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8 2016 Session
For MCMP Colloquium: Central Topics in Philosophy Of Science
Dr. Catherine Herfeld
make a distinction. The earth would be round in this universe no matter what
humans perceive of it, and it will not be possible that it is flat. Yet, there was a time
when the statement the earth is flat was considered to be true. This is why we
cannot say that scientific theories are true or false, because the ontology of logical
language does not rely on physical existence. We can only hope that our
statements description represent a very similar picture of the reality they envision.
I also share Poppers insight that sometimes in the sciences there seems to be an
oversight of the demarcation between a natural event and a logical statement. If we
believe Popper to be right, and assert that which is corroborated by empiricisms
draws the limit between science and metaphysics, then we can introduce the
following question Given the duality of the valuation of synthetic statements like the
ones proposed in our example, how can an object be and not be at the same time?
An object of nature, as the rule of contradiction stipulates cannot be and not be.
I believe that we can circumvent the contradictory properties of statements if we
define logical statements as fictional objects. A statement by itself says nothing. On
the other hand, a natural event has real causation, in the sense that even without
human intervention, properties of objects or events will be influenced by other
objects or events. In order to be able to agree upon our perceptions we color such
natural events with language-based statements.
Because language is made up and agreed upon, we can give it any valuation we like
without contradiction. Only when we attach a natural object or event to it does it
magically gains contradictory properties, and only after logical rules have been
applied to it. Because scientific theories are made of statements, the same applies.
An empirical statement does not mean anything unless it is paired with a natural
event or object.
From true statements we can derive other undiscovered statements, which, when
discovered, will be regarded as other facts, hypothesis or conclusions. Yet, if we
stumble irrationally upon a statement which in the future will stand for a fact, but
has not yet been proven, we will not call it a fact or a conclusion; and neither would
we value it as logically true. It seems that an empirical statement is nothing more
than a verbal or written confirmation aided by perception; that which intersubjective testing understand to be a faithful description of a natural event.
Let us suppose the set of all possible empirical arguments. Some of them will be
identical descriptions of natural events, even of those events which humans cannot
or have not perceived. We would not say that these unknown statements are true
since no one has proved them, but would we call them false? I do not believe we
should. It surely is the case that men has not even imagined real natural events,
and thus these events may not even have language representations. If unproven
statements were to be regarded as false, what would be the value of that which has
no statement?
We cannot state as false that which has not been tested. I am inclined to value as
false that which was tested but not corroborated, but I cannot accept as false all of
which has not been proven. To bypass this problem, there should be a valuation
which is neither of the classical ones; a neutral valuation.
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