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LIFE
AND TEACHINGS
OF
GURU NANAK
BY
THAKUR
SINGH,
P.
S. O.
W..D.
(I
IRRIQATION BR
IL P.
19O6.
>&&&&&&&&&
&&&& &fitefefe i
AMRITSAR
Printed at the Wazir-i-Hind Press, by
PREFACE
In Gurmuhhi Bhashd,
numerous such
life and teachings
there exist
If there
by
Nanak and
his successors.
are
productive
of
deplorable effects
of
knowing
my
labours will
public
not go
In conclusion, I would
gladly receive any sugges
tions that would tend to make the book more
practically
useful, from any, who are interested in the cause of the
Khalsa religion.
THE AUTHOR.
CONTEN I S,
,
CHAPTER
I.
QHAPT,hiR II.
Guru Narak
incarnation
his
Guru
child
hood.
CHAPTER HI.
CHAPTER IV.
Guru Nao
0-uru Nat
travels
aid
home
a
delivers
for foreign
lecture in a
small village.
CHAPTER
V.
Guru Nan
ik s
Emanabad
to
vi^it
his
CHAPTER VI
Guru Nanak s
Description of Hardwar.
cause of the poverty
visit to tliat place
of India- -his lecture to the pilgrims.
CHAPT8RV1L
Guru Nanak
Jaganna
CHAPTER
VIII.
IX.
the
Temple
of
How
tomb
in
ing lecture to
on that Fair.
X,
to
Guru
Farid
CHAPTER
visit
Purihis
Ii
Pakpatan
the
people
his interest
assembled
uiosqye.
CHAPTER
XI.
-Guru Nanak
Supeieme
CHAPTER XII.
Conclusion.
s final
Soul.
LIFE
ASD TEACHINGS
OF
GURU NANAK,
LIST OF ERRATTA.
Chapter.
AND TEACHING
LIFE
OF
GURU NANAK
CHAPTER
I.
Nanak
incarnation
took place.
Turtistan, had
time
left India nearly half a century before the
but the people had not yet
are about to describe
HPB1ERLANE,
*
we
the
robber-King
of
his
revived from the ruin, he h^d brought on them by
Kings of the
indiscriminate slaughter and plunder.
Lodhi dynasty were nominal occupants of the throne of
this great empire but, in reality, the country was por
;
tioned out
into
territories
the
possession
of
many
and irres
chieftains and princes
the most lax
ponsible rule in his own dominions, having
and inefficient governments, and at enmity with and
each with supreme
neighbours.
Those despotic
rulers,
considered
it
appropriately be called robbers,
their chief duty to rob the peasantry of all, they possess
ed but they had no will or leisure to think of their
who can
;
prosperity.
their
The
rulers
literary
Hindus
had
inherited
from
their fore-fathers.
Monotheism, which
tion
is
God
alone.
Every
city,
whom
had
gods
to
looked for
its
protection.
gods
and tombs
in
god than a
man
in the city.
to
markets.
Fortunately, the embers of the pile of the famous
Padmani, who had burnt herself to preserve her chasti
AVoe
to
those
parents,
sorrow upon
dient to
o take even
single
breath
in
the
world.
Thus,
!C
to
death and
interred into
own
in settling
mutual disputes
it
was dangerous
for a
man
while the
there
was
latter.
child
is
A woman,
She weeps and
female child
do away with i
a
"
for her
a great crime.
parent,
who could
not persuade
marry his
to
it
became
to
our time.
Early marriage although it seemed quite harmless
in those days sapped the foundation of our vitality and
\Yelldeprived us both of mental and physical powers.
produce warriors
and intellectual men, when the stamina of our striplings
is exhausted in immaturity before the development of
hope
to
their organs.
fate
of
the
hapless
sisters
shame
to the strangers.
boasted of
its
great
men and
philosophers.
hand
its
by the strong
incessantly making
should never
AVG
hesitate to set an
Lastly,
example
we do
for their
justice to
the
weak countrymen.
Brahmin
priests,
for
The
the services, rendered by (hem in those vile days.
reverend priests cared nothing but to enrich themselves
at the
Sri
They
Krishna and
Kam
Chanderji
in
cheat
philosophers,
such defama
at
that time.
men
offered
up
their fer
Ham
Chamler
Ji with, tlic
help
ui
Jlamuiuui.
but
for the
con
v>~
* in their
Hindus, Geeta
hands, read the
and
Krishna
of
Sri
words
again
again and anxiously
waited the time, when Sri Krishna s true words, that
PionjB
"
would be
this
and destroy
fulfilled.
1*
irreligion,
CHAPTER
Guru Nanak
incarnation
II
Ills
childhood.
1469 A. D.
TTTTHEN
irreligion
valent in
chapter,
India,
lived a
there
man by caste
He was
is
Khatri at a village,
situated on the bank cf the
called
inferior to him.
They
Truth
event fed
is
took place
on the
era.
the poor
deserving beggars
* 8th
auspicious event
this
month
in the
make
to
the
Hindu Calendar.
is
called Sqdi
is
railed Badi,
9-]
No
poor tradesman,
.l?
