore
also of
He affirmed
"I believeinessentialunityofmanandforthat
humanity"3.
matter
ofall thatlives".4ForGandhijithereis no otherGod thanTruth.
Whatis truth?Thoughthisis a difficult
question,yetGandhijisolvedit
forhimself
that
it
what
the
within
is
voice
us tellsus. IfTruthis
bysaying
God,howitcanbe realized.ForGandhijitheonlymeansfortherealization
of Truthis Ahimsa. Realisationof Truthi.e. God theultimate
goal of
humanlife. ForGandhijithateducationis trueeducationwhichhelpsin
thegoalsoflife.ForGandhijia student
meansonewhois hungry
obtaining
forlearning.Learningis knowledgeof whatis worthknowingabout.
"The onlythingworthknowingaboutis theatman.Trueknowledgeis
thusknowledge
oftheself."5ButGandhiji'sphilosophy
ofeducationis
notmerely
a philosophy
ofeducation
whichaimsatthespiritual
salvation
ofmanrather
itis awareofthematerial
dimensions
oflife.Gandhijisaid
- "By educationI meanan all rounddrawing
outofthebestinchildand
manbody,mindand spirit
I wouldtherefore
beginthe
child'seducationby teachingit a usefulhandicraft
and enablingit to
from
the
movement
it
its
For Gandhijitrue
produce
begins training."6
educationis thatwhichdrawsoutthespiritual
intellectual
andphysical
faculties
ofthechild.
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Gandhian ConceptionofEducation
533
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534
ofletters
EducationdoesnotmeantoGandhijionly"a knowledge
itmeansa knowledgeofDuty.Ourown
butitmeanscharacter
building,
wordliterallymeans 'training'."10Gandhijiwantedthattheaim of
ofleadingcorporate
shouldbe thatchildren
education
maygetthetraining
lifebased on social aspectsof democracy.Theyshouldlearnto adjust
anddevelopa propercivicsense.
socialenvironment
withtheir
themselves
ofeducationis nottheresultof anystudy
Gandhiji's philosophy
in Indiaorelsewhere.His
movements
ofmodernorancienteducational
is 'original','new',andepochmaking.Itevolvedout
educational
theory
ofthepolitical,socialandeconomiclife
ofhiswideandlongexperiences
of his country.Gandhijirealizedat an earlyage thateducationwas a
remedyforall theills and evils withwhichIndia had been afflicted.
Gandhijibelievedthattheexistingsystemof educationin Indiawhich
didnotsuitto thecultureandgeniusofthepeople
was offoreign
import
to suittheneedsof societyand
itneededoverhauling
of Indiatherefore
the relevanceof Gandhian
people of India. In orderto understand
we shouldhavea clearpictureoftheeducational
ofeducation
conception
duringtheBritishperiodand has been in
systemwhichwas introduced
time.Theyear1835 was a turning
existencetilltothepresent
pointinthe
hisfamous
minute
forlordMacaulaypresented
ofIndianeducation
history
to lord
infavouroftheadoptionofEnglishas themediumofinstruction
Bentinck.Dealingwiththeaimofteaching
EnglishinIndia,hesaid, "we
a classwhomaybe interpreters
between
do ourbesttoform
mustatpresent
us and themillionswhomwe governa class ofpersonsIndianin blood
11
inmoralsandinintellect".
andcoloursbutEnglishintastes,inopinions,
toIndianeducation
which
Macaulaysminutes
gavea newdimension
The
introduction
of
for
had
Englishand
reachingconsequences.
- bothgoodandevil,butthelatterfarout
Europeancultureledtoresults
in 1931
therefore
theformer,
numbered
Gandhijiwascompelledtoremark
Affairs
of International
thatIndiawas moreilliterate
at RoyalInstitute
or a hundred
thenthanithad been fifty
yearsbefore.Let us see some
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GandhianConceptionofEducation
535
moreaspectsandevilconsequencesofthiseducationalsystem
1.
2.
