OLD TESTAMENT READING GUIDE Christians familiar with the New Testament Reading Guide, « erenet 14 inexpensive pamphlets published during the lat few hah welcome the publication of the first six pamphlets in fe parallel Old Testament Reading Guide by the Liturgical Press, Pe POT these pamphlets contains the CCD text of one or two raat ne Bible, together with & commentary, page for pede, BOOKS Sutstanding Catholic expert on that book. 40¢ each Now epailable No. 5. The Books of Joshua and Judges Ignatius Hunt, 0S.B. No. 10, The Book of Deuteronomy No. 14, Introduction to the Prophetic Books ‘Bruce Vawter, CM. No. 20, ‘The Book of Isslah, chapters 40-66 Carroll Stuhlmueller, CP. No. 22, Tntroduetion to the Wisdom Literature Roland E. Murphy, 0.Carm. No. 24, ‘The Book of Proverbs and The Book of Sirach Ernest Lussier, SSS. ‘At your boskiore, or order from THE LITURGICAL PRESS ‘COLLEGEVILLE, MINNESOTA COVER: Tis month's cover, drown by Father Jowph ming, OFM com Fics tesa chrman aboling the Teron Love poured Pree Girt th force att hoot of rancicaniam which maker Fa potet infuence for Chistian nity [se page 3) [ART AND LAYOUT: Mlsrationt fortis iste ware drawn by Sister Mary Sores SS iT) and Father Francis X Mies, O.F.M. The inyout wes done by Mr Kieren Rohan [CONTRIBUTORS AND REVIEWERS are identified on pp. 21 and 32, re spectively. che CORT Senusey, 1900 Vol. XVI, No CONTENTS THAT ALL MAY BE ONE itor PRANCISCANISM: A DYNAMIC FORCE FOR UNITY Barnabas Dunphy, SA WOMAN: HER MRANING IN SURRE! ‘Mary of Peece DER RIPOSTE Rear’ Correspondence ‘THe GROUND OF THE FRANCISCAN Vietor Guarino, 0.7 M FRIAR AND PRERE: ECUMENICAL EXPERIMENT AT "TAIZ. Damian MeEtrath, O-F. BOOK REVIEWS Current uring Anval List—1965 incide back nGORD so men seen, Se ua te nateEDITORIAL THAT ALL MAY BE ONE ‘Thomas Merton made the point, in an article wo published last September, that ecclesial unity requires, even more than it acd Inerfatn dcusions, am tamer rewvl of the Chan ‘The articles in this igsue are meant to develop that theme tw some extent in connection with the annual celebration of the Chair of Unity Octave January 1625, Frater Barnabas) article Spotlights certain. characteristics of ‘our Franciscan heritage Which make us effective apostles of unity. Father Vietor delves more deeply into the pitt of openness in the, Francisean's Dpeyehologieal make-tp. Mary of Peace furnishes the Sisters. « mong our readership with some penetrating reflections on this Jame feceplive altitude. Father Damian lends an effective prac- tical touch to the whole issue with his Keen insight into the ‘concrete ecummenicel experiment et Taize "Most of us. will doubtless be reciting in common the of ficial prayer for unity. Even so, many may wish to avail them- selves of this mare personal prayer sent to us by the Chair of nity Apostolate © Lord Jesus Christ, who on the eve of your Passion did ‘proy, that all your dlselples might be ome, as you are in The’Father, and the Pather in you, grant that we may mif- fer keenly on account of the disunion of Christians, Gront us the loyalty to recognize and the courage to re- Ject all our Ridden indifference and mistrust, ond our ‘uta oetiiy Grant that se may find each other in you, so that from ‘Gur hearts and from aur ips may ceaselessly arise your Dray- forthe ty of Christians, such ab you will and by the ‘means that you wil Gront thet tn_you, who are perfect Charity, we may find the woy that leads to unity, a obedience to’ your ove and fo your truth Amen. Whether we use this, or any formal prayer, let the cause of Unity be very much in our minds and hearts, even a5 it was ‘our Lord's primary intention onthe eve of his Pasion KWtal > Wait, zu Franciseanism: A Dynamic Force for Unity Barnabas Dunphy, S.A. TFrancscanem contains within cannot remain aloo from such er coiee taratian movement I the werlarmamento of ent, potent osc ut perhaps Pope John andthe whole renewal aly MY, Tyne more an fee of Valean Tr have aa slgnficance Sear mee make for us. Francicans, it is Sely Fe eee nrity words: this) we mut. be. stvalved and Seer ee th speck in nvolved deeply im the ecumenical thy Botts ope, and yet dost not movernent Peete ‘Beam in 'y own There are many qualies basic er oe. 13) to our Praneeean ideal whieh can rune Charles Davis states, in be sald to draw people. toward the Clergy Review for uly, 98, uy: Shak ReeMeneriee ovement Love ABS, vase movement. of renewal Jain vas, ovement of Feaewal ove, frat of all olds the tad hat snows, atfeet 9 IP, Francacan theckny. ‘The mas> SStn°as'aeeoeral movement of ‘Stveron tin the tru, biblical SERS" orhnat ‘word ramely fuming to "Godin repentance SED RE resolte to ude our BER fhude'te lve nocoaine to Ghat, fhe message of Christ mpeg qurembracing spit of love can to longer be confined, NO™= In the mtroduction to the De- ever to, the individual's elation~ cee ee are he ‘Counc ship with Christ non, certainly. them note that ip cent emer scale contrasts between Thom Far ee Ged har cn and Sool, Cartas Cheat Hee aan god Chrisans to weet nos: the love. of CRrst een momi'Gemoree over hetr di ives Us today, a8 it once drove Thlons and fo fervent desire for the Apotle of the Genes, to slens and te ferent de deep invetvement in the cnase of “fg aumbere have fet the ime Chrition wny PAE ofthis grace The ‘Counc This love must be made actual Bite ube teumenfel moversent of Ie must be Incarated In os own GRE twentieth centry ag a re-_ves, Tt i sometimes difiell vo pense to a breaing heed of our See how love operates concretely ‘Bren ag eh sto the call of Godin our own linen, But surely Pope. CCainolles, and eopeciaiy raigous, John was a prime example of love1m operation, The ite Holy Father ‘iponed the “hypocrisy ot thowe ‘who "lay it cool” by every move thir noble ead and every Beat Sf As large heart. Tae lo how we Shoal act nom: 1, wus no theoreeal Ftue that so consistently drew men to Pran= ftkcans im the pach but rather Synamie love Cat revealed elt 1 operation ua feendiness,cheer= fine homplality, genuine in ferestin, and concern forthe Droblems" of others Tie same racic! srt of love must now be oth ferulesouree and quicken ‘ng ire of any dialogue we may iderake with other" Christians ‘ie have to be apprenchable be- fore any work for unity can take piace! CChristocentism Derotion 10 Chalet as the centr of God's plan iss, second cute penis to our flow Caestans and IP tnother reason why ranclocans 4 should be in the forefront of (Cathole stort for chest ant {itt ie not a. hoologten on ‘ston, but the exprens Miah of Jesus Chest himeett that all Bs {llorers be one in hls (Jn 1:2 ‘Now, we say. that the Catholic ‘church Is the earthly, vale cen: ter ot tis unity — the serament of our union In Crt our heed. ‘means anyihing, then! if our de oti to lenur‘ar the sipha and mega ot creation le at all rel ‘Pe Prancionns mast be second to Sone inthe conemporaey. quest {or the perfect ‘union ofall Chee fans in Christe Bog, toe Chure Freedom ‘Te Franciscan life is based on the gospel and the freedom of the ‘hidten of Ged. Prunes placed © {reat emphasis on freedom, even ‘afin wets, to adopt a wate ten rule. He was a “on-nutta- ‘enalisea” folower of Corr, wo Senafastly refused to strfce the ‘havlamati spinal apect of the ‘Ghurch to st, herarcieslstruo= (are (wich ie not at all the ‘Sie thing” as tefwsing to accord ‘See recognon and Fespest to the Winble and jaataional element of {he Chureh: Francia Wes no Mod- tena "Pa putual unity of Christians im the feadom of the ehldren of (God i, of couse, one of the most ‘Sted’ cements of the Protestant Hertage, And Ie ia deeply Totes ‘ment of Catholle dovtine as ‘rel, to which inereesng emphasis been reborn by Ie im the teaching of the Second vatican Coanet, ft valiaiy baptised Christan are fm comminion with the ‘exthaie CChureh, even. though this con ‘eonlan tm many instances n= perfect 1 would be ditfitt to over ‘enpbasia the Importance of this ocsrine for the exace of Crisian nity What = aiterence It mates to ster witha baste nk of unity mong. Christians and. work tor {or full ecceslatieal communion, user than begin at 2 palion of fenmpiete opposition. The dlstance Betwoen brothers, even though they are separated, in else then that between strangers and inthe wore of Christian "urty we" are ‘eating acialy with brothers The Individual Franciscan ‘and Ecumenism Building up this traternat spit in asual practice Is the necessary fenbequence of any serous the {ng ebout the theoretieal nature ft ccumeniim. “Brery Christian, ha "eopelaiy every” Pranciean, ‘ould be vitally concerned with the movement. toward Cartan Unity"and therefore should foster {hie Nesumenteal spt" sm is looked upon as a task only {or tho experts” for_theclogians, fst, and others with special ain- ng” Perhaps this has been the Impreson given in the pest. Va~ tear “Ik however, stresses the of bringing about, ne the Decree (op Eoumenisn pole tt that ful find perfect unity whieh Godin ‘hr edndneae wile” Solnt Pranele both in hls Rate and in his own lf. "accented the Dosti” Thisnon-polemiel a owpere appeals to our fellow (Christian ‘and again is hare teristic of true ecumenism. A pri- ‘tous mit between Chris ty went ut to the “people, eo Devalythe poor and the eppres- ca "Precent day’ Pranelssana must fever tose tle glorious spostolate frien whist their mame haw 0 Tong been linge To the poor mast be eed the mllions of peonle But “Gre seperated trom. the (Coazehs vile sy "The split of Saint Franca r- ing and moving among us, wil belp felt this reat tsk as Tar fventieth-century ond." When ‘roomas Merton, in le fine me- fran feo ake oe ape er reponag mat rpc, a rer ental on iaety, the ‘Stang ont other dy pe Stee tp cone wh “ans eer the contemplate sl fhe itn God nae be Sens eet shone mene oe al funess In love; unique form, Provoking creative response, some: fines ay, often, exeracating sur- ede, but ever fume. ‘when woman withdrame Into solltade atthe cll of God, he Ge s0 im order to be more pers fecliy at the disposal of grace, to Become more semaive In ape fo the creative Word. mits her I [sions to the contrary som ra Ie with dempening experience in prayer It becomes more. clear to her that the Diesed rut of ber womb wl be, ay it was for Mary, not only the ‘salvation of er ‘Ford, but er own erveltcon at ‘Wale whe nas been owen for ‘altade ithaca behind the vs fe live out this mystery of conte emmpive love ae Mary aid ambi, ‘Mleatiyy alone mith the Word. The Imataribg of the mystery of chats {yin her ori, for which she te {2 bea amigas ‘instrument wil Drosres withthe costemplative’s ‘penne tp the races and dee Mandy of her tltude, with the Integrity of her surrender fafa {tana love in the mind of the Father woman's name fe eure fender; in the myetery ot Chet ne Spal ventrton Dogma snd devotion unite to ude tary" "Mother of God” and “Mower ot Semone” "The former as God's gift to Mary: we Tat fer atarys et to Ged (though the spiral order, Mary’ socom Were God's ehoeast gia the) ‘For Mary" to, being thoroughly human, had ‘eed to prove het {ove, and et sorvoms mee Ree op Dortanty to offer God = rubine tRersip’ second ony to. that ot her Bon, through whlch is io Serutable wisdom rcelved am un= ‘sampled adoration wortay of Be irace, Through the vell of enig- of frustration, of blocking. The Sle darkness whien etch of her heart that aa allow the e¥ord Scetows thre up before her falth, of ereumstance to cut ners 20- he throt of Mary's ive was able hese for a ei, certing pence {o piece, aod to. find "beneath fay ta ‘abandonment to. the dle the unsecmiiness of crcumstanes, vine will snd Provence, Isa the “kere! of divine congralty heart patterned after the sother= tthich “netled atthe center of heart of Mery. (heey suffering. Sf Marys designed called the VEoch at ‘Marys cortowe wat Mather of Sorrows. and not the characiedaed by the strident note Virgin of Sorrows, one may stD- Gti dscord ‘whieh it seemed to pose the renvon to lle Inte fact etce beowoen her Talon to be Shat the Very ests of each sor- mother to her Child. and cireume ‘lances beyond her contol wih ‘hreatened end lated aginst her faftiment of her mission. The hala st the trve spoUher heart wil ever beast this aense of Tmislons And the test by whieh Ti‘seae wil be proven to be the ‘hear of the. worsipping he cf mission and "ot ambition mother that is plered, And such Sit Ge macys tert toe galing one wil be the experiones of every WHATEVER COMES TO MIND VALENTINE LONG, 0.F.M. With the ease of «practi converntionalst Father Valentine anges wide in these twentytwo euayr on varied and various subject. He Speaks of the Trinity, and of the need for laughter. He reviews = Th, he considers the pasing of time and the inevitable consequences hits pasing. Whatever comes o the mind of this welbloved author Sy sharpened, and clarified, and applied. Returned to the reader in Flowing pros it a valuable contbaton to his thoughtful enter- ‘ainnent "5100 ‘MAGNIFICENT MAN, Ten phases of religion an YOGwraneor tivaic waren spina! reals $380 ‘Tiny Hv SUN Ine Saw Conver waters $200 NOP OM DREAD ALONE elgson ie Wereure. $200 ‘Bochatoren oF Dept 44598 ST. ANTHONY GUILD PRESS PATERSON, N. J. 07503 2 ‘woman; her anguish in fe wll be Commeisurste “with the. loving {or ns eid“ anivers! of pare few scare which mat, If fhe ts God's woman, reach to the ‘dimensions of" her love for An ‘Sd iste for hee ‘Prayeruly pondering. the is- tory of manning ats traced through Ue Old Testament, one Decomes almost senably aware of fhe reat mothershetrt whist Sema" orenmadow man “fom {hevegioing. Overall his vacl= iting forte tle alent slel= fous, neart is fett ever" 10. be svatening, hovers ansousl, 1or- Ip. And always this toring other-heart, the heart of etraal ove, moves steadily and Imper- ‘eptbiy wth history, toward the {erm of woman's tele mission tiven in propheey and coneretzed S20 at in Mary Queen other ‘tna Queen Marr Woman ie born, to become a smother but she ie not barn 8 Iother’— she mut teely ye 10 he advances of divine erace to Sehueve this" mature measure of fer maxeup. “Grace, le not an ‘Semen extrinse to this achiove- ments it ele very_warp_ and (rool Thus i true because ‘Choe {isn motherhood has ius Toots in the trnity, the fountain of grace, Seing But‘ partcpatin in the Tiecgving mision of the Spit of Love "wits, the "Tiny Test ‘otheriood ie net ply are ‘inement or perfection of woman ‘Satur but “of her will Become ‘ost detestly ataned to the will {ind porpoce of the Spit of Lore ‘rt the Godneed feet ‘Beeause the roots of her mater- of God, something of his eternal {tumuaabity wil be communica fot to woman in grace — Wil fade mark er mother-pit with the character of contancy in love Her even. gentienean pervrerng Pullen Untaliing Eompesson Titeraiy, evttering with) Uw vill gow “with the sent rar Fender of herent #0 the call of trace as st draws upon te" ‘unt of her Gnenraation host. She Tobe aivne companion te mankind elt continally to bring out the ‘character of her calling” 10 be Aivine compassion in the midst f ‘mankind. ‘The gentienes of lore {he understanding of mercy, the reverence of wim “these! wil ‘all spon a dept of suttsurrender foe whic she, mast be prepare ‘ana reoepave They ell cal apor patience whieh, while elemental toVall sacrifice, is the parteul ‘Brengsh and itt ‘of he tr "This i why no woman een long ape the ampect of mother the fi will toon break down nde {he ne ot sence and satfering Toman; Dut abe. wil suter cre ively at mother nly” when ah flow no with pationze." Patient fringe forth "Bt. Poul Impl {his when ine famous eulogy o tchanty he polsied out Unt pe Hence war fe bovinting snd eb Charity te patent, engures hing” sucferiag srs away bar Hers between. soln, td thst [Seay oman anus be prepare fo "niter in faltiiment of be ‘isin vo mother! the "thought ft many hearts" are reveled oo 4} ker the aword of sorrow ha ‘opened the heart of woman. Wo F‘man must therefore make Rerselt ulnerable ta pein that sbe tay eva fountain of lvine compare Son to. men. The woman who Contemporary women is not reste because she has too much [tise ot, ltle Seis cons ‘quered by emodonalpresute, or rien to payenaogieal aberration, ‘ot because of eeumotaneer out? ‘de erst, bot from causes Wit- Inn Masically her reteeneste- "ves trom her uniliingess to ‘be to the level of the divine tae {ent tn her regard fom her un Wilingnear to sarrender to) the scence of her desing ‘Suffering tere wil always be scheroman, the te eet Bes tueetr, woman Sel Sivek to be ava isos form stn in some Intent oot inthe pale of de Te SSiamasieton of te whic iy the ewense af merit een ibe frat of ar sow, end decent tho eget See ‘pala shat you bat ‘All of this inthe acepted and loner ost af Tae on template aus fr the dos tiny of woman win nom she iscsi nied in the pee found mete of her eng a fer wom, hich se inten” Iypresen ough alld ae er ohe i te sett f wea re fy the exists but to mother, For fhe exprewes through er sien, in ner stud, not ony ase ot values but "summation ‘ot frrender in love agit invokes Sy Powe at capac te ‘Ban err to ly open to te poe se the ob tor hi ere five action, “contrary to buses ‘ralalon, the conenplative thus ‘Sendra ohne {eeu to he ini of her capt Sd the Fathers intentions she not” do. more. This" bcos ‘lear when st Fala thet wos ‘Sen fener“ inthe tigeery of charity, natn depen ence on what tooo In fr oe tye bul rather I wha ines tived ‘through ber. "o the extent, fen that woman cooperates In ‘cimmunteting divine ie and aal= ‘ation to marin, she Ss motes “Sully, sgnennty, relay Yet, for all te magniteenee, ‘motherhood is an unglamorous re- fly. The. vei of her enclonire ‘et aarure the contemplative that the too will tare inthe. very Drove” Invlvements of serice Sh atta of receptivity ad tan {Ta ooperation wl mark er ‘apation of here through whch, Delta, she i to snetty her” at and her worl, te not state ft prayer whish ite her t some {neta celeste! parade — no fate of prayer wil its peron Dermanrtiy above ner bumat co Aiton: that is for eternity. Rather oes contemplation necome the erg perfection asthe Word with- Drittstion of ner lore, the teat in her ssmllates more and more Bei ney” and Tnepiy of of bor mamas ear 29 ‘Rin “Womans singe claim to glory world le ber mission forever: to vill ever le where Marys id: in this Word she must forever ve deuty to her fia, Por every wo: sa nouratunent her faith, tras, fan. this fidelty. wil unravel and love. This wee the Substance lows, paint, perhaps —gath- of Mary's sevice. Books Received ‘alauec, Bratton, the Tranelonat ope, MeGra-H, Pp. xihSi8 ‘Goth, #50. 38 ‘eayesi, John and Dorothy, abd Burs, Alvin. Seareh for Thee Futures ‘er Retarded horn Brace Pp ci Cloth $2.78 (bere, Ie Freer, Ie Caibcy Outdats? Newnan Pp 5: Paper, 8096. ‘sng, Derasd, CER. A Sacramental Spray. Shetd and Wart. Pp, ‘sei, Cloth, $5.00. ‘Hunts, Charis V, OP. Spltualty of Love, B. Herter. Pp. 48, Cth, #96. Lavrance, Bre A, OR. Homies forthe Year. Liturgical Pras Pp. > tf Cte $400" “Lynch, Willen, C2. The Word Dwele among Ue Brace. Pp. Cth $885; paper, $200, "Pp. 222. Cloth, 4.96. ‘schonenber, Pet, 82, Man and Sin: 2 Thelole! View. Notre Daine Pp. ‘tos Gath, $408 ‘soya Gert &, Worship In & New Keys What the Counell Teaches onthe urgy Hendon Herder Pp 1. Clth $395 ‘rat. Harper & Row Pp. 196 Cth, $500, owing «Games I alae. Pp. 106. Pape, 5Riposte: ‘A columa in whieh readers of THE CORD are invited to expres tele ‘Towa on any sublect perinentt9 the Prancican or selious fe Nemes are witnhela on request It vil be impossibe, unfertanately, to tnaver oF acknowledge mall received for this cain nal choice of matter tor pulieation res wit the edo. Te Rosey—Whats the Ion? 5 cre, pt of te spat Fe Siner Mary Emmanuel, 68 "esrmond ans + Ame" donaventure Now Wark“Wat does i mean tobe a Fran clean? ‘We mart oor at ur SDintun fnher for an answer. We ‘ut Joos at Francs. ‘What wae fe about this holy aman that prompted us to throw ‘Seay creryting, even a part af (Sstven, to follow him? 1 ania Se mirrored Cavs. Tt le also sald be followed te gogpel most per fecy.Toroagh band repetlion, {heer phrases have become dry ches af slogan spiualtes, {eling us nothing. We Prancscans ‘Sw something in Francs. whieh ‘ey the convition that he belleved {here wae. something’ special Tor fon coupled” with © datita tion famed tobe aarening ‘There was almest atone of in nis aise at ‘peclal” atstede deepened ana fe= fe of ile mlitary sttempis, for THE GROUND OF THE FRANCISCAN Victor Guarino, O.F.M. nave, Whether it be a special ca- Daclty remains for furter deliber- Sion: Cerainiy itis race, but ‘til in the economy of eatvetion, Sian a a capac 1 reve it onto a tent ors Prancian, ‘eeomething dtferent In each fuse, then it “ual Fespond to Something eferent in each ease ‘Dosa ot grace build’ on nature? ‘What, then, ts there In th suture "Feancacan ‘whieh forme ‘he basi fort Pranclcan all? What of Franti iin the Bree rancecan which socks dovlop- tment and flliment ia “Prange ‘tht when, hough scaldental. in {he order of bein, isl esentl {ors Praneican? “a hie day before the cal Francis cary life seems 10 cone 1 1 became neceuarlly related to his"'aay. Pinding inset ow teant taming from away of Ie earned from, and lived with and 1p others, and therefore he neces ‘arly ated by way of 8 conde Baile of a prevaling verve of ‘ralves, timated into sf= ‘condemnation, buE inno way Was fits soltary development, for this Seleondemnation wae of Gt life of whieh he wes ter Tuc a pare and therfore of his ‘ntenpararier fom whom i wat ‘turned Im this way, his son must ave a sola” sigulfieance, forte is immersed In iste. "we find, by reflection, that $0 aeep tring to find this "petal Sooetlng® Pranle would have to te'y nature opens home fe ‘which Sulivated’ love and tat served to enhance sich an open- ‘ess (ls fatbor's vnlentFeaon {fo Prancis™departare ‘can be n= derstood only within the frame- tore of ‘paternal iove’” Prancls ‘ath business funds to the Poot, eer orton want ey ‘mia aout). Francs ae by tare open to ibe passblty of {his "pedal something” tisough Which he coud fin meet Such in atutude recuier courage. Yet (ie courage isnot lef tap Ing Into any’ posite. opportunity forsee what might happen, bit father founded upon the’ con- etlon ‘that this “wpesalwme= thing” sein the natate of «God. fen git and. Uerefore ‘han ‘etton, Purher, ance there iste @retson for i it wil mature ‘Any obstacles to fe will serve to Dury it and ald tn finding pre= flbly what tis something seal Iy'is We cannot say that Prancls ‘War blindly obedient tot for he (has too eure, too content. that as there, and that ft would mature. His “eyes were "pen, {hough in darenenr He tay Have been afr of ity but this feat In France could only ave een fear of set, for he wae ton pie by mature to" have’ doubted the existence of reason for this God tien it, and hin early expats fd" cher “ltees ‘shoud “have fade him aware that he could Dunete things ‘This openness, then, nciudes a ‘questioning ns vital note. “What tte you vant me to do, Lord?” a 'no univers news kood for I tine and thereby ang Sp ‘emstant questioning, = constant seston, redo vnt Seve ar ee Sheer ome Seach nee Ries A Ses oo Sides Sa aS.te Sea So a es SSS Patil Shee See coe eed SSIS aS Secrest apa Seva cone ere at a Ss Seat ee a tals Sawer col Poverty impreenate ti entice atitade of openmem. Infact Ie {e dtieut to ay which estes Tse fo hich. When ane goes on tse onthe are of wen crt, the prepares must mentally and Dytclly. When one knows ee Sesined for some it of isdn. yet has no iden of Its naeuer femains for his master ta tel sn ows whet the servant mus to, or beter. be. inal, when he Servant questions wnt "he tt fo, the question implies * readle eas to what ordered Beng pen, being Sable ean fot to have. Te places coe oa ts ievelof a rectrer- rancin be: comes 9 berg, and his “noth ing" mates hina generous bee {G, whleh tree Rim to Hold ad toviet go at the command of the ‘Raster He wil never have, Ne wl forever sply wee does ty {dramatize this of being” poor athe he sess Torrernip fod ives He ‘caste aide al ving" ag incidental Yo" this 9something epeial” ven having Siar not ‘precely tt" although (Fe find hs characterise openness {o ene poss "to be epen by nature means to be gunerons wet oneal Being (pen to another moans tobe ready for that others wih, rancia nev- {it io ony veers Inter that he re= fect “sorrowsutly the aren Brother ‘assy ‘hee was 20. Bar” ‘eal heresy inspiring rave’ de- ending. His one concern was Achieve his “something «peel tat this openness imbue Gant uarge" it ant Albigen= inne, Ht wann Sorecens It was Aways Seomething’ eee” having he nuance of something "more" tan thee ‘To link tls together. What in ranele appenis to the pre-Prancar fans What mateo. the fatter ea Shs Wo for met The “someting tecie” for want of etter word, ‘Mis whueh Francis was concern= (hand which we see in him and {h oumeres ae a aim reflection, fs in the nature of mystique what itis "not. but ‘ee cannot Donets i. The’ prePraneiscan EMfware of it Ite not the doing ffm parsoular thing. Iti rather fhe’ eing of = parislar someone (Conjoined wit this awareness Is fhe ataral“capettion of being pen, wish, meane tobe ready {or anything, and thls Means. %0 ce oneelf constituted aa are (rer whieh means to be const- fhtedag pone. Love and tron ie Iife to thls structure, and the pee= ‘raselecan, in the image of Pras ‘Se ings hime aang the dues tien “What et you want ee to (Lone? wetying tle “some ine-peciat™ myatigue, The. elt ‘hich poses, sees these poe sons” aa retived, ends" Fe- rived to-be-east-aide Tor “some hing. ee” that te something Sore? the effect is eondem= oviou of this ef which ay as wperedo-tct ofthe teal sl, Shieh is and. must be something hore, and which tn is opennes, uot) always be’ asking “what it Irust do and mst always be feady ordo tt Hence’ tho. wocial lg- Iitleance of this hole! for what {feast aside conunually is most frequently what apclety Lenches x Sait and hence solely fale vale ‘es by the very natare of is eal ‘ranclacan confusion” isa osm teal pooace directed at cfout-pur= owed action inthe Pranelean {es aut if fe ir trly Franetcan, ‘fie not confusion, and If ls ‘Sonfuslon, It a not ray Francs fn. Pranels war never confused ‘This war fot the structure of the “penne to fe of openness and (Tesioning, “aa he exemplifies ‘Sontusion fei when ane now Genet one should do, and either oes do it or does someting (Soe both for am Megtimate rear on’ or when one does something Sithout thyme or feason Francs Siae never gully of this, He act fae snd when in doubt, prayed. ils stakes served to underline Dis true ealing, Dut never worked faguinet Se iay be. that. the ‘ery mnnigue whichis the ime Dette