"
"
Who
He,
mole-hill.
But
let
us
now
to
;
receive education.
As
Nanak grew
old enough
were
no
there
schools in those
narrative.
classes taught
amch
as to enable
Pure.
them
to
their sons
so
much more
was
that he
son
their
see
to
of education,
little
inclined
One
day,
ensure
Nanak
profit.
house in order
to
at
comply with
when
rate,
received the
upon
his
He
several
with direc
40,
cheap
to
enough
sum and
left
his
paternal orders as
had not gone far,
wretched men,
\i
very pensi
couple of da;
and had not a single cloth upon their bodies/ The* A
nakedness and barefootedness moved Nanak to such a
among them.
misery
and
satisfied
Such
CHAPTER
Guru Nanak
He
Youth.
and
III
He
further delay.
this profession prejudicial to the
:
ip iid, showed no inclination to it.
start
without any
noble
object in his
When Kalu s
efforts
to induce
;
Kapurthala.
On
Nawab, who
his State.
offered
him
This post
because he found
the post of a
to
the
store-keeper in
Kitchen.
of
Having a large
provisions
for
store at his
the
disposal,
He
which
Nawab ?
Nanak
provided
12
He
of the afflicted.
to
make
spent
all his
the
all
around
teacher
of
Day and
all
around.
I
How
is
it
was
built not on a
Thousands
of
men
of
all
ing her eyes are that even the noble-minded men, who
have no selfish motives, but labour day and night to
ameliorate
the
wretched
condition
of
their
fellow-
So indiscriminate
"grades
of
men
her
13
without
victims,
distinction
any
We
some
of
their
are
incited
other efforts
all
caste,
presence,
in vain,
of
plain against
heard the complaint, took immediate
Nanak
steps
to
examine
s charge.
a heart, noble
enough
to learn
good precepts.
religion
He
served the
Nawab
to
to
perform simulta
his
entire
satisfac
tion
to
soon.
At
their
happy
birth
of
the
two
was
blessed
The
sons.
by
marriage
elder was called Siri Chand, and the younger Lakhmi
Chand.
On
last,
son
On
Nanak
practically refuted
the
"
time.
ai
cr/
Salyation.
CHAPTER
Guru Nanak
leaves
home for
delievers lecture
IV
foreign travels
a small
and
village.
Nanak grew
SONS
business
mind
He
made preparations
He at last,
made up his
to
his
desciples
and
such preparations as
the merchant and soldier do, when the former goes to
buy merchandises and the tetter leaves home to wage
to
start
not
He with
tion
"
of his
meat."
He
distributed whatever
his
16
no longer bear
to heat the
brain of
that
wearisome journeys,
condition of his
long and
in order to better the wretched
countrymen
the
troubles
of
Oh
it is
returns
home
works,
all his
voice of his
which
is
home and
blessed
by children,
baby rings
flies
in his
away
as soon as
the sweet
All the
woes and
ears.
17--]
of h distressed- father
wl^h
suii,
chiM db mes
in -his sight
And hume
itself
aa
*ti sapper,
the
mit?<
bis^
so
is
i
fe^
of his
sweet and
charming
its
dieigbbibtirsi
and undergoes
!
1
-ii
-.
VIllhR
remaining^1n^
!l
{titffl^ Init
b rt
Si
liett
natlare
hlimaai
it is,
knowledge
who
dnfluences
theiiy ^beyoiid
to describe the
leave
bpbi
mit^,
BI
tSe^
energy
to
liesacfc
scope
of
the
hnma^^^
enrich himself
man,
l>iit
to
it!lrnb mistake,
it :s a
yer.iclty.
3
be flcnoihina te(l the Saviour of tlie world,
kiiY(J,
It
but"
it
is
he rnay
no ox-
a^ratmnj3utitisarealily.
lJ^:
s no\y
ML
take
Nainak
th(3.
thread
nvith/-- liis
of
our narrative
.idoscrples,
Balu
and
18
]
|
He was
so tired
of
that
tree,
day
offered
up
arrow
"
My
food
is to
private
purpose
he,
therefore,
as follows
address them
There
to
of all the
everywhere
his
own
life
He
all-knowing,
all-seeing and so
wise
that
the
of
wisest
infinitely
all the creatures,
man,
is
19
insolvable
all
Him
reverence to
his
own
for the
and elevation
purification
of
soul.
On
and heavens:
they make
unable to perform
it
its
remain
if
functions,
Human body
feels
hunger and
their
thirst
satisfaction
ai;d
but
requires
the
human
who
pervading One
man
is
is
a shallow-minded creature
tomorrow
be
thought
to
to
feed
burnt to
the eternal
he labours
and indestructible
it
soul,
attains
its
man
If
satisfaction
for its
"
but
resorts to
he-
most deplorable
n
/-i
1-1
^,
effects.
