Professional Documents
Culture Documents
new Cardinals
•A7 World Meetings of
Families to encourage
•B1 •C1
to be “servants” embattled family, says
of love Cardinal Trujillo Mother of Life Center DOCETE
CBCP Commission
www.cbcponline.net/cbcpmonitor cbcpmonitor@cbcpworld.net
‘moral revolution’
real values.
In a statement posted at his web blog
(abplagdameo.blogspot.com) Lagdameo asserted the
need for moral recovery in a country suffering from
ethical crisis.
“If only to stop our country from continuing to
become a ‘social volcano’, we support the ideal of a
moral revolution,” he said.
The Catholic bishops’ hierarchy has already
made the call many times in many ways on the
belief that at the core of public’s clamor for change
is value transformation.
This is what the bishops have always recognized
as a vital aspect in nation building towards a genu-
ine reconciliation in a country plagued by political
turmoil.
“And we would like to say it again. Nothing new,
but the resolve may be,” said Lagdameo.
The CBCP head expressed concern over unre-
solved cases of social, economic and political is-
sues, which he said, keep filing up.
These problems, he said, include the “cash gift”
scandal, the killing of a poll executive and the
deadly blasts at a Makati mall, and more recently
the bombing at the Batasang Pambansa.
“These are the social concerns and nagging is-
sues that are crying for solution and closure,” he
added.
Add to the list, he also said, the multi-million-
peso worth of government projects “sprawling like
white elephants because of substandard qualities
and questionable arrangements.”
But again, Lagdameo maintained that these are
not purely socio-economic issues. He said that the
Church’s social teaching insists on their moral con-
Members of the Bishops-Legislators Caucus of the Philippines pause for a prayer at the start of the second conference held at the Pope Pius XII Catholic Center in Manila, November 27; notations.
issues on marriage and the family contained in House Bills Nos. 1129, 1820, 2419, 2420, 2617 were among the issues discussed. (Photo by Roy Lagarde) CBCP head / A6
Pope accepts
Cariño’s resignation;
Cardinals Vidal, Rosales attend consistory in Rome
MANILA Archbishop Gaudencio Cardi- tion the date of his departure. concelebration with the new cardinals the Congregation for the Oriental
names Quiambao nal Rosales left the country Nov.19 to
attend a consistory at which Pope
The Pope announced last month the
names of 23 prelates who were created
at 10:30 a.m. in St. Peter’s Square. The
cardinals were given their ring of office
Churches.
- Archbishop John Patrick Foley, pro-
administrator Benedict XVI has created new cardinals.
The Archdiocese of Manila said
cardinals in a consistory held on Novem-
ber 24, the eve of the Feast of Christ the
during the mass.
The consistory was the second during
grand master of the Equestrian Order
of the Knights of the Holy Sepulchre
POPE Benedict XVI Rosales was originally scheduled to King. his pontificate. of Jerusalem.
has accepted the res- leave earlier for the meeting of the Pon- The celebration took place in St. Following the November 24 - Archbishop Giovanni Lajolo, president
ignation of Bishop tifical Council on Interreligious Dia- Peter’s Square at 10.30 a.m., (Rome time). consistory, the College of Cardinals of the Pontifical Commission for Vatican
Nestor Cariño from logue but this was cancelled because of Courtesy visits to the new cardinals took now numbered 202 members of whom City State and of the Governorate of
the pastoral care of the consistory. place on the same day from 4.30 to 6.30 121, under the age of 80, are electors. Vatican City State.
the diocese of Cebu Archbishop Ricardo Cardinal p.m. Below is a list of the new cardinal elec- - Archbishop Paul Josef Cordes, presi-
Legazpi. Vidal, the archdiocese said, also attended The following day, November 25, the tors: dent of the Pontifical Council “Cor
Apostolic Nuncio Edward Joseph the Rome gathering but did not men- Pope presided at a Eucharistic - Archbishop Leonardo Sandri, prefect of Unum.” Cardinals / A6
Adams announced the acceptance of
Cariño’s resignation in a recent letter
to the Catholic Bishops’ Conference of
the Philippines (CBCP).
Adams said in his letter that Legazpi
CBCP goes after problems Dev’t projects
Auxiliary Bishop Lucilo Quiambao
will succeed Cariño but only as apos-
tolic administrator.
in prison system helping peace
process in Mindanao
THE prison ministry of the (VIPs), the underpinning theme is
Cariño is only 69 years old. Accord-
Catholic Bishops’ Conference of “Discovering the face of Christ
ing to the Apostolic Nuncio, the accep-
the Philippines is continuing among the prisoners.”
tance of the resignation was made in
its advocacy to solve the Organized by the CBCP Episco-
accordance with canon 401, paragraph BISHOP Angelito Lampon, OMI, Apostolic Vicar
country’s problem-laden pal Commission on Prison Pasto-
2 of the Code of Canon Law.
The said church law provides that a
prison system.
Over 200 prison chaplains
ral Care (ECPPC), the assembly
hopes it would result in the adop-
of Jolo, said the military has embarked on a much
effective approach to address the separatist move-
Holy See to present
prelate who, “because of illness or some
other grave reason, has become un-
and volunteers are gathered in tion of a more systematic and sig- ments and other lawless persons in the area. Benedict XVI’s new
suited for the fulfillment of his office,
Taytay, Rizal from Nov. 27-30
to examine the justice system
nificant approach to the prison
ministry.
He said the military began development
projects including the construction of irrigation
encyclical
is earnestly requested to offer his res- systems, road construction, electrification
particularly its restorative as- ECPPC executive secretary Rodolfo
ignation from office.” VATICAN CITY, November
pect. Diamante said the conference is to give projects among others thereby transforming
Carino, was born in Malinao, Albay, what used to be ambush sites to growth areas. 23, 2007 —Today the Press Of-
Dubbed as the 7th General prison workers a more focused venue
on September 8, 1938. He was ordained fice of the Holy See an-
Assembly of Chaplains and to tackle problems affecting jails in The concerns of internally displaced persons have
priest in 1961, and was appointed Auxil- also been considered. nounced that “Spe Salvi ”
Volunteers in Prison Service CBCP to / A6
iary Bishop of Legazpi on March 9, 1978. (Saved by Hope), the new en-
Bishop Lampon said “With the military’s civic
He served as the bishop of Borongan action programs, the communities now have Holy / A6
for six years—from 1980 until January
31, 1986, when he was elected CBCP TV Maria soon to have its Dev’t projects / A6
www.veritas846.ph
www.paulines.ph catholicmedianetwork.org
CBCP Monitor
A2 World News Vol. 11 No. 24
November 26 - December 9, 2007
PA blocks ordination of
Bishop of Guangzhou,
approved by the Holy See
of Guangzhou, has been waiting at the last Episcopal ordinations of Guiyang
for over a year to take up his post.
The obstacle is the Patriotic As-
sociations insistence that illicit
and Beijing. In a September 21 article the
L’Osservatore Romano, expressed “regrets” at
the presence of “bishops not in communion
Mexico City’s cathedral
bishops, not in communion with
the pope are present at the cer-
emony.
with the Holy See” at ordinations.
According to the English language Hong
Kong daily South China Morning Post, the
closed after 100 protesters
Msgr. Gan was elected by the
diocesan community
Guangzhou in November 2006.
of
ordination should take place on December 3.
The paper also publishes a comment from
Msgr. Gan who confirms that he needs to “dis-
disrupt Sunday Mass
One month later he received cuss [the date] with other relevant organiza- MEXICO CITY, November 19, Norberto Rivera Carrera, arch-
Vatican approval, which was con- tions,” and adds: “I would like to invite bish- 2007—The cathedral of Mexico City bishop of Mexico City, who was in
firmed last September, but he has ops from other dioceses to my ordination.” closed its doors last weekend, after Rome on Sunday.
yet to receive the formal ap- Msgr. Gan Junqiu, 42, has long been in more than 100 political protesters “These are acts of aggression that
proval of the Council of Chinese charge of the ordinary running of the dio- disrupted Sunday Mass. we should not allow,” said
bishops. According to AsiaNews cese which has been without a bishop since The decision was announced the Martínez, who said the main con-
sources the reason lies in the Pa- 2001. He is known to be an intelligent pas- same day by Armando Martínez, cern is for the safety of the faithful
triotic Association (which con- tor, faithful to the pope, committed to the the president of the College of the present in the cathedral, as well as
HONG KONG, November 16, 2007—The or- trols the council) and its desire to insert a evangelization of the youth and aiding the Catholic Lawyers of Mexico, who the cardinal, bishops and priests.
dination of a new bishop of Guangzhou may couple illicit bishops, not in communion with poor. He also has good relations with the said that the cathedral will not open The demonstrators said they
take place next December 3rd if the Patriotic the pope among the ordaining bishops. government, who collaborated in the resto- again until the government can were provoked by church bells that
Association does not postpone the appoint- In all probability the illicit bishop in ques- ration of Guangzhou cathedral, dedicated to guarantee the security of the faith- chimed for an unusually long time,
ment. Msgr. Giuseppe Gan Junqiu, approved tion is Msgr. Ma Yinglin, ordained without the Sacred Heart and re-opened to the public ful and priests. disrupting a rally in the central
by the Holy See and Beijing as the new bishop Vatican agreement on April 30 2006, and present last February. (AsiaNews) During the midday Mass at the Zocolo square at which López
cathedral Sunday, a group of mem- Obrador was speaking. The dean of
bers of the leftist Party of the Demo- the cathedral, Rubén Ávila, told the
Latin America
didate who lost by a slim margin Valdemar Romero, director of
to Felipe Calderón. López Obrador communication for the Archdiocese
contested the results, raising alle- of Mexico, he called the event a “con-
gations of electoral fraud, and pro- demnable and cowardly act of ter-
claimed himself the “legitimate ror, unequivocal expression of re-
VATICAN CITY, November 23, 2007—Un- The cardinal added, “The integral de- president” of Mexico. ligious intolerance and of the ha-
derdevelopment plaguing Latin America velopment of the human person is fa- The protesters also threatened the tred toward the Catholic Church.”
provokes tensions conspiring against vored by the productivity and efficacy of faithful, the priests and Cardinal (Zenit)
peace, said the president of Caritas work,” although a business should not be
Internationalis. considered only “a society of capital” but
Cardinal Oscar Rodríguez Maradiaga
affirmed this Wednesday, the second day
of work for the plenary assembly of the
“a society of persons.”
Given this, he explained, the Church’s
social doctrine emphasizes the concept of
Ecumenism “is not an option but
Pontifical Council for Justice and Peace,
which focused on consideration of Paul
VI’s “Populorum Progressio.”
social responsibility of a business, and
places emphasis on the priority of the hu-
man person and the common good.
a sacred duty,” says Pope
The archbishop of Tegucigalpa, Hondu- The archbishop of Tegucigalpa said that VATICAN CITY, November 23, Catholic commission was an im-
ras, said, “The objective of development “just as there exists a collective responsi-
Cardinal Oscar Rodríguez Maradiaga 2007—For the Catholic Church, portant topic of discussion.
is not just elevating all people to the level bility to avoid war, there should also ex- try, is a situation of injustice that promotes “ecumenism is not an option but a The “important step” it takes is
of the rich countries, but rather basing a ist a collective responsibility to promote tensions conspiring against peace.” sacred duty. It is the mandate of Our that “for the first time Orthodox
more dignified life in the work of solidar- development.” “In the work of evangelization,” he Lord!” said Benedict XVI. The Holy Churches said yes to the notion that
ity, a life in which the dignity and creativ- Echoing a theme of Paul VI, the cardinal concluded, “the practice of charity and the Father today reasserted a principle the Church has a universal level
ity of each person can effectively increase, said: “If development is a new name of fight for justice should be considered a he enunciated at the beginning of which includes conciliarity,
as well as his capacity of responding to his peace, Latin American underdevelopment, permanent model for the Church.” his pontificate and reiterated sev- synodality and authority. This means
own vocation, and therefore, to God’s call.” with particular characteristics in each coun- (Zenit) eral times. He did it in the Vatican there is a primacy. According to the
during a prayer and reflection meet- customs of the ancient Church, the
ing with cardinals on the eve of first bishop is the bishop of Rome;
Pope calls Christians to protect planet, says rich nations shouldn’t abuse resources of poor countries
VATICAN CITY, November 27, to 18. of the greenhouse effect, the increase man his Spirit so that, with the use of matter of the elemental principles
2007—Benedict XVI says a “moral The pontifical message affirmed, of natural disasters, excessive emis- reason, humans may design projects of justice and equity and the uni-
awakening” in favor of the envi- “It is necessary to rejoice at the fact sion of carbon dioxide.” “oriented toward permitting a better versal destination of the goods of
ronment is needed, and rich coun- that our contemporaries recognize “These are some of the warning distribution of the natural resources the earth. Besides, it is a work sys-
tries should not abuse the re- more and more the need for a lasting signs that call for a moral awakening and of the goods of the earth,” includ- tem about which it is necessary to
sources of developing nations. development in order to leave to fu- in favor of the earth,” the Pope as- ing a restrained use of forests and reflect.”