of the Pranclocan Ife and ‘Which sues definition, ie eazou- aged by week atlempte at. ar= fowing it Yo. plades, such as Sve’ or “mul From tle, con fon will easly erst, But this [Shuman eonfuston and not Fran scan contusion, foe mati Ie {he springboerd of ranean Iie. if we ean undecstand what this nies, there il be no confusion "My ittempt in thin article has en to vestigate. Why m pers follows Praneis My contusion is {hat this person i structured th Similar way by natare, There ts 4 sapaaty, call It. dlspostion ot fe beaten potency, whleh on Sy reancie example. eam help to fracty, ‘The pre-Prancican ates {his ana follows Francis. Tle Goa works upon, T have attempted. to ‘Geeibe act to dofing, the natare thle eponttion see 1 believe fie andefinabte Hs not an exe Faunuve: soniye, Yee T thnk Te Ne sruteeone. eis only the Desinaing. snse what, remals 0 Ber done” after “God's epproral throagh Prafecion io still tobe tnweatieaed. OUR CONTRIBUTORS Frater Baraber Dunphy, S.Ax it 2 thicyesr theclooy student ot ‘Atonement Senaery, Washington, D.C, Thi atl is botd on paper Gon of the Francacan Cini’ Confrence in Woshington. ‘Mary of Peace i te per-ame of » Foor Clore Nun (O.SC} inthe United States Father Vielor Guarne, O.FM, tesches modem ond contemporsry Bhilowophy at Sh Bonaventure Unies Father Damian MeEath, OFM, Profesior of Church History af Holy Name Calloge, Washinton, D.C, i curently pursuing graduate sua jos England on © fllwehip from the Lily Foundation,FRIAR AND FRERE: Preserve us, © Lord, in joy Simplicity. and mercy, accord ing'to the Gospel Ecumenical Experiment at Taizé Damian Meath, O.F.M, We tive im an age of renewal ‘we tend, moreoer to ‘iew this {tert “in “tye history a the Church 80 accustomed” nave we Some’ to) the sable order of that, tht ww hardly sete tae ht thi sable oder ant Seiten innovation of the Coane or nent, eames i tkewlse far trom ews the Counc of ions sod Fiore deat with ecumenical Inatters many ceoures before te (Goandvort for Vaticen, Ht began {o'be tai Renewal tnd ecument” ft etors ‘are "acon Hadas fenial cements which Have char= Scere the Chore fos the ve besa 2 ‘This historical dimension is vey much. in evdence "ate unkiae ‘monastic community et ‘Tals in ‘ranee. Stated in the lovely Bor= funda hls between Chany sd Citeaue, "this “eommusity gree foncrte evidence ot hat eeu: feat spirit which, cuewhere, fa ‘more of les Inept. Teizé: «Sign sauce ye founder Roce Soha art “ig for oat age ee fey postion niga Bev {een the two Beneletine thon {ents to. eform, Chany and’ {esas 2 sumtes the scion bes ‘he of the gree rem of fnte haves been able to lve to- tether forthe cause of Christan {ity ‘RpWeopalans, Latherans thought and action, the Prires Boneless sled uarely Im the context of Christan uny: and this was to be the heart of thelr rmonanie endeavor followed by another when, at Gf reigous vows. Not since the Retormation’s erage. rlection of Both vowing and religous vor ftom eel, had 'e Proestant fhe Prior, Roger Sete twasin 100 Dat Roger Sebuts, sa yet_uncertain roparding. God's SFU for him, chose the ie Tage of Tait ‘asthe ate for Imision tothe peor. Two years Iter "he war” joined "ay three ‘dente eluding the lustrous {hecloplan Brive Max Taran, i Sue of "common prayer and fervice to their nlghbors. The ‘German occupation ferent them to dice dows for while and Roger {044 the community rested tn ‘he le Bargundian viage ‘As ita numbers increased, the yours. community opted balaly Sha enttuaasticelly Ho. embare Spon “unkown and “uncharted ‘raters Beyond whlch lay thea ‘en of Christian un. Faced with {ur cenluren of eetled and hard fed categories of Protstant ‘During the years 1952-1958 rvtve Prear compneed. the com” munity fist vale. ity calling hd ope are summaited as tal forthe unity of Chri’s Body and enness to” what ie umad Ia 150 the community" nthe per fon of it euperon) had the fst fo many” warm contacts with trtneened both the eneounter with the Ontodor Patriarch athenago- fs snd the bullaing of the Bese Riconehiation ‘reeenty there. age sixty-seven areren at Tans" they come. from ‘ew "members ‘are recived into {he community after « Uhre-ye Doviliate drag which they are ‘et only formed in the schol of Christ but also. educated in the Thoueht. ‘The preferred time for ‘een ar omg. ate rowed their baptismal Fows EsPoverty Some idea of the seitcance of vows for the alse community ean Bevderved from consigering’ Cit engatemnent™ to poverty. BY came tlting"themacnes "to. poverty, {ey ater a vible ign of tet ‘wines to Chest, whieh turn enfes ihe communis reolve {o"stana ‘before the Wold tn tle pmabol of enity "They want {ore poor with Cheat and cone Sequenty poor with hls por. are abshutey convinced that the ‘Ghreh mt come to gspe with ‘word poverty ~ peehapr the most ‘momentous hallenge precented by {he medera wor” Guntaiy's Wetnece to christ tort. take the form ofa commitnent to alleviate the misery and poverty of wor thie of” mankind, “They atone tele vow of povery, then, as Siem. .o"the. youth of the” word ‘rho have become more conscious thelr unity with a en and ‘Bore eager to” sive mankind's Cmmon ‘problems, Por many” of hese young people Ineutlonsl ‘latent appears tneffectve = ‘ven unconcemed tnt inatferent ‘Aste according to the gorpel” wan te Fey of Francs tothe Uituaton “or” the’ isit-centary frond a geupel hich was not TBerely a tent, but God “plough ing frrow in history” through the Incarnation of his’ on. Tals ilaade, thir interior realty, of Francis war adequately expressed Sed consetaed tn the ame be eo hs Order: Friary Minor ‘Re Prine an brothers, we mst o> 29lscover the genuine atuctore of challenge of the modern wor ‘This dynamic tlad which virl- "in fash, quite” the "contrary Is ston, especially if we want our abost the Inquiry ar to why this Iinpuct on society. This immesiate- this swareh ean be found in the Sete mature of the Franciscan (fy oF foe the claim to Als aame Spostolale? AU! these_ teas dev and Spit’ “Let us begin fr Oat ‘hand invesenton Becatsw of Uhe now we have done nating Books Res "te Newman Prean Pp 5 Ch conan ie as ORT go Str Techr, Nor Dane he Ghuren, Trans Suter Marie Celeste, St Descce Company. Pp th eer, Over SIM Franls of Astin Trans, ve Mata Cooper: extanive Sto spat teu Brady OWS, sod Repo! ror od an EN SP a ca Mecowan, fetan, GH. Your Way ‘we God, The Newman Press, Pp. x Mebane foe: Si rae : ‘ones, The Piteeth Pelan. Dosbiedsy and Compan” Pp, 18, Coth pet Cush aa Pees Phy, Dugueme. Univesity ” Service and ervice the Chureh Geoffrey F. Proud, O.F.M. faring for the spitaal neds. of ‘Mane, Providence, and New Beds {ord they maintain what are called "The Gefintion of n serie church ‘har so far been elven tn negative ferme only. elo not a terial Darin it doce not ave = pare land concentrated daring the free te ieaniy not # param ohe tra” Posie these Teme a ne word hae been applied ony Popularly te the “charenee here Tiractuse oe "the ‘ehrem, pent stant growth of the People of Sou, Gar ae Lara ints od ae we bc Fonefundamental to Christanity ax to By charity serve one ah. ther” writes Salng Pas) (Gal. 8 hs Gervce ie christian ‘charity ‘operating externally ad in an "ore ‘Sey way Ae such i Je inom Dent upon ait “members of the Christian community But ubed to SSeote that actiity of the mins tey which ete regula implemen tation of charity in vile socle= 1, the term. sevice ‘pertains to the ceercue of csiesatial ae {honky and! undercores the in {ular nature of thet author BY performing. the symbolic ac~ won of washing ther feet a the ‘ery might. he. empowered them, Gare liver “the heritage of Suthontiy to his stecenors in Ube ‘content of rien sihen ne hed reclined tenn, Shovco Ge, fos2-), ‘And when afterwards ty began (quarling about plat of. di Seton “ne raltefateds potnting (20 that among his followers ue ‘honky eiffers from that eerelend by men of secular affay n Uhat Ni aenee in servi. “The ings find they who cxorle”suthorey ‘But not with you. On the cone tray, lems who ‘le greater: ‘mong yoo become as the Young” ‘ee and himn who is the chief ae {he servant" (ik 22:0520) Alen, fon the cesasfon after is reear” ‘tion when Jee confirmed the Dreme” authority he hed promised fe Peer, ‘hed so by fequring {hat Peter undertake the ultimate Derformence of service tothe Ghurch. "Feed my ame > ted ‘ny sheep” tan. 2071810) ‘tn no, way does this expattion oppose the common notion of {horty as power to command’ obe- ‘tenes, Rather it complements It fd demonstrates that under the ew Covenant suthorly iy quais {atively afer from mere Bue ‘man author. Christ radically franctormed autnoryy ax he rade Healy transtormed. the priesthood fd saciiee,Heleiasticnlaathor= ty lowe from eharty ana be uch ig truly revatutionary. It iss 80 thony of ove, that, serie Bishop who ate the rt line of Apostle suetesion. and tho fre marked wien the fulinese Or the aerament of Orders, cx ‘else. immediately and promaely {he authority of eerie im the (Chureh: Tel mison i trom the Lord (per. 20. They reglate Father Goffey ¥. Pond, OFM, enone te the Fronctam Church om iat ‘Stret, Now Fark Cy, at workin Jor's dotoral dope Baglsh a Now You University 2 The suthortativemision of the Church regarded a service, and the fle ofthe Friar Minor az svat provide the basi fr a post {7227 legitimate celebration of the Buchan, and) “bythe mlnsley Gt the word. they communleate ‘Goa's power to those who believe into saan, and through the Stcrament, the regular ana trate {al dination of whlch they Te ulate by ther authority, they Snetity"the fate” (par, 28 Priests are the asistante of the Sishops and share by appeusiment I this ‘ministry. "Progen" co- operators with the episcopal or fer, te aid and instrument called to serve the people of Ged, {they} onsite one” priethood | with fete shop although bound By ‘verity ot dati” tper 28 ‘ery pesed, “therefore, admin” fetere the eneramenta. witht he ‘ramewore of the hares mise Son preciseiy ingotar ts he co. ‘operates in the bishops exer af ‘vice. He Tereves & mandate to Gtr saerince for tne Church and {or preach the. gospel trom. the iain whove dove he terver ‘Slat Prone with Bs ual tne taltve perception of the meaning of the gomel, was able to oneeive St auihonty ar sevice The word Servant he applied 9 hmeat? l= fod as an epihet. Thus cone feious et ig postion ar founder tod leeder of the Pram Minor, be fetere 1 bimaelt in hie estas ‘ent a8 "your poor te one ana erat ‘fo the offices of the ser than thee loge riper ‘Bhd’ whle he wished 20 love sd ‘honor predts ax his masters he 1 thaclogical devrption of the Franclcen sence church, seas guek to ad the reton: Tama, that they perform ser {ce forthe church in adminer- fe te Boay and Blood of ass {oT others Frans aso offered is fen io supp the spell ests ot te Ghareh. Tis Popon fe een ‘Specially ba Bir Seaog® persed tare 19 g0 among the Sareene Sean te chapter of ie mle ‘len sanctions force lon "Phe authortatve tlio of tne Cnateh tearied “ne erin ‘a he nie ofthe Far Moe ‘errant provide the bass for a Peale thecepient desrption of theft Dace, © serie che fitst be considered an exerton asap snd as an exec of Bis im thas varie ore Sr made here and now.sa fineton at Shsiat“apetlae. "al prety Seen docten and relsoan by Femon.of Orert and’ miner, fe Into" ie buy of ichops and Prints and err the 00d of te ie" Church second’ to thelr Tem" toe 2) aligour’ ty" resion of thelr smanagr of vg” im ieee som: ane are erpeciaiygnlted {Diverve the special ede of bietop hoor pone are sonia” Ielowing to” and’ fom tla oan "comer eae peopl, es ue of the. pater of mater, ‘vin, re epursted_ fom thelr nora parah Many ot tees ‘pend half ther raking hours “6rales aay from thelr aca church ed, with the exception of Sunday, Sy Bever be i ie ey we fxtent the traditional felatonship Setween a Chritan and ie par taalns for the bishop to. provige ‘rounds ‘estabitshed by twentieth entary snail sells. He doce ‘hreh in his owe core is that mberdened by {he sonal setivitie of «trader! bari, such as" the "paroelal chon” and. parish societies, tis fet fae to offer hard” seramen= 1 SS tne aie ot one {heap nd eae incr Deople and at everybodys sree” find hom he admonishes tay Ine not for any eartiy vet, fate excelent sulted for this ind ‘of undertaking. most apiy named It as a theo- foneept of parish and hast pince inthe pointe of Chest ‘peitcaly ae that apotaate cone fonts and adjusts to a. changing ‘ror, The service church organ Ties itr operation in. accordance twin ‘ite Gstinetireehraeter. It ‘meentrates on mectng the needs Ste people ae commuters and twroan Workers, not as suberibed Deriahioners, lanes are seheduled Er"considersion of the order of the business day. Early orang ost logea times. On "aly day ft obligation." when Basiese poet far ubual the “ay ape Sesre to attend Ate and renire takes the sserament ot Penance able throughout the day for {Chistian people to by reason of Srore and" domenie duties find it ‘eet the necessarily limited cone anh "The service church asks for a fren those celebrated publicly on Seah ei pe fo fal obligation to support the ae. ike shuren, they ht o prove Moreover, the ofering a Mas lo ‘teice which fe om a par with {he offen of the stipend ‘There are many more. aspects ‘mand’ theologtel treatment” now {hat the "Constation von the ‘Chure" has provided the pent of Geparture Whet is prsentea here Since seep at's