-,
wealth and
worship of
"
^1
"^
mage
:!
t)iit
at the -exorhilant
|i
Visit lite
xpenec
of
places
of hi^ time, a
)
;
iii
n<-1
tent*
lie, at last,
his
forsakes his
to passiliis
>iBitsibe iforo
days
I.Le..
and
among
bla/rs of
homo and
retreajtsitp/rj tingle
"strong
a^c|
cle-er
in
fire,
the
Alas
forests,
b<
TT
.cold .water
seasaui
chavos
family,
:
.}\ i-
*
.
tU^fh
fl
,of
s
the creator
revealer
of
ancl birds
the
-who
is
pTouncfof
of
mysteries
inventbr arid possessor of alhthe knowledge:and
being
life
under the
^v is^*
meXte^lw&bS^^
to
<
10! ^xtufbLi
Beside?,
f.l
remains now
They
to
life
.without
re-
moil Jatasb
it is
\Vhnt are
of
ol boairaoiq ^
a severe blot on his intellect
>iiv;
the
//(.)!
that
he
)o
;;
coiTu|)tion
be explained.
but
are manifold,
vil
speaking, nuchastity
covcluousnees, sc-lfishncF s and Avrnt of faith in
God, are most prominent among them. These corrupt
the heart and soul s much as the health cf
is
ang(
<
r,
body
endangered by the consumption of noxious food and
;
drink.
henrt
If a
man
becomes as
satisfaction to his
up
gives
all
these
corruptions,
liis
mirror;
he finds
full
as
clear
soul s
all
the
res"
he who treads on
in conclusion.
;^k
you
to
it,
reacheg
his way.
I,
make a solemn
22
CHAPTER V
Guru Nanak
* inait to
prophesy
j to the
"VTANAK,
future fate
having
left
;>f
the
his
his followers.
village, described
in the
as
thick trees,
Spires of
the
lofty buildings,
began
shone
in
they,
dimly
neverthless,
the
faint
did not
rays
fail to
of the
Though they
setting
sun;
24
full
arround produced a
all
"
wlch
item* fun
taftdance,
Large gardens,
showed the taste and fashion of _its inhabitants.
fully
looked over
the^f^- ^afe^^Ac^
$!%44
niz!rf|l#l:ht4^^
in
*$afag;
/TO ?rj^v/
yeil-i
ni qo^e
veiil.ixfiib.teiliae apbiiiji
oi^uui
dvn
J>i
^TO^SOT<TJaiS
bjCOdlT JLOJ
TOqarevfla
i2v/^.j
lives.
D^ifij ^ j!
ej^es
eaiqjd8lA
,
>-.iv/
3JJO
i;j
t^U
BMfiWoiiw
BiaraiodliD
ti<idt8
own
i<mi
aufl^hc^. to
and
l^fetiu-i>
squirrels in theieqdipii6^1o\?P$MUfetOQ^ini
25
He
exception,
were so
in their
see that a
man
Those,
washed
their
hands and
feet
to prepare
themselves for
"
was
dis
his
face
but here a
man
drill-master in a parade.
Ouly this difference
cernible that the Drill-master stands with
towards those,
whom he
wants
to drill
26
wealth.
But
to the
to
his
desciples that it
the founder of
same
time.
beds.
tired,
He,
it.
to their
fell
fast
asleep,
as
of slumber.
How
distressed
dead
townsmen were
27
cries
of
of night.
By making
able to
receive provision
from
without.
Nanak walked
As soon
all
human being
oiafc
to point
him
town, he
was not a
grievances.
Many
of the
in the
blood,
28
which
oozed copiously
For
life is
so dear
that
man
sacrifices
all
in his
world.
Man
his
calls
danger
^arrives,
he forsakes them
world
all.
bu<fc
when
In safety he
for
It is life
attainment of which,
man
loses his
Nature
life
in the
itself
human
terrible famines,
Ah
This love of
life
sometimes
degrades a
birds,
nay,
man
even
distress.
man
little
but an incarnation of
discouraged and dis-
who required
his assistance.
A human being
sheep in their
distress.
30
He
bruises of others.
He brought
tears of affliction
existence of a protector
them.
to look after
the wounded,
who were
back
to
lying in the
their
houses
who
In short
lay outdoors stark-naked.
in
he spared no pains
performing those charitable
the
tell
To
works.
truth, he did much more than those
to clothe those,
who pretend
on
in
had they
the town.
safety could not even touch for fear that their bodies
and souls would be polluted by coming in contact with
them. In short the townsmen did such irksome works
for
them
In thii
seized
general
man
by
Nanak made no
of
them
is
unbearable.
impressment,
ferocious
resistence
as he himself
31
watched an opportunity
to
ally
man
the latter
speak person,
As soon as he
recognised the
of
laying
Excuse
me
please, as
the intoxication
but the
wine, you drink lasts no more
:lrimk keeps me perpetually intoxicated."
;
of
the
wine I have
,hat
Nlanak
Siege was
Townsmen
immediately raised,
from the persecution of the mountaineers.
had
32
am much
You
your breavements.
think that
all
these miseries
self-willed
humanbody,
Your bodies
short time.
O
When
such
because you
are
powerless
to
face
even
the
rud<
nations.
llTM.
33
If
you want
to
be a strong nation
among
if
you wish
to
if
all
for
your losses
you
You
fulsely
Society."
nations?