This exhortation forms part of ture generations a truly inhabitable serted. “Once again, poorer countries biological reserves. The Pope asked that each Chris-
the message sent in the Pope’s planet, in the perspective offered by will have to suffer the most serious “The richest nations are called not tian “adopt new behaviors in or-
name by Archbishop Fernando the Creator.” consequences provoked by the atti- to abuse improperly the resources of der to serve as guardians of nature
Filoni, “sostituto” of the Vatican The text voiced fears of men and tude of the industrialized world and the developing countries without re- and the environment. Human in-
Secretariat of State, to the 92nd women of today, such as “exhausting the trust—sometimes excessive—in turning to them the revenue derived telligence has many possibilities
Social Weeks of France, celebrated the resources of the planet, the rapid scientific and technical progress.” from the resources of their land and for stimulating a new, lasting de-
in and around Paris from Nov. 16 thawing of the glaciers, the increase Benedict XVI said that God gave underground,” he affirmed. “It is a velopment.”
CBCP Monitor
A4 Opinion Vol. 11 No. 24
November 26 - December 9, 2007
EDITORIAL
Moral revolution
THE call for moral revolution is nothing new, says the
CBCP President. But the resolve is. He says, “As a
response to the state of moral bankruptcy in public life, of
probably irremediable loss of credibility and trust, a call has
been made for ‘moral revolution’. If only to stop our
country from continuing to become a ‘social volcano’
(Heaven help us!), we support the ideal of a ‘moral
revolution’—moral transformation, moral renewal, moral
reform. The CBCP has proposed it before in many ways
through the years.”
But of course the Filipino is generally moral. Here and
abroad, the Pinoy exudes the values of goodness in a much
better degree than his global contemporaries. What is
verging on moral bankruptcy, if not indeed has already
fallen headlong, is Philippine politics—which is the art of
governance and public service. Sadly, politics in this country
has degenerated into a convenient arena of graft and
corruption. The system of governance is so made up
through and through with opportunities for corruption,
influence-peddling, buyout of personal or institutional
loyalties and the indiscriminate use of public funds for
partisan or personal purposes.
If we are what we are today, says an earlier CBCP
statement—a country with a very great number of poor
and powerless people—one reason is the way we have
allowed politics to be debased and prostituted to the low
level it is now.
While public office is a public trust that is meant for the
good of civil society, politicians look at it as a means of
enrichment and a source of influence and power for self
and family enlargement. It has become customary for
public office to be considered and treated as some sort of
private property to be passed on from one generation to
another in the manner of “family dynasties” where
distinctions are not made between public funds and family
Bp. Guillermo V. Afable, DD Restoring the post-
or private resources.
DADITAMA baptismal
catechumenate
Immediately, one shoots the question: why should this be so
in a nation where the vast majority of the people are
Catholics and Christians? Strangely enough, Philippine
politics is largely impervious to the Gospel—it denies, to
everybody’s shame, the proud claim to the name Christian. IN the workshops, during the last tian community and of Christian families It is clear to me that the above described
Mindano-Sulu Pastoral Conference XIII must lead in this direction.” (NMI, 31) itinerary of Christian initiation for adults
The call for moral revolution is a tall order, indeed. But it held in Surigao City last October 22-26, How can we form ordinary Christians preparing for baptism which the
is in order. The immorality of contemporary governance two strands coming from the recommen- towards this “high standard of ordinary catechumenate provides, can serve as a
has bludgeoned into endemic and cultural proportions to dations of the delegates on restoring moral Christian living”? model for the re-initiation of our adult
invite a deeper and more massive revolution—indeed more values through the Basic Ecclesial Com- In the same chapter, the late John Paul II Catholics. The catechumenate can also be-
radical than the euphoric past EDSAs. munities (BEC) were the following: 1) “Re- tells us of the necessary program to fol- come a model for the post-baptismal
storing moral values through sustained low in the pursuit of holiness. He says, catechumenate of baptized infants and chil-
The tall order is to unite in a common resolve to clean up gradated integral faith formation among “training in holiness” must integrate the dren. Is this not perhaps something that
and to renew the most harmful aspect of national life— BECs (addressing concerns on family, en- resources offered to everyone with both local churches in Mindanao-Sulu should se-
today’s kind of politics. vironment, good governance…etc”). 2) the traditional forms of individual and riously consider as they seek to plan out
“Developing a spirituality of BEC that group assistance as well as the more re- the pastoral initiatives necessary to attain
“Let us do it,” says CBCP President Archbishop Angel gives focus on Simplicity, Truthfulness and cent forms of support offered in associa- the integral spirituality and moral ascen-
Lagdameo. “To start this moral revolution, I must cease to Honesty (witnessing the life of Christ).” tions and movements recognized by the dancy of BECs?
be dishonest, unjust and unfair to my fellow Filipinos. I will Surely, the foregoing recommendations Church.” (NMI, 31) He speaks, therefore, Earlier, I recalled that the late John Paul
tell and act on the truth that I confess or affirm. I will return seek the attainment of a mature faith and of reclaiming and rediscovering the tradi- II made specific reference of new forms of
what I have unjustly and deceitfully acquired. Only then adult faith that give a strong and clear wit- tional helps to spiritual development as assistance towards holiness which have
can I ask pardon from God and the people I have wronged.” ness to Christian living that shall be a well as taking cognizance of the new forms been offered by “associations and move-
“light to the world and the salt of the of support that the new ecclesial move- ments recognized by the Church.” Many
And, come to think of it, this is the moral fiber from which earth.” With such kind of faith, every in- ments and communities offer to the times, these new associations and move-
reconciliations, which is the unceasing call of the present dividual Christian and Christian commu- Church and have undoubtedly born much ments have not been received well enough
dispensation though gaily unheeded, are made of. nity will become an effective transforma- fruit in a vibrant living of communion and by local Churches despite the official dec-
tive agent able and willing to contribute mission in the Church. larations to precisely welcome, encourage,
in turning around the tide of moral dete- The foregoing considerations led me to support these new realities in the Church
rioration in all levels of Philippine soci- revisit and reconsider closely the Vatican (PCP II, 612) because they have been raised
ety. II mandated restoration of the up by the Holy Spirit to renew the local
A call to respect and defend life The late John Paul II in his Apostolic Let-
ter Novo Millennio Ineunte (2001) dwelt on
Catechumenate for adults (SC 64-66, AG
14) as a pastoral model towards attaining
Church. (PCP II, 611)
One such group, among others, present
the pastoral revitalization the Church the much needed moral revolution. in Daditama, Cagayan de Oro,
AT this point in the history of our country it is crucial that needs to undertake in the third millennium The Catechism of the Catholic Church Zamboanga, Basilan, Marawi, that is re-
people motivated by religious faith develop a deep appreciation which he himself said needs pastoral plan- describes the process of becoming a Chris- ally worth looking into are the Neo
for the fragility of our islands’ life-systems and take steps to ning. First and foremost among these pas- tian as a “journey and initiation in several Catechumenal Communities. I personally,
defend the Earth. It is a matter of life and death. We are toral priority is on holiness. stages” (#1229). The first centuries of the have welcomed them in the Diocese of
aware of this threat to life when it comes to nuclear Reflecting on holiness, he brings up this Church saw the practice of the long pe- Digos. I am convinced, after having been
weapons. We know that a nuclear war would turn the whole conviction about baptism. “Baptism is a true riod of the catechumenate for adults (#1230). able to journey with them, that we have
earth into a fireball and render the planet inhospitable to life. entry into the holiness of God through the But when infant baptism becomes the much that we can learn and possibly adapt
We tend to forget that the constant, cumulative destruction incorporation into Christ and the indwell- usual practice, this would require the post- from them that would be most useful for
ing of his Spirit. It would be a contradic- baptismal catechumenate. (#1231) In #1612 our BECs. They too have much to offer our
of life-forms and different habitats will, in the long term, have
tion to settle for a life of mediocrity, marked of the Catechism for Filipino Catholics, it adult faithful towards maturing in faith.
the same effect. Faced with these challenges, where the Other ecclesial communities and move-
by a minimalist ethic and a shallow religi- says that the catechumenate is “a dynamic
future of life is at stake, Christian men and women are called osity.” And he continued to say, “It is high process of Christian faith formation which ments recognized by the Church, I am sure
to take a stand on the side of life. time to re-propose wholeheartedly to ev- involves the whole community in a vari- are also gifts to the Church. This is pre-
We, the Catholic Bishops of the Philippines, ask Christians eryone this high standard of ordinary ety of ministries that focus on the Word of cisely why John Paul II tells us to welcome
Christian living: the whole life of the Chris- God and dominant Christian symbols. and integrate their support.
and all people of goodwill in the country to reflect with us
on the beauty of the Philippine land and seas which nourish
and sustain our lives. As we thank God for the many ways
He has gifted our land we must also resolve to cherish and
protect what remains of this bounty for this and future Abp. Antonio J. Ledesma, SJ, DD
generations of Filipinos. We are well aware that, for the
Update on the National
Pastoral Companion
vast majority of Filipinos, the scars on nature, which
Rural Congress
increasingly we see all around us, mean less nutritious
food, poorer health and an uncertain future. This will
inevitably lead to an increase in political and social unrest.
(What is Happening to Our Beautiful Land: A Pastoral Letter on Ecology, 1988)
AT the beginning of this year during our 2) The ad extra secretariat (PMP/AMRSP/ ocesan and sub-regional consultations
CBCP Plenary Assembly, we issued a pas- RPS) has finalized its schedule of 13 sub- will have to depend on local resources
toral statement on “The Dignity of the Ru- regional consultations on rural issues. in case outside support is lacking.
ISSN 1908-2940 ral Poor,” which called for a National Ru- The ZAMBASULI sub-region will have 7) In line with our consultations on agrar-
ral Congress to commemorate the first its consultation in mid-November while ian reform and rural poverty, NRC
CBCP Monitor one held forty years ago in 1967. the rest will take place during the first Execom members (Bishop Pabillo and
In July 2007, the organizational struc- quarter of 2008. myself) have been following up with
ture and process for NRC II were ap- 3) The CBCP Research Office has con- DAR and Malacañang current land is-
P r o ta g o n i s t of Tr u t h , Promoter of Peace proved by our Plenary Assembly. Two vened two meetings of research insti- sues raised by PARRDS, UNORKA, and
parallel secretariats were set up for local tutes on rural poverty issues. On Oct. the Sumilao farmers. (The Higaonon
Pedro C. Quitorio consultations at the diocesan and sub-re- 12th, four government agencies (DAR, Sumilao farmers are currently on a long
Editor-in-Chief gional levels. The Media and Research DA, DENR, and NAPC) were also in- march from Impasug-ong, Bukidnon, to
Offices were also activated to help the vited to share their research findings on Manila to reclaim the land denied them
Pinky Barrientos, FSP Kris P. Bayos NRC Executive Committee. agrarian reform and rural development. more than a decade ago under a land
Associate Editor Feature Editor To give more time for preparations, the 4) A working group has met twice at the conversion scheme that was never car-
timetable of the NRC phases has been Loyola School of Theology to help pre- ried out.)
Melo M. Acuña Rosalynn Garcia moved. Phase One consisting of local con- pare a summary of the Social Teachings 8)Members of the CBCP Permanent Coun-
Managing Editor Marketing Supervisor sultations will take place mostly in Janu- of the Church for reference in the NRC cil (incoming and outgoing) and all other
Dennis B. Dayao ary–March 2008. Phase Two which con- consultations. Other groups have also bishops are invited to a special forum
Ernani M. Ramos
On-Line Editor sists of the national-level congress (or taken the initiative of compiling a sum- on “Agrarian Reform and the Church: A
Circulation Manager
congresses in four clusters) is being mary of CST principles. CARP Briefing and Reflections.” This
Roy Q. Lagarde Marcelita Dominguez planned to take place some time in May 5) The CBCP Media office has been work- will be held on Nov. 28 at 1:00 – 7:00
News Editor Comptroller or July 2008. Here are the recent devel- ing out plans for the wider dissemina- p.m. at the Pius XII Center, U.N. Avenue,
opments: tion of NRC proceedings. A website on Manila.
The CBCP Monitor is published fortnightly by the CBCP 1) The ad intra secretariat (NASSA/BEC/ the internet has recently been installed Much interest has been generated in
Communications Development Foundation, Inc., with NRC II from church circles and the gen-
Layout by Denz Dayao
Kidney transplant—
stances of the case and reaches a decision that is just in the
Laiko Lampstand
concrete case. It is a mental act, subjective in essence, but in the
assessment of the concrete case it takes equity foremost in the
magnet for medical tourism mind. This truly is an act of a wise man.
The judge is therefore placed in a delicate task of mediating
between the canonical system and persons submitted to its ac-
tion; between the majesty of the law and the concrete individu-
“RP hosts international medical tourism ents in the U.S., Canada, South Korea, KSA ism drive, it was difficult for each hospital
als who are contending that their rights be granted; between the
meet in November” (M.B., Oct. 5, 2007)—This and Gulf States (UAE, Oman, Kuwait, Bahrain, with “conscience” to ward off the temptation
matrimonial bond that is defined by law as indissoluble and the
news headline bannered the Department of Qatar) Australia, Germany, etc., were DOT— to earn millions out of kidney transplanta-
spouses who contest that from the start there was no such bond.