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The IndianJournalofPoliticalScience
536
wherever
Thismethodis beingadoptedmoreorlesscompletely
spinning
toworkers.I havemyself
is beingtaught
taughtsandalmakingandeven
on theselineswithgoodresults.Thismethoddoes notexclude
spinning
This is a revolutionary
a knowledgeof historyand geography
toacquirein
proposal,butitsavesimmenselabourandenablesa student
one yearwhathe maytakemuchlongerto learn. Thismeansall round
theWardhaConference
on the2ndOctober,
economy."13Inaugurating
1937,Gandhijisaid:
educationis
"I am convincedthatthepresentsystemof primary
harmful."14
butpositively
notonlywasteful
Gandhijimadea longinaugural
onthesalientfeatures
ofhiseducational
hedweltatlength
speechwherein
philosophy.
The conferencethereforeappointeda committeeof leading
withDr. ZakirHussainas itsChairman
withtheobjectsof
educationists
examinedtheproblemof
a detailedsyllabus.Thiscommittee
preparing
itsreport
toGandhijionthe2nd
educationinall itsaspectsandsubmitted
December,1937. The Reportembodieswhatis knownas theWardha
SchemeofBasic NationalEducation.
AlthoughWardhaSchemeof Educationhas been called 4Nai
Taleem' as well as basic educationbutit is popularlyknownas 'Basic
Itmeansthatthisschemeof
Education",Basic standsforfundamentals.
of India. It
educationwas basedon thenationalcultureandcivilization
withthebasicneedsandinterests
ofpupils.
wouldhavecloserelationship
features
oftheschemeare
Some important
1.
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GandhianConceptionofEducation
537
andadulteducation.InfactGandhiji's
ofpre-primary,
post-primary,
higher
educationalphilosophycomprisesall thesestagesof education,but
ofthechildren
between
emphasishasbeenlaidontheeducation
particular
sevenand fourteen
years.In Gandhiji'sownwords:
overa periodof 7 yearsor longer
education,
extending
"Primary
andcoveringall thesubjectsuptomatriculation
standard,
exceptEnglish,
minds
out
the
ofboysand
vehicle
for
drawing
plusa vocationusedas the
ofknowledge,
shouldtaketheplaceofwhatpasses
girlsinall departments
middleandhighschooleducation."15
todayunderthenameofprimary,
education,because it is
Gandhijiincludessecondaryin primary
ofthepeople
theonlyeducationso-calledthatis availabletosmallnumber
the
in ourvillages. He was convincedthat,ifwe wishedto ameliorate
withprimary
education.
we mustcombinethesecondary
ruralconditions,
for
Gandhijiwantsto leavehighereducationtoprivateenterprise
technical
in
the
various
whether
national
industries,
requirements
meeting
shouldbe accordingto Gandhiji,
artsor finearts.The StateUniversities
thefeeschargedfor
through
purelyexaminingbodies,selfsupporting
examination.16
thatGandhijiconsiderededucationas one,
Thus it is manifest
in
indivisible
and integrated,
process,butin viewsof thecircumstances
on the
whichthe countryhad been placed, he focusedhis attention
educationof thechildrenbetweentheage of sevenand fourteen
years.
theimportance
oftheotherstagesofeducation,
He didnotunderestimate
educationatprimary
buthe was infavourofuniversal
stages.In hisown
education
ofhigher
hesaid,"wecanpostponethequestion
words"I think"
education
ofprimary
cannotbe postponed
forsometime;buttheproblem
evenfora minute."17
2.
Craftas theCentreofEducation-
somecraftas productive
Educationshouldbe imparted
through
workwhichshouldprovidethenucleousofall theinstruction
providedin
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The IndianJournalofPoliticalScience
538
theschool.
In hisownwords- "Thecoreofmysuggestion
is thathandicrafts
areto be taught,
notmerelyforproductive
work,butfordevelopingthe
intellect
ofthepupils."
3.
Self-supporting
aspectofeducationThe aim of educationin societyis determined
by thenatureof
educationandsimultaneously
at therootofunemployment.
cutting
Cult of Non-violence
Gandhiji'sschemeofeducationis imbuedwithhiscardinalcreed
ofnon-violence.In hisspeechat theWardhaconference
he said:
"The idea of self-supporting
educationcannotbe divorcedfrom
theideologicalbackground
of non-violence
and unlesswe bearin mind
thatthenewschemeis intended
tobringintobeinga newage fromwhich
classandcommunal
hatredis eliminated
andexploitation
is echewed,we
cannotmakea successofit. We shouldtherefore,
approachthetaskwith
firm
faithinnon-violence
andinthefaiththatthenewschemeis evolved
as thepanaceaforaltevils."19
bya mindthathasconceivednon-violence
EducationforDemocraticValues -
the
Gandhijiwantedthattheeducationshouldaim at training
children
of leadingcorporate
lifebased on socialaspectsofdemocracy.
inthebestmanner
withtheirsocial
Theyshouldlearntoadjustthemselves
environment.