bennig, ‘hur ts I ls Operated today Is StS Set Ral Ha ot Ieracthy's apostate of service 1G eminently tung tat the ‘work Boone they are Waly serve nt par exetence Dear Sister Maranatha, Many thanks for your intext 2" tet ine tee wean and eit te you. but It wil noe be easy ‘There will most probably bean ‘fmat i te way the oat Doane doen here Thus checed the carbon ste tive pager dont eve. aeeter tr office in a areouse, where Are sore farnture and loting for the poor 1 tougnt cht if Isekets fhe goer and. tone the Would beable topos tis off Here and now, Suck at the mone ser the nll ving as though thesnhole town were on the brink oaeater ‘gave. myself three ours for tae Teter "As soon st I put the Fried the dorfman, aimat Knocked ft dows, The ftce Tit Roar and hai before tam due ter for Confesions. "Por some Ume now. a, thoweht nas been rating and fea wil pas fon to you Femans it wil help you fm Jour finial “rugstes "ay me” wo, nnow. not having the it of Biocation, pray up & stra ‘Ac ues Uke ths, 1 tie the ssorettm of Saint anthony oh es {pewter 1 make four sens of ros of the Lord. Begone you fil powers The Lion of the be Daviau” Saint Anthony put this prayer fon the ‘allot small cave in Monteuca, Tely. where ‘he did ‘och penance, Pare ase this gem fhe aly spine wil ree your tes and Your mind to the woras hat “wil ive you undertandiog ‘Now, is about your soul that Saint Paul says that, when Jou rein the state af grace Le. “Femple of the Holy Spire” You ‘tere a smal gi. ‘That means that you are a reat tabernacle with the Most Bless ‘Prntytnsige of you Nom, one “Timothy Bunace™ ie the pen-name af 2 well inne Franieen author, ro{or dynam, So have you ‘Don't lament about the lad. Be like Selnt Christophe. Rejoice and ‘be ead, for “his Yoke fe wet and 2a burden. iy Ment” ‘Don sng fhe "bivee Don't compare your heavy lod to Sister's comparative: Iy ligt toad. You would be tore Bsed how sttong Your tack i ome day, you wil bes sprtasl fant Tom, we come to the brsin de- parimént You ied © good Intel” Itch memory and Hore's how. Think for a minate stout Salne Bonaventure’ He: was {the late of grace, He war ‘berace with God inside” hice ‘From hil’ nead ‘hie toes, that oy rather has no intention of burning the "manuscript of the Doctors of the Churea!” No, not ‘hat He asks thas they be dusted off and reeuaieg My heart 6 always cad, when 1 hear Sister say "Thoee ancient tomes" are pesst now.” Poor sole ‘They are to be ites. Maraneéna, dont “be “hoodwinked by this fungho onsene, Sheed and Ward ‘ilsbe publishing the Contesione OF Saint Augutine far Years to ome. Tho ancient saintly hola 4id'not have to aquee 4 book tn between "sound of gait o's and raing benaves, They west tolid thers, and they” ald "nok fave, to contend wieh our magern day astactions ‘Yes, Sater, you area real temple of God, a eal tabernacle, But tt Ing" iti. mensa ebrowing ‘God out ot Your soa ‘Sister, Ita time to get back 9 te monastery and tne church for fontesions, Pens pray for ie ‘But dont tee sorry for mo. Fam ‘how in the ate of grace, Pray {hat Tam’ temple of God whet Trmeet inp Maker ‘Yours in Christ and Salnt Francis of Asis, Fr. Timothy Buatce, 0.9. ‘OUR REVIEWERS Father Claude Kean, OF a. nas taught England Me nthe eduction foatlans of Hay Name Province. Row sagagal i ettectnere Pete ‘atoned at'St Anthonys Pay, uly Burtawe 3a [Fatman Glo Batetl-Sai, O.F.Ma renowned scholar of Samsiclangungee ‘Sot repo, te spare i research at OC Bonaventure Unsere ‘Mary ot Peace ete pennae ofa Por Care Mun (0.86), nthe Ua «Riposte: ‘A column in whlch readers of HIE CORD are saved to expr thelr flows om any aubject pertinent. 10 the Franciscan or religious fe emes'are aithheld om Toqeet it wil be Impoasibe, unfortunately, to aniver or seknowiedge tall received for this ealumin’ fal choles tt matte for publeation rest withthe ea. “Divina Intimacy” Held Helpful SO Bae oo a eee pret trom LS Sera, Sos See ns ro ss lon, This study should” include’ the ‘otowine Septwe 2A biography of 3, France. SEER he comers as 5 ir retamm to sorptare ar = faring "psn ‘in he pely"and YD ge one Perakng Chea Se the writings of St, Frans ‘Shooto tnesagy icp whic gite'a more reac Pielare ef or Pranducan signe td lhe good ssters “waraate them ety dave hem, Sra Wren THE CORD—A Fallow Rose ieee iia e Ge °MONTHLY CONFERENCE A Meditation on Freshman Rhetoric Roy M. Gasnick, O.F.M. HEE Gosnell open the ees‘ te etorie ook ad her, an in every toxtboaeiteminaton frm the Pete the Pat |. In the Boginning Wes the Word ‘The teaches of thetorie begins, This understanding of the near mth ligt hyperbole, by saying, abwolute neces sf words eas Words, words we live on words” plunge us" mmediatly” into the He is "not far" trom the truth. eat of theclogy We eee 90 eo Since’ words are tho physieai further shan the indapensn 2 sounds or shapes wnich pat recog- ference book ‘for the’ metarca izabe Tesh on the abstract ideas "the dictionary "to prove So produces ‘hy our intellects, they quay that plunge can’ be made sand a the tale tae for tne Webster says fats word ie" ions aad the prerayttes for hac 8 $900 sound that sym- reguisites for boas nd communicates eaning the expreied and manic ‘ested wi of Go the Divine Wiedorn man eatin he craton, powers: ‘ent and redemption of the frond “tnrough "the" Second Berson of the Teal, 5%, Bonaventure, in his De Rex ductione Arm ad” sly, fmlaing ths tneogy of the the? {eral word: "conering speech Inthe at ot the pene, oe et {hat ll ape ngnies mend concept, That inner concept i the ‘ford of the mind and fe Staring ‘rich is known to the person con- Crtvng bot tha it may Deore Sows to the ere arumes Ihe form of the voln, and lthed {herein se Inelile wd. bee ouer enable edie beard with Seren vce the et of fhe pers lieing andl Te des nt dept tr fhe mina ot the’ perso uring eetisiy the Ene poeedue seen In the ing ofthe Bernal Wor, be= {tte eather coneetredhim, Beene ist rom ai tray final he mignt Be known by {hun who le ended wisest Bevnsumes the nature of fle, Uha'tne Word was mace ‘eh hd cet amongst and yet he femalned nthe bout ot the ‘A. word, « mere symbol of ‘nord, the wil of God ‘The Word, the Bon of Gos ‘The Ward, the Word, we lve hime Word 4p, the poninning 1s always the Word” I, The Basie Principles (he and an end. Bt pmereas In ‘esol ube mide rth mast ime portant pet, in life We tla Ie nip the mtans to the nd. The fd ie most important for 18 ie Dre that Ged, who eoncelved the ‘on of ourselves, wil Judge wheti- (erive nave fuflled that idea or Sot" it Wwe ave fulflled the ea ot oureciven, then will we fd fur end and, parasoscelly, oar Deeinning, inte Chet eho sad, “fTam the Alpha ana the Omees, the beginning andthe end of {hiner I'am before all T am at thevend of ail and rive 1 who Uderwent deat am alive to nd Soha ees ee ee ae ae Shee ee Theoret eee ont ih mime eso oa Sasa ime ce noes Be ce Sole ooo Soest Soles sree aces ea staecaon they fal to ke the Selves iy to remain incor; te (Guergence of rungs a2 daly {Gd sometimes ‘nighty) aces” ‘on decoration is perhaps 8 9m Sal of tus condemparay an tiation He dares not sk sen, "who aim Tr" is aeads the ee swer, "You are Leopold Blom ow are 3 Afed Prafrct you Ere Sreeney among ne nigh fle you are the hoiow man” Toone to probe dee Ino bel, ‘be mutt eertore sot "more tine tn, Hoes words “wo preprd Teck” Mad magazine” anwitanay Dublaned a etoon commentary Sn ehoce ‘atement oy” aang ‘Tsosn ors cmon eee rom item wich the characters old ‘asks spec the falsehoods wile {he faces speak the th san, each man, i unique Not om Jy'in hs sre of wring but als 4 hie syle OF nung. To ald the fontormist™premures ina to ‘make us suppreh ora lent hie 5 die wo have. Lie 8 ered SF time hen ur ot to perfect Saaky fof ouracver but to make arses perfect Our tank les Sot in sovern up ou beowneae’ Weise Tater in converting. tht Follows into Beek Franls, {can sy’ that God erated me Instead of the mlione ee others the could have created; he made ‘Be ‘nlgue different trom every: (pe else and. that uniqueness le {he syle of ving t mre develo, 3. Sentence Fragment. A. sen- tence Tenement Ie 8 part of sen= fence posing ar full sentence Ie ‘mate sense. A human fragment part of aman pong aa fal ‘hue he too doesn take sen ‘esningles unter thre were the ther words "yoa, Be wer they.* So to ould Tbe meaningless fragment, ‘without. ‘Uae ‘hoa of God and the. thow of my felon Jen. Ae Bermard Haring) writs re are really 1, only oareeves God. The immense. span of the ‘ridge of Love of Cod reaches the ‘Shores of eleralty only iris supe ported bythe per of love of nelgh= 4. To write etfectve paraeraphs, short choppy aeniancer shold be {he does expressod Lok eat Coe fordimation ad rabordiation ‘ts the’ ideas th thelr proper pace: {he main Ideas it independent ‘lauoer and the les dear in the ‘dependent clauses To be an ef fective. many we must pat the things of ou? Lives in proper order land proportion: soul over bed, n= {alle toa wil over peason ‘and (olin, duty orer recreation, dev ftekment over adfiunce, respons ty over plensure, our neighbors ‘pag Gime ce Frente and Bonaventure can easly pd Uhelogy even in Father Rey M, Garni, OFM, i well oun for Rs work with the Inter ‘it Aponte ti OF Stadent Aetivvien at St. Bonaventure Unisernty. 2 needs over our own needs, God the Tore's Prayer and the Peace Prayer of St.Francis are merely ‘Sructural tecques show ut ‘he need for coonination and au. Sraination in our own lies, fare se elamienl wage by whieh we an analgue any subject” "We eas ete i, elostty It vide I, ane Stiyee te caus, snalyee it ‘t= {eta ana Toa, we can compare nd contrast fe These methods of ‘Shaiyads Decome a examination of Constlenge It we make the #0. jee Into the plan of the universe? Analysis by ease: Why amt? Analrse by fect: What ef fect ao. hare on others? fe wort? ‘Comparison and contrast: Am Sane Patent om Se ah Sia eee Eiciio: oo am eet oe Sie See Se eras a we Se oe Sede tm al fe ae ee Pie eg & Batre Roemer Sarees i Sa Bae Shoko” Salas IIL, The Basie Rules 1, Work from a sultabe desen, tn ife na m syle. Gods revelation BS hat 'deign’ the history of sa Yatton, the Good News of the Eee, the commandments, the Splntual and corporal works of ‘ess of tho apstaate Wate with nouns and verbs, tof they ate the soongast pares fF speech, Live with the intact Sd"the wil’ for tney” are’ the Strongest pers of the person The ‘tmodons, the eonses the voles of ‘Avene enticing us to the excesses Inder the. development of your pleat Ue 3. Omit needless words because they strangie dear. Omit needles your Mumanity” Sin our socety Kenge Yo inane us to Judge the worth sd status of, person by fhe quantity and guaity of his poueaons (aot onl? whether ‘he Bara Chev of mot but more ine Doreanty whether he fas at) Ine ain or a Conveie Suing, or Bou. it ‘hav become nstonal habit wt ua to try to prove our forth “by surounding “curves ‘With the things we frst saw in the Taasine ade or frst heard {her vosterous counterpart, tele son We must break that babi ‘We thart not fal to ste that these 3It Is evident how the marifld Wirdom of God which x clearly revealed in Sacred Scripts, lit hidden in af knowledge ard in all rare. how all diviions of Inowledge ara handmade oF theo leay REAL ttnes esome_ base St rane slg, "Tam what I sm 1 the sight of God, not wht T fm in the sight of mon" What we have is not what count, but rahe Avoid the pasive vole: ie the ‘aotve volee Decalse it is Songer and emphases the doet ft the action Got demande of fur Tath that ee active not pare flve:"that weber doers of the tre show our love by the true test 3s Sa eye ing’ phaser on our lip; that ne ‘be thermostat tat control rath f than thermometers wich ely ‘Avo squinting modes that 1s, ones which are placed between {io words tm such a way that ft {not clear which word hey are opposed to Tedkty. "No. servant fan be In the employment of two asters at once” ther ‘he il Rate the one sind ove te ther, Gr he wil devote meet tothe (ne. and’ dope’ the other” You ‘us "serve God or money’ You ‘can't serve Both” chk 162) Revise and. rewete = revise ‘what 'we find wrong tn our chore ‘eter, personality and titades to- Sard Our flow man, to thet we ‘Sn rewrite the story of our lives. ft the need for fection, exxn: {ation and retreat Revie a re= ‘rite "a warning that Goa. de- ‘Bands pertertion of ae Revise ad * = Seint Bonaventre rewrite a challenge that no fmatier_ how far we ‘have cote, there is sil more of journey €9 fie of St Francis: “Brethren, Tet Ss begin equi for up to now we aye done noting” “We ave. rete Freshman ‘hwlore back to teoigy, nd we {found there what 8&. Bonaventare {elds we would fina! "And m0 Te Ie evident how the manifold Wise oof God which is clearly te ead in Sacred Seripary, esi. fen in all knowledge andi al fle. fe evident. too how all ions of “Enowledge are and: Thats of theology, and Ix for this reason that” thelogy makes ‘se of ilusrations and terms per= {Wining fo every branch of know l= (ge It ie ikewsse event how svide the Mluminative wey and ow in everything wien is per= fated known God himeet les Fldden "within "Ana this ix the faith tay be strengthened, God tay be honored, chartter hay be formed, sd conoaation may be de> fired fom ttion of the Spouse ‘wih ls beloved, ¢ union whieh ithe pce tro eh he Durpoce of Siered. Scripture. and onowguentys every mination Geseending fom above, in aiected