Tourism’s (DOT) drive to corner $2 billion sponsored guests with subsidized air-fare and tion on foreigners. With the present medical
A grave task it is for any judge. But Mother Church comes to his
worth of earnings per year from the various hotel accommodations and free sampling of tourism drive, the temptation becomes more
help. She proposes that he should consider well the personalist
services offered in its emerging medical tour- body massage in wellness spas. While the difficult to resist. After all, the DOH can not
objective as presented by John Paul II in his Address to the Tri-
ism industry. This is a $20 billion worth of promoter agencies earn much from tourists just revoke a hospital’s license without an
bunal of the Roman Rota, 27 January 1997.
offshore healthcare services offered by Asian patronizing Manila’s wellness spas and its outcry from all the other patients who will
Here, the Holy Father observed that the Second Vatican
Countries like Thailand, India and Singapore brand of “Filipino hilot”, and from plastic sur- lose needed medical services for them.
Council’s vision of marriage and family contains personalist
to clients in industrialized countries who pay gery and eye laser treatments in about 100 We quote an article entitled “ORGAN (KID-
aspects. As this view of marriage has entered in the codifica-
as much as ten times what they would pay in medical clinics in Metro Manila, the promoter NEYS) FOR A FEE OR FOR FREE:” “For a
tion of 1983 Code of Canon Law, the Holy Father has been
these countries. agencies want to earn more, much more! Their vendor, the income (from donating a kid-
asking what would be the juridical consequences that would
Filipino doctors, who are trained special- target is the 10 to 15% commission that they ney) may open a chance to improve life. Of
necessarily flow from these personalist aspects of marriage
ists in the best medical schools in the U.S. would earn from kidney transplantation about the 237 in our survey, 120 thought that finan-
and family. His answer is to place the persons at the center of
and U.K. are recognized internationally for $4,000 per transplant patient. cial need was a good reason to sell; 69 claimed
the civility of love. For him this approach will not exclude the
their skills – from simple non-invasive medi- With the connivance of doctors and middle- they themselves would sell if they have no
law. In fact “it demands it, leading to a rediscovery of law as an
cal procedures and other post treatment re- men, living non-related donors (LNRD) had other option to raise money for their needs.
interpersonal reality and to a vision of juridical institutions
covery to the most complicated vascular and been exploited from the poor communities Of the 10 original donors at the National
that highlights their constitutive link with persons themselves,
transplant surgery – organ transplant, bone around Rizal Park, Bacoor, Baseco, Kidney and Transplant Institute (NKTI) Pro-
which is so essential in the case of marriage and the family”
marrow and stem cell transplant. Realizing Novaliches, Addition Hills, Batasan, etc. gram, 4 retracted consent when they found a
(Address of John Paul II, 27 January 1997, 3).
that our competitors India and Thailand were With Philippine media’s exposure, the De- job. Where wealth and general opportunity,
It means that correct interpretation of the law and its appli-
much ahead in experience, the DOT’s strat- partment of Health (DOH), in 2002, estab- is drastically unequal, the poor with little or
cation can only happen when the person involved is consid-
egy is to “focus on key services which we are lished the Philippine Organ Donation Pro- nothing else to depend on, are anxious to
ered in all his/her reality and duly appreciated. Law is an in-
exceptionally good at”. gram (PODP). This defined the process of how sell. It appears heartless to remove this op-
terpersonal reality; juridical institutions demand the constitu-
Former Trade Secretary Rizalino S. Navarro living volunteer donors may be accepted as tion and make their range of options even
tive link with persons themselves. Hence, there is no conflict
added further that “the Philippines may still kidney donors. The Administration Order less and their position worse.”
between law and the interpersonal aspects of marriage. Take
be lagging in terms of invasive medical pro- created a National Ethics Committee on liv- “According to the 12 vendors interviewed,
for instance the “relations between the spouses, in fact, like
cedures such as heart by-pass surgery and kid- ing organ donors and an accreditation body two used the money to help a sick relative,
those between parents and children, are constitutively rela-
ney transplants, given the limited appropria- to approve hospitals where transplantation four started a business (taxi, tricycle, billiard
tions of justice, and for that reason have in themselves juridical
tion for health care services.” Mr. Navarro is surgery may be performed. The Order also hall, sari-sari store), one built a house and
significance. Married and parent-child love is not merely an
not updated. The National Kidney and Trans- stipulates that foreign patients may be al- one paid a debt. Still it is acknowledged that
instinctive inclination, nor an arbitrary and reversible choice,
plant Institute has a record of 99% + success lowed to receive kidneys from Filipino pa- many of the poor are ignorant of how to in-
but is rather a love that is due” (op. cit.).
rate in kidney transplantation and this is rec- tients but limited to not more than 10% of vest money or they are saddled by poor val-
In the same breath the judge, assuming a personalist ap-
ognized by the countries who have sent their the total transplants performed in a particu- ues and bad habits... A volunteer may be psy-
proach in handling matrimonial cases, should also be aware
patients here like Israel, Australia, Canada, lar institution, and only if a Filipino recipi- chologically, spiritually or financially
that making decisions about other people’s lives is to take up a
United Arab Republic, etc. However, the num- ent is not available. This was written when harmed if prevented from donating espe-
heavy cross. We cannot avoid this burden by removing from
ber of foreign kidney transplant patients has medical tourism was not yet known. Now cially if he sees good reason for doing so.”
the judicial processes those parts which are particularly diffi-
been limited only to 10% since the balance of the “business-minded” hospitals are ques- The regulation to prevent the sale of kid-
cult and those instances where our decisions are likely to be
90% should be donated to Filipinos accord- tioning what is the basis of the 10% limit. neys is there. The implementation is diffi-
unpopular or unpleasant to the parties in question. To lay down
ing to the guidelines of the National Ethics The DOH has stated strongly that “All health cult. If DOH is in a quandary what to do,
this cross, that is, to attempt to avoid the pain that attends the
Committee. and health-related facilities and professionals shall may be it is time for the Church to intervene
decision making process is to remove from our deliberations,
With the holding of the International Medi- not allow the trade of kidney vendors. Violators in this looming embarrassing national prob-
from the workings of our tribunals, the very thing that makes
cal Tourism Conference here in Manila (No- shall be penalized through cancellation of licenses lem—that is, the Philippines will become the
all that we do human and holy. It is to remove the very thing
vember 21 to 23), promoter agencies for cli- and other sanctions.” Without the medical tour- kidney market of the world!
that connects us with the people we are serving.
On the other hand, to bear this cross must lead to some suffer-
ing on the part of the judge who helps in making decisions about
Melo M. Acuña people’s lives. But this cross also leads to a recapturing of the life
DADITAMA / A6
A home away from and excitement that comes from the working with the law and
home
This cross illuminates the dignity in the judge’s work.
THERE’S no doubt able-bodied and strong- nos run away from cruel employers as in em- Philippe J. Lhuillier (reported to be out of his corded basic courtesies and prompt service. Maybe Ambassador
willed Filipinos would seek greener pastures bassies situated in the Middle East. post most of the time). It is at the Philippine Lhuillier’s absence could have led to such practices. This corner also
elsewhere. Of course, there would be the ben- Filipinos look upon embassies as their sanc- Embassy in Rome that I saw the Philippine flag learned there were no flag-raising ceremonies every Monday. This could
efits of overseas employment, say in Italy, tuaries, where they would feel safe and cared hanging from a wire though tied to a pole, which probably explain why nobody cares for the tricolor. It’s pathetic!
where I dropped by almost a month ago. for. It is in these embassies that Filipinos re- every Boy Scout knows and would never allow. It is time for Foreign Affairs Secretary Alberto Romulo to request his
One wouldn’t feel alone for there would al- new their passports. It is in the embassies Any businessman who may be interested in close friends and relatives abroad to visit Philippine embassies and
ways be company during days off. There would where they seek consular assistance. Our am- doing business with the Philippines may not consulates in cognito, just to find out how our ambassadors, consuls gen-
always be associations such as Bicolnon, prayer bassadors are expected to be in their assigned feel the warmth of our famous hospitality eral and staff attend to diplomatic and consular concerns. It is in his
communities including El Shaddai and frater- posts most of the time, unless they’re sum- should he opt to drop by the Philippine Em- powers to recommend to President Gloria Macapagal-Arroyo to recall
nities such as the Alpha Phi Omega with Brigg moned back home for consultations or brief bassy in Rome. This writer does not subscribe non-performing diplomats and replace them with career officials. These
Birjuega in Milan and other European coun- vacations. to feng shui but such an arrangement or office embassies are expected to assist the country’s newest heroes, our over-
tries. From November 5 to 8, this writer regularly layout would deter better diplomatic or busi- seas Filipino workers. No wonder, Filipino migrants feel bad about
During this writer’s limited stay in Italy, I shuttled between our embassies in Rome and ness relations. some embassies and consulates.
had the chance to see the Philippine Consulate the Holy See (Vatican). At the Philippine Em- A Filipina who came from Florence was teary- The Philippine Embassy to the Holy See under Ambassador Leonida L.
in Milan and the Embassies of the Republic of bassy in Rome, an eerie feeling would greet Fili- eyed when employees began serving her and Vera has a staff attending to Filipinos and foreigners on official and per-
the Philippines in Rome and the Holy See. pinos on their first visit. Instead of having a other clients at 10:30 A.M. instead of the regu- sonal business. I noticed foreign religious women regularly drop by Am-
These embassies do represent Philippine gov- compatriot to greet you, one would see collec- lar and prescribed office hours at 9:00 A.M. bassador Vera’s office for consular assistance. The Philippine Embassy to
ernment and authorities. They can be consid- tion booths of PhilHealth, OWWA and other Courtesy is expected from Philippine embassy the Holy See is a stark contrast to Ambassador Lhuillier’s post. Filipinos
ered the Filipinos’ homes away from home. agencies even before one reaches consular win- employees. However, for one or two or more ought to be welcome in their embassies. They have a right to legitimate
They do seek refuge in embassies when Filipi- dows. I never caught a glimpse of Ambassador reasons, this Filipino swore she was not ac- services from our embassies and consuls because they’re Filipinos.
CBCP Monitor
A6 Local News Vol. 11 No. 24
November 26 - December 9, 2007
Basilan prelate seeks justice for death of lawmaker portunity to reflect on the root
causes of poverty and the needs
of our brethren, especially those
added what is important is ev-
eryone recognizes the existence
of real social problems and do
who need hope.” something to help change the
STILL upset by the death of Basilan Rep. solved crimes in the country will cause more the masterminds and bring them to justice. As Catholics, he said, “every- situation. (Melo Acuña)
Wahab Akbar, a Catholic prelate challenged public distrust to the law enforcers. The prelate said the people of Basilan are
the police to act forcefully on the blast that He added that police authorities could mourning the lawmaker’s death. “We have
rocked Batasang Pambansa complex.
Basilan Bishop Martin Jumoad said police
bring back their credibility by showing com-
mitment and dedication to their duties.
a good relationship. Whenever he (Akbar)
had problems, he would always ask my
‘Running priest’ goes on fasting anew
must double its efforts to bring justice to “The government must have the teeth in opinion,” said Jumoad. ACTIVIST priest Father Robert rifice. To combat material greed,
Akbar and all the other victims. solving crimes and prove that no one is “He was a man of sincerity, courageous Reyes demonstrated his outrage we will fast and go hungry. To
“I appeal to the men in uniform to be hon- above the law,” he said. to his convictions, and approachable. We against the Arroyo government thwart political noise, we will
est and committed in solving crimes,” he Bishop Jumoad condemned the bombing condole with his family and pray for a through a “personal sacrifice.” seek the core of silence,” said
said. incident and urged the authorities to expe- speedy solution of his killing,” he said. (Roy Reyes, also known as the “run- Alcantara.
