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Maurya Empire
From Wikipedia, the free encyclopedia

The Maurya Empire, also known as the Mauryan Empire, was a geographically extensive Iron Age historical power in ancient India, ruled by the Maurya dynasty from 322185 BCE. Originating
from the kingdom of Magadha in the Indo-Gangetic Plain (modern Bihar, eastern Uttar Pradesh) in the eastern side of the Indian subcontinent, the empire had its capital city at Pataliputra (modern
Patna).[1][2] The Empire was founded in 322 BCE by Chandragupta Maurya, who had overthrown the Nanda Dynasty and rapidly expanded his power westwards across central and western India,
alongside Chanakya's help, taking advantage of the disruptions of local powers in the wake of the withdrawal westward by Alexander the Great's armies. By 316 BCE the empire had fully occupied
Northwestern India, defeating and conquering the satraps left by Alexander.[3] Chandragupta then defeated the invasion led by Seleucus I, a Macedonian general from Alexander's army, gaining
additional territory west of the Indus River.[4]

Maurya Empire

322 BCE185 BCE

The Maurya Empire was one of the largest empires of the world in its time. At its greatest extent, the empire stretched to the north along the natural boundaries of the Himalayas, to the east into Assam,
to the west into Balochistan (south west Pakistan and south east Iran) and the Hindu Kush mountains of what is now Afghanistan.[5] The Empire was expanded into India's central and southern
regions[6][7] by the emperors Chandragupta and Bindusara, but it excluded a small portion of unexplored tribal and forested regions near Kalinga (modern Odisha), until it was conquered by Ashoka.[8]
It declined for about 50 years after Ashoka's rule ended, and it dissolved in 185 BCE with the foundation of the Shunga dynasty in Magadha.
Under Chandragupta and his successors, internal and external trade, agriculture and economic activities, all thrived and expanded across India thanks to the creation of a single and efficient system of
finance, administration, and security. After the Kalinga War, the Empire experienced nearly half a century of peace and security under Ashoka. Mauryan India also enjoyed an era of social harmony,
religious transformation, and expansion of the sciences and of knowledge. Chandragupta Maurya's embrace of Jainism increased social and religious renewal and reform across his society, while
Ashoka's embrace of Buddhism has been said to have been the foundation of the reign of social and political peace and non-violence across all of India. Ashoka sponsored the spreading of Buddhist
ideals into Sri Lanka, Southeast Asia, West Asia[9] and Mediterranean Europe.[3]
The population of the empire has been estimated to be about 5060 million, making the Mauryan Empire one of the most populous empires of Antiquity.[10][11] Archaeologically, the period of Mauryan
rule in South Asia falls into the era of Northern Black Polished Ware (NBPW). The Arthashastra[12] and the Edicts of Ashoka are the primary sources of written records of Mauryan times. The Lion
Capital of Ashoka at Sarnath has been made the national emblem of India.

Contents
1 History
1.1 Chandragupta Maurya and Chanakya
1.2 Conquest of Magadha
1.3 Chandragupta Maurya
1.4 Bindusara
1.5 Ashoka the Great
1.6 Decline
1.6.1 Shunga coup (185 BCE)
1.6.2 Establishment of the Indo-Greek Kingdom (180 BCE)
2 Administration
3 Economy
4 Religion
4.1 Hinduism
4.2 Buddhism
4.3 Jainism
5 Architectural remains
6 Natural history in the times of the Mauryas
7 Contacts with the Hellenistic world
7.1 Foundation of the Empire
7.2 Reconquest of the Northwest (c. 317316 BCE)
7.3 Conflict and alliance with Seleucus (305 BCE)
7.3.1 Marital alliance
7.3.2 Exchange of ambassadors
7.3.3 Exchange of presents
7.4 Greek population in India
7.5 Buddhist missions to the West (c. 250 BCE)
7.6 Subhagasena and Antiochos III (206 BCE)
8 Timeline
9 See also
10 Notes

Maurya Empire at its maximum extent

Capital

Pataliputra (Present-day
Patna)

Languages

Old Indic Languages

(e.g. Magadhi Prakrit,
Other Prakrits)

Religion

Hinduism(Brahmanism)
Buddhism
Jainism
vika

Government

Absolute monarchy as
described in the
Arthashastra

Emperor
322298 BCE
298272 BCE
268232 BCE
232224 BCE
224215 BCE
215202 BCE
202195 BCE
195187 BCE
187185 BCE

Chandragupta
Bindusara
Ashoka
Dasharatha
Samprati
Shalishuka
Devavarman
Shatadhanvan
Brihadratha

Historical era
Established
Disestablished

Antiquity
322 BCE
185 BCE

Area

5,200,000 km
(2,007,731 sq mi)

Currency

Panas

Today part of

Afghanistan
Bangladesh
Bhutan
India

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Iran
Nepal
Pakistan

11 References
12 External links

Peter Turchin Thomas D. Hall and Jonathan M. Adams

(2006). "East-West Orientation of Historical Empires"
(PDF) 12 (2). Journal of World-Systems Research:

History

219229.

Chandragupta Maurya and Chanakya

The Maurya Empire was founded by Chandragupta Maurya, with help from Chanakya, a Brahmin teacher at Takshashila. According to several legends, Chanakya traveled to Magadha, a kingdom
that was large and militarily powerful and feared by its neighbors, but was insulted by its king Dhana Nanda, of the Nanda Dynasty. Chanakya swore revenge and vowed to destroy the Nanda
Empire.[13] Meanwhile, the conquering armies of Alexander the Great refused to cross the Beas River and advance further eastward, deterred by the prospect of battling Magadha. Alexander returned
to Babylon and re-deployed most of his troops west of the Indus river. Soon after Alexander died in Babylon in 323 BCE, his empire fragmented, and local kings declared their independence, leaving
several smaller disunited satraps.
The Greek generals Eudemus, and Peithon, ruled until around 317 BCE, when Chandragupta Maurya (with the help of Chanakya, who was now his advisor) utterly defeated the Macedonians and
consolidated the region under the control of his new seat of power in Magadha.[3]
Chandragupta Maurya's rise to power is shrouded in mystery and controversy. On one hand, a number of ancient Indian accounts, such as the drama Mudrarakshasa (Poem of Rakshasa Rakshasa
was the prime minister of Magadha) by Visakhadatta, describe his royal ancestry and even link him with the Nanda family. A kshatriya clan known as the Maurya's are referred to in the earliest
Buddhist texts, Mahaparinibbana Sutta. However, any conclusions are hard to make without further historical evidence. Chandragupta first emerges in Greek accounts as "Sandrokottos". As a young
man he is said to have met Alexander.[14] He is also said to have met the Nanda king, angered him, and made a narrow escape.[15] Chanakya's original intentions were to train a guerilla army under
Chandragupta's command. The Mudrarakshasa of Visakhadutta as well as the Jaina work Parisishtaparvan talk of Chandragupta's alliance with the Himalayan king Parvatka, sometimes identified
with Porus (Sir John Marshall "Taxila", p18, and al.).[16][17][18]

