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Islam and the Environment are in full Harmony: Text of a speech by

Prince Charles, NewAgeIslam.com - 14 Jun, 2010


    Islam and the Environment are in full Harmony: Text of a speech by Prince Charles
My understanding of Islam is that it warns that to deny the reality of our inner being leads to an
inner darkness which can quickly extend outwards into the world of Nature. If we ignore the
calling of the soul, then we destroy Nature. To understand this we have to remember that we are
Nature, not inanimate objects like stones; we reflect the universal patterns of Nature. And in this
way, we are not a part that can somehow disengage itself and take a purely objective view. 

From what I know of the Qu’ran, again and again it describes the natural world as the handiwork
of a unitary benevolent power. It very explicitly describes Nature as possessing an “intelligibility”
and that there is no separation between Man and Nature, precisely because there is no separation
between the natural world and God. It offers a completely integrated view of the Universe where
religion and science, mind and matter are all part of one living, conscious whole. We are, therefore, finite beings
contained by an infinitude, and each of us is a microcosm of the whole. This suggests to me that Nature is a knowing
partner, never a mindless slave to humanity, and we are Her tenants; God's guests for all too short a time. 

If I may quote the Qu’ran, “Have you considered: if your water were to disappear into the Earth, who then could
bring you gushing water?” This is the Divine hospitality that offers us our provisions and our dwelling places, our
clothing, tools and transport. The Earth is robust and prolific, but also delicate, subtle, complex and diverse and so
our mark must always be gentle – or the water will disappear, as it is doing in places like the Punjab in India.
Industrialized farming methods there rely upon the use of high-yielding seeds and chemical fertilizers, both of which
need a lot more energy and a lot more water as well. As a consequence the water table has dropped dramatically – I
have been there, I have seen it – so far, by three feet a year. Punjabi farmers are now having to dig expensive bore
holes over 200 feet deep to get at what remains of the water and, as a result, their debts become ever deeper and the
salt rises to the surface contaminating the soil..... 

This, then, is why the wisdom and learning offered by a sacred tradition like Islam matters – and, if I may say so,
why those who hold and strive to preserve their sacred traditions in different parts of the world have every reason to
become more confident of their ground. The Islamic world is the custodian of one of the greatest treasuries of
accumulated wisdom and spiritual knowledge available to humanity. It is both Islam’s noble heritage and a priceless
gift to the rest of the world. And yet, so often, that wisdom is now obscured by the dominant drive towards Western
materialism – the feeling that to be truly “modern” you have to ape the West......

I must say, once you do blend the different languages – the empirical and the spiritual together as I am suggesting,
and as I have been trying to say for so long – then you do begin to wonder why the sceptics think the desire to work
in harmony with Nature is so unscientific. Why is it deemed so worthwhile to abandon our true relationship with the
“beingness” of all things; to limit ourselves to the science of manipulation, rather than immerse ourselves in the
wider science of understanding? They seem such spurious arguments, because, as Islam clearly understands, it is
actually impossible to divorce human beings from Nature’s patterns and processes. The Qur’an is considered to be
the “last Revelation” but it clearly acknowledges which book is the first. That book is the great book of creation, of
Nature herself, which has been taken too much for granted in our modern world and needs to be restored to its
original position.

So, with all this in mind, I would like to set you a challenge, if I may; a challenge that I hope will be conveyed
beyond this audience today. It is the challenge to mobilize Islamic scholars, poets and artists, as well as those
craftsmen, engineers and scientists who work with and within the Islamic tradition, to identify the general ideas, the
teachings and the practical techniques within the tradition which encourage us to work with the grain of Nature
rather than against it. I would urge you to consider whether we can learn anything from the Islamic culture's
profound understanding of the natural world to help us all in the fearsome challenges we face. Are there, for
instance, any that could help preserve our precious marine eco-systems and fisheries? Are there any traditional
methods of avoiding damage to all of Nature’s systems that revive the principle of sustainability within Islam?.....
Since I founded it, the School has helped restore these skills in places as far afield as Jordan and Nigeria.
It also helps to build bridges within communities in this country which have suffered the worst fractures.
In Burnley in Lancashire, for instance, project workers have been teaching children from many
backgrounds an integrated view of the world using the patterns of Islamic sacred geometry. This has not
just inspired the imagination of the children taking part, but their teachers too. They tell me they have
discovered a much more integrated approach to education, where maths and art are not alien to one
another, but are seen as two sides of the same coin and directly rooted in Nature's patterns and
processes. – Prince Charles

