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W H AT I S C O G N I T I V E PSYCHOLOGY?
Cognitive psychology is the study of thinking, or of"mind." More specifically, it is the
branch of psychology that studies mental processes such as perception, attention, memory, concept formaUon, problem solving, and similar facets of thinking. Ir emerged as
a distinct subdiscipline of psychology in the 1940s, 1950s, and 190s as a result of the
The Innate Mind and Acquired Mind: The Rationalist and Empiricist Traditions
converging interests of psychologists, anthropologists, computer programmers, engineers, linguists, philosophers, and other sciensts.
This chapter traces some of the major roots of modern cognitive psychology
through the development ofmodels of the mind as rational, as empirical, as associational,
as brain, as neural networks, as strucmral, as holistic and constructive, as ftmctiona]
and adaptive, as a language processor, and as an information processor and computational device. The arbitrary dividing lines between these models of mind and their roots
are drawn for convenience. They reflect different themes in the historical roots of cognitive psychology. These themes ate illustrated in Figure 1.1.
T H E I N N AT E M I N D A N D A C Q U I R E D M I N D : T H E R AT I O N A L I S T
AND EHPIRICIST TRADITIONS
Our first records o.f philosophers pondering th~se quesuons in ah organized manner go
back to 400 BCE. The fundamental direcfions that their answers took, empiricism and
rationalism, continue to drive modern theory and research in cognitive psychology.
These two enduring philosophical perspectives began with the Greeks Socrates
(c. 470 BCE-399 BCE) and Plato (c. 428 BCE-348 BCE), who laid the foundation for
rauonalism, and Plato's smdent, Aristotle (384 BCE-322 BCE), who developed empiricism. Rauonalism, derived from the Latn word for reason, is the philosophical posiuon
that knowledge is primarily of entirely derived f-com "reason." This worldview argues
that reason shapes our organization of experience. RaUonalists often argue that we
possess innate ideas, organizing tendencies, or innate cogniUve mechanisms, which
determine the namre of human knowledge.
The Greek and Laun roots of empiricism mean experience. Accordingly, empirical theories ofknowledge attribute a greater role to the acquisition ofknowledge from
sensory experience. Often the empieist posiuon is called the "blank slate" posiuon,
taken from the philosopher John Locke's argument that we ate born with the mechanism for forming assoeiations, but that the initial source ofknowledge about the organizafion of the external world is through sensory information.
Plato and Soerates (ir is difficult to know which ideas ate attributable to either)
developed a view of knowledge that provides the intellectual precursor to rationalism.
An early exposition of rationalism is found in one of Plato's works, Meno, which presents a dialogue between Socrates and a slave boy. Meno, ah aristocrat, has asked Socrates
whe~er virme is something that is taught or is present in all humans. To demonstrate
the innateness of knowledge, Socrates conducts a diatogue with one ofMeno's uneducated slave boys. Socrates draws a figure in the sand and demonstrates that the boy
does not know how to mathemafically compute twice the atea of a square. In the dialogue Socrates asks the slave a series of questions, which ultimately lead to the boy's discovery of the correct mathematical pr'mciple.
Socrates and Plato proposed that the dialogue with the boy provided the experience to reveal innate knowledge. A weak forro of this posifion is that the boy, by vlrtue
of being human, inherited cognitive mechanisms capable of the reasoning necessarv to
The Innate Mind and Acquired Mind: The Rationalist and Empiricist Traditions
TABLE I. I
Table of Rationalist and Empiricist Beginnings
c. 47013cE-399 BCE)
Socrates
Plato
Aristotle
attain and org~/nize knowledge. A strong form of this position is that all knowledge or
particular cognitive skills, such as language, are inherited as knowledge mechanisms.
In contrast to his teacher, Aristotle proposed that knowledge is derived from experience, or from sensory informafion. He was aware that the information provided to the
mind was transformed by the sensory apparatus, and he argued that reasoning was used
to make sense of the external world. However, Aristotle took the position that the physical world as we imagine it was the real world and that sensory information provided
an accurate representation of ir. He agreed with Plato that the mind abstracted ideas
from sensory information but proposed that the mind did so merely by identifying the
similarities and differences between and among things.