Maurya Kings (322 BCE 180 BCE)

Chandragupta

(322297 BCE)

Bindusara

(297272/268 BCE)

Ashoka

(272/268232 BCE)

Dasharatha

(232224 BCE)

Samprati

(224215 BCE)

Shalishuka

(215202 BCE)

Devavarman

(202195 BCE)

Shatadhanvan

(195187 BCE)

Brihadratha

(187180 BCE)

Pushyamitra

(180149 BCE)

(Shunga Empire)

Conquest of Magadha
Chanakya encouraged Chandragupta Maurya and his army to take over the throne of Magadha. Using his intelligence network, Chandragupta gathered many young men from across Magadha and other provinces, men upset over the corrupt and
oppressive rule of king Dhana, plus the resources necessary for his army to fight a long series of battles. These men included the former general of Taxila, accomplished students of Chanakya, the representative of King Porus of Kakayee, his son
Malayketu, and the rulers of small states.
Preparing to invade Pataliputra, Maurya came up with a strategy. A battle was announced and the Magadhan army was drawn from the city to a distant battlefield to engage with Maurya's forces. Maurya's general and spies meanwhile bribed the
corrupt general of Nanda. He also managed to create an atmosphere of civil war in the kingdom, which culminated in the death of the heir to the throne. Chanakya managed to win over popular sentiment. Ultimately Nanda resigned, handing power to
Chandragupta, and went into exile and was never heard of again. Chanakya contacted the prime minister, Rakshasas, and made him understand that his loyalty was to Magadha, not to the Nanda dynasty, insisting that he continue in office. Chanakya
also reiterated that choosing to resist would start a war that would severely affect Magadha and destroy the city. Rakshasa accepted Chanakya's reasoning, and Chandragupta Maurya was legitimately installed as the new King of Magadha. Rakshasa
became Chandragupta's chief advisor, and Chanakya assumed the position of an elder statesman.

The approximate extent

of the Magadha state in
the 5th century BCE.

The Nanda Empire at its

greatest extent under
Dhana Nanda c.
323 BCE.

The Maurya Empire

when it was first
founded by
Chandragupta Maurya
c. 320 BCE, after
conquering the Nanda
Empire when he was
only about 20 years old.

Chandragupta extended
the borders of the
Maurya Empire towards
Seleucid Persia after
defeating Seleucus c.
305 BCE.[19]

Chandragupta Maurya
later extended the
borders of the empire
southward into the
Deccan Plateau c.
300 BCE.[20]

Ashoka the Great

extended into Kalinga
during the Kalinga War
c. 265 BCE, and
established superiority
over the southern
kingdoms.

Chandragupta Maurya
Chandragupta campaigned against the Macedonians when Seleucus I Nicator, in the process of creating the Seleucid Empire out of the eastern conquests of Alexander the Great, tried to reconquer the northwestern parts of India in 305 BCE. Seleucus
failed (SeleucidMauryan war), the two rulers finally concluded a peace treaty: a marital treaty (Epigamia) was concluded, in which the Greeks offered their Princess for alliance and help from him. Chandragupta snatched the satrapies of
Paropamisade (Kamboja and Gandhara), Arachosia (Kandhahar) and Gedrosia (Balochistan), and Seleucus I received 500 war elephants that were to have a decisive role in his victory against western Hellenistic kings at the Battle of Ipsus in
301 BCE. Diplomatic relations were established and several Greeks, such as the historian Megasthenes, Deimakos and Dionysius resided at the Mauryan court.

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Chandragupta established a strong centralized state with an administration at Pataliputra, which, according to Megasthenes, was "surrounded by a wooden wall pierced by 64 gates and 570 towers (and) rivaled the splendors of contemporaneous
Persian sites such as Susa and Ecbatana." Chandragupta's son Bindusara extended the rule of the Mauryan empire towards southern India. The famous Tamil poet Mamulanar of the Sangam literature described how the Deccan Plateau was invaded
by the Maurya army.[21] He also had a Greek ambassador at his court, named Deimachus Strabo.
Megasthenes describes a disciplined multitude under Chandragupta, who live simply, honestly, and do not know writing:
"The Indians all live frugally, especially when in camp. They dislike a great undisciplined multitude, and consequently they observe good order. Theft is of very rare occurrence. Megasthenes says that those who were in the camp of
Sandrakottos, wherein lay 400,000 men, found that the thefts reported on any one day did not exceed the value of two hundred drachmae, and this among a people who have no written laws, but are ignorant of writing, and must therefore in all
the business of life trust to memory. They live, nevertheless, happily enough, being simple in their manners and frugal. They never drink wine except at sacrifices. Their beverage is a liquor composed from rice instead of barley, and their food
is principally a rice-pottage." Strabo XV. i. 5356, quoting Megasthenes.

Bindusara
Bindusara was the son of the first Mauryan emperor Chandragupta Maurya and his queen Durdhara. During his reign, the empire expanded southwards. According to the Rajavalikatha a Jain work, the original name of this emperor was Simhasena.
According to a legend mentioned in the Jain texts, Chandragupta's Guru and advisor Chanakya used to feed the emperor with small doses of poison to build his immunity against possible poisoning attempts by the enemies.[22] One day, Chandragupta
not knowing about poison, shared his food with his pregnant wife queen Durdhara who was 7 days away from delivery. The queen not immune to the poison collapsed and died within few minutes. Chanakya entered the room the very time she
collapsed, and in order to save the child in the womb, he immediately cut open the dead queen's belly and took the baby out, by that time a drop of poison had already reached the baby and touched its head due to which child got a permanent blueish
spot (a "bindu") on his forehead. Thus, the newborn was named "Bindusara".[23]
Bindusara, just 22 years old, inherited a large empire that consisted of what is now, Northern, Central and Eastern parts of India along with parts of Afghanistan and Baluchistan. Bindusara extended this empire to the southern part of India, as far as
what is now known as Karnataka. He brought sixteen states under the Mauryan Empire and thus conquered almost all of the Indian peninsula (he is said to have conquered the 'land between the two seas' the peninsular region between the Bay of
Bengal and the Arabian Sea). Bindusara didn't conquer the friendly Tamil kingdoms of the Cholas, ruled by King Ilamcetcenni, the Pandyas, and Cheras. Apart from these southern states, Kalinga (modern Odisha) was the only kingdom in India that
didn't form the part of Bindusara's empire. It was later conquered by his son Ashoka, who served as the viceroy of Ujjaini during his father's reign.
Bindusara's life has not been documented as well as that of his father Chandragupta or of his son Ashoka. Chanakya continued to serve as prime minister during his reign. According to the medieval Tibetan scholar Taranatha who visited India,
Chanakya helped Bindusara "to destroy the nobles and kings of the sixteen kingdoms and thus to become absolute master of the territory between the eastern and western oceans."[24] During his rule, the citizens of Taxila revolted twice. The reason
for the first revolt was the maladministration of Suseema, his eldest son. The reason for the second revolt is unknown, but Bindusara could not suppress it in his lifetime. It was crushed by Ashoka after Bindusara's death.
Ambassadors from the Seleucid Empire (such as Deimachus) and Egypt visited his courts. He maintained good relations with the Hellenic World.
Unlike his father Chandragupta (who at a later stage converted to Jainism), Bindusara believed in the Ajivika sect. Bindusara's guru Pingalavatsa (alias Janasana) was a Brahmin[25] of the Ajivika sect. Bindusara's wife, Queen Subhadrangi (alias
Queen Aggamahesi) was a Brahmin[26] also of the Ajivika sect from Champa (present Bhagalpur district). Bindusara is accredited with giving several grants to Brahmin monasteries (Brahmana-bhatto).[27]
Bindusara died in 272 BCE (some records say 268 BCE) and was succeeded by his son Ashoka.