Jumoad said the increasing number of un- dite their probe, nab the killers and unmask Lagarde) ning priest” for jogging in sup- They also lamented the seem-
port of social causes, “fasted” on ing “lack of outrage” with the
November 16 along with a mili- “cynicism and helplessness” of
He said the country is no longer not off the hook on the incident their respective areas. cyclical by Pope Benedict Aquino Jr. - Archbishop Angelo Comastri,
looking for a band-aid solution but that claimed at least three lives “The assembly hopes to give XVI, will be presented on Rodolfo Diamante, CBCP- archpriest of the papal basilica
a total solution that must be ap- and injured several others. the 240 delegates the opportu- Friday, November 30th. ECPPC executive secretary, said of St. Peter’s in the Vatican, vicar
plied seriously. “While everybody should be nity to share and learn from The presentation of the more prisoners also deserve to general of His Holiness for
The Church, he said, is calling on the lookout, the government their experiences in jail and document, the second of his have that same privilege. Vatican City and president of
for character change because it is has the bigger responsibility of prison work,” he said. pontificate after “Deus “It should not only be Martinez the Fabric of St. Peter’s.
aware that there are values, which using its intelligence funds well The meeting, he stressed, will Caritas Est”, will be over- that should be given the execu- - Archbishop Stanislaw Rylko,
already have deteriorated and and not for political purposes,” also serve as an opportunity for seen by Cardinal Georges tive clemency because there are president of the Pontifical
must be healed, revitalized or re- he said. participants to assess, recommit Marie Martin Cottier O.P., other prisoners who have been Council for the Laity.
newed. Caloocan Bishop Deogracias and evolve a plan for the prison pro-theologian emeritus of there for more than 20 years,” he - Archbishop Raffaele Farina
“We are consoled by the fact that Iñiguez, meanwhile, asked the ministry; and give theological the Pontifical Household, said. S.D.B., archivist and librarian of
some of our public officials and public to avoid making specula- and pastoral updating. and by Cardinal Albert “Regardless of age, those pris- Holy Roman Church.
different sectors of civil society are tions on the deadly explosion. The ECPPC also lined-up Vanhoye S.J., professor oners have suffered long in their - Archbishop Agustin Garcia-Gasco
seeing such a need for moral revo- He said it’s bad enough that several activities for the three- emeritus of New Testament stay there and in effect they have Vicente of Valencia, Spain.
lution,” Lagdameo said. some lives were lost, and mak- day event. Jesuit priest Fr. exegesis at the Pontifical been rehabilitated so why do - Archbishop Sean Baptist Brady
“May this attitude prevail… ing baseless accusations would Manoling Franciso will speak Biblical Institute. they have to suffer that long,” of Armagh, Ireland.
may the number of good-willed only affect the ongoing investi- on the theme of the assembly Yesterday the Vatican Sec- he said. - Archbishop Lluis Martinez
people increase. Not only investi- gation. while Sr. Hazel Suarez, R.C., retary of State, Cardinal Diamante believes that con- Sistach of Barcelona, Spain.
gations one after another.” (Roy “Making premature reactions will talk on Dialogic and Team Tarcisio Bertone, confirmed victed criminals could still - Archbishop Andre Vingt-Trois
Lagarde) can agitate actions. Until the truth Ministry. the stories that were pub- change if only they will be given of Paris, France.
comes out, everything remains to There will also be workshops lished in the Italian press that piece of chance to transform - Archbishop Angelo Bagnasco of
TV / A1 be just mere speculations,” he on various topics including Re- about the publication of the their lives. Genoa, Italy.
“Media is the cutting edge of said. (CBCPNews) storative Justice, Caring for the pontifical document. During He said that the country has - Archbishop Theodore-Adrien
evangelization, in our day. It is Caregivers, Children in Con- an ecclesial event which been criticized for having very Sarr of Dakar, Senegal.
Dev’t projects / A1 flict with the Law and Interna- took place Thursday, the car- long jail term punishment.
the pulpit of our modern - Archbishop Oswald Gracias of
world,” he said. roads, water and electricity.” tional Instruments affecting the dinal indicated that the en- “We should at least repair the Bombay, India.
Behind TV Maria operations “They are now into multi- field of Corrections. cyclical would be signed on damage caused by their incar- - Archbishop Francisco Robles
are auxiliary bishop of Manila pronged approach and we have The gathering will open November 30th, the feast of ceration by letting them out and Ortega of Monterrey, Mexico.
Bernardino C. Cortez , president; shared our observations with with a Mass to be led by St. Andrew the Apostle. start a new life also,” said - Archbishop Daniel N. DiNardo
Fr. James Reuter, vice-president; government authorities who Antipolo Bishop Gabriel Reyes. “ Spe Salvi” was inspired Diamante. of Galveston-Houston, U.S.A.
Msgr. Jose Clemente F. Ignacio were responsible enough to Puerto Princesa Bishop Pedro by the letter of St. Paul to “If we can give it to very influ- - Archbishop Odilio Pedro Scherer
Director and finance officer and come up with relevant pro- Arigo, ECPPC chairman, will the Romans and will be ential people then why should of Sao Paulo, Brazil.
Fr. Joselito L. Buenafe, Assistant grams,” he further said. (Melo preside the concluding Mass. about Christian hope. we deny it to these ordinary - Archbishop John Njue of
director. (Santosh Digal) Acuña) (CBCPNews) (CNA) people,” he added. (CBCPNews) Nairobi, Kenya.
CBCP Monitor
Vol. 11 No. 24
November 26 - December 9, 2007 Features A7
World Meetings of
Families to encourage
embattled family,
says Cardinal Trujillo
VATICAN CITY, November 23, ceded by a pastoral theological welcome him,” he added. ues that “encourage bishops and legislation like the divorce law
2007—”World Family Day” is an congress that should see some Cardinal Trujillo also an- married Christian couples, who which now allows the two par-
opportunity to respond to the 20,000 delegates attend, said nounced that the next assembly need a lot of courage nowadays.” ties to end their union without
multiple attack against the fam- Norberto Cardinal Rivera of his dicastery, set for the first Secondly, “we bear witness.” citing reasons. In Spain he said,
ily and encourage married Chris- Carrera, archbishop of Mexico week of April, will address the This is important, “especially in “divorces have risen by 75 per
tian couples and bishops, this ac- City. issue of grandparents’ role in the the West where we are blurring cent and abortions by 90 per cent.”
cording to Alfonso Cardinal Work is already underway to family. what was obvious in the begin- It is “the country in the world
López Trujillo, president of the choose topics, logo, hymn and “The Pope recommended we ning like marriage between a where the definition of marriage
Pontifical Council for the Fam- organization, he noted, in the cer- think through the role they can man and woman.” as the union between a man and
ily, who hosted a meeting with tainty that “that the future of our play today,” he said. “To us it is Finally, we bear witness that a woman has disappeared.”
reporters about the upcoming world and civilization depends something very important for the Church not only announce the Nonetheless, after last year’s
World Meetings of Families on the family.” passing on the faith.” Gospel but also uphold what is World Family Day during which
scheduled for January 16-19 in “Even though there has been First of all, World Meetings, “good for marriage.” the truth about the family was
Mexico City, which the Pope no confirmation, let us hope that said the current Roman Catholic Antonio Cañizares Llovera, reasserted, believers have be-
wants to attend himself. the Pope may make the pilgrim- Archbishop of Bologna Carlo archbishop of Toledo and cardi- come more aware of the prob-
The title of the gathering is The age to [Our Lady of] Guadalupe. Cardinal Caffarra, are “moments nal designate, warns against the lems the family and couples pre-
Family: Educator in Human and There are his wish [to come] and of great importance in the jour- dangers that loom over the fam- paring for a religious marriage
Christian Values. It will be pre- the Mexican people’s desire to ney of the Church.” They are ven- ily in Spain as a result of recent are facing. (AsiaNews) Alfonso Cardinal López Trujillo
Jesuit who works with gang members has been criticized for promoting
atheism to children and attacking
Christianity.
best-selling book “The Da Vinci
Hoax”, has master’s degrees in both
biochemistry and medieval his-
named one of most caring Americans A new book has been published
to assist concerned parents and
readers everywhere in responding
tory from the University of Illinois.
A writer, critic, and editor of fic-
tion, she has worked with many
to Pullman’s vision. well-known fantasy and science fic-
WASHINGTON, USA, Novem- jail” for former gang members tion of caring.” Titled “Pied Piper of Atheism: tion authors.
ber 19, 2007—A priest known to who want to turn their lives Father Boyle’s programs help Philip Pullman and Children’s Her co-author Peter Vere, a
former gang members in East Los around, received one of the 2007 an estimated 1,000 young people Fantasy”, by Sandra Miesel and canon lawyer and Catholic jour-
Angeles as “G-Dog” was among National Caring Awards at a Nov. from nearly 600 different gangs Peter Vere, the book examines the nalist, has previously written
five adults and six young people 16 ceremony in Washington. each month. Beginning with a truth about Pullman and his books. about Pullman’s work for several
honored by the Washington- As chairman of the institute’s jobs program and a bakery, It explores his beliefs about God, publications, including The Wash-
based Caring Institute as the board of trustees, former U.S. Sen. Homeboy Industries now in- religion, Christianity, the Catho- ington Times and This Rock magazine.
most caring people in America Robert J. Dole of Kansas, who cludes a cafe as well as businesses lic Church, and atheism as well as “Pied Piper of Atheism” will ad-
for 2007. was a Republican presidential that offer silk-screening and how he tries to advance his opin- dress the many objectionable as-
Jesuit Father Gregory Boyle, candidate in 1996, described the home maintenance services and ions through his written work. pects of Pullman’s books in a non-
who founded Homeboy Indus- 2007 winners as “wonderful role sell merchandise with the The authors also explain sensational, fair, but firm manner.
Fr. Gregory Boyle tries in 1988 to provide “hope, not models and the very personifica- Homeboy logo. (CNS) Pullman’s strong disdain for (CNA)
International Film
Critic to conduct 2nd
Markings
General Administrative and Services The lecture is organized by San Beda will go on till 2008. Already scheduled
Markings
of San Beda College, Alabang and Dr. College, through its Office of Chris- in its calendar are lectures on Sto. Niño
Josefina Manabat, SLD, Dean of Gradu- tian Formation, and in collaboration slated in January and another one for
ate School of Liturgy of San Beda Col- with the Ministry of Liturgical Affairs the Lenten season. (Pinky Barrientos,
lege, Mendiola. of the Archdiocese of Manila. FSP)
He went for his Post Graduate studies at the Biblicum in Rome and
in 1986, obtained his Licentiate in Sacred Scriptures. He was im-
mediately assigned as part of the seminary staff of Don Bosco
© Denz Dayao / CBCP Media
ORDAINED. REV. MARVIN TABION, REV. RANDY DOROMAL AND REV. RAFAEL LUIS
CLAVEL, to the Order of Presbyters at our Lady of the Candles Parish, St. Elizabeth Metropoli-
Archbishop Edward Joseph Adams, Apostolic Nuncio to the Philippines, receives a token from CBCP President and Jaro Archbishop Angel Lagdameo tan Cathedral, Iloilo, November 5, 2007.
during the testimonial dinner tendered in his honor by the CBCP Permanent Council at the CBCP Headquarters in Intramuros on November 26, 2007.
CBCP Monitor
Vol. 11 No. 24
November 26 - December 9, 2007
B1
B2 Updates B4 Commissions B5 Statements B6 Reflections B7 Social Concern
The season of CBCP COmmission on ‘Your task is a silent and deep Somebody in the Love to feed, feed to
Advent Women: A decade later commitment to evangelization’ eyes of God love
Pastoral Concerns
B3 Diocese
Archdiocese of
Lingayen-Dagupan
7
QUESTIONS
Digital Evangelization
Even before my installation as bishop of the Diocese of Boac on
February 22, 2005, the diocese has already maintained her stand
against mining especially because of the mining disaster brought
about by Marcopper. The diocese strongly opposed the Priority
Mining Act of the government. I personally conveyed to Presi-
dent Gloria Macapagal Arroyo our stand against mining in
ARCHBISHOP Claudio Celli, 66, having means of communication. Marinduque. We appealed to the government to delist Marinduque
appointed last June as President of We already live in a digital culture, from the 24 Priority Mining Projects because after more than ten
the Pontifical Communications in the context of a digital culture. In years of the mine tailings spill incident, there were still no con-
Council, said in an interview with his book, Cardinal Carlo Martini crete actions taken to rehabilitate Boac and Mogpog Rivers. There
Zenit that the digital age is a bless- helps us realize that the digital re- were no compensation given to cover the damages caused by the
ing and a challenge for those in- ality is the daily air we breathe. incident in 1996. The government finally delisted our province
terested in preaching the Gospel. Therefore, on the one hand, it is from its Priority Mining Projects.
Here he comments on the conti- a challenge, because it presents us
nental meeting of media profes- with a reality we have to under- How does the diocese address the havoc caused by irresponsible
sionals in Latin America, and on stand and serve, that we have to mining on people’s lives and the environment?
the challenges of evangelizing a love. And, therefore, we have to The diocese is very active in the formation of our people re-
digital culture. be present—the Red Informática de garding the evil effects of mining and other environmental is-
la Iglesia en América Latina sues. Through the consistent vigilance of the diocese and educa-
Your first mission was to preside [RIIAL] is a response to the prob- tion of our people, the Provincial Government of Marinduque
over the continental meeting of lem. That’s why in Honduras, I passed a resolution for a 50-year Moratorium on Mining in the
Latin American Catholic journal- spoke about the “diaconía” of the province. The Marinduque Council for Environmental Concerns
ists. What was your experience? digital culture. (MACEC), a non-government organization (NGO) which is un-
For me it was a very positive der our Diocesan Social Action Commission, is continuously giv-
experience. I am especially bound Is this digital culture new mission ing conferences and fora to different sectors of our province and
to Honduras. My first post with the territory? our diocese regarding environment. MACEC is also actively in-
Holy See was related to Hondu- The continental meeting I at- volved in providing livelihood to our poor people as alternative
ras. Beginning in 1970, I was a sec- tended was the first after the 5th to mining.
retary of the apostolic nunciature. general conference of the bishops
Now, providence desired that my of Latin America in Aparecida, and What is your take on the threat of materialism creeping into our
© www.flickr.com
first mission as president of the the document of Aparecida asked lifestyle and affecting our sense of values, especially the young?
council would be in Honduras, for all disciples of Jesus Christ to be Globalization has tremendously influenced the economy of
a Latin American meeting. It was missionaries. I translated this mis- the world and lifestyle of our people. Because of the influx of
the 10th meeting of the Red sionary dimension with the expres- different commodities in the national and local markets brought
Informática de la Iglesia en sion “‘diaconía’ of the digital cul- about by free enterprise and liberalization, people have easier
América Latina [Information Net- ture,” which emphasizes the atti- cause there already exists a living, Latin America can act easily, and access to almost anything they see on television or other forms of
work of the Church in Latin tude of service. This is the challenge. working reality that does not cover can carry out its service, because advertisements. Even children and teenagers now tend to be de-
America]. I left very happy with It’s a challenge we have to con- only this or that country. Those they use two languages—only Bra- manding or choosy in the food they eat or in the things they buy.
the experience. front at the places where man lives present came from countries rang- zil speaks Portuguese—Africa has Many people tend to confuse needs and wants.