From Aristotle's point ofview, experiencing many "dogs" resuhs in the acquisition
of their common features. The common features are "associated," and that association
becomes the general concept of"dog." Aristotle's concept of"innate" cognitive capacity was the mind's ability to associate events and objects that occur together in time
(contiguity) and have commonalities (similarity) or differences (contras@. For Aristotle
the objects of the mind's consciousness were "images," of either imagined objects or
images obtained as a result of sensory stimulation by external objects (perception).
Thus, his model of mind, similar to that of the associationist psychologists discussed
later, was a model of associations among internalized images. These images were the
elements of thought.
Aristofle also developed a formal, syllogistic reasoning system. Perhaps the most
well known example is as follows: All men ate mortal; Socrates is a man; tberefore. Socrates
ir mortal. This type ofreasoning became the fotmdation for studies of logic and reasoning
for thousands of years and, uhimately, for the development of artificial intelligence.
This is covered in more detail in Chapter 13.
period, church scholars, called the scholastics, debated a number of issues that are of
significance for the development of modern cognitive psychologT. The scholastics continued to develop variations on the rationalist and empiricist themes identified by Plato
and Aristode. They debated the nature of knowledge and in so doing hy-pothesized the
nature of the mind's representations of the world.
A key scholastic debate that remains relevant for current models of concept formation was the issue of"particulars" (e.g., individual dogs) versus "universals" (the concept of dog). Plato argued that universals, such as "dogg3rness," existed outside our
minds and that we could not even experience ir. Aristotle had argued that universals were
a mental association, an abstraction of common features. Thomas Aquinas (1225-1274),
The Innate Mind and Acquired Mind: The Rationalist and Empiricist Traditions
TABLE 1.2
The Middle Ages Summary
The Middle Ages
c. 1200-1400
Thomas Aquinas and the scholastics
Roger Bacon
William of Ockham
indisputably the most influential of the scholastics, took Astotle's associauonal model
a step fin*_her. He argued that "singular incidents" (e.g., the sight ofyour ca0 were converted into a generalized internal representauon--a coneeptual category (e,g., the general category "cat"). This model of mind proposed that sensory experience was
transformed by the mind into an internal object, what today eogniuve psychologists
call a representation. This provided the foundauon for modern eoncepts of the representation of knowledge as internalized objects that could be related, combined, and
organized without any need for external stimulaUon.
Toward the end of the Middle Ages, two scholasUes, Roger Bacon and William of
Ockham, also laid the philosophieal foundations for experimental scienee. Roger Bacon
(c. 1214-1294) agreed that the two modes of acquiring knowledge are reasoning and
experience. However, he argued that reasoned knowledge, the top-down, abstractions
of expefienee, might not be true or testable. He proposed that the only method of
explong this problem is carefullyconstrueted experiments; reasoned beliefs must be
verified through systemaUc experimentation. His position provided the foundation for
the modern "scientific method." William of Ockham (c. 1288-c. t348) is best known
for what later became known as "Ockham's Razor,, a posiuon that stated, "It is vain
to do with more what can be done with less." In other words, don't overly complieate
your theory; do not propose enuties that are unnecessary of that add nothing to your
ability to describe or predict those phenomena in which you ate interested. His dictum
"
e stabhshes
crxtena beyond Bacon s experimental method. As we shall see, this posuon
is consistent with the later development of lo#cal positivism and behaviorism.
The Continuing Debate: Descartes' Mincl as Rational
and Locke's Mind as Empirical
The debate between rationalism and empiricism arose again in the 17th century.
Though many philosophers joined the arguments, two of the primary figures were
Ren Descartes and John Locke.
Ren Descartes (1596-1650) and the Innate Mind. The scholasucs often
attempted to bridge Platonic raonalism, with its emphasis on top-down construction
of external reality with Aristotelian empiricism's bottom-up emphasis on sensory
informationas the foundation for an internal construcUon of the world. Ren Descartes,
almost 2,000 years after Plato, formalized radonalism and rejected Aristotelian
empifieism and the attempts to bridge rationalism with empiricism. Though Descartes
eontended that knowledge must be obtained through systemtie invesUgauon, he was
a raonalist. He proposed that our world is construeted, at least parUally, as a result of
innate ideas--inborn ways of extraeting knowledge from experience.