*
Never,
never."
when
these
men
is
not
whom you
have
and in whose ears you
put lead so as not to enable them to hear the hymns
of your Sanskrit Shastras and songs of the Vedas, will
distant,
of low-castes,
have
Veda written
in characters, very
in their
own popular
easy to learn.
from
your
tongue, and
These men,
community
whom
as a
34
purification so aa
to surpass
march
to
the
abode
these
of
moun
who
taineers,
a punishment for
the ruin
tion,
will
But, alas
this
"
to at tain.
high position
their
Creator.
Selfishness
They
will
form a
priesthood,
35
"
would be
block to
high
and long ages
Though
a fall as not to
by me
fall,
by
They
world
heroism and
their bravery
and
to their foreign
in their
rulers,
calamities."
"
It is
for
long
be of great service
direst
for
will
had occupied
their conceit
even in their
stumbling
headlong from the
"
"
in their souls
fall
not
all,
there
is
some
more
thing
in
store
them."
"
so
wise
as
to
they give up
and superstition if they iir prove their brother
hood by removing the bander of caste-system from
them and, above all, if they faithfully and loyally
conceit
if
masters,
they
shall
regain their
lost position.
them
"
and
fall of
my
follow
ers
I have sketched the
destiny of my disciples I
have described the wonders, which they will work in
their future days.
Now it remains for me to point you
out that I ask nothing from them, who become
my
followeis.
Neither, I
nor, do 1 point
but
families,
tell
them
I
them
out to
teach
them
to
go far
leave
to
off
their
perform
as pilgrims
houses and
the
duties,
hearts.
minds
love
"
the
impress on their
that
created
them."
men
of all castes
ask you to
make
Townsmen
my
disciples.
a solemn promise to
listened these words
I,
should
they
in
fulfil
make
conolusion,
them."
throw
their idols in
promised
their ponds and not to worship titter in the future.
They solemnly put faith upon God and became his
tion.
They,
at last
to
disciples.
Nanak
town aud
CHAPTER
(Guru Nanak
1.
Description
2.
Guru Nanctk
3.
Causes of
4.
Guru Nanalcs
VI.
s visit to
Hardwar)
the
of UarSicar,
place
oj
Hindus
pilgrimage.
TT ARDWAR
an
the right
is
the poverty
of India.
it is
on
the first city, which
she emerges from
bank
of the
Ganges and
is
meets
this
all
knowledge had
paved
them
itself
the
for
by
its
fore
convenience of
pilgrims.
Palm
trees,
much more
increase
the
plea
waving
like
fields
of
wheat and
in
the soft
winds,
creepings
of
38
cucumbers
and
melons,
which
grow
in
still
to live.
People from
all
Hard war
for
The
fact
has an
is
so
much impressed
home
it
in flasks
to
whom
homes
for
his
for
at least
some stock
of
It is
know
he actually
ceased to live. In short, Hindus use this water in all
the ceremonies, whether the ceremony may be in the
celebration of a son s birth or in the honor and memory
for his life are gone, in order
of a deceased
To
tell
community
purify any
to
if
aged parent.
the truth,
the
so far that a
of its
but
for
her
kind
of low-castes.
no exaggeration to
intervention, numerous
it is
Whether these
rise
to
it is
never
mouth
is
40
"
are called
abode.
har
Though
"
Id
pauri
the sky
was
or
appeared,
distinguished.
men from
all
"
no other than
prove
"Marwaries
and
that
the
wearers were
Dakhnies."
moans and
He had
six years,
far,
41
voluminous
The boy, his hands folded on his
the
breast, besought
priest again and again to let him
drop his deceased father s nails and boneashes, which
the boy had
brought with him; but he was not allowed
to do so without paying at least rupees five to the priest.
a
The
he had
would scarcely be
sufficient
for defray
ing his expenses back to his home, and the balance Re.
1 he promised to pay the priest for accomplishing his
object.
But the priest opened his book and read out that
that boy s father had paid the Us. 25 on the death of
that boy s grandfather, who had a so bestowed on him
a good round sum on many occasions; and the priest,
therefore, would not accept Es. 2 from the son and
grandson of such wealthy men. The boy replied that his
forefathers were undoubtedly rich; but his father s
accidental and untimely death, which occurred by the
]
bite of a
boy, his
last
42
tears so copiously as to
melt a
stony-hearted
man; but
com
the
b<>y
the
priest,
priest,
sufficient to
keep the
few days
from Hardwar.
Ganges and
It
Oh
it is
painful to describe the horrible crimes
our
which
reverend priests perpeterate under the guise of
Our priests are made of such fibres that they
religion.
shudder
at the bare
idea of
an animal-slaughter,
but
They
are
proud of
43
their creation
but the
men
of low-castes
are ready to
the monkeys;
They
of
Our learned
priests feel
the feet of
who
defiles
them
They
all.
their
to
shallow-minded mortals
famine
the
Govern
who
estab
lished peace
cannot stand
Dare
not,
people
so
when
benevolent
so
when numerous
44
covered
outlets
under
the-
cloak
of
you are true well-wishers and real philanthrophists; go to Hard war and Krukshetra; penetrate into
the streets of Mathra and Kashi ji the so called places
of pilgrimage, but in reality the dens of vice and profli
If
men
in charge of
those sacred
and
after all
effect
by
deceit
shield of religion.