I saw an impressive technical in this context. At the same time, ing from Mexico to Brazil. Cer- three major languages, we can call Consumerism has affected our people’s sense of values, espe-
competence, but above all, a deep the means of social communication tainly this is not the case in other them international languages— cially the young. The young are hooked to cellular phones, beauty
sense of Church. That is to say, I are a great opportunity to find help continents. But I confess that while French, English and Portuguese— accessories, DVDs, signature items or even imitations or pirated
seemed to discover in all the ad- in spreading the Gospel. There is a I was in Latin America and ob- but then there are numerous other items just to satisfy their wants or to catch up with what others
dresses the consciousness of being statement from Pius XII, in which served this richness and potential, languages, and this is undeniably have. The spiritual values of the young are somewhat clouded by
members of the Church and work- the Pope refers to the means of com- it made me ask myself about Af- a difficulty for the development of consumerism. Even family values like respect, modesty, and sim-
ing in the Church and with the munication of his time, defining rica, for example. certain services. plicity are slowly eroded by so many materials to be bought in
Church, for the good of the people them as “a gift of God.” Imagine if Basically, I would like to look to Pope John Paul II was very far- the malls, in the markets, and even during travel. The Church
who walk in those lands. And for he lived today. It is undeniable that the future. I think the council sighted in defining the title of especially through the parishes, families and schools, should prop-
me this has been positive. these means place many possibili- should dedicate much attention to RIIAL: He spoke of the Informa- erly educate the faithful on the threat of materialism.
ties at the disposal of one who wants Africa. Because it is a continent lag- tion Network of the Church in
What is the main challenge for the to be a missionary. ging behind. It is true that there Latin America as a way of indicat- How does the family and life apostolate in your diocese respond
Church in our current digital era? Therefore, we see they are a gift, are various Africas, because South ing that one day this same infor- to this challenge?
It is something very strange. The a fantastic opportunity, and at the Africa is one thing and the other mation network of the Church Our Diocesan Family and Life Commission (DFLC) is constantly
means of social communication are same time a challenge. This is the countries, where there are serious ought to be present in other coun-
a challenge, because we’re no fact at the base of our problems. In problems, are another. But there is tries. And we are already thinking 7 Questions / B2
longer dealing with having or not Latin America, I am content be- a difficulty: While the RIIAL in Digital / B8
CBCP Monitor
B2 Updates Vol. 11 No. 24
November 26 - December 9, 2007
© Annie Engel/zefa/Corbis
that God sustained Israel’s hope in the be conserved and used as of the families with deceased relatives buried in the latter ob-
coming of the Messiah by the prophets. a time to pray the Lord,
Popular piety is not unaware of this to reflect on the meaning
jected, saying that they bought the plots and niches where
extraordinary event. Indeed, it is awe- of human work, which is their loved ones are buried. Though there seems to be no writ-
struck at the prospect of the God of a collaboration with the ten record of such sale in the Diocesan Curia, we neverthe-
glory taking flesh in the womb of the creative work of God, a less wonder if there could be any basis for their claim. Does
humble and lowly Virgin Mary. The self-realization of the
Canon Law have any provision regarding this?
faithful are particularly sensitive to the person, service to the
difficulties faced by the Virgin Mary common good, and an actualization of highlight its Marian character. The Byzan-
during her pregnancy, and are deeply the plan of redemption. tine Rite prepares for Christmas with a
moved by the fact that there was no whole series of Marian feasts and rituals. THIS seems to be a case for a civil lawyer: any sale of real estate—
room at the inn for Joseph and Mary, The Blessed Virgin Mary and Advent The Feast of the Immaculate Concep- whether a plot of land or a niche—will have to be recorded in the civil
just as she was about to give birth to The Liturgy frequently celebrates the tion, which is profoundly influential registry of deeds and the appropriate real estate transfer taxes paid. In
the Christ child (cf. Lk. 2,7). Blessed Virgin Mary in an exemplary way among the faithful, is an occasion for many any case, nobody can claim ownership of any real estate property with-
Various expressions of popular piety during the season of Advent. It recalls the displays of popular piety and especially out a title or at least the receipts for the payment of real estate taxes to
connected with Advent have emerged women of the Old Testament who pre- for the novena of the Immaculate Con- prove it. Hence, the above-mentioned claimants of burial plots and
throughout the centuries. These have figured and prophesied her mission; it ception. There can be no doubt that the niches in the Catholic cemetery will have to prove their ownership.
sustained the faith of the people, and exalts her faith and the humility with feast of the pure and sinless Conception of What seems to be more plausible is that they have a certain lease or
from one generation to the next, they which she promptly and totally submit- the Virgin Mary, which is a fundamental right to use such plots and niches for a certain period of time. The Catho-
have conserved many valuable aspects ted to God’s plan of salvation; it high- preparation for the Lord’s coming into the lic cemetery is a real estate property of the Church—the Diocese in this
of the liturgical season of Advent. lights her presence in the events of grace world, harmonizes perfectly with many case—which leases out burial plots or niches for a certain sum and for a
preceding the birth of the Savior. Popu- of the salient themes of Advent. This feast given period of time, or even sells the rights to use plots or niches in
The Advent Wreath lar piety also devotes particular attention also makes reference to the long messi- perpetuity. As in any contract of lease or rent, there should be terms
Placing four candles on green fronds to the Blessed Virgin Mary during Ad- anic waiting for the Savior’s birth and re- regarding possible termination of lease, unless the lease is in perpetu-
has become a symbol of Advent in vent, as is evident from the many pious calls events and prophecies from the Old ity. This is a matter of civil law and is best consulted with a civil law-
many Christian home, especially in the exercised practiced at this time, especially Testament, which are also used in the Lit- yer—especially one knowledgeable in real estate laws.
Germanic countries and in North the novena of the Immaculate Concep- urgy of Advent. Nevertheless, in what pertains to Canon Law, the following can be
America. tion and of Christmas. The novena of the Immaculate Con- said.
The Advent wreath, with the progres- However, the significance of Advent, ception, wherever it is celebrated, should
sive lighting of its four candles, Sun- “that time which is particularly apt for highlight the prophetical texts which be- Catholic cemeteries
day after Sunday, until the Solemnity the cult of the Mother of God”, is such gin with Genesis 3,15, and end in The Code of Canon Law clearly states the need to establish burial
of Christmas, is a recollection of the that it cannot be represented merely as a Gabriel’s salutation of the one who is places owned by the Church in c.1240, §1: The Church is to have its own
various stages of salvation history prior “Marian month”. “full of grace” (Lk. 1, 31-33). cemeteries wherever this can be done, or at least spaces in civil cemeteries
to Christ’s coming and a symbol of the In the calendars of the Oriental The approach of Christmas is cel- destined for the faithful departed and properly blessed.
prophetic light gradually illuminating Churches, the period of preparation for ebrated throughout the American conti- In other words, because of the need to bless the place where the mor-
the long night prior to the rising of the the celebration of the manifestation (Ad- nent with many displays of popular pi- tal remains of the Catholic faithful are kept, it has always been desirable
Sun of justice (cf. Ml. 3,20; Lk. 1,78). vent) of divine salvation (Theophany) in ety, centered on the feast of Our Lady of that at least some such places be owned and maintained by the Church
the mysteries of Christmas-Epiphany of Guadalupe (12 December), which dispose itself, thus assuring that they keep their sacred character.
Advent processions the Only Son of God, is markedly Marian the faithful to receive the Savior at his Such cemeteries form part of the ecclesiastical patrimony—i.e., they
In many regions, various kinds of pro- in character. Attention is concentrated on birth. Mary, who was “intimately united are ecclesiastical properties—and cannot be sold or disposed of without
cessions are held in Advent, publicly to preparation for the Lord’s coming in the with the birth of the Church in America, observing the prescriptions of Canon Law.
announce the imminent birth of the Sav- Deipara. For the Orientals, all Marian mys- became the radiant Star illuminating the
ior (the “day star” in some Italian pro- teries are Christological mysteries since proclamation of Christ the Savior to the Alienation of Ecclesiastical property
cessions), or to represent the journey to they refer to the mystery of our salvation sons of these nations.” If the above-mentioned claimants were right, the sale of the burial
Bethlehem of Joseph and Mary and their in Christ. In the Coptic rite, the Lauds of (Directory on Popular Piety and the Lit- plots or niches to them would be a clear case of alienation (disposition
search for a place in which Jesus would the Virgin Mary are sung in the Theotokia. urgy. Principles and Guidelines—Congrega- and not just use) of ecclesiastical goods. Now
be born (the posadas in the Hispanic and Among the Syrians, Advent is referred to tion for Divine Worship and the Discipline of Canon Law has very clear guidelines regarding such an act of extraor-
Latin American tradition). as the Subbara or Annunciation, so as to the Sacraments) dinary administration:
Can.1290—Whatever general and specific regulations on contracts and
payments are determined in civil law for a given territory are to be
observed in canon law with the same effects in a matter which is subject
The Archdiocese of
Lingayen-Dagupan
The wrath of men and the rage of na- ing the whole civil province of
ture did not deter the intrepid Domini- Pangasinan. The towns from Tarlac and
cans to resettle and found one town af- Nueva Ecija were returned to their re-
ter another; Binalatongan (now San spective civil provinces to form two in-
Carlos in 1588; Gabon (now Calasiao) in dependent dioceses each as suffragans
1588; Mangaldan in 1600; Manaoag in of the new Metropolitan See. The Most
1608; Lingayen in 1614; Bayambang in Rev. Mariano Madriaga was eventually
1619; Binmaley in 1627; San Jacinto in elevated to the rank of Archbishop. In
1643; Malasique in 1677; San Bartalome 1970, the diocese of La Union was cre-
de Agno in 1688; Asingan in 1698; San ated and separated from Nueva Segovia
Fabian in 1718; Salasa in 1720; Maliong- becoming another suffragan of the
liong in 1739; Santa Barbara in 1743; La- Archdiocese of Lingayen-Dagupan. Af-
brador in 1755; Pandayocan (now ter governing the diocese for more than
Villasis) in 1763; Aguilar in 1810; 35 years, Msgr. Madriaga was succeeded
Mangatarem in 1837; Sual in 1837, by the Most Rev. Federico Limon. On
Binalonan in 1841; Tayug in 1841; San January 12, 1985, the western part of
Nicolas in 1849; Urbiztundo in 1855; Pangasinan was made into the Diocese
Urdaneta in 1863; San Manuel in 1878; of Alaminos, and the eastern part, the
Pozorrubio in 1881; Alcala in 1881; Santa Diocese of Urdaneta, both dioceses be-
Maria in 1890 and Alava (now Sison) in coming suffragans of Lingayen-
1896. Meanwhile, the western towns of Dagupan along with the dioceses of
Pangasinan which formed a part of the Cabanatuan, San Jose (Nueva Ecija) and
Zambales mission were administered by San Fernando, La Union. On July 15,
the Augustinian Recollects. Already 1991, a new Archbishop was appointed
from 1609, we could trace their mission- in the person of Most Reverend Oscar
ary activities in Bolinao, Alaminos, Bani; V. Cruz, JCD.
Dasol; Anda, Burgos, and Infanta respec-
tively according to the date of their Catholic Institutions
founding. The archdiocese has 26 parishes.
Catholic institutions include 2 seminar-
IMPORTANT FACTS The growth of the Christian community ies: a college and a minor, 27 Catholic
The union of Church and State in gen- schools, a Lay Formation Center; a so-
Archbishop ………..…..…….... 1 eral and the Patronato Real in particular cial action center, a Caritas center, a Bib-
Auxiliary Bishop ………….…. 1
greatly helped in the propagation of the lical Center, a Family and Life Center, a
Priests:
Diocesan …………..……... 59 Faith during the Spanish period. As the youth center, and a catechetical center.
Religious …………..……... 12 process of evangelization went on for A printing press is also located conve-
Sisters: almost four centuries, the Christian com- niently in the college seminary.