Deseartes argued that reasoning must proeeed systematically. The first principle of
hisposion, ealled methodological doubt, proposed that everything must be doubted.
Ultimately, he eoneluded that only the existenee of doubt proved our own existente.
Fundamen~tally, this was an argument that we cannot trust our senses, However, the
most cmpelling argument for his posiuon may not be his carefuf, methodical analysis
of how he reached this conclusion, but his "what-if" story. What if there were an allpowerful evil genius set on fooling us?
Recognizing that we can have dreams that seem as real as the experienees of our
waking life and that our senses can be fooled, he asked how we would know what was
real and not real. The evil genius may have provided us with flawed eognitive abilities
and experiences such that we ould never know what was real and not real. Ultimately
Descartes concluded that there would be no way to distinguish reality from unreality.
This leaves only knowledge that does not require experience. An example is mathematical knowledge. Descartes argued that we don't have to eneounter all "twos of
things" and "fours of things" to know that two plus two equals four. However, even
mathematieal knowledge is at risk; there is always the danger that the evil genius might
be also toying with our logical processes. Therefore what is left? He eoncluded, "I think
The Innate Mind and Acquired Mind: The Rationalist and Empiricist Traditions
TABLE 1.3
Descartes and Locke Empiricism Summary
Descartes' Rationalism
1225-1274
Ren Descartes
Locke's Empiricism
c. 1214-1294
John Locke
therefore I am"; only the existence of selfwas left because one could not doubt ir there
were no doubter.
Descartes argued that the mind establishes ah internal representation of things in
the outside world. We do not know the world "out there." We only know the world in
our mind. This is analogously the same as a man pointing to a photograph and saying,
"That is my wife." His is actually making reference to an internal idea, his wife, rather
than to an objeet. Thus, although he recognized sensory expeence as the source of a
great deal of knowledge, Deseartes concluded that what is learned by means of the
senses could not be u-usted. He coneluded that the foundation for reasoning was innate
and distincfly human.
Descartes was aware of the need to explain the complex behaviors of animals. He
did so by viewing them as automata; he saw them as a mere collection of reflex ares
without a soul or mind. He knew of Harvey's discovery of the heart as a pump and the
vascular system as a hydraulie system. He imagined that the sensory system connected
to the mind and then back to the motor system so that, for instante, a burning sensation on the hand might iniuate a motor response; the sensation was "reflected" by the
brain back to the musdes of the hand and arre, thus forming a reflex are. In this respect,
Descartes' thinking can be traced back to the automata of 400 BCE, statues that moved
their heads, arras, and eyes in a humanlike fashion. Nevertheless, Descartes saw no
connuum between animals and man. He reserved reason for humans.
John Locke U 632-1704). and the Blank Slate
All ideas come from sensation of reflection.-Let us then suppose the mind to be, as we say,
white paper, void of all characters, without any ideas; how comes it to be furnished? Whence
comes ir by that vast store, which the busy and boundless fancy of man has painted on ir
with an almost endless variety? Whence has ir all the materials of reason and knowledge?
To this 1 answer, in one word, From experience. (Locke, 1690)
CHAPTER ]
FIGURE 1.4
Descartes' Illustration of a Reflex Arc.
Mind as Associations
!!
Locke was aware that in the act of percepon we infer a more complete, or
expected, image than is immediately present in the sensory informaon. Thus, a
globe seen in shadow is still perceived as a complete ball, rather than a set ofparts of
a potential ball. However, Locke took the position that it was the histo~ of personal
sensations that formed the expectafions for perception. From his perspective, we see
the complete figure because we have experienced the parts together in time and space
previously; the mind has established a "habit" of perceiving certain sensory configurations as a whole.
H I N D A S A S S O C l AT I O N S
By the 1800s the fundamental notion of"mind as associations" was widely accepted.
A group of English psychologists developed a systematic associational model of mind.
They proposed expar~, ding the simple descriptions ofassociations to consideraon of
more complex thoughts, often conceptualized as an internal "mental chemistrv."