Set eharty without whieh al Rowiesge te vain beeeare no ob comes te the ‘Son except through fhe Hey ‘Spirt who teaches all frau Wao is Blewed fore, The Catechesis of the Liturgy 1m several statements dura the ‘emphasized the catechetical value ot the liturgy. He has sefrred to Mturgeal "worship "ae “the. tat ‘hoa of spintualy” end pointed fou that we "must be very care: fi that target worship Selly Decomer the school of the. Chri tan people! setool of plety in ‘which he fatthlleara to ees Iuimate contact with God" ‘Much of the confused thinking vee encounter today repuring the Turgy is due to our allure to ertand and uy the liane cal texts themesives —~a tlle took upon the tangy as. 8 Iacher_ of opirtaity We ‘nave been inelned to impose upon these texte peor dene 0th that what we have been (aught uring” previous Yours of stays Sulit to lat ur the remainder ft our lives, that the “new non ‘ease” wil go emay It teored, and hat what ce Been good emoagh forthe Charen for ‘cntariee a daquate ty maintain the Path ‘There le ell on the part of & reat majority of “people, beth Felptour and ny, an rlinenss fou acknowledge that what har been good, could. possi ave been better. This ur true in ete ff the fact that pleat, sexe Uimental approach f0 religion is Impoebietcorelate so" practid (Christian ving. Fortunately, the Zachary M. Pohl, T.O.R g brillant minds of the church, fhrosgh the. inspiration ‘ot the Holy spit, nave seen the prob Tem sid have’ reactivate the Since the Mase is “the summi ofan which the aetity of the ‘Church I directed care must be {aken to Incode an exegeds_ on the tetsof the Mae fant In the fictive given by the Commission forthe implementation of the (Constitauon, it sated that the Se eS Ae es Rare ea 5homily for a given day may be fom the Ordinary or the proper whlch i being celebrated and the Darcular needs of the hearers” Tet Tels cnans Hhat we ae the Epirte end the ‘Gospels as armen material, but Use actual Spitul reales we are ating the hae we ne celebrating ‘But what does all thls mean to te individual, parucuey to the teacher of rigion? Each of or ‘Should saareh hie heart forthe enewal of the tagical ie of fon the spiritual lfe? Hate T been tected personally? How should ‘By teaching methods change 20 “A Murscaly oriented spinall- ty" ae ert proper tat ‘stb ndetoad Before. tere fan be nny hope of drtving from he biurgy ir aynamie tury, fat of al preenta i with a ale {aches aot 10 aimocaie the Bea from the soul, but 0,0 9 plete being. Third, it enables us to Eppreach Ood_ on our own level Pein es exsently Bye balanced splrtualty ts smeant that all the emphasis ts not placed ‘onthe morose marties- fn the beight and glowing ght Gf the Renurvection ich breske hough, fling us with Joy and oe, wt tue ane eere can "Through the iturey we sre able to rediscover the true fe that Sf human nature, We esn do thle ‘rare of the genuine: 5 our Journey towaran our Pater, swe attmpt to get there onthe {tof am ide, We ate. content= 19 string to act ay if we Bad 2 ‘body tall Sch ideas are Dlatonte, monophysite, and ur-is- ‘ktmatlnal, “They leave out the ‘mystery of the Incarnation and foster 4 somewhat Maniehean oot ot the senses in our spiritual ie ‘Su rather cake User respond t6 the mystery of God lve. ‘They ‘must "not be destroyed but par fied and retursed to tel pritine fonction. tn whst beter place ca {his be done" than In the tare, Where the Church “taney up" oot Serea, so fo speak, so they can be beiter converors’of the” mee= age? in the tury, our senses find ther proper objce. and by steng, hearing, smeling, we enter By may of these sense foto the Imtenot emple. of the "Church ‘There we find God in the depen ii ai In he ey. an {0 od completly on il levee 2s nature Tver seeks external expresion Father Zachary M. Pohl, LO.R, it Librarian, Prefect of Dicpling and Px ean af Seed Liturgy at Our Lady of ore ‘Ordained in 1000, Pether hor been apprinted fo the Altomarfobvaton Doe: 56 ‘Since al! ove begins from the out- fide, through the exposure of the fenes tote. belowed, Tt is only ‘then vat lore hae became an ex Deriece invalving’ the whole a= fre of man that there can come {the more meaningful and. tender Jove at quet whlch dos not need fo communicate but simply is f- xistenially speaking, all of a= man nature easing in 108 Is ‘idea bythe Sacred iturgy, for tt fakes present and rel the ever™ Dresnt! salve act of “God. Tt oso engul'a living ben Into Tonge. lives, but Christ tves it ‘im comprenenaon of t8e Ha fy wives the very core of our ox SMtence true meaning, for 1 pro- ide a deep wel constant) led ‘rom the epeng of Trt. Tent sare ae et Se Sos Rae ote Revie Sie Saeko tts Sane oe Eocear misterinae Sere Soe rome So reeceees Shin aes GE voor aes Ler ae Seer Tas Saal re tg SPOT LES, {or the reception of Baptism, and {e prepare the penitent for thelr Hayy Thareday” All the Mass texte ste elected with thene Oo ose ‘ot poopie im mind. 1n preparing the eateehumen at ts ime for Baptism, the, Church taught hm. that this sacrament front saerement of inition ine {oa bucharotie community: rors {he beginning the. inlate was fSvure ofthe seta anpect ot fSommunity ns spectacle of of {ort assembled to hep trasatorm the cy of man into the tty of (Goa ‘by the prayers and uta! Suppor’ of athe Chueh taught him that he was preparing to be- ome. part ofa ving Body, and hat cach member of that ody fas Che, repenstblty fore row and deveopment ‘At the same time the penitent swan mae ware of the soial na- {re ot sin and it. comoquenees {othe harmony and nity of Ue fre Body. The. preper, stn {he Roman Posie, makes hie ln spilt them agin, © La Sharon "Mtay_ your Son Duty en of an misteede Era graciouly grant them Setter to the mow euerod Bonguet’.\ rant totinm {hatter ihe temusion “at ie ”by secng the themes presented true catchtts of te sean, The corset Be Mane three to malor themes of the Lenten War to merece the tg understand the Ey re as flows: 1, Combet sguinst Satan To Ash Woanesday — the fzal prayer after the nite of ashes telly Aah eae abou to do bette with ev spi. by) mint sunday — the gowpe presents the temptations of Jerk y Satan ‘ednenday — the evil spit going out of man, roams around, ‘Toassoay — the git is tormented by a demon. Third Sunday — the kingdom aided agsinst elf cannot sand, "Miraday = the demons shout out, "You are the Son of God.” a, ‘2 Recrering af Christ can eal phystal ev, 0 also sit "ay Tharaday of fist week — daughter of the Cant woman, Friday af first week pealyle atthe pool by Sunday and Thursday of the third week — deliverance of one Peay ot third week — hesing of Naaman. "Tura of third week — healing of Petar’ mother-o-law 9) Thuaday of fourth week — raising ofthe widow's von. rian of fourth week — rasing of Lazarus ‘sunday of the fist week, ax On, Wednesday of this wesk the want geieaday of the same Sational Church Saint Cen see ne eee ine number 40, With het body under the altar are weaadttt sleet week asee the the rele of bro brohers, BEF co- Mendes Ofne‘shepherd who eepe~ maria; hence the Gospel of the oslo tne eprom he gona, to broers, dames and Jo, On Fue Soe ee Ey the. peniente Saturday, the stations, church, ‘Hoes on ied from the conerega~ Sein, Waa, He was eed by, Der TES Gee etnany ct ine ate= ing thrown into «hole end wor~ tee oe Moses and Hila, whom ered. with ones; hence the es ot ion Wedneodey ofthe frst son of Joseph bing thrown into Weems meet Chris in the Gospel the wet OF he Bass | "The third and fourth week of se eee weck of Lent has no Lenk ae devoted to the theme of aermsg’ Sana, “sxvepe with gard Bepéls. This ote, ine there etnie plan, CSch in ane woud be an Intnaifeation of his fete atcetional caren de- theme with the approscing BaD BeehaaMine needs of the day xm of the eatechumens s com me third Sunday in Lent thet the water .. and dink with ames ‘ofthe entechumena ee Joy Beh 9) Feed" oat, Monday af this weet With tis awareness ofthe tar ‘Dremntsus wih te Besson Cone yin our ies, our whol. Ding Being Neaman, tne Ayrian, Who an be revved cc a Geaneat am epost Maa gesenabuen epents te Tor tice ime isthe Jovian irae of the word comin to Ber ei weet give ar the ye'ae te oun sowiy se the Pace) of honest he Toot Wy Sy’ and though the a ew Bee hu oured forth "wut Lie gens ter i cone” feet sansa” Toe tty of ton of ami 8) Inthe Suumnna, who was an early gore turgy: the Son of Man rettales rapt, is read on Searéa). our ie, maki 1 brighter and ‘Wednesday ofthe foun week fring fea energy Yo os cee verina “tne” entnnce “ung fom prosaues Our eet ae opened 2 Bee Myuea Taha be mci: fhe trom value of fing, mating ‘es'utrou jou vet wil pour daly crcliatns moe sceptbl Beta apon jou and you There te no monotony in UNDE, SHUT oo"Glanmcd fom ‘Si jour far each day a ew creation iinet. te four ot Sat” enwine us tole sy preparing eiepeate the Baplsnwster wruni we ae compleed and Wasa. TR you eho se, come hewn ito Hsien. —————————— WHATEVER COMES TO MIND VALENTINE LONG. .F.M, With the eae of practi convesatonaist Father Valentine ranges Wide in shee twenty-two esaye on varied and various subect, He Ipeaks of the Trinigy and of the need for laughter, He ceviews a ‘ook, he considers the pang of dane andthe inevitable consequences rite pus, Whatever sores to the mind of this welbioved author fs sharpened, and clarified, and applied. Returned to the reader in Towing prose, Ha valuable contribution to his thoughtfal exter- sainment ‘sh00 MAGNIPTOENT HAN, Ten phases of rigin $278 Fee OE EEN ns STAR Gower wmter | $200 ROPON DREAD ALONE: Relgion ate beers, $200, ookaones oe Dept 38 ST. ANTHONY GUILD PRESS PATERSON, NJ. 07803BOOK REVIEWS vgn a Bate Sees Bee SS Peta a sof t-te eng ate ein Se TLEStsen SSeS Selataetinaititiens Gna’ appt a Sytner ire See falta Sif about come ig te Brae sppicaiog Yate ae ot ara eerainy te "And See ES “ Sele oS fa uaa ae ENR cat sere ae eg ie tbs Senne s Serpe Shas aa eee Bones Sees ae ee ee Sag ieee he Gee ee oes aa ae Sea * Se ee Sees foe ee eee ate SLES s 2 eae aS aS Greet se ee Et se Se aro amereres Saha Ss ee STs See Sree ‘Ge reodshipe of var ada eat Inorg deserviog of Jah praise than ul ig a wot as of trater- Seale She See oe etsSSVI E SR meemmyat e e nee 12, Gira with. them, Ta Ss provided a senile whieh Baim mie Gees Beekt comers ‘we‘alatl teach fo dicover cur own Eeiineg "the ‘anton Jean Yo ine re nou ia ee vane ort ra By tos SOT nd ee tg BE Tare See Be See Pee aur Ee Tet Sad! eo Styte Nae on Earle St Bon ‘York: “Herter and Herder,” 1805. a the sts of Confuse at Petpet ot the fa Om tae ther Ent apd Ny te tend Be Ri" voter shvary took Soniaiae tones et dhe pour af at oie for ean of fats ramet tet ‘he Sundays and sit omber Gays" tmaneuraayinwevad ivan ete ai eee tae om oes ete ete, te pacing my perme Hmpede” atric) wheat 2S ee ae berate iy on ay ne efi ot cette tra iSare pele appreash’ at Umer The autor daewees at Tength the a (tre Dame: Pies 1868,'Pp. 824 for Kepriedge ot Borger 10 Se Ene sence Se Roce Say deere fu Se oe Pope 5 me re Melati Fas ete ela lian experience, Weak Sock ore penetrate al the he prose the prophet wit oa ope “meu amt ee Akers atiasatn ‘uey_ had” pubshed the wile ithe aunar® own etc ne ae Sten i unified Be ao lan a erry, elon an po. oo copies Rap SLs “The luo of ve, By Sine Con. “ela Gahan "Rew’ fgets Fe vane She Ft Sat nen Cathar che ne ree 6Say "Enae nated chet I ftom th ro ot Commander SEomrmrop mig te cietigg Rls motes aa, terre SS Seeks SLOW area fe AS ies ta — Mary of Pence BOOKS RECEIVED Books are ted bare whether or act they have been seheuled fe ee Sat ASeted petween November 1 16s, and Oster 3 Pe latins New York Sheed und Way 865 Pp 17 Cth, 4808, Drarey, Beal Fy HOM a Kenney," Bugene, SCM Vie ‘ania f te ‘APitaate, NewYork Sheed sad Ward 1s Pp. VIET, Cot 8550 ‘Deve Wiliam Jo 8.1 Pryehodjmamize of Pueonaity Development Now iru lbs Ha, 1658 Fp at Ca se cy Don tn Go Barowed eh. Mae Brn 308, Pp Dent Str Gre tmp, C8.10, The Sider Aponte, Note Dane: ata ae, yok io fsb, pe ox hae atgn to Remaea Be 8, Lao: Hae, 288 “eg ces Gah w Deermininns 8 Sasi. te Retwming Chi: Loved» Thesogy TE Spetanty Wr Rawaty ee Now So Sl ad Wane So Ech chan oe sare Jaap Cate tn ox the Onolapeal Maan, New York: Dee, iit. Fp iat Goa a swap tou We Bare te ay Ove Puta. Te: James Langtl ew “reds here ac pa 65 ‘oy, nt 8 ano Corp Van P 8) harty nth algun “aie Men Vat: Sn ta Ween rp. vite la $038 arg Mein 8, cating to Kao Ca wen Die 98, Pp Fest, Attn The Apcsiypue, Tr, Toman F. Cran, SL; New York: i Hoe, to "Bp a Chas "asa Mote Me Bane ean onde Ipc Zo, Co ‘rain Maher Mary, PSG. Spores for Sitice Cuctge? Preseica Herald "Pre, 0b, Pp 35 lot 50 “ ras heer Mary BE Shtage Got bere Ma, Now York: Sheed tod arg a Fa Ca ease Bop tute hay, OR Hest Two, Mwahee: Bruce, 268, "Be a, San, SS tel Tait te, OD, Din ltncy, Ty, Deuntrs of Te Slit Fn Ean, SP op ae Seen Ta cat dea lo ras, Te Pal arrest OFM Cap; Wee Tanwit Nowan vo. priciest #850. aan tinal 3 ta) erent td a Gre. Ca Panter ease eas is Bye Dap cna gen OM Th Mg Sot Pe Pu. Og PaSapt rasa re Pe 1, "Ca marian, Sir Rtas QP. Thy Roy i the Ling Word Ba ro; Hei" se cia, oom Math, “OWA (el) Wi te Criph Cage: Prsetcan Tad Teo iy, wish, ether $5 conga Toth nage Sik Yor Rola). Maske: Brace, 388, peak cin ae cree aide Aaa Srinty. Cheng; Praccan Heed Prem 186. te ie sa rtfian dep he ter Dios, Caren iy: Day, 168, cece 0 Ms wt), Ponda of Bet Spe Ty ew Vata Mo Sh Py see Cet BA cout Jy, Jou Cora: Yeeray, and Toy. rodent Bi agatha Duggan; Cet ran er‘OUR REVIEWERS x Yi neh 8s rn of Py a Gouge Wey ier Cyril Voter, Sy ls Protaor of Doctrinal Thenlogy at St. May's atau hThelgy of Mary wes eee lat Deseer ee Marcellus A. MeCoriney, F-M. ie Profesor of Moral Toeclgy and x John Kutna! iso student thenapan at Chit the King Seminary, St richard Bory ls Uhwwise engaged in thoy sues at Chest the ‘Sma er ican Coyle, OFM, in Pret of Ductpine and Profexor of Mora ‘out it ae A eae te ane Bonny. Michael B.Mellash, O.FM, he edtor ofthe review ‘OUR ARTISTS Azawing cn page 10 was done by Siter Mary Jone, 6:6 of Mary ‘Conte Gated, Qo. The verse renuiing hstaon ar the ‘ot Fear ranci X, Milt O27, o¢ SU Bonaventure Univer, Coming Soon in ene CORD A Comparative Study of St. Bonaventure and Teihard by Bwert Cousins Proteorof Theology, Fordham Unvesty art I (inthe April ine) = Cone Religious Consciousness in ‘Tehard and Bonaventure: The Cosmic Chit. Part Il (inthe May ine): Coumie Development in Teihard and Bonaventure, che CORD March, 1966 Vol, XVI, Ne. 3 CONTENTS HUMILITY, SELF-SACRIFICE, AND LORDSHIP Baltorial KYRIOS: HE IS LORD ‘Sister Mary Martha, O.S-F. ‘THE CRISIS OF VOCATIONS “ ‘A Discussion by Four Vocation Directors ANNUNCIATION ® Mother Mary Brancis, PCC. RIPOSTE, . ” Readers! Correspondence DON'T RELIGIOUS HAVE A SENSE OF HUMOR? % ‘Sister Mary Rapheel, SM1C. POVERTY AS GOOD NEWS oy Slater Mary Ethna, O.