If
you have
actions of these
will find that the
will
and
leisure
to
either in adultery
playing at
could save
has and
who
is
not
still
indul
How
of its
members
single pie
,45
make
distinction
between
This
is
priests
than
But
let
us
now
>
its colour.
of them.
Those,
who had
lately arrived,
to
off
Nanak thought
it
last
of
drums
On
him.
turn
their
attentions
to
his
He
began
pulled
to
off his
clothes,
throw up water
it.
own
47
idiot."
At
latter
was
doing.
!
have"
Xanak while he
replied
"
continued
is
no one
my
fields to
them
in
my
absence,
water
green."
is"
to irrigate
your
fields at
distance."
Nanak,
standing up
fbmly
send water to my fields
at two hundred miles distance, how can you
hope that
the water, you offer here to the sun, will reach it at
thousand and thousand miles distance."
responded
"If,"
before them,
"it
is
my
folly to
Nanak
castes
fame spread
all
to
around.
him
to
Pilgrims
receive
of all
religious
instructions.
Nanak also laboured hard in preaching
and converting the pilgrims to Sikh religion.
Time, thus,
began
to
soon,
passed away.
make preparations
to leave
At length pilgrims
Hardwar
for
their
Oil
homes*.
all
went
to
fciie
departure, they
When they
him.
to show respects to
preceding their
day,
Nanak
48
wore
all
<
"
parts
day
sojourn here,
morrow morning
be engaged
will
some
your
iii
villages
where you
ploughing,
in other professions.
in
ure in these journeys and the losses, which they suffer
Money which is so uselessly spent
these undertakings.
Who
is
and pecuniary
responsible for
losses
these
all
None but
human
the priests,
sufferings
who being
evils of
them
"
best
Woe to
use of
its
hard-earned
is
unable
money
r>
are so selfish!
people, whose leaders
to
make
Woe
to
the
the
[
"
good many
well as landholders.
you
49
First of
all,
I turn
cultivators
my
attention to
as
of
the
religion,
"
You
and
You
toil
for
are in your
duty,
who
to provide
large.
out
of
it
food for
who
may..
yourselves
and possess
no more than ruJe intelligence but you arenSle Veii^f^
able of all in fact you are the men, wh,p ./Ji^ft manlike
.
..
"
and work
In
bread.
is
kind
indespensable
;,
for
daily
thoroughly."
Some
whom
am
and
of you,
to help the
able of
all.
fleece
the
If it signifies
at
the
expense of others,
that
50
in your
words."
If
ong
commerce."
to a peasant,
you."
If
If
nothing,
but
gain
the
blessings
of
heaven.
Remember
himself
51
that
in their tribulations.
"
thorough workers.
of this country have been
Remember
thorough workers.
It
men
was the
as
characteristic
of
Ram
52
But
"
to you,
for
your living,
I give
only do what
has been said above, but you must also be contented.
By this I do not mean that you are to make no efforts
to r se in the world and that you are not to employ
advice.
must be
the hands
in
left
of
You
God.
are
only
your favour;
if
the
rewards are
tentedly
von can
for
He knows what
know
for
S? vO. 10 i
T
"It
is
not
is
better, to
you
than
that,
yourselves."
all,
I.
to give you.
to educate
that soul
is
eternal
and imperish
able, while
is
to
our
body!"
As
it is
53
but
men
the
much
so
convinced that unclean body,
on the soul as the filthy clothes
is
I arn
of ill-effects
productive
cause the derangement of the health of the body itself.
For this reason, every one should keep his clothes as
well as his body neat and clean not only to
health of his body but also to aid the soul in
keep the
it?
noble
designs.
"
When
worn out
that
they can
may be
of
his
goes on and
Supreme
free
from
011
Soul.
sins,
until
Then
death.
when
it
it
work
The
for
soul,
his
liveli
likewise,
human
soul,
air, to
This
is
soul
of those
men, who
is ab
him who
It is, therefore,
world, are well known to all of you.
to avoid this
necessary that every one must do his best
[
"
I,
who have
making cures
of sin
and
54
evils
I,
the power
reap a
harvest
and good
You endeavour
to
remnants
to
deceased
her
parents by consigning
their
waters."
fruitless
purpose
war against
the sin;
human
"
least,
arts
55
ment
If tne
Ganges
But
is
same
to all.
it
is
not
When
When
so.
Laws
of
burns,
If there
fire
it
is
burns every thing without any exception.
and
any
any retribution for the human mis-deeds
rewards for their good deeds; they must be alike to all
Do
clime."
do I
make
journeys
If
in your journeys;
"
world.
to
is
only
56
s^lf-reliance,
you
nations great and noble.
Besides,
much more
of
deprived
to
guard
vicious, because
their daily
many
actions;
as
of
they
at all
believe that
them
t) reach
H \rdvvar,
of their
plunder enables
where sin? are iorgivea for no
portion
great expense
-vvhera
of the
allowed to remain
alive, is
57
ignorant beliefs
will
such
in.
supernatural
agencies,
they
And
let
me now
concluding words.
finish
this
"
"
Who
is
Pray
to
Him, who
is all-filling
come
These words produced such a good effect on the
minds of the pilgrims that they put faith upon God and
disciples.
statues.
camps and
fell fast
to
their
respective
asleep.