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--- On Mon, 6/14/10, NewAgeIslam-Newsletter@newageislam.com <NewAgeIslam-


Newsletter@newageislam.com> wrote:

From: NewAgeIslam-Newsletter@newageislam.com <NewAgeIslam-


Newsletter@newageislam.com>
Subject: [pashtuninstitute] Islam and the Environment are in full Harmony: Text of a speech by
Prince Charles, NewAgeIslam.com - 14 Jun, 2010
To: sultan.shahin@gmail.com
Date: Monday, June 14, 2010, 3:04 PM

Hello Friends

WELCOME TO NewAgeIslam. com Newsletter 14 Jun, 2010

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Islam and the Environment are in full Harmony: Text of a speech by Prince Charles
My understanding of Islam is that it warns that to deny the reality of our inner being
leads to an inner darkness which can quickly extend outwards into the world of Nature.
If we ignore the calling of the soul, then we destroy Nature. To understand this we have
to remember that we are Nature, not inanimate objects like stones; we reflect the
universal patterns of Nature. And in this way, we are not a part that can somehow
disengage itself and take a purely objective view. 

From what I know of the Qu’ran, again and again it describes the natural world as the
handiwork of a unitary benevolent power. It very explicitly describes Nature as
possessing an “intelligibility” and that there is no separation between Man and Nature,
precisely because there is no separation between the natural world and God. It offers a completely
integrated view of the Universe where religion and science, mind and matter are all part of one living,
conscious whole. We are, therefore, finite beings contained by an infinitude, and each of us is a
microcosm of the whole. This suggests to me that Nature is a knowing partner, never a mindless slave to
humanity, and we are Her tenants; God's guests for all too short a time. 

If I may quote the Qu’ran, “Have you considered: if your water were to disappear into the Earth, who then
could bring you gushing water?” This is the Divine hospitality that offers us our provisions and our
dwelling places, our clothing, tools and transport. The Earth is robust and prolific, but also delicate, subtle,
complex and diverse and so our mark must always be gentle – or the water will disappear, as it is doing in
places like the Punjab in India. Industrialized farming methods there rely upon the use of high-yielding
seeds and chemical fertilizers, both of which need a lot more energy and a lot more water as well. As a
consequence the water table has dropped dramatically – I have been there, I have seen it – so far, by three
feet a year. Punjabi farmers are now having to dig expensive bore holes over 200 feet deep to get at what
remains of the water and, as a result, their debts become ever deeper and the salt rises to the surface
contaminating the soil..... 

This, then, is why the wisdom and learning offered by a sacred tradition like Islam matters – and, if I may
say so, why those who hold and strive to preserve their sacred traditions in different parts of the world
have every reason to become more confident of their ground. The Islamic world is the custodian of one of
the greatest treasuries of accumulated wisdom and spiritual knowledge available to humanity. It is both
Islam’s noble heritage and a priceless gift to the rest of the world. And yet, so often, that wisdom is now
obscured by the dominant drive towards Western materialism – the feeling that to be truly “modern” you
have to ape the West......

I must say, once you do blend the different languages – the empirical and the spiritual together as I am
suggesting, and as I have been trying to say for so long – then you do begin to wonder why the sceptics
think the desire to work in harmony with Nature is so unscientific. Why is it deemed so worthwhile to
abandon our true relationship with the “beingness” of all things; to limit ourselves to the science of
manipulation, rather than immerse ourselves in the wider science of understanding? They seem such
spurious arguments, because, as Islam clearly understands, it is actually impossible to divorce human
beings from Nature’s patterns and processes. The Qur’an is considered to be the “last Revelation” but it
clearly acknowledges which book is the first. That book is the great book of creation, of Nature herself,
which has been taken too much for granted in our modern world and needs to be restored to its original
position.