-F. BOOK REVIEWS 9 BOOKS RECEIVED Current 8 Running Annual List 1068 Inside back cover we ‘em CORD is « monthy review devoted to Froselecn epctualy and pube 1Slbe wit te approval soa! mupeine by the rancacan inte ‘Sate. Seba” ain Ora ‘Covalsuon ager er Jop® Oo ‘Skee tuteed ar seund Cae pater’ on November $5 1080, 0 St Bona: ets ey Tne, israeli econ Stn aeEDITORIAL Humility, Self-Sacrifice, and Lordship ‘When Jesus had suffered the death of the ‘ross and risen, the conciliar Constitution of the Church tells us, “he appeared as the one ‘constituted ax Lord, Christ and eternal Priest.” ‘Then he poured forth the Spirit so that his Church, “equipped with the gifts ofits Found cr and faithfully guarding his precepts of char- ity, humility and self-sacrifice,” might fruitfully proclaim the good news of salvation. ‘Two of our articles this month probe reverently this funda- mental and dynamic mystery of our religion. In the article on Christ's lordship, Sister Mary Martha examines the meaning of the ttle Lord as we apply it to Jesus. Sister goes on to show that 4t was through ‘his resurrection that Christ was constituted in factual fact Lord and King of the universe. As Franciscans, she ‘concludes, we inherit from the Seraphie Patriarch particularly rich appreciation of our Lord's predestinetion to the headship of creation. Sister Mary Ethna skilfully connects the mystery of Christ's ‘humiliation snd exaltation with that of Christian poverty and ful- fillment, It sin the Resurrection, Sister explains, that the poverty ‘of the God-man gave way to his fines of glory, By fidelity to four ideal of Francisean poverty, therefore, and by 2 loving imi- tation of Christ our model, we too shall be filled, at our own re- surrection, with the glory of God; we too shall reign with him, ‘who have suffered and died with him, And this is Uhe sumotal of the Christian mystery. Weta) Yale, ofa Kyrio: He Is Lord Sister Mary Martha, OS. ‘Tne last book of the Bible ends ite Aramale in “Mac” (as in Mare Greek as “terion” The. prelse Meaning test tached to" Hi master, ruler, one io authority." Dresses the epitome of the Chris” Inthe’ Old Testament we find EBlosea faith of the fet Chriss several inmaneee ofthis tue" A tian community at Jerusiem. For man may. be lord of his slaves these early “Christiana, Jesus Je (Gen, 2:9), of his wife (Oem. 18 Tord and hence one wih Yatton 12) of hs housebold (Gen. 45:8, In power and sovereignty. ‘This or of hs people (3 Kes. 227. uh, garnered from the Penta, "As "my Lar” (Adena, it bee sai Rena of Petar, ras more came a form of address used for {San conviction. It was encounter, ings Gradually tt etme tobe ale Invelvement, metanola acts 2: tributed tothe gods whem. the ae Semitic peopice revered a. supreme Contemporary theology, with tts “lords” of thelr lands tn Tse, emphasis on” Use"‘echalalogical the tile as 30. ured had no ape ‘ement”of salvation, nae focused ie egos significance? Sitention on this te of Jesus: ~The Bible Ikewee extends to the Lord" present artile seeks Djvinity_the_ application of hs tovsketch something of the origin, term which orginaly denoted ‘meaning, sod religous slgniicanee fuman being in author. tn fact ft the term, and to sOggest briet- {tie this extended meaning Wich by ft relevance to the Franciscan {most ‘preralent in the’ Ot siete ‘Testament, where the word ap- Spas da oe Se rin nd Maung of eta tat SEae Ore seeieng# oan ae tern Seated his people, ele Wel lee Some obscurty attends the gitimate ruler. ‘The fll ste wed ‘origin ofthe word “lord”"'€ prod. fn adaresing hm ie "Adonal Yad eof the oMentat ibd. it as weh “MY Lord Yahwes" (Gea, known 20 the Herp! of the Capt”? and 3) ‘Migr as) well 'ar io stat tnd" inthe Inst prerietian cen- ‘elghboring counteiez It has ite tures, when ‘the Jews. conaidered Hlbrew equivalent in “Adon snd the name “Yahweh too sacred to o‘be commonly pronounced, they ‘Spotted tie Ue "Adonai" ane Geretood amply as “Lora” This ‘Spain how the Sepa "= He came to sand, not only for Epdonal" inthe original secular fshtee ot for the tered name of ‘The New Testament continues te Septongine prectice of Teor” fing te Gad as "ieyrios” But tn ome case the word conveys ts (eine) oosiar meaning” even Si 3h; 9). 1s these passages the teh ia meant tobe the quit: sent ot the. Hebrew “Rabb” or Simply’ mode of palte addres. ‘Ta usage seems {0 belong 10 an any stage of the apostolic cate. ‘hese and to be. gute unrelated {othe specific theological doctrine ot Chet lear. Several passages of Luke, on the coher band, speek of ea im the hind person a "he Lord" thus Seagesting him ag one with Yan ‘wen e463, 0. The same te ‘Senor is found’ im Joh, who, i esa avap apie the ier 4p, '25) Tat deaue entered Into ‘is lordship only after his Resur~ Feetion is, in fact, the Burden of ‘rue of the New Testament tor are (ix s408; 1 Pee i; Heb, [As sated hore, the ttrt pro- csamation of the Pentcoral Rer= drome is Petrsa, Peer was eal- the central question was the vale ‘Sy of era caim to be the Mes. paste Diionery ef the i that trom the beginning Petes (fou stresethe Resurrection as {he prope vastenony to Christ ‘owianhip of lorsanip. ‘But Christianity was bred in an age of train. "The idea of {te afeaiah had been warted to {he concept of mere man who, Broa sey ery, mound Was imperative, then, that ute ‘istineton be dean between Jew {ah expectation and. Christan be- let hie Peter accorspianed wth rest taking” conciseness when, fier recounting the saving Weeds [St eoun ne posiaimea "Terra, fev ail "the use of lorucl now ‘ost amurely thet God has made om Lord and Chet ths Jesus ‘whom you erated” (hele 238. ‘The impact of these words upon aig hearers ie ordent im te con” version recorded ia Adie 2:37 Here, tay, is contiction,tavolve- fen, “imetanote, "The spllty find rectnoe of Whe message as” found, Peter elves to Christ the fume which the old, ‘Tenament served for Yabweh! Adonai" — “ford that i all-powerful Goa to"tehom sil worship belongs Ab 2 rarity the Jews who accepted ‘he Resurrection maw It ot merely fea fac of history but asthe fue Ehment ot an Old. Tesamen Dropheey and thereore » ruth af Fedemplon (acts 5238). "The ingsring mind Is natural tod to ane, farther, ow was Petet Tea ‘to adopt tls’ Old Testament (etm? The stimulus may be found Vara retiree. snaeemateee tn a2: where Sm che 10 the same a sal upon the Sotslinlon ice enmaten” Sane Yarwell fee SAE EOISLAES prey ty ean so, ee co i ity asm. n'wed im Ht propor aie {i is‘cied tn bon conten and sense" what “Yahweh ie 10. the ihe sept een ‘by ier down the Lordy, tthe Sate stow eis eae: naw. he cay ine He oo "Lord" as a Functional Tle fm ot his teachings @ ot. 4, in" Gistlony "le citron of enoay ed ‘ye gm tn ns ap oe hc Secia) tologteal signisieanes,e- RAR: 10:0, ‘Bette Sik Pele Whe ruta comer “ort eux tnt ga ae fs tar" Shay ace sre gt Jers, Sin be mtu toga oth of te i deg reveal at empty Send‘ the Hung om Eu Fanon irene agi, et te Lae i Tigran of amp oy Sons apd perma oo Pics f Sean oy Peete ie, who rum hip ter pitas btn mney tm Wet on kn Ga se fae fe vine and ES re pna re am tne ged ce 32 Soca, “and mn i nk “hf gureion st tard fife Then 8) 2 Moa sent Gait are amone 1 6r 8 ESheg Sales oot ate revngnat ns tate, Pa at cretion adopted from the Hellens- my that Jesus received is lord- ARETE tes ea Jom ea Ne nor is # an outeome of the prim- jn gpedience even to the extent of Rectan arg hee nr Se se ase ‘Schama aha hehe ae oye, toe SSHENE ‘Seas fag set Seg 8,08 os oe cepted as s result of the Petrine ng was called deus at his birth, ienemmemal new name — “the name that is nin xen oy ne mame_ toa ee amy tint we apa cies ar gnc fame tft cy hone RASH SET SEB of rm enn oe iy ia” $y ir "AE tnd unre eh Sa se Melts ttc ut fe Ung ul oe Sh Sy fon the name of the Lat of God the Father that Jesus it 9 ee I, Adam, The Chri of Faith (New ork: Panton, 1854), Sister Mary Martha, OS. he hal iio department af Bt fire Talia hia of theRope every name” can aul be the SSnuterable name of Yael te frst Letter to the Thes- salonians Sune Past seem to bunt toa relation between the eyriae” andthe idea of the Pat ‘Cerfeax finds ‘the canmection to ‘Sst the fac thatthe Poe ‘oun i's ormal consequence of fhe Renurection, He seer the Re= Sutretion "se Chest enthrone= ‘Bent bls “extaltation to. ods Fieht band “Beeaure of his Re= irecion, he ie the’ Sovereign ‘Thome elem entrance ve are = Paling” for she cary Chrrtang {he Pavousla, understond in alls {etal flips, ont on tas notion fof usta mph entry plete deseription ot the. Parva eal tention toe ting persons {ita secompanied win feelinas of love’ and trust wien are muse frida by the egalioat way ‘which he reere #9 the Lard Bust Bases at the Lord matt” Bike Lonts word" to meet the ‘are aba be ever ‘wit, the ord wen readin ‘helt coms, bear eloquent etiony' to that faith (1 These 48-18 A seaing of te ent ete Inking of ‘Chri’ vole as Kyrice wien hie retura atthe Patou. ‘Thos Paul teers to the coming [Parousal of oor Lard Jesus Chest with alli sints (Sed), and Mesin to the coming (Parouial of fur Lord Jeage Carat 5:29). The Christian menage. then, wee 6 [Shaogieal from the beeing ‘Spd incdea Deller tn te Perouse f'wal ar tae esutrection. cere {aor points out the Blowed truth that Whe it te the Resurrection {at ia the bedroce of Christian hope, it isthe Patousa that ves {he Resurvetion ia, deepet ls ‘Wilh urgency, theo, does Paul write ta the poole of Thesslonl- foo delierea ue fromthe wrath fo come” (1 These 210-1 is ‘hus primate formula, “The Lord omen” that affinns the Parousia SE" object of bom fateh and hope eee ee ap se it Chit os Lord fo Ccontronted. yt overwhln: Contemperory Theslogy Ec tet we reataton te mere meaage for Christians fhe ing falth cannot cout cee meets caine of the tenance a lavage between the foiay fm an undertintan ter= logy tht in thescentre and Oe or ot ea clay Chis thaw chrstocenine, ad remain unalog? Comey coatonica Christan. We cannot relegate Cod inne eee hat we are wo he satus of a Kanan os: With oe foot ina let the tate, even be sbout which we SeS'G'ESE water inate on thesis, and ten ah Pert ree chruian oat poste “pol oad whom we cn I cee bese of te center our spiritually aa well st cary ate ing ‘God ts ho a distin science of CREO} erandear of he WmSoar ives it On the contrary, we, os eee eke Ear day, tne a= every effort to bing the prietle tanta that in At Se rout stramentaty Into fal play 18 ual experienc faves the heart our ives nin our tink Jesus seepante Shel mon ia 'ehange ot ike Melchsedee, Meving no spd.nas Me raidmoabwent crim abd ne dein; be cre ‘Guest thclogteal tartare 12 OR TOE a ee ae replete with suggestion geared % ogni tent among tm, he DRS fe Femeay this stmaton and eves ygue'the Pater to Oiand i= remedy thle sieve mnevoan and Tod, St ats ne Paine. We ata te give evince, ot iy yer Bo, tne su De 3 em once cg ced em CO, rat ihe, La tae to eradcae sei onuse. jg this knowles, ane co sc sutes_oor faire gute terenteytem of convietlons Bult aitge Sako fast eon ty that wil Be our preide 22 simp. for cram, sed ip encounter, 10 Invevement, end fo oui tone we have faled to meet metande ths ‘Gout of serus Const” Here, Teen ne ereet of the pristine cae eset wnich we need to Christ's Lordship and the Serapture: The Lord who came In fees Seal ‘oral ean i he gt of the God " et mara er ait banotneetie ‘Theres erdentiy. certain gad Fae eginning, the Jorim relevance of tbe foregng con” Fe tne eee ocetes new nderaions tothe Franclcen sit faith rei eain that the Hewouldbe olniessto repeat oe magi the “good sed pers the thorough sy already pr ard Sees (Re obit evance of ented. in THE CORD on. hat fect gt tinge af the Father, Gods Fatherhood meant to Saint RA. ngs, 0, Py What Ie Chitin Lifer (ew York Ham: tao ee Bowe Cacia Cais, O.. “Saint France and the Fatherrancis® Slater Rose Cecilia has hay explains the profound Het peonuend in the Baise BF ‘Ssuason