Ashoka the Great

As a young prince, Ashoka (r. 272 232 BCE) was a brilliant commander who crushed revolts in Ujjain and Taxila. As monarch he was ambitious and aggressive, re-asserting the Empire's superiority in southern
and western India. But it was his conquest of Kalinga (262261 BCE) which proved to be the pivotal event of his life. Although Ashoka's army succeeded in overwhelming Kalinga forces of royal soldiers and
civilian units, an estimated 100,000 soldiers and civilians were killed in the furious warfare, including over 10,000 of Ashoka's own men. Hundreds of thousands of people were adversely affected by the
destruction and fallout of war. When he personally witnessed the devastation, Ashoka began feeling remorse. Although the annexation of Kalinga was completed, Ashoka embraced the teachings of Buddhism, and
renounced war and violence. He sent out missionaries to travel around Asia and spread Buddhism to other countries.
Ashoka implemented principles of ahimsa by banning hunting and violent sports activity and ending indentured and forced labor (many thousands of people in war-ravaged Kalinga had been forced into hard
labour and servitude). While he maintained a large and powerful army, to keep the peace and maintain authority, Ashoka expanded friendly relations with states across Asia and Europe, and he sponsored Buddhist
missions. He undertook a massive public works building campaign across the country. Over 40 years of peace, harmony and prosperity made Ashoka one of the most successful and famous monarchs in Indian
history. He remains an idealized figure of inspiration in modern India.
The Edicts of Ashoka, set in stone, are found throughout the Subcontinent. Ranging from as far west as Afghanistan and as far south as Andhra (Nellore District), Ashoka's edicts state his policies and
accomplishments. Although predominantly written in Prakrit, two of them were written in Greek, and one in both Greek and Aramaic. Ashoka's edicts refer to the Greeks, Kambojas, and Gandharas as peoples
forming a frontier region of his empire. They also attest to Ashoka's having sent envoys to the Greek rulers in the West as far as the Mediterranean. The edicts precisely name each of the rulers of the Hellenic
world at the time such as Amtiyoko (Antiochus), Tulamaya (Ptolemy), Amtikini (Antigonos), Maka (Magas) and Alikasudaro (Alexander) as recipients of Ashoka's proselytism. The Edicts also accurately locate
their territory "600 yojanas away" (a yojanas being about 7 miles), corresponding to the distance between the center of India and Greece (roughly 4,000 miles). [28]

oka pillar at Sarnath. ca. 250

BCE.

Decline
Ashoka was followed for 50 years by a succession of weaker kings. Brihadratha, the last ruler of the Mauryan dynasty, held territories that had shrunk considerably from the time of emperor Ashoka. Brihadratha was assassinated in 185 BCE during a
military parade by the Brahmin general Pushyamitra Shunga, commander-in-chief of his guard, who then took over the throne and established the Shunga dynasty.[29]
Shunga coup (185 BCE)

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Buddhist records such as the Ashokavadana write that the assassination of Brihadratha and the rise of the Shunga empire led to a wave of religious persecution for Buddhists,[30] and a resurgence of Hinduism.
According to Sir John Marshall,[31] Pushyamitra may have been the main author of the persecutions, although later Shunga kings seem to have been more supportive of Buddhism. Other historians, such as Etienne
Lamotte[32] and Romila Thapar,[33] among others, have argued that archaeological evidence in favour of the allegations of persecution of Buddhists are lacking, and that the extent and magnitude of the atrocities
have been exaggerated. However, recent studies of Professor Giovanni Verardi, published in his book Hardships and Decline of Buddhism in India, have clearly shown on the basis of archaeological evidence that
violence was very often used against Buddhists.
Establishment of the Indo-Greek Kingdom (180 BCE)
The fall of the Mauryas left the Khyber Pass unguarded, and a wave of foreign invasion followed. The Greco-Bactrian king, Demetrius, capitalized on the break-up, and he conquered southern Afghanistan and
Ashoka pillar at Vaishali
parts of northwestern India around 180 BCE, forming the Indo-Greek Kingdom. The Indo-Greeks would maintain holdings on the trans-Indus region, and make forays into central India, for about a century. Under
them, Buddhism flourished, and one of their kings Menander became a famous figure of Buddhism, he was to establish a new capital of Sagala, the modern city of Sialkot. However, the extent of their domains and
the lengths of their rule are subject to much debate. Numismatic evidence indicates that they retained holdings in the subcontinent right up to the birth of Christ. Although the extent of their successes against indigenous powers such as the Shungas,
Satavahanas, and Kalingas are unclear, what is clear is that Scythian tribes, renamed Indo-Scythians, brought about the demise of the Indo-Greeks from around 70 BCE and retained lands in the trans-Indus, the region of Mathura, and Gujarat.

Administration
The Empire was divided into four provinces, with the imperial capital at Pataliputra. From Ashokan edicts, the names of the four provincial capitals are Tosali (in the east), Ujjain (in the west), Suvarnagiri (in
the south), and Taxila (in the north). The head of the provincial administration was the Kumara (royal prince), who governed the provinces as king's representative. The kumara was assisted by Mahamatyas and
council of ministers. This organizational structure was reflected at the imperial level with the Emperor and his Mantriparishad (Council of Ministers).
Historians theorize that the organization of the Empire was in line with the extensive bureaucracy described by Kautilya in the Arthashastra: a sophisticated civil service governed everything from municipal
hygiene to international trade. The expansion and defense of the empire was made possible by what appears to have been one of the largest armies in the world during the Iron Age.[34] According to
Megasthenes, the empire wielded a military of 600,000 infantry, 30,000 cavalry, and 9,000 war elephants alone not including tributary state allies. [35] A vast espionage system collected intelligence for both
internal and external security purposes. Having renounced offensive warfare and expansionism, Ashoka nevertheless continued to maintain this large army, to protect the Empire and instill stability and peace
across West and South Asia.