James Mili (1773-1836), a British philosopher, economist, and historian, proposed ~at
sensations, in the associationist tradition, were the building blocks of more complex
associaons. Mill grouped mental events into sensations and ideas. An idea, he postulated, is an afterimage of a sensation, a "representation or trace of the sensation."
He further suggested that these traces varied in strength according to their history
of arousal. Vivid associations were associated with emotion and pleasure or pain. A
history of frequent association, and degree of vividness of the associations, determined their strength. He theorized that frequent and vivid associations could "spring
up" as though they were independent of the chain of associations that stimulated
their appearance. Further, when associations are frequently combined, it becomes
difficult for one to occur without reference to the other, thus establishing a universal representation of the object or idea. Thus the idea of an orange always includes
both color and shape.
James Mill's son, John Stuart Mili (1806-1873), suggested that the mechanistic
conception of bis father's association theory was better understood as a "chemical"
combination. When two chemicals, or associations, unite, they form a new compound
with its own characteristics. This results in an inseparability of the components of an
idea. Thus, complex ideas ate formed and generated from simpler ideas, but complex
ideas do not consist of simpler ones. We don't conceive of an orange as a composite of
color, shape, taste, texture, weight, and so on. We conceive of ir as a whole, a coalescing of the components. We do not experience green as a combinaon of blue and yellow; their combinafion creates a new color--an emergent characteristic not seen in
either of its parts.
Most associationist theories assumed some fundamental brain system that accomplished these tasks of making, changing, and organizing associations. Understanding how this might be accomplished required developments in neurology and
neurophysiology.
12
M I N D A S B R A I N : N E U R O L O G Y, P H R E N O L O G Y,
AND NEUROPSYCHOLOGY
Ah archeologist, Edwin Smith, discovered an Egyptian surgical text written in the "Old
Kingdom" about 3000-2500 BCE. Case No. 22, titled, "Instructions concerning a smash
in the temple," reports that damage in the temple region may lead to speechlessness.
Undoubtedly similar observations were made over many centuries o accidental injuries
and battle wounds. Physicians observed specific losses of cognitive ftmction after brain
damage, but just as often they observed unpredictable results arguing against any localization of cognitive function in particular brain regions.
However, by the early 1800s Franz Gall (1757-1828) and his student, Johann
Spurzheim (1776-1832), were strongly arguing for localization of function in different
regions of the brain. Using clues from neurological cases and a great deal of unsubst~ntiated speculation, Gall proposed that the bumps on the skull reflected greater development
of underlying brain tissue and that different regions of the brain accounted for different
human "faculties," such as self-esteem, humor, memor~ imagination, judgment, and so on.
Feeling the pattern of bumps on sufface of the skuU permitted the skilled "phrenologist,"
as they were called, to determine which faculties were most developed in the individual.
Thus, Gall, Spurzheim, and even carnival workers could read the bumps on an individual's
skull and develop a descption ofthat person's personality. This was accomplished with the
same public curiosity and success as is astrology and, uhimately, brought scientific discredit to both the idea of phrenology a~d to the reputations of Gall and Spurzheim.
However, the idea underlying phrenology was that cognifive functions were localized in different brain regions. This idea was both supported and disputed by decades
of neurological cases with damage to specific brain areas and animal research, in which
different regions of the brain were destroyed to discover what ability might be eliminated of retained. Ir often seemed that for each case in which it appeared that damage
to a specific area resulted in a loss of a specific function, other cases were reported that
contradicted the finding.
However, in 18l, Paul Broca (182~-1880) presented two apparently similar cases to
the Socit4 d' Anthopologie in Pas (Broca, 1863), which renewed interest in localizing
human cognive processes in parucular brain regions. One case, a man named Lelong,
TABLE 1.4
Mind as Brain
3000-2500 B.C.E.
1757-1828
1776-1832
1824-1880
presented with a loss ofspeech, and dung autopsT, it was discovered that he had severe
damage to the "third convolution of the left frontal cortex," which has, since that time,
been called Brocas area. The second case was that ofLeborgne, a 51-year-old man with
paralysis on the right side ofhis body, who had lost the power to say anything other than
the word tan. After bis death, only a few weeks after the case of Lelong, ah autopsy confirmed Broca's assumption that he had suffered severe damage to the left frontal lobe.