that God war is Ft (rand that realization wes awake (hed throagh Bie encounter” with the Lard Sees, the trae testimony ‘There eno tension, ere, ben bt hla Fathers love Se eee cite ti dagerng ne eth ican! and ee elie ove of God and oral SY Sue Sa coped tase rare Reread fc of Gy iene tear SreWonders Furst ule in this {297 Sorta “through ‘whom we eh cea notin the fine theloe” 2% Senn reads who Nab ee Teal balance cota! fumed us; who reals the Father fovus who wil judee ts, and Wo tral bring ur to the home prepared and served you ty a le of Bleed ot my Father, ake pos. fesslon of Ube migdomn prepared Fee youu the foundation ‘Almighty, most igh and au. preme God, Father, holy and Fee ord King of heaven and f0F us By the Father dust, Tord, Kind of Misings for Had Francs had the benefit of Sano youl own holy wil cotemporary bial scholarship, sour OF Temes sictual there cannot, be the linet yo crate Sinade as in gour doubt about the sires fhe would fd prac, macs peas, and have, placed on the lordship of orn ate ar, ie peradise, the rien christ who “isto come ERTS oh uP only Sons in the & steond ce in the ery of his oly Spige and wae through tur ont fault that ‘we fell We (ve you thanks because, having Ercan ‘ur through your Son, by ‘het Baly owe wits whieh yOu Yovea "os, ou decteod that be ‘Rosid be ‘bor trae God and son tat we Prancisans ean av ue man, of the glorious and fromthe contemporary studee rer tied Virgin Mary and fe- and research on. Ghrst ao Lard ‘deems ffont our eaplily by rst, falthful 0 the love of cur Ghe"hioel of nis puaion and Pounder for Seripare, we can, ‘Gea We gfe You thanks be- five serous attention Yo the place SESnC your'Son’ ts Gov come a geeupied by” the esurrecton | Senna se tm the glory of hie the primitive Christian ery, Majesty and cast the damned, ‘This! nok as some Pranclcan ‘Tho refused to do penance and theologians sve said, an out~ emovledge 900, into everast- growin of "Tuomistic theology” 1 ae'tre: hie to all ore who Ie sollly. wiles! and’ wherefore ‘knowiedeed you. adored you, Christan. ces ing! Sat ae BE Dy sean mes 1 srt to alge agate Lai ee SS us central pasion, owcpiriual- Lord desus living among as a8 the Be sere ersied devotion if of our heavenly Father, we cl. ty, the cathee Saasion. We must give new unity and conercnes, to ot zranel te oti what Wee: both out dockne and our Me distinguish carey om what We can suppros once end for ll etal im eed, and defines that absurd claim eat we 276 Spectacle wees ty ee eee'mnlaaie ages and bo- wows groups aro Uheoccniie Ag miley otis narrower pint. though that were a fault). And evean suppres, too, the false TRealuing that ube Chest who Glaotamy which many of ue Dare paacng, at eas tne Lord SOUMOMY, Meetup peween the Gt lor, that the crucifixion tee’ getie ncamational ad the con- {2 but the fist stage Im s foomey Yempiative (cachatologie!) aspects fhacen ee ony vi ob ta rin sansa Into Deere cecal: gras eae a Chae ‘cour already toy ae, moana fig pay thay Reveler ot the et erent ir Re Etta ‘the Omega Polat of very Beart {he cosmoe, With our thinking and Tt after a Seotitle rather ur fetus strengthened aod unl- es tefl! Relory.whlen He, we can become In our SA, 08 tan Trams Stined fom al) Franels was ib Ri, truly efective ‘Saity independentiy of sn, to “herald of the Lora” Books Ractived ‘prown, Raymond 8, $8: New Testament Eaeys ce Pushing COMPANY "Ph Banta S00 aurt, Chas, The Song he Peo rosy Presa Pp. ate Cn $286 rmuyuie Goren, Tenslone and Change: the Problems of Rios Orde Te Bie Career 0 cial iors, Ser asi Pete, BC. ‘Prem Pm. wet. lth FE ieaag, Csopoer, OP. The pint and Practlce of the Luray, PHOT hia Bp ne Cit, 805, una noger F, Thu Mate forme. Boreward by HL A. Reiolé, Caos "idk gics tere Dame)” Ps a0. Paper 86 sg Pree nace, OP. Cormier Grin Maury Tr. Thoma C-Denon, ‘Prony Dre. Pp 12 City S186 sca tne Aeron he Inepred Words cerita nthe Lioht of Language sey ate Atm Beunin Martin, OOS. Teter and Herder FP Soo #830. a aces of Love, Doubleday. Pp. 367 lt 8The Crisis of Vocations ‘A Discussion on Franciscanism and the Aggiornamento This dicusion was bald lat! Summer et Tray, NL. Fether Dail OfRouri, OFM, was the moderator. and the participants wore Fethar Salvator Fi OFM, Father Juniper Awe, OF MConw Father Carl Quine, OFM.Cap, Edtng bas been rested to ‘nd Father Simeon Heine SA. rina: we fesl that evan ‘hough ths nestor holding over part ofthe cacuton wnt rox! month, the ideas expend justy pblching the proceed: Snot in fll — DO: Does rocation terature ‘hat boasts ofthe past “glories of the Weancocan Order" attract sy fe Uo it today? Ze tls Yoatonal torture ttumphatistie? In i af- fecuve? “Should we ase Wat all? Fe feel that erature which Doasta of the past lorie of the Order. Is absolutely wales. T ‘ould Gren go-so far ae inte mie ¢ fs Whe lite of ear found: x. These kids are bound to the Bresent, and even though they are fring to take incidental inept ton fm ‘the past they are Ientifieg with ‘the’ present that th can't thine of are not ine terested and ate sort of appalled by extraneous fefercee Which Ste far beyond. them nd. Which {hey sonsder ierlerant. fo" tel Genuine Traditions Can Attract Vocations S. Hs Ie hand to eliminate =b- iply a whole historia! tration fd feet that It has no value at SL Varying our approaen’ accord: Ing to age group ana background, rit we tas eons would keep this ot x minimum, ‘but T would try to "uae Wat lent for a Tavor wth whist to ert ‘Theres "sul “enough Prancean ” mentality around; end ee m= borlane of Francis in history elves ts 8 starting point. T wouldnt make that the whole plete, the fotie selng point: but i stil he ‘an impact which might. be hard to estimate T wouldnt go 20 ‘ar as to ony that fis worthless: Det fink that it should be Rept st minimum, D. OR: Do you think i coud be major seling point to an lent feade, high soa! boy, oF caloge (© Not initially. After the man SS interested in the Order he cere fainiy wants to now more about {before be enters hare found hat hitory ‘isthe est veele for diplayiog’ the. Order "to Young man. it you have a fe ‘fone of fe santa, or some aee= Hon "ofits history” avallbie, tet ‘nim out i Many Boye, eopectl= Ty the elder one: Juniors and Seales In igh choot have ‘ket for tometing. about the ‘Order. But with the lg rads frm it nt a ettectv, SF i ter words, you's say fat white for thooe that are Sn terested isa deepening of Une ine Aerest but ar nina source of Tonger enjoyn is former effective C0: Fagree with tat, 4 Az T think that teday, when tere ate so many religious com ‘munies Praneiocanism hue to 40- fentuate some past, some definite point ot taendiy, whieh alsin: fulshee ug whether Teal) ot We tually, rom the others This helps faplain, to the boy that some of Pranely’ pint ir atl Bere and fouia have meaniog for him it fives him chance to Identify ith Praneucaniam, which te St Francs. AS for” tumphalis, owen, Ident. think anyone Wants any part of thls anymore But certainly the Franecan {eats Teach into the fncivieale heart and mind. and are: part of four attraction 1 oat ink we Stn tartpedal st. Pranele ar the ‘Francecah Ideal a such SH I think the lf of St. ran ait reread and Pelnterpeetoa, fan ‘have e. great impact Ina fetaat way: bey in his deeds, Father shan ay'an’ attract Pron’ heen plosopny. Today, for in= Stance, the account of the sige smatietuon of Francis If properi> {ola ceranly shoul have an im Duct on almost everybody, reeard- fies of age, A thing ke ti 90% chev say ie uignicant, unm portant or lacking in impact. ‘This Sal “the phyla tangible, Jooked-at pace of evance af the ‘Poul be pretty ara for ® person oven a boy ~ to nore fmboaiment of the vserrant” ie fhe contrary of triumphal” Toe fay we ear so, much sbout the Servant Church if'we cany as Fy ‘Simeon sayy, reinterpret St rans ‘ar show him au be realy was ‘would put forth the exact opposite Uf any sort of triumphal. Contemplation Does Not Imply Monasticism , ¥ To gualty our concent of Fistor, them the ieture we Dave 1p to now presented ny peas, ‘ot Televant? buts readapled th {erpretaion of St Pranely mean Ing for our age wil be helpful 1, O'R: How about the plans for boys. we tlk to ask about what ‘were dolng right now and, in the ‘Sint of the agprmamento, what smo pian £0 ¢0 later 20 implement cs1 cu St Frnt, meh {or the modern Chae 4. As We Conventuis are present- iy “updating our branch ot the (Order along the ines of Vata rand feoent papal pronounce” ‘ments, Bach profesed friar tr en ‘ouraged to send his own pets) ‘recommendations, ot thos of (Fou, toe General Commission for" Aagioramento convening In ‘ame iow. 1968 tayo. )\ Op SM Just os the encyclical Bee ‘lesa’ Sham, ‘and. other does” ‘ments es wel urge the Chureh to feacces her Woeston and scorer {ne what ls ot relevant tadey, So too, Praneleanism and the Franciscan vocation may need “an ‘up-dating “of the fdas of St Francis Gertie ‘man who mt the great lnuer fis aay with euch Acsble state Should’ be relevant. for us today (On the other hand, we have Bee fume almost. esd in our stand father ‘tha tleuble! Pronee eat= pet and dre that we have, ‘3 snce your Grayioor Come ‘ity is more reeent and (though Franciscan ape)" fownded {his very century, It would. nave Jest of problem in his wpdsting than the Gaer branches represen coher SH: Our problem te aenty ait: {eeent, tm that we dont ave 700 {ears of tation t change over ‘We were brought to fe in thle ‘ge, “but ‘oo many tines have ‘Shaaged oven ‘in oar hort life fst before we have even. bad time to etablsh strong tndilons things are moving non os. We Ihave to remain very fexbe even fo estas ourniness we have Feassess our taluer and” vocation Ierely to bring them to fret mae ‘amiy inthe light of so many ‘changes and ew dens BO: How bout the Friges Minor, Pr. Salvator? 8. We, of couse, have had the Sime stivings, and’ oar Order top hi plans for Pecezamination ‘of futecven ou poston, our tela ton to the worl, ete, Bul we Teco ery practical problem! und fome ot these things become re, {nt some of hear new thoughts | are ctually brought nto our rer- Yoty'exiience, an’ think we ‘an’ presume "to fo" ahead and ‘make our iterture, oor roman Hon, and our recruting the crea {ures ‘of our own thoughle rather ham the results of the deibers= Hons of tne whole Order. Choral Office and Use of Latin Discourage Vocations D. Om: auch of our vovstlon Uierture in the” peat haa ene ‘haute the different apartoiatas Ot the Praneleean Onde leat is Sidon the contamplative ace of (ur voeetion. a thie catering the, ‘precical “bent of motern Yyouthy ov does It merely refeet @ Geveldpment in Pranclacan tet 43. 1 think Pranelsaniem, frm ie tie of Francis unl now, Attracted a lt of rappings” whlch St. Pranels never rely ta {oda tn te fist place DLO: Monaco trappings? 1. As yea, monastic. tapings ‘And this mana we have atempt- (ef tor a long time to ive some ‘What of dosble fe, im ful Sere, indie te ule smpessbie. ‘Tika howerer, that even thoush fl the branches ofthe Francleans have fel this over the past 50 Years and alte about he ime Betas whieh the hare ay geen fo negiomamento Is going to be the" tdvantage weve. needed. to {ae things lke chara tice and ‘communal meditation (whlch sre ‘ery menaitie as they have Dest Dracuced) and’ re-examine then, We are now experiencing develop- tents which may allow man ¥o be what Francis was — ‘movable, feibie "oa yet really a Fran: (ocan. an eetive contemplative, In the veal sense exemplified by Pan” Ca: We nave to raise that the fentemplative arpects of our life are not rooted ins monastic ‘schedule. To zeep the community fogether, 1 eink, there must be Some sort" of schedules but Ym Sure that preaent dllerationt in AAI branches of the Order wile Suit Ine toning’ dows of the ‘onastie-type appeoach to, the iatter We must be very onions, Thing, let we Joe the conte” patie ideal; ie ust as much {part of what Prants wanted ac the active Se of our ie 5. M1 ike to make the distine- on in'my own mind, in order to Understand this word comtompla: fon, betven "sontampiation™ ad ‘contamplating.” Contemplation a= ways seems to convey the ee that you contemplate and’ then you att and. then you" g0 back Sind ‘contemplate some more and then Fou go out and act aes, ‘A. contemplating man, on. the otter band, is working, eunng, fentemplasing at tne same. time ‘There ist that comecative thing, 4nd the emphasis seems to be of ‘ett, even thoweh be doa eat” ‘yon a Intenge pital fe Pranels — the way 1 lke to lok sxe im — wes covfainy an ecive fan. He did ot in soley He Fenovated a. whole soley. Well, {his ene the igen of & Contem? lative as we generally conceive It Praneis certainly contemplated srequentiy; he wad a contemplate ‘ng man, hen he walked thebugh sown, he wae contemplating and Sot he was acting, This is very Hine mentaity for our own ae aWe ave to go out ax slens of Crt, and (thi can easy be mise Sdertood) we don't have time fo “contemplate” and then act Chr and ‘wore contemplating — ‘bt take tine ot for "eonerpla- fon" Tmt net against contempia~ Hom, tat s contemplating man ‘rou be my Ideal of © Peiious Snd's Prenecan 8. Fe St Pranele and ie fears ave alwage been “cst to. the pint of" thelr ages Today, we See sppeating on all aides the notion Geer one "the facee of the (Shure ot this ge le service. — Living for others Peraps serie, rather than manastle contempla~ {The