Economy

Bas relief at Sanchi Stupa, 3rd

century BCE

For the first time in South Asia, political unity and military security allowed for a common economic system and enhanced trade and commerce, with increased agricultural productivity. The previous situation
involving hundreds of kingdoms, many small armies, powerful regional chieftains, and internecine warfare, gave way to a disciplined central authority. Farmers were freed of tax and crop collection burdens
from regional kings, paying instead to a nationally administered and strict-but-fair system of taxation as advised by the principles in the Arthashastra. Chandragupta Maurya established a single currency across
India, and a network of regional governors and administrators and a civil service provided justice and security for merchants, farmers and traders. The Mauryan army wiped out many gangs of bandits, regional
private armies, and powerful chieftains who sought to impose their own supremacy in small areas. Although regimental in revenue collection, Maurya also sponsored many public works and waterways to
enhance productivity, while internal trade in India expanded greatly due to new-found political unity and internal peace.
Under the Indo-Greek friendship treaty, and during Ashoka's reign, an international network of trade expanded. The Khyber Pass, on the modern boundary of Pakistan and
Afghanistan, became a strategically important port of trade and intercourse with the outside world. Greek states and Hellenic kingdoms in West Asia became important
trade partners of India. Trade also extended through the Malay peninsula into Southeast Asia. India's exports included silk goods and textiles, spices and exotic foods. The
external world came across new scientific knowledge and technology with expanding trade with the Mauryan Empire. Ashoka also sponsored the construction of
thousands of roads, waterways, canals, hospitals, rest-houses and other public works. The easing of many over-rigorous administrative practices, including those regarding
taxation and crop collection, helped increase productivity and economic activity across the Empire.
Bas rifel from Stupa, 3rd century
BCE.

In many ways, the economic situation in the Mauryan Empire is analogous to the Roman Empire of several centuries later. Both had extensive trade connections and both
had organizations similar to corporations. While Rome had organizational entities which were largely used for public state-driven projects, Mauryan India had numerous
private commercial entities. These existed purely for private commerce and developed before the Mauryan Empire itself.[36] (See also Economic history of India.)

Silver punch mark coin of the Maurya

empire, with symbols of wheel and
elephant. 3rd century BCE.

Religion
Hinduism
Hinduism was the major religion at the time of inception of the empire,[37] Hindu priests and ministers used to be an important part of the emperor's court, e.g. Chanakya. James Hastings writes that they are
devotees of Narayana (Vishnu), although Shilanka speaking of the Ekandandins in another connection identifies them as Shaivas (devotees of Shiva). [38] Scholar James Hastings identifies the name
"Mankhaliputta" or "Mankhali" with the bamboo staff.[38] Scholar Jitendra N. Banerjea compares them to the Pasupatas Shaivas.[39] Another scholar, Charpentier, believes that the Ajivikas worshiped Shiva
before Makkhali Goshala.[40] As Chanakya wrote in his text Chanakya Niti, "Humbly bowing down before the almighty Lord Sri Vishnu, the Lord of the three worlds, I recite maxims of the science of political
ethics (niti) selected from the various satras (scriptures)".[41]
Even after embracing Buddhism, Ashoka retained the membership of Hindu Brahmana priests and ministers in his court. Mauryan society began embracing the philosophy of ahimsa, and given the increased
prosperity and improved law enforcement, crime and internal conflicts reduced dramatically. Also greatly discouraged was the caste system and orthodox discrimination, as Mauryans began to absorb the ideals
and values of Jain and Buddhist teachings along with traditional Vedic Hindu teachings.

Bas relief of Goddess Lakshmi at

Sanchi, 3rd century BCE.

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Buddhism
Magadha, the centre of the empire, was also the birthplace of Buddhism. Ashoka initially practised Hinduism but later embraced Buddhism; following the Kalinga War, he renounced expansionism and
aggression, and the harsher injunctions of the Arthashastra on the use of force, intensive policing, and ruthless measures for tax collection and against rebels. Ashoka sent a mission led by his son Mahinda and
daughter Sanghamitta to Sri Lanka, whose king Tissa was so charmed with Buddhist ideals that he adopted them himself and made Buddhism the state religion. Ashoka sent many Buddhist missions to West
Asia, Greece and South East Asia, and commissioned the construction of monasteries, schools and publication of Buddhist literature across the empire. He is believed to have built as many as 84,000 stupas
across India i.e. Sanchi and Mahabodhi Temple, and he increased the popularity of Buddhism in Afghanistan, Thailand and North Asia including Siberia. Ashoka helped convene the Third Buddhist Council of
India and South Asia's Buddhist orders, near his capital, a council that undertook much work of reform and expansion of the Buddhist religion. Indian merchants embraced Buddhism and played a large role in
spreading the religion across the Mauryan Empire.[42]

Jainism

Sanchi Stupa, which contained the

relics of Buddha.

Chandragupta Maurya embraced Jainism after retiring. At an older age, he renounced his throne and material possessions to join a wandering group of Jain monks. Chandragupta was a disciple of the Jain monk,
Bhadrabahu. It is said that in his last days, he observed the rigorous but self-purifying Jain ritual of santhara i.e. fast unto death, at Shravana Belgola in Karnataka.[43][44][45][46] However, his successor,
Bindusara, was a follower of another ascetic movement,
vika,[47] and distanced himself from Jain and Buddhist movements. Samprati, the grandson of Ashoka also embraced Jainism. Samprati was
influenced by the teachings of Jain monks and he is known to have built 125,000 derasars across India. Some of them are still found in towns of Ahmedabad, Viramgam, Ujjain & Palitana. It is also said that just
like Ashoka, Samprati sent messengers & preachers to Greece, Persia & Middle East for the spread of Jainism. But to date no research has been done in this area.[48][49]
Thus, Jainism became a vital force under the Mauryan Rule. Chandragupta and Samprati are credited for the spread of Jainism in South India. Lakhs of temples and stupas were erected during their reign. But
due to lack of royal patronage and its strict principles, along with the rise of Shankaracharya and Ramanuja, Jainism, once a major religion of southern India, began to decline.

Architectural remains

Uttari Toran, Northern Gate, Sanchi

Stupa built by King Ashoka in 3rd
century BC.

The greatest monument of this period, executed in the reign of Chandragupta Maurya, was the old palace at the site of Kumhrar. Excavations at the site of Kumhrar nearby have unearthed the remains of the
palace. The palace is thought to have been an aggregate of buildings, the most important of which was an immense pillared hall supported on a high substratum of timbers. The pillars were set in regular rows,
thus dividing the hall into a number of smaller square bays. The number of columns is 80, each about 20 high. According to the eyewitness account of Megasthenes, informs that the palace was chiefly constructed of
timber, was considered to excel in splendour and magnificence palaces of Susa and Ekabatna, it's glided pillars, being adorned with golden vines and silver birds. The buildings, stood in an extensive park studded
with fish ponds and furnished with a great variety of ornamental trees and shrubs.[50] Kau ilya's Arthashastra also gives method of palace construction from this period. Later Fragments of stone pillars, including one
nearly complete, with their round tapering shafts and smooth polish indicate that Ashoka was responsible for the construction of the stone columns which replaced the earlier wooden ones.