A number of other neurologists had identified speech disorders with damage to the
left frontal area, but as is often the case in science, the zeitgeist, the scientific atmosphere,
was ready for Brocas report. Ironically, recent research using modern neuroimaging on the
original brains has revealed that although Broca's cases superficially showed circumscribed
damage to the left frontal lobes, the damage was more extensive in both cases, extending
deeply into the brain and even extending back to the left temporal lobes. Undoubtedly
Broca's conclusions would have been less convincing were this known at the time.
CHAPTER I
FIGURE 1.6
The Brain of Lelong, One of Broca's Patients, about to be Scanned.
Source: Smith, 2007, p. 957; Dronkers et al., 2007:
!S
for memory, led to the conclusion that memory must be represented not in a place
but in a pattern of neuronal connecUons. Lashley taught rats to navigate mazes and
then sliced and diced their brains in various ways in a fuUle attempt to locate memory.
This research suggested that memory did not have a single locaon but was located
everywhere in the cortex. He concluded that neural activity was distributed throughout the cortex, a concept he labeled mass acUon. He also observed that when a loss of
funcUon followed damage to une cortical region, neighboring regions would adapt to
accomplish the lost ftmcUon. He labeled this uniformity of capacity across cortical
regions equipotenUality. Lashley was well aware that the principles of mass acuon
and equipotenUality led to the conclusion that memory was a result of patterns ofneural connections, but ir was one ofhis students, Donald Hebb (1904-1985),:who brought
this general idea to fruition.
17
FIGURE 1.8
Franciscus Donders (186811969)Was a Dutch Physiologist Who Used Reaction Time, the
Time BeCween the Presentation of a Sensory Stimulus and the Subject's Response, to
Measure the "Speed of Mental Processes:' He identified three reaction-time tasks. The A task,
with a single stimulus and a single response, is simple reaction time.The B ta~k, Jllustrated below,
requires a decision; ir light number "one" comes on press the key, if light number"two" comes on don't
press the key. By subtracting the reaction time for a simple reaction time from a more complicated
reaction time the "time for the mental decision" is estimated. AType C task complicates the study by
increasing the number of stimuli.
Time required for additional cognitive task
Light on
/
I
Task 1
One iight
Response
Time (seconds) ~
I~ " " " " ~ I ~ I I I I I [ I I I ] ] I ] I I I I I I I I I I] I I ~ I I ; " ~i
Task 2
Light one (press)
Light two (don't press)
19
21
23
CHAPTER |
TABLE |.5
Mind as Functional
1820-1903
1809-1882
Charles Darmn's
1842-1910
William James
1859-1952
John Dewey
1874-1949
Edward L. Thorndike
1920's
Vienna Posivists
1878-1958
John Watson
1886-1959
Edward Tolman
1904-1990
B.F. Sldnner
1957
Noam Chomsky
The connections that words have in a person 's experience produce modifications in
bis brain, but we cannot say with surety what these are .... A man has billions of neurones. Millions of them ate modifiable in some way by bis experiences with words; and the
various combinations of them and their modifications ate practically infinite in number,
able to paralM all the complexities and subtleties of a man's understanding and use of
words. (Thorndike, 1946, p. 615)
This vast unconscious, intervening mental processes, Thomdike conclnded, as had
Wundt, were not accessible, thus liming what could be scientifically explored. He
suggested that the effect of the stimulus, which he called "satisfaction," established
whether or not a stimulus would elicit a particular response, "Satisfiers" were those
things that an animal would intend to obtain or avoid. Though the idea that rewards
and punishments, satisfiers, were related to associations could be traced back at least to
Aristotle, Thorndike applied the experimental conditions of learning and measured the
outcome, initiating the systematic study of learning in psychology.
Learning theory was about to take a more rigidly empiricist direcon in the forro
of the positions take by the "radical" behaviorists John Watson (1878-1958) and B. F.
Sldnner (1904-1990). Their approach developed in the context of logical positivism.
