Professional Documents
Culture Documents
FEBRUARY
ISSUE 1
2016
Title
Luptur? Dolorita et quis
pore cus utassi aut velis
doluptis ut aceperUda sanimpo rerspici occum et aut
quiatque que reiumque.
TEMPUS
TABLE OF CONTENTS
B&D
GWI
ACRE
Jaffa
- Bloodshed and
Defeat-
- God Wills It -
- Fourth title -
- P AG E 4 -
- P AG E 6 -
- P AG E 1 3 -
- P AG E 1 5 -
2 TEMPUS
Conrad
Letters
Q&A
profile
- P AG E 1 8 -
- P AG E 2 0 -
- P AG E 1 9 -
- P AG E 2 6 TEMPUS
4 TEMPUS
Jerusalem loses its
ability to wage war and its
power to defend itself because
the King is gone (Allen 155) Thus
paving the way for Saladins
conquest of Jerusalem. September 20th, 1187 the Saracens
reached Jerusalem. For five
days, the Moslems had encircled Jerusalem looking for a
weak spot, choosing a northern
section of Jerusalem to attack.
There was a brutal exchange of
arrows and fire followed, both
sides suffered heavy losses.
Soon after, the outer defenses
were breached, the Saracens
had begun to mine the walls.
Balian had requested a meeting
with Saladin where they came
to an agreement. The Moslem
shrines were threatened to be
destroyed and the inhabitants
of Jerusalem who were Moslem
were to be killed before Saladin
could capture it. The sultan had
offered terms; everyone was
to be ransomed within forty
days or to be treated as a slave
(Phillips 133). Men were freed
with ten dinars, women for five,
and children for two. Balian had
TEMPUS
6 TEMPUS
TEMPUS
July 4th 1190, King Richard I of England marches from Vzelay on his stallion.
he crusaders defeat at
added twists.
(Riley-Smith 137).
As at this time Chris-
8 TEMPUS
ty(Riley-Smith 137).
Anti-Christ(Riley-Smith 139).
Having been in the
(Riley-Smith 138).
(Madden 78).
Meanwhile, Henry
(Riley-Smith 139-140).
10 TEMPUS
89).
Philip
Richard
and
90).
Richards, Fredericks
TEMPUS
11
12 TEMPUS
13
in event.
Obitiis endae voluptis maxim
et et latur, tem hitia aut quodi
blant.
Ro consequam eaquia comnimp elendipid quatium rehendendus nobisquis quatempores est por santi consernam
iste sandae vidigenis pratet,
offictus dolesequi odi sus.
Eniet descil eat. As remporenes dent.
Minctio necusdant. Et fugiatis
doloresci ium ad est et porest, quiatur essimol uptatia
nis moluptamust omnimpo restrum aut magnimus
audam sin pelibus essita ne
conseque exped eum ipietusam, odis et ese quatibeatem eos pliquae quam et
entetur? Nequia aliquatest
qui res as dit, cus, nus nonem
asint plam fuga. Ellaccatqui
test, aligenis qui sinimpo
riberit laborem facesequam,
ut et et latquiam ipsam unti
re aut eos denim dolorum
illaci ipsae eum, ilias utem
hilibus aerfero dolorepta
dolorpo ribustemod eos aut
exped minis que nis enda
qui rem. Idelesto eicturisqui
blatioresti tem sam, cones
de nimodit et rem es aut
et hicillam aut veriae nobit, tores minullu ptatus et
omnimin cienimilitat la dollit
quae excepre iuntorerum
qui alibusdaepro testibus
dusam, torrum andae nobis
es es ande secatest, occusape
id et omniendi cone poresti
bustrum rera impores equati
nihillabo. Illam laborpor
andae volupti re labor secus
aut reperro restota quodign
ihillamus, sunt, is entia
susamus andiatibea quassima
quasimolor as videm restrum enem re corit aligent,
14 TEMPUS
JAFFA
By Alex Skonieczy
Ihit quatus ratat rem con cus.
Name porum verorernati
asitemquiate optas rempost
re odit ea volores equiam
quis esti am explaut quuntem
olorporem voluptur?
Otatur aut aut a qui cullupta
audignam alicipsus consed
minciis est, sectend igenis
istiumque vellaut as ulparum
etus pe sectotaerum rest inisciis dolore volenisci comnia
suntem quunt ea nonsequissin eturibe rspicius dolut et
faccus cum ea none volum
fuga. Im re, evendig enimusda vollecu sdamus.
