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Analysis
The story is presented in a strictly non-linear order. The reader learns about the characters, their relationships, and
their backgrounds only gradually in trivial social conversations or reminiscences of the first person narratorprotagonist. There is little outward action, the emphasis is on the ideas rather than on the plot. The novel evolves
around the issues of existentialism and examines the questions of religion, especially Catholicism.
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The setting is emphatically New Orleans. Against this background the novel touches on the sentiments of the
American South and contemplates the present arrangement of society versus the old order with wealthy white
landowners and black servants. Something of this older state is still preserved, for instance Binx's aunt still has a
house run by black servants. The time of the novel is 1961. An important issue is the Korean War, in which Binx
participated and was shot in his shoulder. The wound is not only physical but also, and above all, mental.
The main theme is the idea of search. The search is internal rather than physical and is related both to an abstract
religious belief and to the more practical question of what to do with one's life to leave something behind. For Binx
everyday life is death, he glances life only in occasional manifestations of hatred which he indirectly encounters in
controversial newspaper articles. Binx enjoys listening to other people's life mottoes on the radio, but finds out that
most people believe in the uniqueness of the individual, which is a concept he sees as non-existent. The conclusion
of the novel suggests that Binx has come to terms with the commonplace and learnt to live a satisfying, even if
mediocre, life.
Existentialism
existentialism arises from our weariness with the stereotypical everyday life and awareness of human mortality
the only philosophy to deal with the absurd, which springs from our striving despite our knowledge of death
focuses on the conditions of existence of the individual and his responsibilities, actions, emotions and thoughts
seeks to define how to achieve a fulfilling life, what obstacles must be overcome and what factors are involved
concerned with the existential obstacles and distractions of despair, angst, alienation, boredom and absurdity
existentialism was rooted first in Jewish circles in the 1950s, was associated for instance with Michael Golds
Jews Without Money (1930), Henry Roths Call It Sleep (1934), also with Saul Bellow and Bernard Malamud
introduced to the South by the essayist and novelist Walker Percy (19161990) at the beginning of the 1960s
existentialism was originally associated with left-wing Marxist writers, Percy was however a Roman Catholic
based his views on the French atheist existentialism of Jean-Paul Sartre and Albert Camus, on the Catholic
existentialism of Jacques Maritain and especially on the Danish Catholic pre-existentialist Sren Kierkegaard
Percy adopts the basic terms from Kierkegaards Either/Or (1843), contrasting the atheist and believer views
avoids the existentialist terms estrangement and alienation, prefers Sartres term nausea, malady or malaise
malaise refers to the state of mind which doubts the meaning of existence and is tired of ones life and oneself
Kierkegaard describes three means of overcoming malaise, Percy reproduces them in translations or digests
rotation: experiencing something new beyond the expectation of something new, even a shocking experience
repetition: promoting an unconscious stereotype to a conscious ritual, including the experiences of dj vu
zone crossing: moving from the already known to the yet unknown, either geographically or metaphorically
Works Cited
Percy, Walker. The Moviegoer. (1961). New York: Ivy Books, 1990.
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