During Ashokan period stonework was highly diversified order and comprised lofty free-standing pillars, railings of stupas, lion thrones and other colossal figures. The use of stone had reached great perfection during
this time that even small fragments of stone art was given a high lustrous polish resembling fine enamel. This period marked the beginning of the Buddhist school of architecture, Ashoka was responsible for the
construction of several stupas, which were large halls, capped with domes and bore symbols of Buddha. The most important ones are located at Sanchi, Bharhut, Amaravati, Bodhgaya and Nagarjunakonda. Most
widespread example of Mauryan architecture are the Pillars and edicts of Ashoka, often exquisitely decorated, with more than 40 spread throughout the Indian subcontinent.[51]

Natural history in the times of the Mauryas

The protection of animals in India became serious business by the time of the Maurya dynasty; being the first empire to provide a unified political entity in India, the attitude of the Mauryas towards forests, its
denizens and fauna in general is of interest.
The Mauryas firstly looked at forests as a resource. For them, the most important forest product was the elephant. Military might in those times depended not only upon horses and men but also battle-elephants; these
played a role in the defeat of Seleucus, one of Alexander's former generals. The Mauryas sought to preserve supplies of elephants since it was cheaper and took less time to catch, tame and train wild elephants than to
raise them. Kautilya's Arthashastra contains not only maxims on ancient statecraft, but also unambiguously specifies the responsibilities of officials such as the Protector of the Elephant Forests.[52]

Visitors at Sanchi Stupa, built

in 3rd century BCE.

On the border of the forest, he should establish a forest for elephants guarded by foresters. The Office of the Chief Elephant Forrester should with the help of guards protect the elephants in any terrain. The slaying of an elephant is
punishable by death..
Arthashastra
The Mauryas also designated separate forests to protect supplies of timber, as well as lions and tigers, for skins. Elsewhere the Protector of Animals also worked to eliminate thieves, tigers and other predators to render the woods safe for grazing
cattle.
The Mauryas valued certain forest tracts in strategic or economic terms and instituted curbs and control measures over them. They regarded all forest tribes with distrust and controlled them with bribery and political subjugation. They employed
some of them, the food-gatherers or aranyaca to guard borders and trap animals. The sometimes tense and conflict-ridden relationship nevertheless enabled the Mauryas to guard their vast empire.[53]
When Ashoka embraced Buddhism in the latter part of his reign, he brought about significant changes in his style of governance, which included providing protection to fauna, and even relinquished the royal hunt. He was the first ruler in history to
advocate conservation measures for wildlife and even had rules inscribed in stone edicts. The edicts proclaim that many followed the king's example in giving up the slaughter of animals; one of them proudly states: [53]
Our king killed very few animals.

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Edict on Fifth Pillar

However, the edicts of Ashoka reflect more the desire of rulers than actual events; the mention of a 100 'panas' (coins) fine for poaching deer in royal hunting preserves shows that rule-breakers did exist. The legal
restrictions conflicted with the practices freely exercised by the common people in hunting, felling, fishing and setting fires in forests. [53]

Contacts with the Hellenistic world

Foundation of the Empire
Relations with the Hellenistic world may have started from the very beginning of the Maurya Empire. Plutarch reports that Chandragupta Maurya met with Alexander the Great, probably around Taxila in the northwest:
"Sandrocottus, when he was a stripling, saw Alexander himself, and we are told that he often said in later times that Alexander narrowly missed making himself master of the country, since its king was hated and
despised on account of his baseness and low birth". Plutarch 62-4[54]

Reconquest of the Northwest (c. 317316 BCE)

Chandragupta ultimately occupied Northwestern India, in the territories formerly ruled by the Greeks, where he fought the satraps (described as "Prefects" in Western sources) left in place after Alexander (Justin), among
whom may have been Eudemus, ruler in the western Punjab until his departure in 317 BCE or Peithon, son of Agenor, ruler of the Greek colonies along the Indus until his departure for Babylon in 316 BCE.
"India, after the death of Alexander, had assassinated his prefects, as if shaking the burden of servitude. The author of this liberation was Sandracottos, but he had transformed liberation in servitude after victory,
since, after taking the throne, he himself oppressed the very people he has liberated from foreign domination" Justin XV.4.1213[55]

Yakshini, 3rd century

BCE

"Later, as he was preparing war against the prefects of Alexander, a huge wild elephant went to him and took him on his back as if tame, and he became a remarkable fighter and war leader. Having thus acquired
royal power, Sandracottos possessed India at the time Seleucos was preparing future glory." Justin XV.4.19[56]

Conflict and alliance with Seleucus (305 BCE)

Seleucus I Nicator, the Macedonian satrap of the Asian portion of Alexander's former empire, conquered and put under his own authority eastern territories as far as Bactria and
the Indus (Appian, History of Rome, The Syrian Wars 55), until in 305 BCE he entered in a confrontation with Chandragupta:

A map showing the north western

border of Maurya Empire, including
its various neighboring states.

"Always lying in wait for the neighbouring nations, strong in arms and persuasive in council, he [Seleucus] acquired Mesopotamia, Armenia, 'Seleucid' Cappadocia, Persis,
Parthia, Bactria, Arabia, Tapouria, Sogdia, Arachosia, Hyrcania, and other adjacent peoples that had been subdued by Alexander, as far as the river Indus, so that the boundaries
of his empire were the most extensive in Asia after that of Alexander. The whole region from Phrygia to the Indus was subject to Seleucus". Appian, History of Rome, The Syrian
Wars 55[57]
Though no accounts of the conflict remain, it is clear that Seleucus fared poorly against the Indian Emperor as he failed in conquering any territory, and in fact, was forced to
surrender much that was already his. Regardless, Seleucus and Chandragupta ultimately reached a settlement and through a treaty sealed in 305 BCE, Seleucus, according to
Strabo, ceded a number of territories to Chandragupta, including large parts of what is now Afghanistan and parts of Balochistan.

Accordingly, Seleucus obtained five hundred war elephants, a military asset which would play a decisive role at the Battle of Ipsus in 301 BCE.
Marital alliance
It is generally thought that Chandragupta married Seleucus's daughter, or a Greek Macedonian princess, a gift from Seleucus to formalize an alliance. In a return gesture, Chandragupta sent 500 war elephants,[19][58]
[59][60][61][62] a military asset which would play a decisive role at the Battle of Ipsus in 302 BCE. In addition to this treaty, Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his
son Bindusara, at the Mauryan court at Pataliputra (modern Patna in Bihar state). Later Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and contemporary of Ashoka the Great, is also recorded by Pliny the Elder
as having sent an ambassador named Dionysius to the Mauryan court.[63]
Mainstream scholarship asserts that Chandragupta received vast territory west of the Indus, including the Hindu Kush, modern-day Afghanistan, and the Balochistan province of Pakistan. [64][65] Archaeologically,
concrete indications of Mauryan rule, such as the inscriptions of the Edicts of Ashoka, are known as far as Kandahar in southern Afghanistan.

An ivory Yakshini found in

Pompeii

"He (Seleucus) crossed the Indus and waged war with Sandrocottus [Maurya], king of the Indians, who dwelt on the banks of that stream, until they came to an understanding with each other and contracted a marriage relationship."