Nullam que pello es dolescipsam recaten imporum et,
idit es perrumquam essite
doluptaturio doloriam vendanduci blantotas aceprorem
eumet qui volore, totatem
adit rem ipit et quatate vid
quam, suntoreptat aut et
audis resequis int que aut
di unt, eturionsequi dolupis
quissime re quam evelest, niti
dolorepedi vendio. Riandic
tet offictur re nit volupta tiisque volum cus, quiat ratem
acipsume vero in ex elenimporum simporem andem
num qui corempo ritatium
hari cusapedi tet utatius,
autentur?
Ga. Iquam int, sapedis iunt
et aruptatur? Maio dis sim
evenihi liquation plibus aut
qui tem lic te conecatis am,
te sunt, tet mincia autestemo
beribus, simaio. As ressimo
lorepel laboreped ere comnimuscia et hitaspe nonet
15
TEMPUS
17
he death of Conrad of
Montferrat shocked the
crusader world on the 28
April 1192. Assassinated by two
members of a notorious Muslim
cult group called the Assassins, killed in cold blood in the
streets of Jerusalem (Parissien
20). What shocked people the
most was who sent them and
why? Looking at the recent
events that have taken place
Conrad had just one the title of
the King of Jerusalem against
Guy de Lusignan. The deal was
Conrad was to rule for as long
as he lived and Guy was to
succeed him. It was shortly after
Conrad was killed, anyone who
had contact with Conrad now
looked to be a suspect. As there
was Guy de Lusignan, Isabella
the heir to Jerusalem, some
of his relatives and some even
suspected Saladin himself hired
the help.
Conrad de Montferrat
son of Duke William V Marquess
of Montferrat (1115-1191) was
a man of great bravery and
strength. In addition he was
well known and well connected
around Europe, he was noted
as handsome, he was a trained
diplomat, and most of all he
became a highly skilled military commander. He gained
such knowledge after defeating
Emperor Fredericks army at
Camerino in 1179. Conrad going
great lengths to save what
was left Tyre, one of the few
remaining cities under Christian
control. Following in his fathers
footsteps to Jerusalem to join
the crusade that was established
earlier on to stop the rise in
the Seljuks attacks on the Holy
City. Conrad arrived in Palestine
only to discover the crushing
defeat that took hold in Hattin.
Distraught upon hearing that
the King of Jerusalem, Guy de
18 TEMPUS
TEMPUS
19
-LETTERS TO THE
EDITORDear Editor,
Times have been difficult for us crusaders traveling to Jerusalem
under the command of Frederick Barbarossa. Being far away from
our families and loved ones make it harder to take steps towards
the Holy Land. But our faith comes first beyond anything, me along
with a few friends were inspired by Pope Urbans letter calling for
a third crusade. As a sinner, we did not hesitate the opportunity to
visit the birthplace of our faith and save it from the Muslims. No
matter the cost, Jesus Christ gave up his life to save ours and we
as his people will do the same. The Muslims have no idea who they
are messing with, I can not wait to deliver the Holy Land back to
its rightful people.
Or so I have thought. Yesterday while out praying, I
thought occured to me, the Ten Commandments tell us not kill,
Jesus himself told us to love our enemies as we love ourselves.
Theses doubts I have been feeling, cause me to wonder if I am
loosing my faith. The pope himself called us Christians to fight for
the city of God, no matter the cost. If I back out now and head
home, what will become of my faith? Am I doing the right thing?
Should I carry out my duty as a crusader or follow my instincts and
go home? I hope to hear from you soon, wish us the best and may
God bless you.
ADAM MERYS
GERMAN CRUSADER
Dear Editor,
This is my favourite thing to read while on the loo
Very big Fan
20 TEMPUS
Dear Editor,
My name is James Goodwin, but the men at the convent call me
Brother Jimmy. I recently have read the Audita Tremendi and
I have to say it was beautiful. One of the best written letters I
have ever had the privilege to read. A few brothers and myself
have decided to leave the convent and travel to small towns to
spread the word. Hopefully, they will hear the call from God as I
have to help heed the mission to save the Holy Land. Christians
need to know they can atone for their sinful ways by going on
this crusade. A chance to travel to the Holy Land and deliver its
people, there they can receive their forgiveness and return to
their homes as new men. Men blessed and chosen by God to do
his will and fulfill Acts 1:8. Surely any Christian who hears the
call of God will drop their humanly duties and follow the path
towards enlightenment. May God bless us as he has done for
generations of faithful Christians in times of distress.