^CHAPTER
Guru Nanak
s visit to
VII.
his debate
of thai temple.
in
honour
of
Jagannath,
The temple
who
is
In Hindu theology,
this
temple
has
the
same
same
time
are rich
litigation, prefer
enough
to
their appeals to
59
drowned
in the
water, he
Hindu
being
his object.
If a
spirits,
then a
visit to
dead
at
Jagannath,
them annually
at
60
which
is
the
fundamental
principle
of
the
Hindu
religion.
own
The
souls
of
India, go to this
of their religion for the good of their
the souls of their deceased parents.
"
"
and
fact is that
all
parts
metropolis are
with the authorities
while those
in.
of the
all
around.
the temple of Jagannath, to
He,
directed his steps from Hardwar.
This
visited
is
which Nanak
on his way,
and poor
61
way by
his
tion.
It
season,
of a certain
day in
the
winter
all
around.
resembled a palace.
so magnificient that
being a spacious hall
There
form
of a
its
reach.
that
it
all
ever
it.
62
it,
to the
bell.
image nor
He, on the
;
choicest
flowers
delicious fruits
plate cf
praise of
in
the said
deity.
Pilgrims
as
well
as
other
stood up in a solemn
citizens, who were in the temple
mood and began to ofter fervent prayers to the
fulfilled.
Jagannath, that their desires might be
63
made
so
much
intolerable
to
quite
This
earth,
human
species alone
The
image.
presented to it. In
shoit every one offered, whatever he had brought with
him, to the Jagannath and retired to his
dwelling
place.
all
This circumstance
64
"
prayers.
"
"
who wards
walk
off
the
of his
sins
in
earthly desires
worshippers and
whose
extensive buildings have been raised and
This Jaganeyes.
statue stands before your very
nath s fame," continued the priest, has reached so
"
being a Hindu
Jagannath, who
of the
"
are
is
ignorant
superior to
of the
all
name
of
the
world."
You were
mild tone,
"
"
not worshipping
the Jaggannath,
who
retuned Nanak in
is
65
or I would have
been very
well as
and
who has
free
He
For the
who
is
omnipotent, omnipresent,
at
lives in
man, with
all
the
nay he
He
is
skills,
ia
quite unable
He
He
has no foot
heavens in the
many
His
that
qualities
numerous that
all
w>rLl
are
66
11
representative of the
of the
is
the
master
"
This
hear, I have some thing more to say.
temple cannot be the abode of the Great Master, these
worthless things cannot adorn Him. These flowers and
"Hear,
which
is
the
whole
horns and trumpets can not please Him, for the nature
itself utters such
jdious sounds that these artificial
musics and songs can not
equal them. These poor
can
not give light to Him, who himself is the
lamps
apart from
a
it,
is
mirage."
My
heart,"
0, Lord, give
so that there
continued Nanak,
!
feel
"burns
hunger and
thirst after
Him.
transmigration to
my
soul."
67
The head
Nanak
object, being
his journey.
fulfilled,
he
left
the
CHAPTER
Guiu Nana/c
his tour in
7T
VIII.
Burma and
Siam,
is
head
rich
man
warm
clothed in
clothes
richly
good opportunity
to
enjoy
all
the
earthly pleasures at
his disposal.
A
the
naked
stars,
complains
twinkling
of
i::an sitting
the
lengthiness
of
fire
counts
sky,
the night
and
but a
man
wealthy
iug of an eye.
A poor
cultivator,
season
watches
wheat
while those
in
the
who
of
that
sugur-canes
and
dreary night
to
69
that season
but those who snatch a great part of his
hard earned money are absorbed in making
arrange
ments for increasing the comports of their bed
chambers.
;
of fire
of the
sun.
is
rich,
season.
was
It
this
season,
when Nanak
set
out from
with clouds.
to
make
the weather
much more
severe,
so
much
as to be unbearable
Nanak went
to the
on preaching his
true
doctrines
from
village to village,
care
70
as well as the
dumb
creatures,
traveller,
finding
his
clothes
altogether
wet,
stopped in a
but their
birds
sought
He
reached
and long
ages.
"
He
71
it.
teach monotheism,
to
the world at
world to
in this
every place
large,
friend.
Nanak went
desciples
paid compliments to
return,
He met
cares
elders
all his
his sons,
whom
universe.
is
he advised
the
sister
in
to
put
all their
He met all
them out many
his friends
matters.
He
sent for
tion to them.
would
lead
Jala
and Mardaua
make
journey
CHAPTER
How
the
IX,
Guru Nanak
s visit to
Shaikh Farid
to the
tomb,
ii
here he
people assembled
on that fair.
T1TINTER
*
Tamarind
trees
are
laden
with
fruits
and
mango
new
and bright.
In those days sky chaoses from hour to hour.