A properdevelopment
ofcivicsenseandadjustment
with
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GandhianConceptionofEducation
539
worthcitizensofthecountry.
wouldmakechildren
thesurroundings
Gandhiji'sideas on educationseemto be verymuchrelevantin
1964-66.Kothari
ofsociety.Education
commission
thepresent
conditions
Commissionreported
is moreimportant
or more
no reform
In our opinion,therefore,
educationto endeavourto relateto itto thelife,
thanto transform
urgent
needs and aspirationof the people and therebymake it a powerful
transformation
ofsocial,economicandcultural
instrument
necessaryfor
ofournationalgoals. Thiscan be doneifeducation:
therealization
is relatedtoproductivity;
- strives
values.20
tobuildcharacter
social,moralandspiritual
bycultivation
ofeducation
howmuchGandhiji'sconception
Hereitis self-evident
is relevant
reported
today.KothariCommission
ofeducationdesignedtomeettheneedsofan
The presentsystem
setbya feudalandtraditional
within
thelimitations
administration
imperial
hisnewscheme
Thisis whatGandhijidesiredwhilehepromulgated
orderbased on justice.
of educationto developa new socio-economic
Gandhijiwas a firmbelieverin theprincipleof freeand compulsory
education.He holdthatwe couldrealizethisonlybyteaching
primary
a usefulvocationand utilizingitas a meansforcultivating
thechildren
faculties.The resolution
on National
theirmental,
physicalandspiritual
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The IndianJournalofPoliticalScience
540
vocationaltraining
to students
hasbeengivendueimportance
byKothari
Commission
initsreportAnotherprogrammewhich can bringeducationinto closer
withproductivity
is to give a strongvocationalbias to
relationship
and
secondaryeducation,and to increasetheemphasison agricultural
educationattheUniversity
We visualizethe
technological
stage
future
trend
ofsocialeducation
tobe towards
a fruitful
ofgeneral
mingling
andvocationaleducation.Generaleducationcontaining
someelements
of pre-vocational
and technicaleducation,and vocationaleducation,in
itsturn,
havingan elementofgeneraleducation.22
theParliament.
Afterthedeclaration
oftheNationalPolicyon education
of HumanResourceDevelopment,
Govt,of India,
1986, theMinistry
announcedtheprogrammeof Actionforits implementation,
it laid
of educationas well as adulteducation.
emphasison vocationalisation
Thecentraladvisory
boardofeducationcommittee
orJanardhana
Reddy
Committee
1992also reported
shouldbe madetoensurethattheconstitutional
Everyeffort
ofproviding
freeandcompulsory
education
obligation
uptotheage of 14
yearsbecomes a realitybeforewe enterthe twenty-first
century.23
vocationalisation
ofeducationJRCreported
Regarding
The work experience programmemay be systematically
implemented
byallocating12.5percentto20 percentoftheschooltimes
fortheseactivities,
theactivitiesshouldhayea practicalorientation
in
relation
tovarioussubjectsunderthisprogramme.
Thevocational"core"
wouldfindplace at thesecondaryand highersecondarystages;work
W wouldrelatetoelementary
education.24
experience/SUP
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GandhianConceptionofEducation
541
We findthatthegenesis ofourNationalpolicyofeducationand
ofaction1986 layingemphasison earlychildhoodcareand
programme
vocationalisation
Universal
ofeducation,
education,
Education,
Elementary
educationforwomen'sequality,
Adulteducation
arepresent
inGandhiji's
'TheConceptofBasic
newschemeofeducation.Inthedocument
entitled
Education1956.25 broadlyspeakingtheconceptofbasic educationis
thesame as thatwas definedin thereportof Basic NationalEducation
andelucidated
Committee
(The ZakirHussainCommittee)
bytheCentral
AdvisoryBoard of Education. This conceptof Basic Educationis as
muchrelevant
todayas whenitwas announcedbyGandhiji.:
Basic educationas conceivedandexplainedbyMahatmaGandhi,
a social orderfreefromviolence
is an educationwhichaimsat creating
workin
andinjustice.Therefore,
creative,
sociallyusefulandproductive
ofany
theschoolsinwhichall boysandgirlsmayparticipate,
irrespective
ofcasteandclassis placedatthecoreofbasiceducation.The
distinction
fundamentalobjective of basic educationis nothingless thanthe
in totality
whichincludes
of thechild'stotalpersonality
development
as well.
