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of Madana Mohana was discovered at the base of an old vat (banyan) tree by Advaita Acarya, when He visited Vrindavan. He
entrusted the worship of Madana Mohana to His disciple, Purusottama Chaube, who then gave the Deity to Sanatana Gosvami.
Sanatana Gosvami spend 43 years in Vrindavan. Worshiped along with Madana Mohana are Radharani and Lalita, who were sent
to Vrindavan by Purusottama Jena, the son of Maharaja Prataparudra.
This 60 foot high temple was opened in 1580 on a 50 foot hill called Dvadasaditya Tila, next to the Yamuna. Ram Das Kapoor
paid to build the temple. One day a ship he owned, loaded with merchandise, went aground in the Yamuna. He was advised by
Sanatana Gosvami to pray to Madana Mohana for help. The ship came free and the owner of the ship made a big profit, which he
used to built this temple.
The temple is associated with Sri Caitanya Mahaprabhu who stayed here. Due to the fear of Muslim onslaughts on the temple the
original murti was moved to Rajasthan (Karoli). A replica is now worshiped in the temple. The bhajan kutir and samadhi of
Sanatana Gosvami, together with the puspa-samadhis of Candrasekhara Acarya and Tapana Misra are also here.
Govinda Dev Temple was a grand seven-story structure, with an altar of marble, silver and gold. Architecturally this temple is
one of the finest in North India. A sculptured lotus flower weighing several tons decorates the main hall ceiling. It was built in
1590 by Raja Man Singh from Jaipur, a general in Akbars army, who was inspired to do it after meeting Rupa Gosvami. It was
said to have cost ten million rupees and several thousand men were working for five full years to complete it. Akbar himself had
donated the red sandstone for its construction. In 1670, during the rule of a later Mughal king, Aurangzeb, it was plundered and
destroyed leaving only three stories of the original temple. During this attack, when few stories remained, all of a sudden the
ground began to shake violently and Aurangzebs men were terrified and ran for their lives, never to return.
Temple is now empty and the replica of Govindaji is worshiped in the new Govindaji Mandir (located behind the original
temple). The original Govindaji is worshiped in Jaipur.
The Deity of Gopinath worshiped in Radha-Gopinath Temple was discovered at Vamsivat by Paramananda Bhattacarya, who
entrusted the Deitys worship to Madhu Pandita. On the altar are Deities of Srimati Radharani and Her sister, Ananga Manjari.
Madhu Panditas samadhi is next to the temple.
Gopinathji was originally installed in Vrindavan by Vajranabha, the great grandson of Krishna. When the Muslims raided
Vrindavan, the original Gopinath Deity was taken to Jaipur. The Gopinath Deity in Jaipur and Lord Krishna are said to exactly
resemble each other from Their shoulders down to the waist.
Jugal Kisore Temple (Kesi ghata temple) is one of the oldest temples of Vrindavan, completed in 1627. After Akbars visit to
Vrindavan in the year 1570, he gave permission for four temples to be built by the Gaudiya Vaisnavas, which were Madanamohana, Govindaji, Gopinatha and Jugal Kisore. It is sometimes called the Kesi ghata temple, as it is located next to this ghata.
Opposite from the Govinda Dev Temple is an imposing south-Indian temple called Sri Ranganatha (Rangaji) Temple. It is 30
meters high with three gopurams (gateways), a tall shikhara (crown) and gold-plated decorations. This South Indian style temple
was built by the wealthy Seth family of Mathura in 1851 and is dedicated to Lord Sri Ranganatha or Rangaji, a form of Lord
Vishnu lying down on the Sesa Naga (divine serpent). This temple has a traditional South Indian gopuram (gateway), a Rajputstyled (architectural style prevailing in the present Indian state of Rajasthan) entrance gate and an Italian-influenced colonnade.
One of the enclosures within the precincts of this magnificent temple has a 15-meter-high pillar made of gold. It is one of
Vrindavans largest temples and is surrounded by high walls. Once a year there is a grand car festival (Ratha Yatra) known as
Brahmotsava during the month of Caitra (March-April). This festival lasts for 10 days. At the entrance, there is an electronic
puppet show about stories of Krishna and a small museum.