Filipinos ……………...…… 25 munity in the province continued to
Foreigners …………..……. 5 grow and to flourish. In 1898, when the Pastoral Programs
Seminaries: Dominicans gave up the work of the Pastoral activities are concentrated on
High school ………......…... 1 Church in Pangasinan there were 293,111 worship; Catholic education; youth
College …………………..... 1 souls under the care of 35 priests distri- apostolate, social action and pastoral
Seminarians: buted over 29 towns. After the Revolu- work with the family. A noteworthy in-
Theologate ………….....…. 18
Collegiate …………….….. 31 tion, the native clergy took over the care novation is the attention given to wor-
High school ……….……... 98 of the vacated parishes. Owing to the ship. The archdiocese is achieving
scarcity of priests however, many par- progress in making the liturgy the
ishes were without resident pastors and framework of worship. Devotions re-
in many cases a pastor took care of the main popular but adequate success has
TOP: St. John the Apostle and Evangelist Metropolitan Cathedral, Dagupan City. LOWER LEFT: Mary Help of Christians College Seminary, Bonuan, spiritual needs of several parishes at the been achieved to integrate these with
Gueset, Dagupan City. LOWER RIGHT: Archbishop Oscar V. Cruz, DD same time. After the independence from liturgy. Thus, devotions to saints, who
Spain a strong spirit of nationalism pre- are local favorites, have been weaned
Pangasinan, this time under the com- tered the tiny mustard seed of Faith vailed which gave rise to criticism, preju- off the novena syndrome and integrated
mand of no less than Capitan Juan de The early missionaries which their predecessors had sown and dices and false accusations against the with the celebration of the mass.
Salcedo, who, after surveying its shores, Accompanying the forces under Juan watched it grow into a mighty tree. The friars, and the Spanish regime as a whole; On social action, Archbishop Cruz es-
placed almost the entire territory under Salcedo were some Augustinian mis- province indeed is to be counted among by Filipinos who were totally ignorant tablished the Caritas Dagupan, the pri-
Spanish rule. sionaries, among them was the famous the many places which were set on fire of history. The rank and file of the clergy mary objective of which is to help the
Pangasinan[1], or Caboloan[2], as it was Martin de Rada and Pedro Holgado. As by the “torch” which has always charac- was not spared by this passion so much poor of Christ help themselves through
known then embraced a territory which soon as Limahong was suppressed, these terized the mission of their founder St. so that several of them wanted to be in- livelihood and health projects. The
included the northern half of Zambales, missionaries took the opportunity to Dominic. The first Dominican mission- dependent even from Rome. This led to Archdiocesan Commission on Social Ac-
the northern half of Tarlac, the northern spread the Faith in the province. Thus, aries who came to Pangasinan were Fa- the founding of the Philippine Indepen- tion and Allied Services initiates pro-
half of Nueva Ecija, the southern half of they became the first wave of apostles thers Bernardo de Santa Catalina (who dent Church by a Filipino priest, grams that encourage entrepreneurship
Nueva Vizcaya and the greater part of who attempted the conversion of acted as the superior of the small group), Gregorio Aglipay, from Ilocos Norte among the rural communities. The
La Union. With this vast territory, one Pangasinan. Upon disembarking on Gregorio Ochoa, Juan de Castro; Pedro who attracted many followers including Commission grants financial assistance
can hardly expect the conquest and paci- Pangasinan soil, they erected a small de Soto, Marcos de San Antonio and Juan some from Pangasinan. to rural folks so they can put up small-
fication of Pangasinan in so short a time. chapel on the bank of the Toboang creek, de la Cruz. Arriving in the province in Since the Spanish regime, all the par- scale industries, or organize coopera-
In fact, it was not until the term of acting tives to eventually improve their stan-
Governor General Diego de Ronquillo dard of living.
(1583-1584) that a relative pacification of
the province was achieved. Archdiocesan Pastoral Plan
Although the pacification of Since Archbishop Cruz assumed of-
Pangasinan became an accomplished fact fice; one of his main preoccupations has
only in later years, the work of evange- been the formulation of an Archdiocesan
lization in the province had begun much Pastoral Plan. After much reflection and
earlier. As early as 1575, we find a hand- deliberation, the Plan was finally fin-
ful of Augustinians who were labori- ished. The Archdiocesan Pastoral Plan is
ously trying to preach the faith among based on the integrated advisory obser-
the early Pangasinenses. The Spaniards vations made by the clergy and the laity
marched out slowly according to their who had been constantly consulted by
schedule of expansion, but the early ar- the Archbishop on the matter.
rival of these missionaries was occa- The plan is on a short term basis of
sioned only by a very important event. three years, after which evaluations are
This was a military expedition in hot made and necessary adjustments
pursuit of Lim-Ahonq or Lim Feng. adopted; and then the renewed Pastoral
This notorious Chinese corsair is said Plan is launched for another three years.
to have had the bold illusion of seizing Subsequently the plan will go through
the Philippines and make it its kingdom. the same evaluation; adoptive and re-
So, in early November 1574, he set out newal processes.
from Mariveles with a powerful squad- The plan itself starts with the situa-
ron of 62 battleships and 3,000 men and tion of broken and sinful unbelievers;
a great number of women with whom not far from the place which the present September 1587, they established them- ishes of Pangasinan fell within the juris- ignorant and indifferent, notwithstand-
he hoped to found the capital of his imag- town of San lsidro (Labrador) now occu- selves in Binalatongan where they were diction of the Bishop of Nueva Segovia ing the call to be healed, to be whole, to
ined kingdom. He attacked Manila twice pies. It was the very first house of Chris- first accommodated in a humble dwell- who had jurisdiction over the whole of be holy, to be believers. The vision is
but every time, he was repelled by the tian worship to be built on the land of a ing “made of branches and leaves,” northern Luzon. Up to 1776 when the the Living Body of Christ through a wit-
Spanish forces. Failing in his sieges, people who had known no religion but which then Spanish encomendero of parochial system was adopted in the nessing; worshipping; serving and evan-
Limahong left Manila Bay and retreated paganism with all its idolatry and su- Binalatongan named Jimenez del Pino Philippines, they were not subject to ca- gelizing community. The mission is re-
northward until he and his party reached perstitious beliefs. Very unhappy in- had provided them. In this place they nonical visitation as provided for by the newed and intensive evangelization;
an island near the mouth of the Agno deed, due to the resistance that the idola- lost no time in erecting a small chapel Laws of the Indies. They were not par- renewed and intense living of gospel
River (between what is now Salasa and trous natives offered to an attempt of which they placed under the patronage ishes in the actual sense of the word but values; development of the spirit,
Lingayen) where he established his head- conversion, the Augustinians were un- of St. Dominic. Binalatongan then be- vicariates; they were mission parishes charisms, and capabilities of the
quarters and began to rule the province able to make much headway for the came the center where from the light of ad-ministered by the Vicars of the Do- presbyterium; promotion, encourage-
in tyranny. The Spanish authorities Faith. After establishing the missions of Faith rose like a blazing sun over minican Provincial. ment and maximization of the ecclesial
knowing the intentions of Limahong or- Lingayen, Bagnotan (now Dagupan) and Pangasinan, dispelling the darkness of participation of the laity.
ganized an expedition to pursue and de- Santa Monica (now Manaoag), they left idolatry and error. As the Dominicans The Archdiocese of Lingayen-Dagupan Programs have been devised to par-
stroy him. This expedition under the Pangasinan with heavy hearts and pro- embarked on their noble task of conver- On May 19, 1928, the Diocese of ticularize the mission component of the
command of Juan de Salcedo, accompa- ceeded to the Ilocos provinces. sion, they did not find the situation any Lingayen (comprising the whole civil Pastoral plan. In particular, these pro-
nied by his lieutenants Pedro de Chaves After the Augustinians, a group of better than what their predecessors did province of Pangasinan, 11 towns of grams involve the clergy, the laity, and
and Gabriel de Rivera, set out from Ma- secular priests whose history is not re- but after three years of initial difficul- Tarlac and 10 towns of Nueva Ecija, and the community apostolates.
CBCP Monitor
B4 Commissions Vol. 11 No. 24
November 26 - December 9, 2007
A decade later
‘Strengthening the Formation of Women as Builders of Family, Church, and Society’
By Ma. Fenny C. Tatad leading to the authentic develop-
ment and advancement of Chris-
tian womanhood;
Magisterium on Women and 3. It shall work for the establish-
Womanhood ment of support systems for the
On November 18, 1965, Pope Paul promotion of the culture of life,
VI promulgated the Decree on the inclusive of structures specifi-
Apostolate of Laity , Apostolicam cally designed to look after the
Actuositatem. In this document the needs of women, children and
Pope recognized that “women are families in crisis;
taking on an increasingly active share 4. It shall assist in the formative
in the whole life of society; it is very dissemination of the Church
important that they participate more teaching on the correct practice
widely in the various fields of the of responsible parenthood espe-
Church’s apostolate.” “If the witness cially on the part of women;
of the Apostles founds the Church, 5. It shall help in the enactment of
the witness of women contributes just laws, sound programs and
greatly towards nourishing the faith policies that affirm and enhance
of Christian communities,” says Paul the dignity of life, women, fam-
VI. ily and marriage, and instill and
In Christifideles Laici (CL, Decem- sustain a true Christian social en-
ber,1988), the Apostolic Exhortation on vironment;
The Vocation and the Mission of the Lay 6. It shall serve as the coordinat-
Faithful in the Church and in the World, ing and implementing office of
John Paul II acknowledged “the in- the Conference in liaison with
dispensable contribution of women Church-based and/or Church-
to the building up of the Church related Movements, Organiza-
and the development of society.” tions and similar groups, on mat-
The Pope spoke of the “active and ters pertaining to women.
responsible participation of 7. It shall monitor the programs
women in the life and mission of and policies of Government and
the Church as well as in social and non-government Organizations
public life.” He strongly affirmed and similar entities, and promote
“the urgency to defend and to pro- All this had been said by the way of introducing new family ference during the preparatory the Church in the Philippines. This the Catholic teaching on the for-
mote the personal dignity of woman, Catholic Church long before the forms based on sexual orientation meetings in the different regions of was in 1996, and Archbishop Oscar mulation of their plans, programs
and consequently, her equality with United Nations Fourth World Con- of men and women; and, 3) the re- the world, and had come prepared Cruz, the CBCP President then, and projects that affect women
man… Only through openly acknowl- ference on Women in September definition of gender which deviates to deal with it. asked me to become its Executive and girls; and,
edging the personal dignity of women is 1995 in Beijing took up equality, de- sharply from its traditional biologi- In all the proceedings, the Holy Secretary, with Bishop Crisostomo 8. It shall attend to more particu-
the first step taken to promote the full velopment and peace as its theme. cal definition. See delegation actively intervened. Yalung as Pastoral Director and lar duties and tasks thereto oc-
participation of women in Church life as With the Philippine government It was unfailingly constructive in its Bishop Chairman. We were given casionally assigned by the con-
well as in social and public life.” Beijing triggers the creation of delegates assuming major roles at approach to every issue, precise in ample office space at the CBCP which ference.
Earlier, in August of 1988, John CBCP Office on Women the conference, all of us should have its language and clear in its articula- I immediately made functional.
Paul II, in his Apostolic Letter, It would turn out that the Beijing been very proud. With great disap- tion of the Church’s position. In the In 2000, upon confirmation of the CBCP-OW implements its man-
Mulieris Dignitatem, declared that conference had a far more radical pointment, however, we saw our final document however, the femi- CBCP statutes by the Holy See, the date
“The moral and spiritual strength and insidious social reform agenda official delegation taking positions nists simply steamrolled “the right of Office on Women became a regu- Faithfully implementing its
of a woman is joined to her aware- aimed at creating a new social or- on sexual and reproductive rights women to full control over their bodies,” lar office within the CBCP structure. mandate, the Committee on
ness that God entrusts the human be- der that would seek to restructure that were patently unconstitutional or to do whatever they wish with Bishop Emilio Marquez of Lucena Women promptly got together
ing to her in a special way…A woman established cultural, scientific, po- and morally offensive to our their bodies, including “the right to now chairs the office with Dr. Zeny thirty women heads of various or-
is strong because of her awareness of litical and social norms all over the people. With great conviction, terminate an unwanted pregnancy.” Rotea as Executive Secretary. ganizations to form the ad-hoc
this entrusting…The ‘perfect woman’ world. Rosalinda Valenzona, a Undersecretary Carmencita (World Health Organization, 1996) Board of CBCP-OW. Together, they
becomes an irreplaceable support and CBCP consultant on life and fam- Reodica defended sexual rights, The mandate organized the first National Con-
source of spiritual strength for other ily, saw certain erroneous feminist which included abortion rights in CBCP Office on Women was born Section 20 of the CBCP Statutes gress on Women to address urgent
people, who perceive the great energies goals in the conceptual framework the context of the conference. At the In January 1995, the CBCP Per- defines the mandate of the Office, issues on women and womanhood.
of her spirit. These ‘perfect women’ are of the Beijing conference agenda, closing ceremony, Senator Leticia manent Council created the Ad Hoc as follows: This was in November of 1997 and
owed much by their families, and some- namely: 1) that the gender ideol- Shahani declared her full support Committee on Women under the 1. It shall promote the teaching of the Congress theme was The
times by whole nations.” ogy surrounding marriage and for “women’s control over their bodies office of the CBCP President, Arch- the Church on womanhood, Woman of Faith Today, Shaping the
The Catholic Bishops’ Confer- family is merely a social construct; and sexuality… though it did not mean bishop Carmelo D.F. Morelos, D.D. marriage and family life through Nation’s Future.