lite, wl be the form of an ‘cisanism destined to" met the feeds ofthe Charen in our tine ove tan ony otner Commaniy, storey, we have bed out finger on the pulse and the needs ff the tines Pompe me should In service for = engagement #1 pete ANNUNCIATION Mother Mary Fancy, P.C.C. Swifter than jtcleave ais ibborad ow fe By floes automatics ofthe hoor Back to ths hour, gi, and angel curing Wings of is own against har lifted foc Here isthe home of hours and of ages ‘Tenard which tine groped, and flowing eters, Fier wil love vafurn and close this hour Wav oni stares cry and brights sors. Haven ond hangar built by Ged for hostl (On the macadem bling: of whatver Threatens or comer, lve prises best his hour With petals of slance strewn along is intl 6 isan: y Riposte ‘A column in whlch readers of THE CORD ae invited to express thelr tows om aay subject pertinent. to the. Franciscan or religious life Nemes are eithhe om Tequst tt wil be imposible, unforanatey, {or onaver or acknowledge tall recived. for this eolumn; Chal choles ‘of mater for pullin rste withthe dar, Asks Anais of Decree mu row tar ay, God. to Your magasne has improved gresiy. {9° All mist nw that wn, Meta Ue utSSeele ome Bee Meco He ora carters an Ao atgtn Sth seinen etic wentaoy tn ‘popariion and Gad wing, mal ‘enn bay of tis ear BS Dialogue Called Frtul Fiano an orotate {lew and do hope that the are SSE Ses wut i mdvantage a fhe Fiancican way ct ite wick ‘Sud br docueed” byl France SER a Frmtebcantan stu rove aryl loner Maranatha © Deight BSG “Whesee Ses moan Bae. ee” he cet can wr! Ie Seago we prosound truths 90 Tibi end tore expremed Rew Yer, Mev. ®Don’t Religious Have a Sense of Humor? “Yea, thay do, But sometimes the tact igo! very obvious, Let It be nderstood thet Tam talking, tn {his ence, about women religous; {he men can speak. for them fetter My pein‘ that sinters SMusey have etiected foster Im ‘ince convent that hearty, ‘hoerfulstmoepnare which, by e ftbling the erly" human ‘leer in hess to expen elt, comet= ‘ier efectirly towned a well balanced nd mature spirally ‘mme problem stems, to a large ‘ncen, from the arity and a= itianatie conventions of past feneratons. Une recently, women ‘rere more of los to be ty aot Fara they were expected to re ‘ond to the mort arouse long with avery gentle, anen= fhosagle ter Any.mantfesta- {ioe at eensine mirth was on ‘dered unbesoming fora Indy, and fhiewnnatural preston produced, {nie turn, a corempondiag in? frard ack of spontaneous Jy. Tt ‘Rade Wt imposible for «woman {ace the human incongrattie bot ‘i abost her, bat efen in Seveit Shes was,meapable” of Tughing at eset, and. Was, $0 ‘hue the ise oman for tela. Sister Mary Raphacl, S.MILC. Many a vice nas, 10 be sure, cone Weir in the’ fale aie of fbumor: thie we can only sepiore Serum and caustic wit Which ‘round andi acar, ora eas sad den bring discomfort to al: ist fhe victims, and then the bystand ts and the jars themselves. The ‘Roenaity of those slf-" tween ou feof lest the wot ia ge rate nf a Servants of his frat wt faltering ‘hezabere tie appest eonira ‘tion some of us expen, Ty ‘be basod om the fear At 94 Tove SF God may somenor isonet being i wo other ut love It ot sme tanarane GABON: tows only by etn. HAN aad vine love ate sways ertwined: hd the relists ean SY DOTY Dis reponsivenese to O08 8 is love eons more musa. Aa e Druin the art of 1 ad Be ‘Somes more lovable hil Tt Chritanity mes becoming rote human throug (De Peace flor of lore isnt te ange, that pus oald ene JEW lovee wn od through man images? Lore of God is out to allie images, The greatest nals to Chriss come trom {he matufeustion of lnk ot Lore etween people who have dealat- fet ther ives to profession of "To combat thle fear of tewen- Ing our vernal ove of Christ by fling ie to othera ve ts. ree fon away from” other. We need Walanced onderstanding of the fivine indeng, wet wll ene SReee tim there aswell an the ESbermacle "hen we wil realise there Pan snares podolate,Snteriorty, we reach ‘ut to Ghret toe hm in others tha ‘being him to ethers, In oth Thoteed of refining thelr sens- sity ova become more respon tine to their elenbors fess, ‘Bang elipjous prefer to find thelr Gouact with God ia a code of Be ana don'ts, They tind secure {in an adding-machine approach 12 heaven ‘They fin velo st fetacuon’ in ucking off roma Shalkng. up ‘indulgences, "setting fecords for the reception, of the {ow bept, Mistaxiog.mesns Tor fd, hey preter a ital sep ated entre trom the lores fates tens and foye WM go to fake up theives as human "To solve this pobien and bridge this dichotomy, me must pot Our ‘piu "a "he pcr, Sere eee Sioter Marian Pepe EM. 0.C “Bint Chu oearen Ora ihe Ponta Pattate of Regina Me, Rome Mierhnae of the a Dirctons of the Jumirate at the ‘ithare, NY" She hole 7and. vine semen er man Sotodn ta eo ae (Pha Scemtanee ui ten Sistaton' te ase ae Senos tain ote wh ‘fam and wn te mas SiDater dat Gols see Soe tia wi ey Hiker Yrever we homes Ghetoving yeh to he wo an untae Sect pore cca follow the example a Christ and lie "ouenee tao reais tae Sree sao i al aye ap obtace ve of Oa SCeancing ote pronens Ns, oe yo ett SPE cha’ ces arc tea ge fet as Reece wah tas Mande ing Un cue tte ULE SEIT ace oh plight of sutfriy "humanity, Jye"e owed. everrtIns Wat faite, chem oy onion 20 etn ted fine ners some Sh" pibr eve ta eed fete by the Comino oor th Per 3 ten Tes Sa ola oon eat ce adn inate Bay pret ad ey ey ea ren wt fr Ce See races te fete aren wie tre Sout Samara, ase to MT penance sane rose see a ma'oy Yona brn ih 8 ave he ed eine Chri a Dee SE A se cenanasr Se'tate touch everthing ad Teron te tharation, Oat tw ie dive ety open a cane man We eather tome ely a here hess" bitnal hes ned tbe point tata Eee th te tey Sowing Po ae ree Sh nora ae i Sit shim Eel soe ros pea ene Sem me oe ea a ee ai Teeth that we Prin of se wr 8 al BB, Geer, You tale Winamee (Netw Dare: Pie 206), 10 EB Steel's ol ow Rata Pe Prolems for elon Nao atolls Revo Sen B18) ate yey, sees te prema iy 2 a Se Secs Sry fate ite, aco Ses ee a Seo Shit Sonn ‘We religious must open our- because in seeking out God and ae ‘one’ with othe two movements are not mutually fantees its authentielty. ‘Through ite caraton and fadenpton ‘rin the Lona, aertore, me be= ome one with the whole Ramen bead whoo ne the same tie Te ‘rele go ‘our fellow men, we ler thos at the samme te wel gh and ml continue 10 tlerate Helou’ atford: to shut themsctves tT tron thee nets ty ae poms spon tr the duty of not Fi telted in going out to them (Chet preterreé to ist Being as” than alow ne Single sinner to {ook for him mithoat tnaing him, (Can we who represent Christ in {i opm lave, Te ie important for fe oral seepiace of tse technical cvlanton, that they SeiRae esompent na fener If thei tage ener 20 ‘Deaning apart from a forbing ‘convent wal or beyond the ie oom they shall bot beable to fest the world on ite own eval ured In society fe mast make 1 {ot cmmonity and Stewie Be ‘Soectial totes ellebeng. They fest not become, es they Have Bee ‘Sane nao many European coun: ‘en, completly marenal too oe ‘ope Poul, wile stl Archbishop of Mige auld that “tne moder ‘eslaborator im pastoral teton™ the schema on the lat they ‘Sree the need for thelr partie fdpaton in the work of” the Shueh. 1 would be werange if the Inky suid become working bare ber of the ierarehy, capable of ton oa every level, wale the re= Sigourreainea' wicsew ann ‘lista rate of medieve efe= Fess "oak around for eal: 109te i ain noe toe orators in pasate at@ine ot ‘iat men ret ese ravine pat to, tey "ion woul So oof te in mind that the ‘porpaatpre works, Ena ema chat Pipa te ence Ye to his Fedeening power gious — | RN e ea o bets’ real wines to. Of Inlenwe feeds omy nerd Hf'he la to iterate they In ty- cis ot san Etter Teo find Goa both fon mem nest nem imate Sete tees tote alow ee ot em oh eo Sn tre ee cut of Seva ot new saniial tfariniae rather a denecng and, make ws Shoar son a ove wil ping” all Str apt, 30 Cas ‘mnement. Regus we word ‘Stee ce bere fey won eee 8 prt petal based SS et nee Peat rinse Mey ia EOE ae aie ee Suen ta ag, re Scene alc "oa 4 Soren pape SL 1 ir citrate, ee of pant age mere eae fou in Woe ors 10 i = ohn 718 Sri ol more mee ging ‘ith al God's people mast be. or ere Yoward bm am chlere- ‘ment hich eat” be seeured nly rowdy a enct perwnalascell= {Sem inal, heels mu ow tow fo meet the talons aod {rsuene demande made on his ove In ferent stations, there may onto be ineompatiity ‘Bex ‘ween loving God and loving men SPP donflh thatthe cltered ‘Hock Gr nun would never have to face, without © deep Intttor ove, fd am equally deep understand Ing af the meaning of love. the fntmporecy flisiws cou le, fy be Broken by tis tenon But it we seigous truly lve on lives as "wineeee to Chr we thai Gvercome this eichotomy Bee {een out Urey a2 religious and (ur tee in the wore. Better, We Sha 'come to. ane that there “is Feally‘no auth dichotomy all ‘re can ive the fe of christ By {hiking ourselves to Bie mysteries SEhte pent in) coneemporany ‘ves avalizble — aapenble, Da fet would say — to others BY seek tae ereratece_ the wil ot od the company of our brother and tern we will help to Dring °2 fluent the reemptie work of nr in thie wey we wl move Se sep loser enc day to atin: Ig the fullness of Cavst and, at the same tne, dscharke ob tl Son of prewiting Chest to the ‘won Riposte: "Die" Cartoon Ofenine ren though the see of motels EP props‘ amet tinge ‘na iene tint fae any ‘Menta ot sum" the “Auge ow appened {ose re ie Treithy Nal, tue mae wl yo ‘Rvove all "we mist remember. that ‘meat religou, sie smecrted to ch tis arton Yves ene oe Jananry CORD Hed Depth $e tan kin ty erveh Senatify "acreloped and, encom fused bythe Sf Mary ‘eas orca’ refesingly geoph, {te suka Mier Setreahoent Pinto wena ee 0 og, foot e Sulteringa ef AF (SP eon thar ara Wg ain” interectlit At {Sire perenne eM ek Ae"quetionng, recepive = Her Se ae Sees ae SR res i yan the petiy. tre sity endeavors, Serene See fare a ae Sat "Rg an apeteent Eh he inated act Sasa ar tt Monae a Sees a eines oe Son Wants Poverty Dizcad Sane & Neaceton Wie, oe ee Ths maj Pe CORD. Valent “Jere” Inpreive LEST Tn Loe image ss clear, bit 1 revel again Scare Sa Serna ioe ie Tao ot ‘conden Eire no ane Seine pochoogy? R's poutle ee Letoe for thn sun hich veer. are nnd to expen thir wie SeiSty jet pote tothe France of Tait ife shoud be ade Sheath (O'Fae Ripe etter namee wil be wad on rope 1The Gisis of Vocations— II the dacaion bogun in the M. “heh Fathor Daiel O” Roura, OFM. What follow i 9 otiuaon of ise of THE CORD, rroderoton end the pliant ee the vacat Fels Seketor Fink OFM, Father Ces! Quin, GEMCop. Father sim All, O.FM.Cons. and Fether Sinoon Frencican gros Raine. SA Religious Shull Be Leaders in Uting BOR: Fr Juntpy you men Haned the relator the Orie {nebo Do you Sta! appeals to dhe modern bay? 4 Ae We atways ge rea ait fate on what ty sdeen boy feally' wants and ‘fal tinkx alee "that the ide ¢ commas Immal prayer stn definite ‘Rirectle for the ty watng for eligi Me, 8 dished from the ocesa priest oF. com= {his life of service nai we talked ftbout, then it woulewlenger a or instance, offers ta has been restiied an cndense fe Matinee eres dls Dense with for thee in fng'sr night peyer Think hat hue" sdaptatiy wah we ‘Conentonu are mae vil peo ua ch is he directors oF vor widely accepted among all Silks Many mosern far, not ention boya, do not find Ot 3,07 Do yon ik Wa ‘hich we chant our Oftee? Jou thine che vernacular Wl 8. He; Tt will improve Nice chor more inasmuch fwhetner they Wi lke the act performance of this pertlculae ov chotr is anouter quest ‘when you're thinking of the tient iret the nomaal, bea DOR: More and more of Diahops are giving permission. Iaividual presto. rete Breviary in ngie, o you fan boys, who are nowriourf heir lack "of talent ith a Ss Tas been very widely fussed, of couse, not nly by ou ives, ut other commantes fave he choral vecteion of th office, Ie an lmoxt univers! pinion among” vocation ectare at this willbe a crucial factor in the seare t9 com, ih feerult~ Sent ta fact we ate all bad an ‘resional boy pose thls protem (ised, asking Shout our commu fits attade toward’ the use of ontey fo tranaate the Roman feranile “Brerary into. Bogs Drobabiy with the Intention that ‘Re mil eventaaly have an Eels hora Oreie, Thin of ures Ie © @: Te Capuchin Provincais St the United Sates have seeaay ‘ved go have choral relation I netsh, and they have started on fhe tranaiaion, Foe’ preset ody ‘ashe Just what effect the changes to the taney wil have Gn'the staay of Latin in the set= tsy and ie ‘use by pres "Paey ‘more of less presuppese that, ik hing to be “aiminated, and Tater on, Rt only for us but tor hero connected with semitay ‘Be Ns ‘eooe sity. once Ks but "thine we can axfely SF We surely realign and have Soungsters foward Latin, Whatever Tstening to tharos, ete — tere is ‘lot of antagonism esi the’ elasea! statis of La S. Ma t¥e been eomewhat leap pointed in the reluctance and the {b modtng and ever dscusing og sime, aglsh le rally ove Ig alone: and. yet the commun ‘cussing thiy when I acems ob- ‘ious that everybody would lle to ‘oe ie naive Pong Franciscan Spirituality ‘Needs Broadening J As That's a yorr_ important {ng stronely on thie He. pointed Ok thatthe eto eae Fave tended Jur to walt fr high fF authortiet ~namly, the her