One of the most popular in Vrindavan and famous all over India is the Banke Bihari Temple, built in 1864. There are curtains in
front of the richly decorated murti. After the main prayers the curtains are drawn apart to give darsan (viewing) to a long line of
devotees. The curtain before the Deities is not left open like at other temples but every few minutes it is pulled shut and then
opened again. The Deities do not get up until 9 AM. The temple has mangala-arati only one day a year and only once a year can
the lotus feet of the Deity be seen, on Akhyaya Tritiya. Many devotees come every day, especially in the month of Sravana,
during Jhulan Yatra, the swing festival. The murti is said to have been discovered by the musician-saint Svami Hari Das in Nidhi
Van, a kadamba grove where Banke Bihari was originally worshiped. A contemporary of the Six Gosvamis, Svami Haridasa,
known for his bhajans, was the guru of the famous musician Tansen.
Radharamana Temple is the famous temple of Gopala Bhatta Gosvami. Radharamana means one who gives pleasure to
Radha. It is one of the many names of Lord Krishna. The seva puja of Radharamana was established in 1542, after the Deity
self-manifested from a salagram-sila on the full moon day of Vaisakha (April/May). This event is celebrated every year by
bathing the Deity with 100 liters of milk and other auspicious items. The remnants of this abhiseka (bathing) are like nectar.
Gopal Bhatta Gosvamis other shalagram-shilas are worshiped on the altar here. The appearance place of Sri Radharaman Deity
is next to the temple. Radharamanji is one of the few original Deities of the Gosvamis still in Vrindavan. The standard of worship
is very high.
Also kept in this temple is the wooden sitting place (hoki) and shawl (chaddar) or Lord Caitanya that He gave as a gift to Gopala
Bhatta Gosvami. There is no Deity of Radharani in this temple, but a crown is kept next to Krishna signifying Her presence.
Gopal Bhattas samadhi is located here. The fires for cooking in the temple kitchen have been burning continuously since the
Deity was installed over 460 years ago and the cooking still follows cookbooks from that time.
Radha Damodara Temple is one of the most important temples in Vrindavan. The original Deity was hand carved by Rupa
Gosvami and given as a gift to his beloved disciple, Jiva Gosvami, who later built a temple. Formerly this spot was in the middle
of Seva-kunja and it was the bhajan place (where he performed his devotional activities) of Rupa Gosvami. Other Deities here
are Vrindavan Candra worshiped by Krishna Dasa Kaviraja Gosvami, Radha-Madhava of Jayadeva Gosvami and RadhaChalacikana of Bhugarbha Gosvami. When the original Deities are moved, the replacement Deity is called a pratibhu-murti and
is considered as good as the original Deity. The samadhis of Srila Rupa Gosvami, Srila Jiva Gosvami and Srila Krishna Dasa
Kaviraj Gosvami are here.
Srila Prabhupada spent here most of his six years (1959 to 1965) before coming to America. He translated the first three cantos
of the Srimad-Bhagavatam here.
In Sri Radha Gokulananda Mandir are the the Radha-Vinoda Deities of Lokanath Gosvami, Radha-Gokulananda Deities of
Visvanath Cakravarti, Caitanya Mahaprabhu Deity of Narottama Dasa Thakur, Vijaya Govinda Deities of Baladeva
Vidyabhusana, and the Govardhan-shila given to Raghunath Dasa Gosvami by Sri Caitanya. Also, the samadhis of Srila
Lokanath Gosvami, Srila Narottama Dasa Thakura, and Visvanath Cakravarti Thakura are here. Visvanath Cakravarti arranged to
have this temple built.
Radha Vallabha Temple is another very popular temple of Vrindavan which was founded by Harivamsa Gosvami, who started
the Radha Vallabha sampradaya emphasizing devotion to Radharani. In this temple, there is no Deity of Radharani, but a crown
has been placed next to Krishna to signify her presence. The original temple of Radha Vallabha was destroyed by the Muslims in
1670 and a new temple was built beside the old one.
Radha-Syamasundara are the Deities of Syamananda Prabhu. Darsan is from 8.30 to 11 am and 5 to 8 pm. It is one of the seven
major temples in Vrindavan. Syamanandas samadhi is across the street and down from the entrance of the temple.
Sri Gopesvara Mahadeva Mandir is the oldest temple in Vrindavan. Gopesvara Mahadeva is Lord Siva, who came to
Vrindavan to become a gopi of Krishna. Here Vrinda Devi blessed him and allowed him to enter the rasa dance of Lord Krishna.
Lord Krishna then offered Lord Siva the guardianship of the Rasa mandala and placed him at its entrance. Ever since, all
Vaisnavas pray first for his mercy to become a servant of the servant of the gopis.
Vajranabha, the great grandson of Krishna, also installed the Siva-linga in this temple. Every morning from 4 am to noon,
thousands of people pour Yamuna water over the linga. It is said that the big pipal tree here is a kalpavriksa tree and will fulfill
all desires. This temple is in the Vamsivata area.