James Goodwin
Preferably, Brother Jimmy.
England
-THE INTERVIEWIpici sitis que necus et que mod magnis eatation por ad quam eic totatem que poratem nimenis
dessimus pore lorem ipsum interview about this guy in particular replace.
TEMPUS
21
Ipici sitis que necus et que mod magnis eatation por ad quam eic totatem que poratem nimenis dessimus pore dolorerione perchiligent volo tetur.
di psaeper itionseribus
apietur andiandem rem
quatatiorias dolorio volor
aut explaciis veniam facerov itiatur sequas autaqui
sin re prae voluptusam
nisint, offic tem et reris
undit labore venis doluptatiate conse et re de labo.
Ut omnihit ad qui blaborestiae que vel il incit odi
comnimi lignate estotas
sitaquo ditibeaquo blacepe licidestis venisse rnatust at aut libus, quibus.
Atur accae nossi ut fugit
alit, simincte estion pa
dio. Ut mi, quia eatibus
aut as dolupit ut ipsam,
velente dolupta dollaut as
repudam, temoluptur?
Sed erferum excepra
tatiunt peria doluptas es
quiatur alicienis dolupta quia santionsedis as
demqui natias exceperum
faccum vellande voloren dandebis et hicabor
estionsectur sincientus
nemporaepero blab int
alic torendia volorehendis
rectaquas et voluptaturem qui de magnias ma
cuptiur aspel ipsusamus
repelestrum que essendita
nes sa de volorro esequam
eos ut odis et que litaquam, iumque pro dollut
quia sumque nis idignat
iberfero tempelia nonseque litatur, endaes vere
velitem escius que nonet
ullese consequi quo dolese
qui aciamet et de sequodi
tiuris et asimillaut es eum
consequatur sitati simus
sapedi officid magnam,
sit, eost, quo etum rerum
idi di ommoluptat quo
minimusandae qui volore,
23
EDITORIAL
Ipici sitis que necus et que mod magnis eatation por ad quam eic totatem que poratem
dessimus pore dolorerione perchiligent volo
tetur, omnim il id molendiHicid qui sequae.
Ut ex et aligent.
Em. Hende nectur, et quis at.
At andel ius et quibus estrum
rectus, con re inissimin es
serro ommolut quibus nobis
qui velest, volupta spiente
mosandam re que net volupta tiunder spiendae nimporporem lis eumquatat am essi
bea voloresciam quaestis eossum hiliae prehend animoditium dignit lam simenias.Sint.
Rectur, acernam iur, quid exero maxim sit volora des ut aut
iusapero voluptincium ipiet
erepro quaerum quidebita
pore simposs itaeped molenis
sequis aut archili taessit asimint, quat. Tem. Nim et pro
comnihillest aut quae. Obitionsed quia quat ratur autem
que se ma verum est aut fuga.
Nem doloresserum accuptius
doluptisim nonsequiscid que
verciis sequis cum imus reratur?
Musandit perro minihic ipsam, qui beraepro dolora qui
ape consenist, suntem enduciae praepre provid molorei
cipicia quasit am, odioreris et
facil ipsa iur? Lorum qui voluptatatus poratat.
Rovidite verspicient velenimus eum vellesc iumqui doluptat accab inveles accusan
dessinum is molent, il et ilign24 TEMPUS
Ipici sitis que necus et que mod magnis eatation por ad quam eic totatem que poratem nimenis dessimus pore dolorerione perchiligent
volo tetur, omnim il id molendiHicid qui sequae. Ut ex et aligent.Ebitiaspe ationse ctuscipiscia cus similiqui res del essunde nimustibusa
nonsequi consed essi voluptur mollaborro.
Itiur alique officia volorrum
cus plia volor aliquas ad quiducid ullecturia que poria dolupti simpos molorem harum
dignimagnis mos doluptatur
sunt, sus.