"After having made a treaty with him (Sandrakotos) and put in order the Orient situation, Seleucos went to war against Antigonus."

Junianus Justinus, Historiarum Philippicarum libri XLIV, XV.4.15

The treaty on "Epigamia" implies lawful marriage between Greeks and Indians was recognized at the State level, although it is unclear whether it occurred among dynastic rulers or common people, or both.
Exchange of ambassadors

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Seleucus dispatched an ambassador, Megasthenes, to Chandragupta, and later Deimakos to his son Bindusara, at the Mauryan court at Pataliputra (Modern Patna in Bihar state). Later Ptolemy II Philadelphus, the ruler of Ptolemaic Egypt and
contemporary of Ashoka, is also recorded by Pliny the Elder as having sent an ambassador named Dionysius to the Mauryan court.[63]
Exchange of presents
Classical sources have also recorded that following their treaty, Chandragupta and Seleucus exchanged presents, such as when Chandragupta sent various aphrodisiacs to Seleucus:
"And Theophrastus says that some contrivances are of wondrous efficacy in such matters [as to make people more amorous]. And Phylarchus confirms him, by reference to some of the presents which Sandrakottus, the king of the Indians, sent
to Seleucus; which were to act like charms in producing a wonderful degree of affection, while some, on the contrary, were to banish love" Athenaeus of Naucratis, "The deipnosophists" Book I, chapter 32[66]
His son Bindusara 'Amitraghata' (Slayer of Enemies) also is recorded in Classical sources as having exchanged present with Antiochus I:
"But dried figs were so very much sought after by all men (for really, as Aristophanes says, "There's really nothing nicer than dried figs"), that even Amitrochates, the king of the Indians, wrote to Antiochus, entreating him (it is Hegesander
who tells this story) to buy and send him some sweet wine, and some dried figs, and a sophist; and that Antiochus wrote to him in answer, "The dry figs and the sweet wine we will send you; but it is not lawful for a sophist to be sold in Greece"
Athenaeus, "Deipnosophistae" XIV.67[67]

Greek population in India

Greek population apparently remained in the northwest of the Indian subcontinent under Ashoka's rule. In his Edicts of Ashoka, set in stone, some of them written in Greek, Ashoka describes that Greek population within his realm converted to
Buddhism:
"Here in the king's domain among the Greeks, the Kambojas, the Nabhakas, the Nabhapamkits, the Bhojas, the Pitinikas, the Andhras and the Palidas, everywhere people are following Beloved-of-the-Gods' instructions in Dharma". Rock Edict
Nb13 (S. Dhammika).
Fragments of Edict 13 have been found in Greek, and a full Edict, written in both Greek and Aramaic has been discovered in Kandahar. It is said to be written in excellent Classical Greek, using sophisticated
philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit:
"Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (
, Eusebeia) to men; and from this moment he has made men more pious, and
everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And
if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so
acting on every occasion, they will live better and more happily". (Trans. by G.P. Carratelli [1] (http://www.afghanan.net/afghanistan/mauryans.htm))

Buddhist missions to the West (c. 250 BCE)

Also, in the Edicts of Ashoka, Ashoka mentions the Hellenistic kings of the period as a recipient of his Buddhist proselytism, although no Western historical record of this event remain:
"The conquest by Dharma has been won here, on the borders, and even six hundred yojanas (5,4009,600 km) away, where the Greek king Antiochos rules, beyond there where the four kings named
Ptolemy, Antigonos, Magas and Alexander rule, likewise in the south among the Cholas, the Pandyas, and as far as Tamraparni (Sri Lanka)." (Edicts of Ashoka, 13th Rock Edict, S. Dhammika).

Bilingual edict (Greek and Aramaic)

by king Ashoka, from Kandahar.
Kabul Museum. (Click image for
translation).

Ashoka also claims that he encouraged the development of herbal medicine, for men and animals, in their territories:
"Everywhere within Beloved-of-the-Gods, King Piyadasi's [Ashoka's] domain, and among the people beyond the borders, the Cholas, the Pandyas, the Satiyaputras, the Keralaputras, as far as Tamraparni
and where the Greek king Antiochos rules, and among the kings who are neighbors of Antiochos, everywhere has Beloved-of-the-Gods, King Piyadasi, made provision for two types of medical treatment:
medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots
or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals". 2nd Rock Edict
The Greeks in India even seem to have played an active role in the propagation of Buddhism, as some of the emissaries of Ashoka, such as Dharmaraksita, are described in Pali sources as leading Greek
("Yona") Buddhist monks, active in Buddhist proselytism (the Mahavamsa, XII[69]).

Subhagasena and Antiochos III (206 BCE)

Sophagasenus was an Indian Mauryan ruler of the 3rd century BCE, described in ancient Greek sources, and named Subhagasena or Subhashasena in Prakrit. His name is mentioned in the list of Mauryan
princes, and also in the list of the Yadava dynasty, as a descendant of Pradyumna. He may have been a grandson of Ashoka, or Kunala, the son of Ashoka. He ruled an area south of the Hindu Kush, possibly in
Gandhara. Antiochos III, the Seleucid king, after having made peace with Euthydemus in Bactria, went to India in 206 BCE and is said to have renewed his friendship with the Indian king there:
"He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and
having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him". Polybius
11.39 (http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=Plb.+11.39)

The distribution of the Edicts of

Ashoka.[68]

Timeline

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1. 322 BCE : Chandragupta Maurya founded the Mauryan Empire by overthrowing the Nanda Dynasty.
2. 317316 BCE : Chandragupta Maurya conquers the Northwest of the Indian subcontinent.
3. 305303 BCE : Chandragupta Maurya gains territory from the Seleucid Empire.
4. 298269 BCE : Reign of Bindusara, Chandragupta's son. He conquers parts of Deccan, southern India.
5. 269232 BCE : The Mauryan Empire reaches its height under Ashoka, Chandragupta's grandson.
6. 261 BCE : Ashoka conquers the kingdom of Kalinga.
7. 250 BCE : Ashoka builds Buddhist stupas and erects pillars bearing inscriptions.
8. 184 BCE : The empire collapses when Brihadnatha, the last emperor, is killed by Pushyamitra Shunga, a Mauryan general and the founder of the Shunga Empire.

See also

Buddhist proselytism at the time of

king Ashoka (260218 BCE).