ence of the Philippines (CBCP) in 2) that marriage and the family is condoning or promoting abortion be- The Permanent Council then ap- personal witnessing, public In March 1999, another interna-
its July 1995 Pastoral Statement on responsible for subordinating cause it is against our laws and consti- pointed me Secretary General, with apostolate and professional ser- tional inter-faith conference on The
Women declared that “the true women to men; and 3) that break- tution.” Linda Valenzona and Sr. Pilar vice, inclusive of advocacy Family at the Center of Human Devel-
Filipina, cognizant of her God-given ing away from the gender role of The CBCP delegation uncovered Verzosa as members of the core through the mass media, and opment was convened by the Office
mission, is able to successfully combine wife and mother is a necessary con- all this in the course of the confer- group whose immediate task was thereby assist in strengthening on Women in Manila in collabora-
her role as mother, wife and co-provider dition for women’s development. ence, particularly in the meetings to prepare a delegation for Beijing. the formation of women as tion with the United States-based
of the family with her own desire for self- (Valenzona, 1995). where the Beijing documents where After Beijing, the Ad Hoc Commit- builders of family, Church and World Congress of Families (WCF).
fulfillment. Rather than being unjustly However, the most revolution- being negotiated for implementa- tee became an Office on Women in society; World-renowned family experts
influenced by the thoughts of secular- ary in the feminist agenda at tion among the member states of the office of the CBCP President. Its 2. It shall tackle women issues in a and scholars formed the core of for-
ized industrial societies, the Filipina has Beijing, to my mind, were: 1) the the United Nations. The Holy See mission was to address women is- Catholic perspective, initiate and eign speakers.
much to teach on the authentic empow- move to legalize abortion globally; had previously gotten wind of the sues, and, life and family issues as animate activities that foster The proceedings of the first two
erment of women.” 2) the redefinition of the family as a feminist design for the Beijing con- they relate to women in the life of greater solidarity among women Decade / B7
DEAR Brothers and Sisters, the focus and of faithfully following his wise observed: “The family has the mis-
Welcome and thank you for coming Gospel is proclaimed in everyday life, sion to guard, reveal and communicate
to visit me. You come from the five con- sometimes despite many difficulties. love, and this is a living reflection of
tinents and belong to The New Families Indeed, your meeting’s theme: “A house and a real sharing in God’s love for hu-
Movement which came into being 40 built on the rock — the Gospel lived, a manity and the love of Christ the Lord
years ago in the context of the Focolare response to the problems of families to- for the Church, his Bride” (“Familiaris
Movement. You are thus a branch of day”, emphasizes the importance of this Consortio ,” n. 17). Thus, according to the
Focolare and today form a network of at ascetical and pastoral itinerary. The se- divine plan, the family is a sacred and
least 800,000 families working in 182 cret is precisely to live the Gospel! sanctifying place and the Church, which
nations, all committed to making their Rightly, therefore, in the work of the has always been close to the family, sup-
home a “focolare” [hearth] which radi- assembly during these days, in addition ports it in this mission, especially to-
ates in the world the witness of a Gos- to contributions that illustrate the situa- day when the internal and external
pel-style family life. I offer each one of tion of today’s families in the different threats to it are so numerous. In order
you my most cordial greeting, which I cultural contexts, you have planned to not to succumb to discouragement, di-
extend also to those who have wished to deepen your knowledge of the Word of vine help is essential; thus, every Chris-
accompany you at our meeting. I greet God and to hear the testimonies that tian family must look with trust to the
in a special way your leaders who have show how the Holy Spirit acts in hearts Holy Family, the original “domestic
conveyed your common sentiments and and in family life, even in complex and Church” in which “through God’s mys-
described to me your Movement’s work- difficult situations. Only think of the un- terious design, it was in that family that
ing methods as well as its goals. I thank certainties of engaged couples as they the Son of God spent long years of a
you for the greetings you have brought face definitive decisions for the future, hidden life. It is therefore the prototype
me from Chiara Lubich, to whom I send of the crisis of couples, of separations and example for all Christian families”
my warm good wishes, thanking her be- and divorces as well as irregular unions, (ibid., n. 45).
cause she continues to guide the large of the condition of widows, of families Dear brothers and sisters, the humble
family of the Focolare with wisdom and in difficulty and of welcoming aban- and holy Family of Nazareth, the icon
unswerving attachment to the Church. doned minors. I warmly hope that also and model of every human family, will
As has just been recalled, it is precisely thanks to your commitment, pastoral not let you go without its heavenly sup-
in the context of this vast and praisewor- strategies may be identified to cope with port. Nonetheless, your ceaseless re-
thy institution that you, dear married the increasing needs of families today course to prayer, to listening to the
couples, place yourselves at the service and the multiple challenges that face Word of God and to an intense sacra-
of the world of families with an impor- them, so that they will not fail in their mental life is indispensable, together
tant and ever timely pastoral action that special mission in the Church and in so- with a constant effort to live Christ’s
has four orientations: spirituality, edu- ciety. commandment of love and forgiveness.
cation, sociability and solidarity. Your In this regard, in the Post-Synodal Ap- Love does not seek its own interests, it
task is effectively a silent and deep com- ostolic Exhortation “Christifideles does not harbor rancor for evil received
mitment to evangelization with the goal Laici,” my venerable and beloved Pre- but rejoices in truth. Love “bears all
of testifying that only family unity, a decessor John Paul II noted that the things, believes all things, hopes all
gift of God-Love, can make the family a Church maintains that for the faithful, things, endures all things” (I Cor 13: 5-
true nest of love, a home that welcomes “the first and basic expression of the so- 7). Dear brothers and sisters, continue
life and a school of virtue and Christian cial dimension... is the married couple your journey and be witnesses of this
© Alessandra Benedetti/Corbis
values for children. As you confront the and the family” (n. 40). To bring this Love which will make you increasingly
many social and economic, cultural and vocation to fruition, the family, aware the “heart” and “leaven” of the entire
religious issues that challenge contem- that it is the primary cell of society, must New Families Movement. I assure you
porary society in every part of the world, not forget that it can find strength in a of my remembrance in prayer for each
your work, truly providential, is a sign Sacrament desired by Christ to reinforce one of you, for your activities and all
of hope and an encouragement for Chris- the love between man and woman: a those you meet in your apostolate, and
tian families to be a privileged “space” love understood as a gift of self, recip- with affection I now impart to you all
where the beauty of making Jesus Christ rocal and profound. As John Paul II like- the Apostolic Blessing.
Enriching our human formation cal idea when as a 16 years old schoolgirl she dreamed of a profes-
sion studying wildlife in Africa. The counselor thought taking pic-
tures of people’s pets would really “make a nice little career.”
“If you really want something, you work hard enough, you
take advantage of opportunities, you never give up and you will
PASSING by a local seminary the this indispensable human aspect of Lest I be accused of just dishing this area, profusely giving good find a way,” her mother told her.
other day, I noticed that an office his life. Our human condition is out my unsolicited opinion on this example to others, constantly giv- Now, Dr. Jane Goodall became known around the world. Her
for the director of human forma- the basic ground on which all the matter, I would like to transmit ing reminders, making sugges- research documented the complex social behavior of chimpan-
tion for the seminarians was being other developments take place. the relevant indication issued by tions and even resorting to frater- zees—animals that greet one another with a kiss or a hug, and
constructed. Apparently the bish- We’ll always be human, never an- the Vatican’s Congregation for the nal corrections. make and use tools. She changed the way we think about these
ops’ conference has indicated that gels nor brutes. Clergy. In this regard, the lay faithful remarkable creatures, all by going ahead with the impractical.
this aspect of the seminarians’ for- Let’s remember that our super- In no. 75 of the “Directory on the should not hesitate to help those “You may never walk again. Maybe you won’t even be able to
mation be given serious attention. natural calling is not meant to sup- Ministry and Life of Priests,” the fol- in the clergy and in the religious talk,” the therapist told the paralyzed (left side was useless) Randy.
I was, of course, very happy to press our human condition, but lowing is said: state, by promptly giving those Once strong and able, due to Parkinson’s disease and a stroke
learn about this. For quite some rather to purify, enrich and elevate “This human formation is ex- timely reminders, appropriate during brain operation that led to paralysis, now, he felt he was
time now, I together with many it. In fact, without this spiritual and tremely important in today’s suggestions and necessary correc- nothing. He felt he had nothing to live for.
others have worried about what supernatural dimension, our hu- world, as it always has been. The tions. Since his right hand was good enough, he lifted a barrel of a .38
appears to be a deterioration of the man condition simply degenerates. priest must never forget that he is I wish to reassure them that they to his temple. Yet upon feeling the cold metal on his skin, he
human tone of priests and semi- How can one be expected to be a man chosen among men to be at will be doing a great service to the began to consider not his pain, but the pain he would cause his
narians. prayerful and self-sacrificing if he the service of men. Church if they do these duties. Do- wife, daughters, and grandchildren. He didn’t pull the trigger.
Basic good manners and proper is lazy, disorderly, still held cap- “To sanctify himself and carry ing them will reduce useless gos- “But as long as you are alive, you have the ability to get better,”
conduct seem to be missing, as we tive by earthly allurements? How out his priestly mission, he must siping, and never mean a lack of Andrew Garud, exercise physiologist, told Randy. The pace was
now see a few priests improperly can one be socially attuned and present himself with an abundance respect for priests, but rather genu- slow; the pain was real. So when Randy was able to stand and was
dressed, lacking proper sense of pastorally effective if he is self-ab- of human virtues which render ine care for them. able to take three steps, he sat down and cried like a baby. One
where to be and to go, adapting sorbed, narrow-minded, and tact- him worthy of esteem by those A high standard of human tone step, as they say, led to another. Randy can now manage a short
adolescent speech and lifestyle, and less? around him. should be established and kept, walk along the edge of a boxing ring in the health club where they
a long disturbing etcetera. A town mayor once told me he “In particular he must practice starting with the leaders and offi- worked out. It was the hardest fight of Randy’s life. He can now
This concern for human forma- mistook a priest for a houseboy in goodness of heart, patience, kind- cials who ought to be the concrete brush his teeth and shave himself, get around the house with a
tion is, of course, necessary for ev- a town fiesta, simply because the ness, strength of soul, love for jus- models of human correctness. walker. Little triumphs only the paralyzed can fully understand.
eryone, not priest dressed, talked and behaved tice, even-mindedness, truthful- They should see to it that priests With my God-given talents, skills, and some kind of intelligence,
just for priests and seminarians. like a houseboy. ness to his word, coherence in the pass muster in this regard. I always try to do my best in everything that I do even how little it
Human correctness as manifested Obviously that priest must have duties freely assumed, etc. This does not mean that we lapse is. However, my spirit and self-confidence are lowered down if I am
in one’s external appearance and thought he scored high in follow- “It is likewise important that into showy, extravagant, and arti- bombarded with criticisms which sometimes become very dis-
behavior can reveal what is inside ing our Lord’s command to be human virtues be reflected in the ficial ways, or rigid and invariable criminating. Due to the hurt, I sometimes bring myself into com-
one’s heart and soul. truly humble by being a servant. priest’s social conduct, correctness forms. Human correctness can al- placency and mediocrity compromising my natural goodness.
One’s spiritual life and all other But on the other hand, the priest in the various forms of human re- ways adapt to any circumstance, But like the stories I retell above, I have a loving mother who
aspects of one’s life depend to a should know there are basic rules lations, friendships, courtesy, etc.” whether one is rich or poor, in pub- always tells me to take these criticisms as a challenge. “Be brave.
large extent on how well one lives that govern his public activity. We have to help one another in lic or alone, etc. Be strong, son. We believe in you,” she would say.