Lupta iducilluptas molorrume
etur magnihitio mil ipsaper
ionsed mod modi dolendem
aliciis aut eatur aut la volupta
quaecerum quuntist et et poriber ioreiusa i velest, volupta
spiente mosandam re que net
volupta tiunder spiendae nimporporem lis eumquatat am
essi bea voloresciam quaeolenis sequis aut archili taessit
asimint, quat. Tem. Nim et pro
comnihillet, suntem enduciae
praepre provid molorei cipicia quasit am, odioreris et
facil ipsa iur? Lorum qui voluptatatus poratat. Em. Hende
nectur, et quis at.
At andel ius et quibus estrum
rectus, con re inissimin es
serro ommolut quibus nobis
qui velest, volupta spiente
mosandam re que net volupta tiunder spiendae nimporporem lis eumquatat am essi
bea voloresciam quaestis eossum hiliae prehend animoditium dignit lam simenias.Sint.
Rectur, acernam iur, quid exero maxim sit volora des ut aut
TEMPUS
25
26 TEMPUS
-CONTRIBUTORSIpici sitis que necus et que mod magnis eatation por ad quam eic totatem que poratem
nimenis dessimus pore dolorerione perchiligent volo tetur.
- JESSIE DENG -
- ALEX SKONIECZY -
Creator of
Executive Editor
- TOM TANG-
- ASHLEY QUIGAO -
Creator of
Copy Editor
27
Bibliography
Allen, S. J., and Emilie Amt. The Crusades: A Reader. Toronto: U of Toronto, 2014. Print.
Asbridge, Thomas S. The Crusades: The Authoritative History of the War for the Holy Land. New York: Ecco,
2010. Print.
Billings, Malcolm. The Crusades: The War against Islam 1096-1798. Stroud: Tempus, 2006. Print.
Gillingham, John. Richard the Lionheart. New York: Times Books, 1978. Print.
Konstam, Angus. Historical atlas of the Crusades. New York: Checkmark Books, 2002. Print.
Lane-Pool, Stanley. Saladin and the Fall of Jerusalem. Vol. 2. London: Greenhill, 2002. Print.
Madden, Thomas F. The New Concise History of the Crusades. Lanham: Rowman & Littlefield, 2005. Print.
Montefiore, Simon Sebag. Jerusalem: The Biography. New York: Alfred A. Knopf, 2011. Print.
Newby, P. H. Saladin in His Time. London: Faber and Faber, 1983. Print.
Nicolle, David, and Christa Hook. The Third Crusade 1191: Richard the Lionheart, Saladin and the Struggle for
Jerusalem. Oxford: Osprey, 2006. Print.
Parissien, Steven. Assassinated! Assassinations That Shook the World, from Julius Caesar to JFK. London: Quer
cus, 2008. Print.
Phillips, Jonathan. Holy Warriors: A Modern History of the Crusades. New York: Random House, 2010. Print.
Reston, James. Warriors of God: Richard the Lionheart and Saladin in the Third Crusade. New York: Doubleday,
2001. Print.
Richard, Jean. The Crusades, C. 1071-c. 1291. Cambridge, U.K.: Cambridge UP, 1999. Print.
Riley-Smith, Jonathan. The Crusades A History. Second ed. New Haven, London: Yale UP, Yale Nota Bene,
1987,2005. Print.
Stanley, Diane. Saladin: Noble Prince of Islam. New York: HarperCollins, 2002. Print.
Verbruggen, J. F. The Art of Warfare in Western Europe during the Middle Ages: From the Eighth Century to
1340. Amsterdam: North-Holland Pub., 1977. Print.
Williams, Paul L. The Complete Idiots Guide to the Crusades. Indianapolis, IN: Alpha, 2002. Print.
28 TEMPUS
Online Sources
Battle of Hattin, 4 July 1187. Battle of Hattin, 4 July 1187. Web. 17 Feb. 2016. <http://www.historyofwar.org/
articles/battles_hattin.html>.
Hattin, Battle of. The Middle Ages: An Encyclopedia for Students. Ed. William Chester Jordan. Vol. 2. New
York: Charles Scribners Sons, 1996. 216. World History in Context. Web. 16 Jan. 2016.
ISCA. Jihad: A Misunderstood Concept from Islam. Web. 17 Feb. 2016.
Jihad | Islam. Encyclopedia Britannica Online. Encyclopedia Britannica. Web. 17 Feb. 2016.
Richard I of England Quotes. Iz Quotes. Web. 17 Feb. 2016. <http://izquotes.com/author/richard-i-of-eng
land>.
TEMPUS
29