So, with all this in mind, I would like to set you a challenge, if I may; a challenge that I hope will be
conveyed beyond this audience today. It is the challenge to mobilize Islamic scholars, poets and artists, as
well as those craftsmen, engineers and scientists who work with and within the Islamic tradition, to
identify the general ideas, the teachings and the practical techniques within the tradition which encourage
us to work with the grain of Nature rather than against it. I would urge you to consider whether we can
learn anything from the Islamic culture's profound understanding of the natural world to help us all in the
fearsome challenges we face. Are there, for instance, any that could help preserve our precious marine
eco-systems and fisheries? Are there any traditional methods of avoiding damage to all of Nature’s
systems that revive the principle of sustainability within Islam?.....

Since I founded it, the School has helped restore these skills in places as far afield as Jordan and
Nigeria. It also helps to build bridges within communities in this country which have suffered the
worst fractures. In Burnley in Lancashire, for instance, project workers have been teaching
children from many backgrounds an integrated view of the world using the patterns of Islamic
sacred geometry. This has not just inspired the imagination of the children taking part, but their
teachers too. They tell me they have discovered a much more integrated approach to education,
where maths and art are not alien to one another, but are seen as two sides of the same coin
and directly rooted in Nature's patterns and processes. – Prince Charles

Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2988

Gross Human Rights Violations in Gilgit Baltistan –A plea for UN intervention


I am taking this opportunity to introduce my country Balawaristan (Pakistan occupied
Gilgit Baltistan, Chitral and Shenaki Kohistan) and enlighten the readers about this
region of great geographic and strategic significance. They are referred to as Northern
Areas/sparsely populated mountainous region etc, in the UN documents, but now this
area has been introduced by one of its name Gilgit Baltistan. Historically it is known as
Brooshaal, Bloristan/Balawaris tan and Dardistan. -- Abdul Hamid Khan
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http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID=
2985

Iran’s Green Movement: One Year Later

From last summer through last winter, the hardliners of the Islamic Republic of Iran
were powerfully challenged by reformists, who charged that the June 12, 2009,
presidential election had been marked by extensive fraud.  Street protests were so large,
crowds so enthusiastic, and the opposition so steadfast that it seemed as if Iran were on
the brink of a significant change in its way of doing business, possibly even
internationally.  The opposition -- the most massive since the Islamic Revolution of
1978-79 -- was dubbed the Green Movement, because green is the color of the
descendants of the Prophet Muhammad, among whom losing presidential candidate
Mirhossein Moussavi is counted.  Although some movement supporters were
secularists, many were religious, and so disarmingly capable of deploying the religious
slogans and symbols of the Islamic Republic against the regime itself. -- Juan Cole
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2987

We Are French – Full Stop!


I feel like a kid in a sweet shop. Every day in the news there is an Arab, a black, an
immigrant, an illegal immigrant, a poor soul … as far back as I can remember. I've
never been short of material! And now, we're being forced to listen to a debate
about national identity. I could write buckets of songs about it. But I'm ashamed!..

They are installing a white race, creating an anonymous white identity – and it's
working. And people say "yes, it's an interesting debate." I can't deny what I feel
inside: my disgust with this white race they are suggesting. It's when you hear
people like the interior minister Brice Hortefeux talk about Arabs and say "When there's one, that's ok –
it's when there are several that it becomes problematic. " ----- Magyd Cherfi
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2986

Pakistan govt, ISI still supporting Taliban: Report

Kyrgyzstan orders deadly force to quell ethnic


clashes

Karzai doubts West can defeat Taliban

US fears Pak's elite will siphon-off aid

Saudis May Allow Israeli Jets To Overfly To


Strike Tehran

Afghan women swap burqas for police uniforms

Sindi encourages women to pursue sciences

5 Afghan police, 2 NATO officials killed in blasts

Arab League chief Amr Mussa condemns Gaza siege on landmark visit

US, Iraqi forces kill 2 in raid south of Baghdad

Woman jailed for plotting attacks against husband       

Balochistan doctors boycott duties to protest killings

‘Violence hurdle in way of Afghan development’