Jaipur Temple, one of Vrindavans most opulent temples, was built by the Maharaja of Jaipur, Sawai Madhav, in 1917 after 30
years of labor. The fine hand-carved sandstone is of unparalleled workmanship, the huge pillars that hold up the roof are each
carved from one solid rock, and the intricately fashioned marble on the altar is reminiscent of the Mughal period. The Maharaja
financed the railway line that connects Vrindavan with Mathura, just for the purpose of hauling the huge pieces of sandstone used
in the temple construction. The Deities worshiped here are Sri Sri Radha-Madhava, Ananda-bihari and Hansa-gopala.
Shahji Temple, another popular temple at Vrindavan, was designed and built in 1876 by a wealthy jeweler, Shah Kundan Lal of
Lucknow. The Deities at the temple are popularly known as the Chhote Radha Raman. Noted for its magnificent architecture and
beautiful marble sculpture, the temple has twelve spiral columns each 15 feet high. The `Basanti Kamra the darbar hall is
famed for its Belgian glass chandeliers and fine paintings.
New Temples
Krishna Balarama Mandir
Opened in 1975 by the International Society for Krishna Consciousness (ISKCON) in Raman Reti, 3 km from the center of
Vrindavan. The principal Deities of this temple are Krishna with His brother Balaram. Next to Them are Radha (Krishnas
consort) with Syamasundara and Gaura-Nitai. The samadhi (cenotaph) of ISKCONs founder-acarya, A.C. Bhaktivedanta Swami
Prabhupada, in pure white marble is within the complex in front of the temple. His private chambers have been converted into a
museum. The temple is built in the Bengal Renaissance style with bright frescoes on Krishnas life. There is also a guesthouse,
restaurant, gurukula and gosalla. Hare Krishna devotees from all around the world come here, bringing a truly international
flavor to this ancient holy city.
Among the new temples springing up along the Mathura-Vrindavan road is the Gita Mandir which houses the Gita Stambh, a
pillar with the entire Bhagavad Gita carved on its surface.
The imposing temple, built by one of the countrys leading industrial families, the Birlas, is overshadowed by multistoried
edifice known as the Pagal Baba Mandir just down the road.
Other Holy Places of Vrindavan
Seva Kunja and Nidhuban are gardens where Krishna performed many of His pastimes.
The Seva Kunj is where Lord Krishna performed the Rasalila with Radharani decorating her hair with flowers and her lotus feet.
Radha and Krishna would sometimes spend the night here, dancing with the gopis and enjoying transcendental pastimes. There is
also a small temple dedicated to Radha and Krishnas pastimes called Rang Mahal. Today this place is surrounded by temples.
The Seva Kunja road leads to Srila Jiva Gosvamis Radha Damodar Temple, Srila Syamananda Gosvamis Radha Syamasundara
Temple, and Srila Krishna Dasa Kaviraj Gosvamis Radha-Vrindavan-Candra Temple.
At the Nidhi Van (Nidhuban, Nidhuvan) Krishna rested with His beloved Sri Radha. The shrine inside has a bed, which is
decorated with flowers by the priest every evening. No one is allowed to stay inside after dusk because according to popular
belief the Lord visits the spot with Sri Radha. The samadhi (memorial) of Svami Hari Das is also within this complex. All the
groves of Vrindavan are notorious for monkeys that have a special fascination for cameras and spectacles.
At the Imlitala tree (tamarind) Srila Sanatana Gosvami established the worship of Sri Sri Gaura Nitai. Caitanya Mahaprabhu
used to sit daily under the Imlitala and chant japa. Deities of Caitanya Mahaprabhu and Radha-Krishna are installed under this
tree.
Yamuna river flows through Vrindavan and Mathura. It is the most sacred river in India as it is so intimately connected with
Krishnas pastimes. Situated on the bank of the Yamuna is the Kesi Ghat, where Krishna killed the Kesi demon and saved His
friends. One who bathes here gets the benediction of bathing in all of the holy places, can be purified of all sinful reactions and
attain love of Godhead. This is also very famous bathing place in Vrindavan. An arati (prayer with offering of lamps) to Yamuna
Devi is held here every day at sunset.
Vrindavan Parikrama
It is customary for devotees to walk around the town of Vrindavan, especially on Ekadasi. There is a parikrama path that goes
around the town. This path is one street over from the ISKCON temple. It takes two or three hours to go around the town.
Unique Attractions of Mathura Holi
Holi is celebrated on the full moon day in the month of Phalguna (Feb-March). Holi in Braja is celebrated for several days, at
different places around Braja, before the actual day of Holi.