Now it is clear and the sun shiaes vary bright. After
as
it
was
before.
73
owing
to the
Peasant
filled
monkey
tomb
Mohamadan
made
to
it.
The day
is
in the evening.
among her
family members.
air
of tho
fields as
74
,1}
example
is
throughout
the
her
village,
buy
and
acquaintances and
Thus a large
their necessaries.
fair begins
to
tomb.
who worship
his tomb.,
He,
Recoverii
the
palieLts,
villages is
strange
that
by any other
"
75
by making some
offerings to
who rob
the
more
It is still
it.
of all
people
their.
?,
"
"v
r
>
his remains.
.
These
"
-tl
Shahs
"
have extended
-.
tlieir
influence
L*tf
to
"
people by
their death they
indescrimiiiate
demand
It is the
the
spring season,
-i- fJ
when
I4
H*
villagers
...
visit
-I
their
Nanak
left his
Dative town
sa
soon, because he
had heard that a large fair was tQ, be hejd on Faried
Shah s tomb, which is situated in
Pakpatan in MoDt-goinery district of the Punjab Province.
76-
destination at
]{
and
cloths
On
flags.
of the
wheat and
tomb,
sugar
it
clothes
mood
before
it.
solemn
offering
them
to the
said
tomb.
In the meanwhile
countenance, who was
man
ferocious
of
down
all
swarthy
muttered
before
others,
the
who
underwent
group,
likewise,
quitted
the place.
the
The process
..
process and
continued for the
same
77
tomb on
"
their turn.
How
worshipp
?
such
absurdities
will
How
have
belief
ing
you
long
in such preternatural agencies ? You have much suffer
ed owing to these superstitions and false beliefs
you
should now be wise enough to give up all these
;
fruitless worships.
How
You sing
song and
beat
drums
before
this
inanimate object
you offer eatables to these lifeless
things, which can neither move, nor speak nor smell.
You make endeavours to please these immovable bricks,
;
78
but you,
who
"
of speech
mean to underrate
who dishonours a devotee,
for he,
Him who
sent him.
But his works have to
with
bis tomb which has been built as a
do nothing
memorial and not a representative to him. The tomb
has been built to remind the future generation of him;
God
alone."
79
"Do
among
;
but
you.
it is
the
know
that
fault
of the
it
God
is
birth in a
Mukt>
in the
end/
"^Lastras"
and
All
But there
the
is
to
Shastras are in
Sanskrit,
lies in
which
of
men."
your path.
a dead
is
years
of
literature.
81
"
able to
to
know
the
which
lie
life."
have,
is
your own
tongue."
"0,
and
when
my
successors in your
Gurmukhi
written in the
letters."
"Peasants,
their fields,
sitting in
their barns
Gurmukhi
and ploughing
pampl^ete
~and
82
and
comment."
"Soldiers,
with
satchels,
filled
with
Gunnukhi
their
deserts of Africa
trackless
mukhi
letters."
"Merchants will
books
use
it
record in
in their diaries
will issue
and account
its characters."
tops."
"This
is
is
the mission I
am
to
am
born to perform.
do in this world.
My
This
sole
happiness.*
83
made
to
be held.
He preached on
Having
CHAPTER
Guru Nanak
Mecca arid
s visit to
X.
his debate
with the
EGCA
Arabia, is known
it
the political capital
the
as
is
world,
throughout
of the Arabs as well as the religious capital of all the
the
largest
city
in
This
a sacred
"House
of
called
"&0
God."
"House
place by
thinks
Muhammadan
the
it
of
God"
is
considered such
Muhamniadans
that
every
Muhammadan
madan, who only
empowered
He who
enters the
Shaitan and
If a
sins.
man
it
85
on him and he
will
be allowed
to enjoy the
beautitudes
and handsomest boys will serve him in the paradise, and the
sweetest wines and the best perfumes will be given to
of heaven.
him
Hundreds
man
fasts for a
day only in
the month of Ramzan there, he on the day of judgement
will have to give no account of his evil actions. Besides
,he will bo allowed to enter paradise, where brilliant
If a
rills of
its visitors
of
eternal happiness in
Adam.
"I
am
that God,
who
laid the
of
having
it
finished to
that house,
neighbours.
will find
send 70
foundation stone
I will give
Abrahim.
the glory
always reside in
of Mecca are my
desires
to see
me
me
this building
86
house, and
will be
if
number
to them.
Many
of
them
after a
few month s
Haji
in that
building
his
unsurpassable."
Nanak had
"When
Budhists
madan
madan
last
reached his
therefore
above-mentioned mosque.
down
He
took
went direct
his lodginge
Some
of the Hajies,
who were
sleeping
all
towards
arounc
the building
to
their
o:
87
He immediately followed
was much more enraged on
informants
the
and
is
Who
is this infidel
;"
know
replied
Nanak
"house
"that
of
God
"that
God."
exists every
side."
come
to
Nanak
him
so
that
learned
holy
(88
which
is
virtuous he
in
believer
may
lead his
life
how
he
may be
one God, he after his death can not be
strictly
"there
is .one
is
his
be sent
to hell,
where flames
01
holy
Koran,"
"authorises
business.