efficiency
productive
mustbe related
toactivity
Inbasiceducation
andpractial
knowledge
experience.To ensurethisbasic educationpostulatesthatcurriculum
The
andsocialenvironment.
shouldbe relatedto- craftworkandnatural
inthebasicschoolsshouldnotbe
work,crafts
emphasisontheproductive
takentomeanthatthestudyofbookswillbe ignored.Thebasic scheme
so as
betweentheschoolsandthecommunity
evisagesa close integration
Basic
tomakethechildmoresocialmindedandco-operative.Therefore
as meantexclusively
fortherural
educationshouldno longerbe regarded
inurbanareasalso.
areas. Itshouldbe introduced
- Gandhiji'sgoal
Thisis whatwe needinthisage ofglobalization
'
canbe realizedbysucha schemeofuniversal
of Vasudhevkutumbkam'
has been
education.In theschemeofBasic educationno differentiation
madebetweenboysand girls.It is equallypossiblefora girlto growto
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The IndianJournalofPoliticalScience
542
a basiccraft.
ifshereceiveshereducation
herfullstature,
Gandhiji
through
of India wouldhave no
was fullyalive to thefactthatindependence
bondsofignorance,
so longas herwomenwereenslavedwithin
meaning,
their
from
these
Without
andevilsocialcustoms.
emancipation
superstition
or
material
bondsthesocietycannotprogress moral,
Therefore,
spiritual.
he cameto theconclusionthateducationwas themostpotentinstrument
ofwomenviz a viz society.In hisownwords- "As
fortheregeneration
to the
as theymustin proportion
womenbeginto realizetheirstrength,
resenttheglaringinqualitiesto
education
theyreceive,theywillnaturally
whichtheyaresubjected."26
of education10 + 2 in India
of thenewpattern
The introduction
of highersecondaryeducationat an
envisagedthe vocationalisation
scale. NationalCouncilofEducationalResearchandTraining
extensive
(NCERT) in 1976 prepareda documentand spelled out details of
committee
on HigherSecondary
thescheme.Curriculum
implementing
1976 emphasised
vocationalisation
Educationand itsVocationalisation,
levelofeducationat highersecondary
students
intotheacademic
The aim of whichis to avoid forcing
to choose subjectsand
channelalone and to offerthemopportunities
to studyin a muchwiderfieldofeducationinkeepingwith
programmes
and abilities,witha view to increasingtheir
theiraptitudes,interests
whichwouldinturnprovidesocietywithpersonnel
employability
having
a wide spectrumof knowledgeand trainingforits own needs and
and elimination
It also aimsat thereduction
of frustration
upliftment.
fromnon-productive
and aimlesseducation
amongtheyouthresulting
offered
atpresent.27
on vocationalisation
ofeducationthereportquotedElaborating
VocationalEducationas definedby Unesco; in itsrecommendation
of
1974on TechnicalandVocationalEducationas a thoseaspectsof theeducational
termembracing
Comprehensive
inaddition
togeneral
thestudy
oftechnologies
education,
processinvolving
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GandliianConceptionofEducation
543
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The IndianJournalofPoliticalScience
544
Moreovermanualworkbringsthechildincontactwithmatter.In
thechildrealizestheutilityof thevariousrawworkingwithmatter,
materialsand tools, whichhe handles,cleans and sharpens. Such
knowledge
openhismindto scienceandeconomics.Thisis Gandhiji's
manualwork.Therefore
ofliterary
training
through
Gandhiji
conception
has to be taughtnotmerelymechanically
emphasized"everyhandicraft
i.e. thechildshouldknowthewhyand
as is donetoday,butscientifically,
of everyprocess."For Gandhijino educationwouldbe
thewherefore
socialthatdoes notmakeusefulcitizensofboysandgirls.
ofeducationis indigenous
Thuswe see thatGandhiji'sconception
andfuture
needsofthecountry.