25
Psychology as the behaviorist views it is a purely objective experimental branch of natural science. Its theoretical goal is the prediction and control of behavior. Introspection
forros no essential part of its methods, nor is the scientific value of its data dependent
upon the readiness witb which they lend themsdves to interpretation in terms of consciousness. The behaviorist, in his efforts to get a unitary scheme of animal response,
recognizes no dividing line between man and brute. The behavior of man, with all of
its refinement and complexity, forros only a part of the behaviorist's total scheme of
investigation. (p. 158)
26
M I N D A S R AT I O N A L : P S Y C H O L I N G U I S T I C S
Rafionalism as a focus of understanding mind reemerged in the 1970s when linguist
Noam Chomsky revolutionized the field of linguistics. Chomsky's model moved the
study of linguisUcs from a study of behavior to a study of the states of the mind/brain
that underlie language behavior (psycholinguistics). For language to function efficientlv, it cannot rely on the storage of an extensive list of all possible words and sentences. The explosive emergente of language in the young child that permits the
understanding and production of novel and complex sentences within a few years suggests a more fundamental method of language production. Chomsky proposed that the
individual arrives with an inherited set of rules for language production.
The primary arguments for Chomsky's rationalist posiuon were the following.
First, language emerges in early childhood very rapidly--too rapidly to be accounted
for by Iearning. This is called the "poverty of the stimulus" argument. The child cannot, it is contended, have been exposed to enough language stimuli in a few short years
to account for the explosion of language after age 2 of so. Second, the child is able to
create novel sentences never before encotmtered. Third, the fundamental structure of
grammar is universal across all cukures. Finally, like Descartes, Chomsky argued that
language was uniquely human. Ir was a cognitive mechanism without continuity in evolution. He believed that humans inherited a universal grammar, ala innate language
acquisition device, that functioned as the seed for the universal developmem of language in all cukures.
Not all behaviorists were members of the Skinnerian radical behaviorism. Edwaid
Tolman, as will be discussed later, developed the concept of intemal mental maps to
explain learning, and others began to infer intervening variables berween the stimulus
and the response. Posner and Shulman noted that behaviorism provided an atmosphere
of commitment to experimental gor that was necessary for the advancement of the science, and it contributed to the "acceptance of internal constructs that readied the field
for the growth of cognitive psychology" (Posner & Shulman, 1979, p. 373). Behaviorism simply was unprepared to address the questions asked by cognitive psychoIogists.
Behaviorism was a model designed primarily to address the descriptive and predictive
namre of learning (which ir did very well), but ir was not a model that could go beyond
behavior to understand the mind. In contrast, informaon processing was a model,
the product of engineering, psychology and computer theory, that promised to model
what was happening in the mind.
M I N D A S A N I N F O R M AT I O N P R O C E S S O R : T H E W O R L D WA R S
A N D T H E D E V E L O P H E N T O F I N T E L L E C T U A LT E S T I N G ,
I N F O R H AT I O N P R O C E S S I N G , A N D N E U R O P S Y C H O L O G Y
The information processing approach m understanding cognition likens the mind m a
computer. The mind has a finite number of components, or processing systems (such
as attention, perception, andshort-term memory) that can be understood by analyzing
27
TABLE 1.6
Mind as Information Processor
1914-1945
Kenneth Craik
1886-1969
Charles Fredeck
Bartlett
1914-1979
Colin Cherry
1926-1993
Donald Broadbent
29
M I N D A S C O M P U TAT I O N A L : C O M P U T E R S , P R O B L E M
S O LV I N G , A N D A R T I F I C I A L I N T E L L I G E N C E
Closely related to the information processing view of mind is the computational model
of mitad, which proposed that the manner in which the digital computer stores inforrnation, by utilizing a set of rules to transform information on one level into information at another level, is a useful metaphor for mind. The computational model of mind
can be viewed as "mind as software."
The idea that machines could simulate human behavior, including computation,
has a long history. It is not possible to disentangle the idea that machines could solve
problems from the idea that machines think. Ir, as Descartes suggested, the bodies
of animals were actually cornplex machines constructed of biological parts, then it
is an easy step to hypothesizing that a complex machine constructed of silicon parts
could think.