We,
the Raima
and prudent,
religion, which gives so much power in this world and
o much Ixury and power in teh world to come."
89
"Let
me
first
of all
without his
"
If
you
latter is partaker
do any thing
to
aid."
Mohamad preached
this fact
the
word
of
God among
for a
herald
who proclaims
the
emperor on the
coin."
"Besides,
the religion
which makes
its
adherents
and tran
and blood
the religion from
furious
and
stand?."
90
permitted you in
You go
while there
to
a
take out mote from the eyes of others
beam in your own eye. You try to teach Monotheism
to the
world
is
"
worshippers.
"If
infidels
call
the
this
building.
If
paradise.
gates
91
its
fellow creatures
is filled
"as
it is still
who has
is
a pity
more
!"
"
"
sun and
you want
If
to
you wish
to
is."
journey.
Naaak
also
left
Mecca and
resumed
his
CHAPTER
Guru Nanak
final
XI.
Communion
with the
1538 A. D. October
Soul
Suprtme
4.
set out
having
NANAK,
the preceding
from
He, thus,
left this
made them
place also.
back
thousands
of
men
both Hindus
and
Mohamadans
He
serve- 1
sincerely
obeyed him so
favourite to
him.
as
instruction
&o
teacher of
mankind.
and intelligent
religion
so
to
93
make him
Lahna was
that he soon
much
)>^B
also
spiritual
sagacious
r
learned the niceties of
to be able to
as
the
:..
Guru Nanak,
to
Guru Angad
tnatters
as
to
religious as well as
he told them that his soul
in
world
be obedient
in
worldly
would ever
t.
94
tenth of
In short
it
was
tl
Nam
News
around.
had already
come there
parts:
to
Mohama<
some,
receive
who
instructi
from his lips but those, who lived far off, arrived
late, only to shed tears of affliction on his remains.
;
among them,
the latter
dec
point
covered them.
Nanak
body disappeared
fronjtj
Bat
his
95
;it
now
a days.
It is true he travelled* far off in
countries but in his life-time his name was
is
feign
lown
He
^ .ving
went
sower
like
tn,
ir
of a rishi
mders
neither the
ground,
it
of
sawami
would do so much
a prophet,
world.
in this
title
for a short
germinated and
at last
Jealous
men
see
it
in a flourish-
state.
>?
,wed
down
to
nourish the
roots,
its
roots
had
ij
the
plant
eiod Hindu
>e
all
in vain.
Mohamadan Emperors
ut their efforts
eolanted by
but
to pluck -
were
Nanak,
all
frustrated.
ingraft*
At
it
out,
last the tree,
96
nists
the
religion,
minds
of tho
people tint
it
became a
state
th<
religie
Nauak
raised,
nam
nor
>
"as
andever."
has not
"died"
>i
Alexander,
of his
is
97
Go
town or even in a
in a city or in a
village,
its
tree or a mango
you out a
garden, where Nanak had taken lodgings only for a
but the sites of Alexander s camp are not well
\ight
:
"pipal"
known even
>f
to those
who
history
the world.
fellow
-heir
Who
knows them
Who
/r
minds
Go
who
their
Dative land is
made
so
much
have been
progress in the
the
people
lands
are
from
and
when
established
.enlighten
rulers
present
village
when
when
to
schools
village
to
and tele
intelligence from far
offices
post
wanderings and
their
civilization has
country
to bring
where
s life,
his
his teachings.
Who
it
to their
successors?
works which
Who
did
such
human
miraculous
powers.
It
is
nothing but
God
s will to
98
aliv
til
noble design.
CHAPTER
XII
CONCLUSION.
[E preceding chapters have
fully
travelled
all
He
this
around against
has, likewise,
world and
been
how
his
all obstacles.
d by the men
of all religions
and
castes.
is claim that
Nanak
is
is
one of their
saints,
prophet and
one of their rishis.
In
is
their
of its
own dogmas.
of
in
100
These
when
the sword
of
the
point out
Mohamadans
of the crescent,
defects,
he cou
existing in
He delivered
lectures on
but no one spoke a wo
On the contrary, every one became
against him.
attention to listen to him.
The
fact is that
Nanak
spe<
at
such a
astonished to find
clear
him a
conclusion
that
first
"the
thou
end
v
they
and wisdom.
he made the bigoted Arabs in M
know that God existed not only in the west but ii
directions and everywhere.
He, likewise, showed
pilgrims at Hardawar that they would not be atj
On
this wise
Had
101
fetjis
it
was Nanak
who knew
ttracted
,o
him
in
lad caused so
that they
the
Jews,
the gibbet.
owing
likewise,
Arabs had
fled to
a rising against
to
him among
the
life.
to both Christ
and
Muhammad
Nanak
opinion
it is
minds are
free
is
physician.
no
true
religion,
until their
upon them.
He reached
his
acted
patients
in
like
good
the form of a
102
we
minds
because
of the people.
It is
world to come.
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SLIPS
UNIVERSITY
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2017
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DO NOT REMOVE
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OF TORONTO
LIBRARY
Singh, Thakur
Lfe and teachings of
Guru Nanak