UN set to review Taliban blacklist

Pakistan court bars PM's daughter from sending son abroad

Pak Forces Kill 14 Militants


A.Q. Khan in rare walkabout

Jirga labels underage boy, minor girl karo-kari

Al Qaeda wing earns millions from hostage business: experts

Diplomat-spy in custody till June 26

Under Siege: 20 yrs of AFSPA in J&K

35 injured in clashes in Srinagar

Stop death by hanging, go for lethal injection: most states to Centre

Kidnapped minor found dead on Jammu outskirts

Madani accused in Bangalore blasts

Anniversary celebrations for Tagore held in Dhaka

Gujjar Children In J&K Are Subject To Child Labour

Dukhtaran: Boycott Local Police

Taliban List Is Outdated: UN

 ‘Defence Allocation Of Pak Is Rs 675 Bn’

‘Kingdom will be a major IT player in region’

Family says Egypt police brutally killed their son

Iran to build new nuclear plant soon

Compiled by Asit kumar

Photo; Pakistan Taliban


Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs
lamArticleDetail .aspx?ArticleID= 2990

Ethnic clashes rage in southern


Kyrgyzstan, 49 dead

Kyrgyzstan asks Russia for


military help: Interim leader

Prince Charles touts Islam as spiritual 'green' guide

Pak Rangers to protect 300 Indian Sikhs

In Modi government ad, Azamgarh girls become Gujarat’s new Muslim face

‘Jihadi lobby’ influencing judiciary: Fauzia Wahab

‘Bhutto’ released across the country

Al-Qaida cleric targets Britain, MI5 warns 

Pakistan can’t fight terror alone: President

Khalifa, Cameron discuss Mideast peace process

PMs J&K visit meant to keep rights issues in focus

Pakistan High Commissioner meets Sushma, stresses on fresh dialogue

Lashkar front plots hijack to free Qasab from prison

26/11 case: Pak court adjourns trial for two weeks

Pak wants India, US to share details of Headley's probe

Tihar gallows wood in demand as lucky charm

ICC seeks UN help for arrest of Darfur war crime indictees

4 dead in terrorist attack in Algeria

Death is beautiful

Obama's Afghanistan Strategy: The News is Bad

Tension in J&K over youth's death

Facebook gives Dawood away

Mecca Masjid Case Reopened, Hindu Outfit Role Suspected


Pak SC presses govt to reopen Zardari cases

Iran protest movement in disarray

Dissident Islamic guards

Kashmir biggest hurdle in relations between India, Pak: Mirwaiz

Moscow gets tough with Tehran

Abdullah, Sultan condole with Oman over cyclone deaths

Taif woman seeks NSHR help to reunite with children

Israel must act if it wants forgiveness — Turkey

In tweet, Turkey's president condemns YouTube ban

Russia’s unique present to Islamic world

Yemeni boy leaves juvenile home thanks to Arab News report

Killers of US diplomat escape from Sudanese prison

Police arrests Taliban planning Karachi attacks

Govt not abusing Punjab in the name of Taliban: Kaira

Two Taliban held in Karachi

3 women kidnapped, girl killed

Obama criticised, Israel is doomed, says Ahmadinejad 

The one word which makes all the difference

‘Iran arrests Nobel winner Ebadi’s aide’

15 die in US drone attack in Pak

ANC advocates inclusion of Kashmiris in Indo-Pak dialogue

Fighter jets kill 10 militants in Orakzai


Compiled by Asit kumar

Photo: Uzbekistan soldiers help ethnic Uzbeks fleeing southern Kyrgyzstan to cross the border after attacks by Kyrgyz rioters in
Osh. Photograph: D Dalton Bennett/AP
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2989

Political Interpretation of Islam: Maududiism and Qutbism have no basis in Islamic


ideology

Two key ideologues were responsible for the invention of this political
interpretation of Islam: the Egyptian Syed Qutb, and Syed Abul Ala Maududi, in
the Indian subcontinent. I can say without any hesitation that this political
interpretation of theirs was totally baseless, and cannot be proven from a proper
reading of the Quran and Hadith. The arguments that these two ideologues
offered are not at all convincing or coherent, and represent unwarranted reading
into the Quran and Hadith of concepts that are totally foreign to these two basic
sources of Islam -- Maulana Wahiduddin Khan
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ArticleID= 2982