In the 1920s Alfred North Whitehead (1861-1947) and Bertrand Russell
(1872-1970) published In Principia Matbematica, establishing the idea that thougtit
TABLE 1.7
Mind as Computational
1 lth Century
1792-1871
Charles Babbage
1910
I n Principia Matbem~tica,
estabhshed the idea that thought
might be reduced to the
manipulaUon Of symbols.
1936
1948
1955
1956
Game Theory
31
Finallv, the sentence is generally not intended to literally s~aggest that "she" has a
heart actully made of stone. Ir expresses another representation, namely a metaphor.
A metaphor uses one thing to mean another. "She has a heart of stone" takes one abstract
meaning of heart, an inclinaon toward particular feelings and behavior, and compares
that abstract meaning with a stone, which is hard and cold. Mental objects ate mind
structures, which symbolize obiects, or mies, or relationships. The computational representaonal model of mind holds that an efficient and useful way of conceptualizing
the mind and its operaons is to imagine knowledge as a set of mental structures and
the computations that occur among those structures.
The representational abilities of mind are very powerful. Once a representation is
established in the mind, we no longer require sensory smulation to activate the representaon. The representation can be related to other representations. We can relate
representations and draw conclusions about them. We can change the meaning of
33
representations and create new ones that don't exist in the "external world." Unicorns,
freedom, and passion are representations that refer to a complex constellation of other
representations, yet they exist in our mind as objects in their own right. We can even
ffive them the power of thought.
"Do you know, I always thought unicorns were fabulous monsters, too? I never saw
one alive before,t"
"Well, now that we have seen each other," said the unicorn, "if you'U believe in me,
I'll bdieve in you."
LewisCarroll Through the Looking Glass
This is very rewarding but tends to be quite expensive even if you own all that you need.
The ou~t does not really matter. One can get seriously injured without proper inswuction even if it comes more naturally to some people than others. Some don't like the smell
or the lack of control. So some people ate scared to try ir even if they've dreamed of ir since
they were a kid reading about ir in books and watching #on television. A running start
is uncommon, although there are some who do ir. Typically success requires that you start
with your left leg and make sure that it is securely in place. Then swing your body high
in the air. The direction matters. Once you ate settted, your thumbs should be pointing
up. Sometimes there is no security but the animal's hair. Other timesyou can hang off to
the side. In any case, you will be sore if this is your first time.
Without a context it is difficult to immediately understand the preceding paragraph. However, ir provided a rifle, "Horseback Riding," the content is immediately
understandable. Figure 1.11 shows fMRI results for subjects reading paragraphs with
and without a rifle. Greater fight-hemisphere activity is recruited when the readers
must infer the whole meaning of the paragraph. One interpretation of this, discussed
in greater detail in Chapter 9, is that integration of meaning involves right-hemisphere
processing. This conclusion is consistent with language deficits resulring from brain
damage to the left or right sides of the brain.
We have already discussed how the discovery of productive and receptive speech
arcas in the left hemisphere demonstrated the important role that the left hemisphere
plays inbasic language function. It is not surprising that left hemisphere strokes often result
in receptive and productive language deficits. However, right-hemisphere damage,
although ir leaves the basic ability to perceive, tmderstand, and produce language intact,
is often accompanied by difficulties understanding metaphors and making inferences
about communications (Beeman, 1993; Brownell, 1988; Brownell & Marno, 1998).
Interpretation of neuroimaging results is not always obvious. In an fMRI study, for
example, subjects must le very still because movements, prucularly of the head, disrupt the
Titled
Right ~_
hemisphere
Untitled
> Left
hemisphere
Right <
hemisphere
> Left
hemisphere
measures. Each neuroimaging technique has its own time course. Some techniques that
measure underlying electrical acuvity respond to changes within milliseconds. Other techniques, such as PET scans and fMRI, monitor changes over a peod of minutes, dttring
which many cogniuve processes may occur. And, brain states are not always the equivalent
of mental states. Mental states, of funcfions, such as memor~ attenfion, meaning, and so on,
may not (of wiU probably not) map in a one-to-one fashion with localized neural operauons.