Mauryan art
Magadha
Pradyota dynasty
Nanda Dynasty
Gupta Empire
History of India
List of largest empires that existed in India

Notes
1. Kulke, Hermann; Rothermund, Dietmar (2004). A History of India. 4th edition.
Routledge, Pp. xii, 448. ISBN 0-415-32920-5.
2. Thapar, Romila (1990). A History of India, Volume 1. New Delhi and London:
Penguin Books. Pp. 384. ISBN 0-14-013835-8.
3. Rajadhyaksha, Abhijit (2009-08-02). "The Mauryas: Chandragupta".
Historyfiles.co.uk. Retrieved 2012-03-01.
4. Seleucus I ceded the territories of Arachosia (modern Kandahar), Gedrosia (modern
Balochistan), and Paropamisadae (or Gandhara). Aria (modern Herat) "has been
wrongly included in the list of ceded satrapies by some scholars [...] on the basis of
wrong assessments of the passage of Strabo [...] and a statement by Pliny."
(Raychaudhuri & Mukherjee 1996, p. 594). Seleucus "must [...] have held Aria",
and furthermore, his "son Antiochos was active there fifteen years later." (Grainger
2014, p. 109).
5. The account of Strabo indicates that the western-most territory of the empire
extended from the southeastern Hindu Kush, through the region of Kandahar, to
coastal Balochistan to the south of that (Raychaudhuri & Mukherjee 1996, p. 594).
6. Sri Lanka and the southernmost parts of India (modern Tamil Nadu and Kerala)
remained independent, despite the diplomacy and cultural influence of their larger
neighbor to the north (Schwartzberg 1992, p. 18; Kulke & Rothermund 2004, p.
68).
7. The empire was once thought to have directly controlled most of the Indian
subcontinent excepting the far south, but its core regions are now thought to have
been separated by large tribal regions (especially in the Deccan peninsula) that
were relatively autonomous. (Kulke & Rothermund 2004, p. 68-71, as well as Stein
1998, p. 74). "The major part of the Deccan was ruled by [Mauryan
administration]. But in the belt of land on either side of the Nerbudda, the Godavari
and the upper Mahanadi there were, in all probability, certain areas that were
technically outside the limits of the empire proper. Ashoka evidently draws a
distinction between the forests and the inhabiting tribes which are in the dominions
(vijita) and peoples on the border (anta avijita) for whose benefit some of the
special edicts were issued. Certain vassal tribes are specifically mentioned."
(Raychaudhuri & Mukherjee pp. 2756)
8. Kalinga had been conquered by the preceding Nanda Dynasty but subsequently
broke free until it was re-conquered by Ashoka, c. 260 BCE. (Raychaudhuri &
Mukherjee, pp. 204209, pp. 270271)
9. "Buddhism in Iran, Mehrak Golestan". iranian.com. 2004-12-15. Retrieved
2014-07-25.
10. Boesche, Roger (2003-03-01). The First Great Political Realist: Kautilya and His
Arthashastra. p. 11. ISBN 9780739106075.
11. Demeny, Paul George; McNicoll, Geoffrey (May 2003). Encyclopedia of
population. ISBN 9780028656793.
12. "It is doubtful if, in its present shape, [the Arthashastra] is as old as the time of the
first Maurya," as it probably contains layers of text ranging from Maurya times till

as late as the 2nd century CE. Nonetheless, "though a comparatively late work, it
may be used [...] to confirm and supplement the information gleaned from earlier
sources." (Raychaudhuri & Mukherjee 1996, pp.2467)
13. Sugandhi, Namita Sanjay (2008). Between the Patterns of History: Rethinking
Mauryan Imperial Interaction in the Southern Deccan. pp. 8889.
ISBN 9780549744412. Retrieved 2016-02-20.
14. :"Androcottus, when he was a stripling, saw Alexander himself, and we are told
that he often said in later times that Alexander narrowly missed making himself
master of the country, since its king was hated and despised on account of his
baseness and low birth." Plutarch 62-3 Plutarch 62-3 (http://www.perseus.tufts.edu
/cgi-bin/ptext?doc=Perseus%3Atext%3A1999.01.0243&layout=&loc=62.1)
15. :"He was of humble Indian to a change of rule." Justin XV.4.15 "Fuit hic humili
quidem genere natus, sed ad regni potestatem maiestate numinis inpulsus. Quippe
cum procacitate sua Nandrum regem offendisset, interfici a rege iussus salutem
pedum ceieritate quaesierat. (Ex qua fatigatione cum somno captus iaceret, leo
ingentis formae ad dormientem accessit sudoremque profluentem lingua ei detersit
expergefactumque blande reliquit. Hoc prodigio primum ad spem regni inpulsus)
contractis latronibus Indos ad nouitatem regni sollicitauit." Justin XV.4.15
(http://www.forumromanum.org/literature/justin/texte15.html)
16.
"asti tava Shaka-Yavana-Kirata-Kamboja-Parasika-Bahlika parbhutibhih
Chankyamatipragrahittaishcha Chandergupta Parvateshvara
balairudidhibhiriva parchalitsalilaih samantaad uprudham Kusumpurama"
(Sanskrit original, Mudrarakshasa 2).
17. The Hunas mentioned in Mudrarakshasa play (II) of Vishakhadatta are same
people as the Harahunas of the Mahabharata (II.32.12). They were located in
Herat/Aria according to Dr Moti Chandra and were an earlier branch of the Hunas
(See: Geographical and Economic Studies in the Mah bh rata: Up yana Parva,
1945, p 66, Dr Moti Chandra; Also: Studies in the Geography of Ancient and
Medieval India, 1971, p 33, Dr D. C. Sircar.)
18. For Harahunas being a group of the Hunas, see also: Early History of Iranians and
Atharvaveda, Persica-9, 1980, p 118, Dr Michael Witzel, Harvard University.
19. Majumdar 2003, p. 105.
20. Radhakumud Mookerji (1988). Chandragupta Maurya and His Times (p. 39).
Motilal Banarsidass Publ. ISBN 81-208-0405-8.
21. A History of Ancient and Early Medieval India: From the Stone Age to the 12th
century by Upinder Singh p.331
22. Wilhelm Geiger (1908). The D pava sa and Mah va sa and their historical
development in Ceylon. Ethel M. Coomaraswamy. H. C. Cottle, Government
Printer, Ceylon. p. 40. OCLC 559688590.
23. M. Srinivasachariar (1989). History of classical Sanskrit literature (3 ed.). Motilal
Banarsidass. p. 550. ISBN 978-81-208-0284-1.
24. P.109 A brief history of India by Alain Danilou, Kenneth Hurry
25. P. 138 and P. 146 History and doctrines of the vikas: a vanished Indian religion
by Arthur Llewellyn Basham