In Afghanistan, it is not important who is voting. Important thing is: who is


counting: Malalai Joya

Malalai Joya was also called ‘Afghanistan’s most famous woman’, by BBC.
However, she hardly grabs headlines in pro-Taliban mainstream Pakistani media
even if she is a household name in Afghanistan. Joya shot to fame back in 2003 at
the Loya Jirga convened to ratify Afghanistan’s new constitution. Unlike US-
sponsored clean-shaven fundamentalists, Joya was not nominated by Karzai but
elected by the people of Farah province to represent them at Loya Jirga. She
stunned the Loya Jirga and journalists present on the occasion (including Pakistan’s
Ahmed Rashid), when she unleashed a three-minute hard-hitting speech exposing
the crimes of warlords controlling Loya Jirga. Grey-bearded Sibghatullah Mojadadi,
chairing the Loya Jirga, called her an ‘infidel’ and a ‘communist’. Other beards present on the occasion
also shouted at her. But before she was silenced by an angry mob of war lords around, she had electrified
Afghanistan with her courageous speech. Ahmed Rashid, in his latest book ‘Descent into Chaos’, narrates
every detail about Loya Jirga but carefully avoids Joya’s mention. During the course of these three fateful
minutes, the course of Joya’s life was also changed. In her native province of Farah, locals wanted her to
represent them in elections. -- Farooq Sulehria
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2984

Struggle against Islamism: A fight we must win

The two people who were responsible for starting Pakistan down this ‘slippery slope’ of extremism and
legal discrimination against minorities are both dead and have been for decades, yet their legacy survives
and has become a part of our constitution and our system of laws. It seems that even the most unjust laws,
if based on religion, not only are allowed to exist but seem immune to change.
Interestingly, after the passage of the 18th Amendment to the constitution our apex court seems willing to
examine whether it deserves to exist as an amendment yet no attempt has been made by this independent
court to examine the laws that have made a mockery of the very concept of equality under the law for all
citizens of Pakistan. -- Dr Syed Mansoor Hussain
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2981

Iqbal’s misinterpreted view of democracy

The assumption that Iqbal did not believe in democracy rests largely on a verse he
wrote in which he said that democracy was “that form of government in which
persons are counted, not weighed”. In a democracy, everyone counts for one and no
one counts for more than one. This is both the most obvious advantage (in the sense
that it prevents monopoly of power and privilege) and disadvantage (in the sense
that numerical equality is stressed at the expense of unequal merit) of democracy.
That Iqbal should have pointed out something obvious by no means indicates that
he was against democracy. -- Dr Riffat Hassan   
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID=
2980

Not a single poetess below the age of 45 is genuine

Munawwar Rana, one of the most popular Urdu poets of our times, has kicked off a controversy by
saying that not a single poetess below the age of 45 is genuine, sparking protests from poets and poetesses.
He also speaks about the commercialisation of the mushairas and its adverse effects on the standard of
Urdu poetry and mushaira. In this informal interview in Urdu with Shabbir Shaad, Munawwar Rana
speaks his heart out.

Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?
ArticleID= 2979

Indian Pluralism, A Model of Successful Co-existence, Recent


Challenges

IN this post-9/11 world characterised by a burgeoning clash of


civilisations, multiculturalism and tolerance of religious diversity is under
threat practically everywhere in the world. It has virtually ceased to exist
in large parts of South Asia . In Pakistan , for instance, a near civil war in raging among
religious, sectarian, ethnic and linguistic groups. Poor Pakistanis don’t even feel secure to go to
mosques to pray. How does India then thrive in relative peace in the midst of this chaos, despite
having the second largest population in the world, an astounding variety of religions, cultures,
ethnicities and languages and dialects? [Indian constitution, for instance, recognises 22
languages and the country is home to at least 844 major dialects.] This question has staggered
political scientists and sociologists around the world in recent times. …......