The Breakdown of Cognitive Function
The third method ofuncovering the relauonship between brain and cogniuon is through
the smdy of the breakdown of cognive fimcuon after brain damage. Nature, through
strokes, bullet wounds, blows to the head, mmors, and so on provides clinica] experiments that revea] how the brain partiuons the cogniuve processes of the mind. These
observauons have dramatically influenced the development of cogniuve psychology. One
of the undergraduates at Cambridge dufing the development of the Briush version of
informauon processing was Brenda Milner. She later moved to Canada, where she
completed her doctoral degree tmder the supervision of Donald Hebb, whose theory of
"RING"
deficit), and a second lesion produces a deficit in the second skill without detriment to the
first skilI. For example, damage to the superior temporal gyrus on the left side of the
brain often results in a receptive language disorder in which the padent has difficulty
understanding spoken speech. In contrast, damage to the third left frontal region, Broca's
atea, often results in difficulty organizing spoken language. Thus, damage to two regions
is shown to result in impairment of different cognive processes. This seems to clearly
dissociate the two cognitive funcons, recepfive and productive language, and to "locate"
them in different brain regions. But even apparently clear cases must be viewed caufiously.
C~cal cases ate notoously unreliable. Often the extent of the damage is uncertain, as we discovered with Broca's famous case ofaphasia. Often damage is widespread
andaffects many different cognitive processes. A cognidve process may influence more
than one other cognitive process. In some cases the inial symptoms following brain
damage are temporary, a result of localized swelling, infection, and so on.
CONCLUSIONS
A number of events m the 1940s and 1950s forecast the rapid development of cogni-
tire psychology as one of the most exciting branches of modern psychology culminating with its emergence as a branch of psychology in the 1960s.
In 1943 Warren McCulloch (1899-1969) and Walter Pitts (1923-1969) published
"A Logical Calculus of the Ideas Imminent in Nervous Activity" (McCulloch & Pitts,
1943). This paper outlined how a network ofneurons might provide the physical strucmre for an idea. In 1953 Colin Cherry, a British psychologist working at the Massachusetts Instimte ofTechnology, published his findings exploring how listeners ate able
to listen to a single message while being bombarded with many competing messages,
later called the cocktail party effect. In 1956 Jerome Brtmer, Jacqueline Goodnow, and
George Austin published A Study in Thinking, which summarized years of work that
Bruner and his colleagues had conducted at Harvard on problem solving and how we
categorize and organize our knowledge about things in the world. They asked their
subjects to verbally report how they categorized things and how they searched
" " " their
te
memory to select among their categoes. In so domg, they uncovered cognmve stra gies" for searching through our mental storage system.
Also in 1956, John McCarthy organized a small conference of scientists, mathematicians, and logicians interested in computer simulations of human t_hinldng, k was at
this conference that the term artificial intelligenge was coined. George Miller presented
a paper titled, "The Magical Number Seven Sign, Plus of Minus Two," in which he snmmarized work showing that our capacity to temporarily hold information in memory
(e.g., remembering a telephone number) was limited to about 7, plus or minus 2,
"chunks" of information (Miller, 1956). Allan Newell and Herbert Simon presented a
paper tled "The Logic Theory Machine" outlining their program m develop computer
Conclusions
programs using strategies-that wottld simulate human intelligence (Newell.& Simon,
1956). Noam Chomsky, in the sarne year, published "Three Models for the Descripnon of Language," dramatically changing the field of linguisncs from descriptive to
theorencal (Chomsky, 1956).
Two years later Donald Broadbent published Perception and Communication, summarizing years of work conducted during World War II on human attention (Broadbent, 1958). He utilized the metaphor of computer processing and produced a model
of attenUon that was one of the earliest and most influenual models of human information processing. Ms0 in 1958, Frank Rosenblatt published a computer simulati0n
model of visual pattern perception called the "perceptron" (Rosenblatt, 1958).
This excitement over the new way of thinking about "thinldng" continued into the
1960s, and in 1967 Ulric Neisser officially labeled this branch of psychology in his
book Cognitive Psycbology (Neisser, 1967). His book introduced the field to the wide
range of related topics falling under the damain of cogniuve psychology and documented the loose organizaon of scientists ffom many disciplines joined in the study
of the mind as an informationprocessor. Neisser said, "As used here, the term 'cognition'
FIGURE I. I 3
Cognitive Psychology Continues to Be an Interdisciplinary Field.
39