26. P. 24 Buddhism in comparative light by Anukul Chandra Banerjee

27. P. 171 Ashoka and his inscriptions, Volume 1 by Beni Madhab Barua, Ishwar Nath
Topa
28. Edicts of Ashoka, 13th Rock Edict, translation S. Dhammika.
29. Army and Power in the Ancient World by Angelos Chaniotis/Pierre
Ducrey(Eds.),Franz Steiner Verlag Stuttgart, P35
30. According to the Ashokavadana
31. Sir John Marshall, "A Guide to Sanchi", Eastern Book House, 1990, ISBN
81-85204-32-2, pg.38
32. E. Lamotte: History of Indian Buddhism, Institut Orientaliste, Louvain-la-Neuve
1988 (1958)
33. oka and the Decline of the Mauryas by Romila Thapar, Oxford University Press,
1960 P200
34. Gabriel A, Richard (30 November 2006), The Ancient World :Volume 1 of Soldiers'
lives through history, Greenwood Publishing Group, p. 28
35. Majumdar 2003, p. 107.
36. The Economic History of the Corporate Form in Ancient India.
(http://papers.ssrn.com/sol3/papers.cfm?abstract_id=796464) University of
Michigan.
37. "Archived copy" (PDF). Archived from the original (PDF) on 19 March 2013.
Retrieved 9 February 2016.
38. P. 266 Encyclopedia of Religion and Ethics Part 1 By James Hastings
39. P. 92 Paur nic and T ntric Religion: Early Phase By Jitendra Nath Banerjea
40. P. 212 Age of the Nandas and Mauryas By K. A. Nilakanta Sastri
41. Chanakya at Hinduism.co.za (http://www.hinduism.co.za/chanakya.htm)
42. Jerry Bentley, Old World Encounters: Cross-Cultural Contacts in Pre-Modern
Times (New York: Oxford University Press), 46
43. Mookerji 1988, pp. 39-41.
44. Thapar 2004, p. 178.
45. Kulke & Rothermund 2004, pp. 64-65.
46. Samuel 2010, pp. 60.
47. Basham 1951, p. 138, 146.
48. Cort 2010, p. 199.
49. Tukol, T. K., Jainism in South India
50. "L'age d'or de l'Inde Classique", p23
51. "L'age d'or de l'Inde Classique", p22
52. Rangarajan, M. (2001) India's Wildlife History, pp 7.
53. Rangarajan, M. (2001) India's Wildlife History, pp 8.
54. "Plutarch, Alexander,chapter 1, section 1".
55. "(Transitum deinde in Indiam fecit), quae post mortem Alexandri, ueluti ceruicibus
iugo seruitutis excusso, praefectos eius occiderat. Auctor libertatis Sandrocottus
fuerat, sed titulum libertatis post uictoriam in seruitutem uerterat ; 14 siquidem
occupato regno populum quem ab externa dominatione uindicauerat ipse seruitio
premebat." Justin XV.4.1213 (http://www.forumromanum.org/literature/justin

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/trad15.html)
56. "Molienti deinde bellum aduersus praefectos Alexandri elephantus ferus infinitae
magnitudinis ultro se obtulit et ueluti domita mansuetudine eum tergo excepit
duxque belli et proeliator insignis fuit. Sic adquisito regno Sandrocottus ea
tempestate, qua Seleucus futurae magnitudinis fundamenta iaciebat, Indiam
possidebat." Justin XV.4.19 (http://www.forumromanum.org/literature/justin
/trad15.html)
57. "Appian, The Syrian Wars 11".
58. Ancient India, (Kachroo, p.196)
59. The Imperial Gazetteer of India, (Hunter, p.167)

https://en.wikipedia.org/wiki/Maurya_Empire

60. The evolution of man and society, (Darlington, p.223)

61. W. W. Tarn (1940). "Two Notes on Seleucid History: 1. Seleucus' 500 Elephants, 2.
Tarmita", The Journal of Hellenic Studies 60, p. 84-94.
62. Partha Sarathi Bose (2003). Alexander the Great's Art of Strategy. Gotham Books.
ISBN 1-59240-053-1.
63. "Pliny the Elder, The Natural History (eds. John Bostock, M.D., F.R.S., H.T. Riley,
Esq., B.A.)".
64. Vincent A. Smith (1998). Ashoka. Asian Educational Services. ISBN
81-206-1303-1.
65. Walter Eugene Clark (1919). "The Importance of Hellenism from the Point of View

of Indic-Philology", Classical Philology 14 (4), p. 297-313.

66. "Problem while searching in The Literature Collection".
67. "The Literature Collection: The deipnosophists, or, Banquet of the learned of
Athenus (volume III): Book XIV".
68. Reference: "India: The Ancient Past" p.113, Burjor Avari, Routledge, ISBN
0-415-35615-6
69. Full text of the Mahavamsa Click chapter XII (http://lakdiva.org/mahavamsa
/chapters.html)

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Kulke, Hermann; Rothermund, Dietmar (2004), A History of India (4th ed.), London: Routledge, ISBN 0-415-15481-2
Thapar, Romila (2004) [first published by Penguin in 2002], Early India: From the Origins to A.D. 1300, University of California Press, ISBN 978-0-520-24225-8
Keay, John (2000). India, a History. New York: Harper Collins Publishers.
Stein, Burton (1998). A History of India (1st ed.), Oxford: Wiley-Blackwell.
Raychaudhuri, H. C.; Mukherjee, B. N. (1996). Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty. Oxford University Press.
Schwartzberg, J. E. (1992). A Historical Atlas of South Asia. University of Oxford Press.
Grainger, John D. (1990, 2014). Seleukos Nikator: Constructing a Hellenistic Kingdom. Routledge.
Mookerji, Radha Kumud (1988) [first published in 1966], Chandragupta Maurya and his times (4th ed.), Motilal Banarsidass, ISBN 81-208-0433-3
Cort, John (2010) [1953], Framing the Jina: Narratives of Icons and Idols in Jain History, Oxford University Press, ISBN 978-0-19-538502-1
Majumdar, Ramesh Chandra (2003) [1952], Ancient India, Motilal Banarsidass, ISBN 81-208-0436-8
Arthur Llewellyn Basham (1951), History and doctrines of the vikas: a vanished Indian religion, foreword by L. D. Barnett (1 ed.), London: Luzac
Chanakya, Arthashastra ISBN 0-14-044603-6 (http://www.amazon.com/gp/product/0140446036)
J.F.C. Fuller, The Generalship of Alexander the Great ISBN 0-306-81330-0 (http://www.amazon.com/gp/product/0306813300)
Robert Morkot, The Penguin Historical Atlas of Ancient Greece ISBN 0-14-051335-3 (http://www.amazon.com/gp/product/0140513353)

External links
Livius.org: Maurya dynasty (http://www.livius.org/man-md/mauryas/mauryas.html)
Extent of the Empire (http://www.kamat.com/kalranga/ancient/maurya.htm)
Ashoka's Edicts (http://www.cs.colostate.edu/~malaiya/ashoka.html)

Wikimedia Commons has

media related to Mauryan
Empire.

Preceded by
Nanda dynasty

Magadha dynasties

Succeeded by
Shunga
dynasty

Retrieved from "https://en.wikipedia.org/w/index.php?title=Maurya_Empire&oldid=730085425"

Categories: Former countries in Asia Maurya Empire Dynasties of Bengal Empires and kingdoms of India Iron Age Asia Iron Age cultures of South Asia History of Bengal History of West Bengal History of Bangladesh
History of Kolkata Dynasties of India Former monarchies of Asia Former empires History of Pakistan History of Afghanistan Hindu dynasties Ruling Buddhist clans States and territories established in the 4th century BC
4th-century BC establishments in Asia 2nd-century BC disestablishments in Asia States and territories disestablished in the 2nd century BC 320s BC establishments Jain empires and kingdoms
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29/07/2016 18:12