People throw colored powdered dye and colored water on each other. This is joyfully celebrated in Braja, especially at Varsana,
Nandagram and Dauji. In Varsana the festival includes colorful processions with music, song, dance, and some boisterous scenes
around the temples. If you go to these festivals you should expect to be totally covered in dye and never to be able to use the
clothes that you are wearing again, at least until next years festival. This is celebrated at the same time as Gaura Purnima.
Varsana
Groups of visitors go around in small and large groups here. In the afternoon gopas (men) from Nandagram come to Varsana and
play Holi with the local gopis (women) of Varsana. The women hit the men hard with 2 m (7ft) long bamboo staffs. The men
have shields which they protect themselves with. During this time local songs are sung. This festival is celebrated on the ninth
day of the month of Phalguna (Feb-March).
Nandagram
The day after the Holi festival at Varsana, Holi is celebrated in Nandagram. The gopas (men) from Varsana come to Nandagram
to play Holi with the gopis (women) there. The flag of the Larily Lal Temple in Varsana is carried in an elaborate procession to
Nandagram. At this time the residents of Nandagram attempt to capture the flag, but their attempts are foiled. After this, women
play Holi with bamboo staffs. This festival is celebrated on the tenth day (dasami) of the month of Phalguna (Feb-March).
Phalen
On the full moon night in Feb/March a huge bon-fire is burned. One of the local priests walks through the fire unscathed. One
story about Holi is that Prahlada Maharaja refused to worship his father and wanted to worship his fathers enemy, Lord Vishnu
instead. His fathers sister Holika, who was immune to being burned, sat with the boy in a big fire. Prahladas devotion was so
great that Holika was burnt to death and Prahlada was unharmed. The Holi festival at Phalen re-enacts this event.
Climate
Vrindavan is hot in summers, with day temperatures climbing to 45 C. Winters are comfortable, at an average of 32 C in the
day and 14 C at night. Except for the monsoon months between July and September, the climate is dry. Light cottons in summer
and monsoons, and light woollens in winter are sufficient. Weather conditions are the best from November till March. This
period also coincides with the celebration of Holi in February-March every year. However, other major festivals, like the birth of
Krishna and the birth of Radha fall in the month of August. This is an auspicious time for undertaking the chaurasi kos parikrama
(circumambulation) or Ban Yatra around the holy sites in Braj Bhumi.
And one of the best times to visit Vrindavan is in the months of July/August when Janmashtami is celebrated in full gaiety.
Almost every day there is a festival in Vrindavan, but the major ones include Govardhan Puja, Guru Purnima, Holi, Govardhan
Puja, Jhulan Yatra (swing festival), Janmashtami, Radhashtami and Basant Pancami.
How to Reach Mathura and Vrindavan
The nearest airport is Agra. There are regular flights to other important tourist destinations of India such as Delhi, Mumbai,
Varanasi and Khajuraho. The nearest international airport is Delhi, which is connected to almost every important city in the
world with major airlines.
The new bus stand is located near Hotel Mansarovar Palace. Bus service from Mathura to Delhi (3 hours) and Agra (1 hour) is
very good. The old bus stand no longer serves local destinations, but there are a few buses to Agra.
Mathura railway station is located south of the new bus stand. Mathura is well connected by train with Agra (1 hour), Bharatpur,
Sawai Madhopur and Kota. The Taj Express runs daily between Mathura to Delhi (about 2 hours). A meter-gauge line connects
Vrindavan to Mathura. Three local trains leave Mathura Junction each day (6.30 am, 3.40 pm and 7.40 pm) for the station in the
south of Vrindavan.
Though Vrindavan itself is a railway station, the major railway station nearby is Mathura on the Delhi-Chennai and DelhiMumbai main line. Several express trains connect Mathura to other major cities of India like Delhi, Mumbai, Chennai,
Bangalore, Calcutta, and Agra.
Travelers can use auto-rickshaws and cycle-rickshaws to move around the city. Tempos operate back and forth on the 10-km
stretch between Mathura and Vrindavan. Distances are very small, but having ones own vehicle allows flexibility. The lanes are
congested and it is better to park ones vehicle at one place and walk around.
Accommodation
Vrindavan does not have high quality hotels. However, it has nearly 200 dharamsalas (simple accommodation for pilgrims) that
are clean and affordable. ISKCON Guesthouse and MVT are the main and best accommodation places provided by ISKCON and
there are appearing new accommodations of hotel type all over Vrindavan every year.
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