 To understand this one has to go to the very roots of Indian way of life, our dharma, that is
now known as Hindu religion but it was always a conglomeration of religions, philosophies,
including atheism and agnosticism. Yes atheism was as much an integral part of Hindu dharma
as was faith in one God or a multiplicity of gods or any particular deity which may have had a
following in only one small locality. So one Hindu family could have had a couple of devout
believers in one God or several gods or atheists or agnostics, all living together under the same
roof, their beliefs causing no hindrance in their lives together. In different parts of India too
there were different religions, different scriptures, and people from different parts used to travel
carrying their beliefs with them and sharing them with one another.

So when beliefs like Islam or Christianity or Judaism came from foreign lands, they hardly faced
any problem in being accepted. In any case the Hindu or more correctly the Indian considered
the whole world as a family, a kutumb.  One of the cardinal principles of Hindu philosophy was
that there are many ways to the God and ultimately they all lead to the same divine truth. So
while Islam’s encounter with some other religions was quite violent, Hinduism provided it with a
fertile ground for growth. -- Sultan Shahin, editor, New Age Islam, speaking at Geneva in a
United Nations informal seminar on multicultural experiences on 10 June, 2010.
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2978

Pakistan “playing with fire”

In a strong statement to the Human Rights Council on Tuesday, June 9,


2010, IHEU main Representative, Roy Brown accused Pakistan of
encouraging discrimination and hatred against religious minorities. Citing
condemnation of Pakistan by the Muslim Canadian Congress and a recent
resolution of the European Parliament calling on Pakistan to remove
expressions of hatred from its government approved school textbooks, he
reminded the Council and the government of Pakistan that it was
government and media support for expressions of hatred that led to the
Nazi Holocaust and the genocide in Rwanda. 
 
Speaking to reporters after his statement, Brown accused the Pakistanis of playing with fire by
permitting hate speech against minorities to run unchecked.
 
Here is the text of Roy Brown’s statement in full....
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2966

Multiculturalism in medieval Islam


The earliest usage of the term dhimma is in the Constitution of Medina. Dating
from around 622 CE, it regulates the status of the Jewish clans of Medina (in
modern Saudi Arabia) after its conquest by the Prophet Muhammad and states
that “The dhimma [the pact guaranteeing security and protection] of God is
one”. This implies that all the people of Medina - Jews and Muslims alike -
were protected by the new Muslim rulers of the city. The document also
acknowledges that Jews and Muslims each have their own religion.

On the whole, the document regulates the status of non-Muslims quite vaguely
but in a spirit of equality. As such, it echoes the sura (chapters) in the Qur’an in
which reference is made to the status of non-Muslims. These sura are also
imprecise and general in formulation, though there is one sura which later became the basis for the legal
regulation of the status of non-Muslims. According to sura 9:29, Muslims should fight the People of the
Book until they willingly pay a special tax (jizya). -- Nushin Arbabzadah
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2969

Prophets and prohibitions

Islam itself has taught its true followers to reverse any such provocation with an
exemplary head-on approach befitting that time. It is actually quite the holy sin to turn a
blind eye and a much larger, more damnable offence to make the whole community
grope the alleyways of darkness with you. And in times such as these, intelligent,
thought provoking and enlightened manoeuvres aimed at academically amplifying the
Muslim intention ought to have taken the front row in this deliberate farce. Provocation
has endured and we, the sullied Muslims catered to by the mullahs who are forever
appeased, have just given the entire world another reason to scoff at our intolerance for
just about anything. -- Reem Wasay
Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID=
2932

‘I firmly disagree with the educational system in public schools’

Islam teaches me to learn with other people and other groups. For me, Islam
represents unity, and not just among Muslims. We have to be respectful, tolerant,
and peaceful with others. Lakum dinukum waliyadin means “To you be your way,
and to me mine” (Qur’an 109:06). This verse promotes tolerance toward other
religions and other groups.  All human beings are family, and this is my
understanding of the essence of Islamic teaching. -- Nurish Amanah

Photo: Nurish and Raquel


Continue Reading...
http://www.NewAgeIs lam.com/NewAgeIs lamArticleDetail .aspx?ArticleID= 2940

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