The
andbaseduponthesocialconditions
mainfunction
of educationis to fittheindividualto playhisrolein the
manner.
societyina worthy
AdultEducationand reGandhijirealizedveryearlythatitwas byan awakening
oftheadultmindthatsocietycouldbe organized
ona newand
orientation
onAdulteducationheldatMysorein
basis. TheUnescoseminar
healthy
of adulteducation.Aftera
November,1949, discussedthedefinition
inAsian countries
obtaining
studyofvarioussocialconditions
thorough
werearrivedat
thefollowing
conclusions
Adulteducationstandsforbasic minimum
educationof
of thistypeof education
everyadultabove 18 yearsofage,butbenefit
mightbe modifiedand extendedto adolescentsbelowthatage. It was
wastopreparetheindividual
tolive
agreedthattheaimofadulteducation
andto raisehis
a sanehealthy
lifein a decenthome,to workprofitably,
ofextension
ofeducation
economiclevelthrough
literacy
bytheprovision
was definedas abilitytoreadand
andbyrecreational
facilities.Literacy
write.30
Adulteducationin Indiaassumesimmenseproportion.
Gandhiji
was awareofit. UndertheguidanceofGandhijiyoungmenandwomen
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GandhianConceptionofEducation
545
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546
thedignity
oflabour
mentallabourtheycanemploythemselves
bylearning
with
which lacks todayamongtheyoungboysand girls. Correlation
withothersubjectsis an important
andenvironment
andco-ordination
craft
ofeducation.Itcaterstothevariedtalents
aspectofGandhianconception
kindsof work. Various
different
and tastesof thechildby offering
of theprogramme
sociologicaland economicdimension
psychological,
ofthepersonality
ofmenandwomen.
aimat thedevelopment
oftotality
educatedunemployed
Withtheseriousproblems
ofmounting
youngmen
of the
re-orientation
and women,growingunrestamongthestudents,
onthespirit
ofGandhian
seems
ofeducation
educational
conception
system
to be theneedofthe21stcentury.
References:
1.
Harijan,19.1.47,p. 494.
2.
Harijan,9.11.47,p. 401.
3.
YoungIndia,25.9.24.
4.
YoungIndia,4. 12.24.
5.
6.
Harijan,31.7.37,p. 197.
7.
Harijan,18.1.48,p. 526.
8.
Harijan,11.2.37
9.
Harijan,11.9.37,p. 256.
10.
11.
SelectionsfromEducational
Records,PartI, p. 117, citedinPatel,
ofMahatmaGandhi,p. 80.
M.S.; The EducationalPhilosophy
12.
EducationalReconstruction,
(2nd Ed.) Sevagram(Wardha)
Hindustani
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GandhianConceptionofEducation
547
TalimiSangh,p. 119.
13.
Harijan,31.7.37,p. 197.
14.
EducationalReconstruction,
p. 60.
15.
Harijan,2.10.37.
16.
Ibid.
17.
EducationalReconstruction,
p. 96.
18.
Harijan,18.9.37.
19.
EducationalReconstruction,
p. 94.
20.
ExtractsfromtheReportof Educationcommission1964-66intheHistory
ofModemIndian
(1.20); Aggarwal,
J.C.;Landmarks
Education,
pp. 177-178.
21.
22.
23.
Extracts
from
theReport
ofCABE orJanardhana
Reddycommittee,
1992- (2.6) and(9.17); Ibid.,p. 398.
24.
25.
of Educationand ScientificResearch,Government
of
Ministry
India,1956.
26.
The SelectedWorksofMahatmaGandhi,Vol.
NarayanShriman,
The
Voice
of
Six,
Truth,
p. 484.
27.
ExtractsfromtheReportof Curriculum
Committee
on Higher
Secondary
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All use subject to JSTOR Terms and Conditions
548
Ibid.,Extracts
(5.1).
29.
Ibid.,Extracts
(5.2).
30.
ofMahatmaGandhi,p. 243.
EducationalPhilosophy
31.
32.
Education"inRao,
Khandelwal,
B.P.; "PolicyIssuesinSecondary
K.S.: (ed.) EducationalPoliciesin IndiaAnalysisand Reviewof
PromiseandPerformance,
p. 143.2002.
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