Decade / B4
conferences have since been published, and The Office sought to establish diocesan guide the Catholic viewing public. Named the Office on Women needs to do more to in United Nations documents;
are available in hardcover and paperback. Women’s desks in various dioceses in the CINEMA, for Catholic Initiative for En- meet this growing challenge. It must stay 3) With the Vice-Governors and Vice-May-
In January of 2007, the CBCP-OW, country to provide the support systems for lightened Movie Appreciation, this initia- on course. It must keep its focus. These are ors, who chair local government legisla-
through Bishop Emilio Marquez, collabo- a culture of life, and to look after the needs tive was meant to address the exploitation some of the most pressing challenges: tive councils, now organized for the pur-
rated with CBCP President Archbishop An- of women, children and families in crisis. of women in media, notably in the movie A) Tackle women issues from a Catholic pose of legislating gender and reproduc-
gel Lagdameo, CBCP Commission on And, by way of formative dissemination industry. Eventually, it assumed the func- perspective; tive health and rights in more specific terms
Family and Life Chair Archbishop Paciano of Church teachings on womanhood, the tion of rating and classifying movies to B) Help in the enactment of just laws, to include items in number one above, the
Aniceto, CBCP Commission on the Laity Office collaborates with seminaries through guide educators and parents in particular, sound programs and policies that af- government, which President Gloria Ar-
Chair Bishop Gabriel Reyes, and CBCP the CBCP Commission on Seminaries in and the public in general in assessing mov- firm and enhance the dignity of life, royo labels as pro-life, is poised to aggres-
Office on Bioethics Chair Bishop Jose order to integrate the same in the curricu- ies. A CINEMA bulletin is published women, family and marriage; sively push what they have failed to do so
Oliveros in organizing the International lum for seminaries. weekly. This has been going on for the past C) Monitor the programs and policies of far in Congress;
Conference on Bioethics and the Family in In order to promote greater women soli- six years. Government in all levels and non-gov- 4) The government and some well-funded
Manila. This conference brought in inter- darity, the Office hosted conferences of The Office has also undertaken mission ernment organizations and similar enti- NGOs have now embarked on an ag-
nationally known experts from all over the Asian women in collaboration with the appeals called M.A.S.S. to support deserv- ties, and promote the Catholic teaching gressive ligation and vasectomy cam-
world, including the Holy See’s top bioet- Federation of Asian Bishops Conference ing theology seminarians. To help CBCP on the formulation of their plans, pro- paign without much fanfare, apart from
hicist, Pontifical Academy for Life Presi- and participated in the celebration of Inter- raise funds, the CBCP-OW also produced grams and projects that affect women their usual population control programs,
dent Bp. Elio Sgreccia. national Women’s Day and the Asia Pacific Tribute to Pope John Paul II, a play written and girls; and is virtually unchecked by Church
Members of the CBCP-OW board have Conferences of Women for Peace. and directed by Nestor Torre, a Filipino D) Serve as the coordinating and imple- workers, family-oriented groups,
actively engaged the legislative and execu- playwright; in 2005. It generated Php menting office of the Conference in liai- women organizations, parishes and dio-
tive branches of government as well as the Other advocacies 1,397,302.64 for CBCP. son with Church-based and/or Church- ceses;
academe and non-governmental organiza- Archbishop Oscar Cruz gave the Office related movements, organizations and 5) The Department of Education has now
tions on the various issues relevant to its on Women the added task of evaluating More pressing challenges ahead similar groups, on matters pertaining to integrated population control, reproduc-
mandate. movies and certain television programs to Because the challenge continues to grow, women. tive health and rights and informed
choice in its curriculum without too
The gender feminists and allies thus far many people noticing.
have succeeded in implementing carefully
designed programs according to the Beijing All of the above needs the full and undi-
Title: Lions for Lambs the same time in a California Univer- positions before a real battle begins.
Running Time: 98 min. sity, professor Dr. Stephen Malley (Rob- When would this “plan” be put into ac-
Cast: Meryl Streep, Tom Cruise, Robert ert Redford) is seriously confronting his tion; Irving informs her, “ten minutes
Redford, Andrew Garfield, Derek student Todd Hayes (Andrew Garfield) ago” as they were talking. The journal-
Luke, Michael Peña, Kevin Dunn about his frequent absences from his ist realizes that she had helped the gov-
Peter Berg
Director: Robert Redford class and is given a severe reprimand. ernment on occasions to spread its pro-
Producers: Robert Redford, Matthew Also around this time, a small band of paganda, before this meeting, which has
Michael Carnahan, Andrew U.S. soldiers is taken by helicopter to a been a costly and tragic mistake. She is
Hauptman, Tracy Falco strategic point in the Afghanistan moun- now reluctant to do what Irving wants
Screenwriter: Matthew Michael tains to prevent the Talibans from ad- her to do. Still she has her editor to bring
Carnahan vancing into the territory. Among the her dilemma to. In Afghanistan, the two
Music: Mark Isham soldiers in the air lift are two students of buddies, who were Dr. Malley’s idealis-
Editor: Joe Hutshing Dr. Malley: Arlan (Derek Luke) and tic students and who still had faith in the
Genre: Action/ Drama Ernest (Michael Peña) friends and ideal- way things are in their country, became
Cinematography: Phillippe Rousselot
A/FC/ASC istic students. “the sacrificial lambs that fed the pride
Distributor: United Artists The three lead actors and actress are of the lions”. Political ambition and pride
Location: Washington DC, California, very convincing in their roles. Though lead to the idea that winning is what
USA; Afganistan they handled mostly talky parts, they matters whatever the cost. The media
Technical Assessment: ½ clearly delivered what their verbal inter- may thus be used for that purpose: pre-
Moral Assessment: ½ change is all about, that include effective serving the image of power and party
CINEMA Rating: For viewers 14 and body language and facial expressions. The interest. Roth struggles with her con-
above three different events are so effectively science, and pragmatism: she wants to
paced, edicted and directed that these write the truth but not at the cost of los-
could be easily put ogether in relation to ing her job. Arlan and Ernest were brave
THREE separate events are going on at each other for the viewers to see and get enough to follow their conscience, while
the same time. In Washington D.C., the central idea of Lions for Lambs. Todd lacked commitment and does not
Janine Roth (Meryl Streep), a veteran In the one-on-one interview Janine have a direction in his life. Dr. Malley is
journalist has a one-on-one interview sees that she is to write about the ad- such a competent and conscientious pro-
with Senator Jasper Irving (Tom Cruise) ministration having a “new plan” to end fessor that he could light up one’s ideal-
who wants her to air an exclusive news the deadlock in Afghanistan by sending ism and remove apathy from his stu-
material he is passing on to her. Around small military groups to secure their dents. Lions for Lambs
DOCETE A Catechetical Publication of the Episcopal Commission on Catechesis and Catholic Education Vol. XXVI No. 119
Annual meeting of
catechetical The Youth and the Eucharist
ministries to be Youth Ministry in Asia: Reliving the Emmaus Story
held in Gensan (Spiritual reflection delivered by Bishop
THE Annual Meeting of Catechetical Socrates B. Villegas of the Diocese of
Ministries will be held at the Mother Balanga in the Philippines at the Second
Francisca Spirituality Center in Lagao, Bishops’ Institute For Lay Apostolate
General Santos City on July 8-11, 2008. (BILA) on November 12, 2007 in Johor,
According to the ECCCE, the meet- Malaysia.)
ing will feature a seminar-workshop
that could help catechetical directors in Video start until screen of many faces
facing the challenges in their ministry. of youth
“It will also be a good occasion to WE are all familiar with the story of
share with one another the best prac- the disciples of Emmaus who unknow-
tices in the catechetical ministry nation- ingly encountered the Risen Christ along
wide in view of constantly upgrading the road. It is a reading we hear in Masses
our standards of service,” the ECCCE after the Holy Week. But before the
also said. Emmaus scene were more dramatic
Various diocesan catechetical direc- events in the Gospel, starting off with
tors and coordinators as well as the the first celebration of the Eucharist by
heads of catechetical centers in the coun- our Lord, Jesus Christ on Holy Thurs-
try are expected to attend the yearly oc- day and culminating with His Resur-
casion. (ECCCE) rection on Easter Sunday. We reflect on
these central themes in our faith on the
holiest of weeks in our liturgical sea-
Laoag diocese
son. Allow me to take you back to that
time and to ask you this question: Who
was responsible for the murder of Jesus?
with one another. “Stay with us!” “Let’s stay hearts were afire, but also because they were take photographs of the soup kitchen spon- are challenged to nurture the compassion that The most beautiful homilies have no
together!” It is both a longing of the youth moved by compassion for this stranger. sored by the cathedral. Two hundred food resides in their tender hearts. It is likewise words. “Were not our hearts filled with ar-
for a presence in their lives and for a com- “The night comes quickly. The day is al- stubs were distributed to poor people liv- our responsibility to not allow that this com- dent yearning when he was talking to us
munion that affirms their humanity. most over. Stay with us.” ing near the church. Not far from the food passion be shackled by bad influences, cru- on the road and explaining the Scriptures?”
This natural thirst for staying together At about that time Jesus was still a distribution table, there were four children elty, ignorance and violence, especially from On the Emmaus road, the heart spoke to
and keeping in touch can only be satisfied stranger to them. They had only exchanged who had no food stubs but who wanted the society or community that should look hearts and how their hearts burned with
by Jesus, friend of the young. If only every stories but they did not know his name. He some food for themselves. The eldest of after their proper growth and well-being. fervor. The gospel of love can only be pro-
young person in Asia will invite Jesus to was an unknown wayfarer, a road com- the four joined the line even if he had no claimed by the language of love.
“stay with me” there is going to be all over panion. Yet their kind hearts prompted the food stub. When he got to the table, there Video until the screen “Prepare” How is Asia to be evangelized? We need
this continent the “cloud of God’s presence disciples of Emmaus to look out for the was no food left except a piece of banana. Finally, the youth are the best communi- to proclaim. We must bear witness. We
at daytime and a pillar of fire at nighttime”. welfare of this co-traveler. Without the light The lay leader in charge of the distribution cators for proclaiming Jesus Christ to the must engage in dialogue. This is the whole
The contemplative youth of Asia has the of day, danger lurks in the road; He could gave the banana to the little girl who im- world. They have so much energy and vigor; lesson of the Emmaus story.
power to change the face of this continent. be pounced upon by robbers and ne’er do- mediately rushed to her three waiting sib- so much creativity and enthusiasm. Our The journey may be long but we are fel-
ers. “Stay with us, and be safe,” was the lings. There was brilliance in the eyes of world must listen to the Gospel according low travelers on this road that leads to God’s
Video until end of the song meaning of their invitation. the four children as they made a sign of the to the youth. The youth are the best in the Kingdom. Let us walk hand in hand with
There is often the tendency to regard young Compassion is not a just feeling. It is love cross and prayed before eating the small arena of mass media not only because they the youth, allowing the seeds of contempla-
people as flippant and apathetic, unrespon- from within brought out into action. The banana. The eldest peeled the banana and consume so much of it, but because it is a tion within them to flourish and grow to-
sive even. Often it is a mask for their search— greatest measure of love is to love without divided it into three parts for her three sib- way for them to express their identity. With wards knowing Jesus and loving him, di-
which sometimes can be torturous and con- measure. The perfect symbol of love is not lings. What was left for the eldest was the their zeal and fire, they are a powerhouse recting the compassion in their hearts to-
fusing—for the meaning of life beyond them- Cupid with his arrow but Christ hanging banana peel. As her three siblings enjoyed for communicating the Gospel to the rest of wards the weak and the destitute, and en-
selves. It is this search which can most fruit- on the cross. The real day of love is not one third of the banana, the eldest satisfied Asia. The Eucharist burns the hearts of the couraging their skills for communication to
fully lead them to a life of Christ-like compas- Valentine’s Day but bloody Good Friday herself with scraping with her teeth the in- youth, as the disciples of Emmaus experi- boldly proclaim the Good News. Let us stay
sion. Where else can we learn compassion but when they crucified Love Himself. You all side of the banana peel. enced because the Eucharist is true and au- with our youth throughout their journey,
from the one who had great compassion on know that the most frequently used word The priest told me he wanted to take a thentic communication. There is no middle- that they may be companions to the youth
the hungry multitude? The One who, out of by the youth is “love”. If the youth of Asia photo of the beautiful scene of love but he man. The medium is the message. And the they will themselves encounter in life.
compassion, allowed Himself to be the Lamb is to become the catalyst for the transfor- could not because he was crying. My priest Eucharist is Jesus Christ, bread that is bro- In my heart I know the youth of Asia have
offered so that sins may be forgiven? He is the mation of this continent, we must harness friend was sure that if he would peep ken and shared. The Youth of Asia will burn the will, the virtues and talents, to walk with
same Lord we offer at the table of the Eucha- the immense capacity of the Asian youth through his camera, he would see the face with the fire of the love expressed in the Jesus, to listen to Him and to recognize Him.
rist. He is the Lord of compassion. for true love, not romantic or sensual love of Jesus. In the face of this young Asian girl, Eucharist. It is the Father communicating Youth of Asia, stay with Jesus. Youth of Asia,
Why did the disciples of Emmaus invite but self-sacrificing love. the compassionate face of God glowed. She His love for us in accepting the self offering give us Jesus. Youth of Asia, show us Jesus.
the Lord to stay with them? Surely they Let me share with you another story of is the youth that Jesus stays with. She is the of Jesus His Son so that sins may be for-
were beguiled by the wisdom that Jesus Jesus that happened in our country. youth that stays with Jesus. given. “I am your friend,” in the Eucharist Video until the end
expressed with eloquence such that their A priest was assigned by his bishop to As ministers for these young people we Jesus tells the youth. “Stay with me.” Amen!
CBCP Monitor
Vol. 11 No. 24
November 26 - December 9, 2007 DOCETE C3
By Most Rev. Leonardo and overcoming major reli- creation of local catechisms in is ever completed.
gious and cultural obstacles; Asian churches. The stress will be (Catechetical 5-yr. plans rarely
Legaspi, OP, DD and on what are the concrete, specific survive for more than half of
Sacred Scripture (First of Two Parts)
h) the formation of effective pas-
toral workers.
measures involved—in the na-
tional catechesis, Catechetical Di-
that time span). Experience
drawn from work on the Na-
Soul of Theology
rectories, and Catechisms. tional Catechism for the Phil-
This formidable number and ippines, the Catholic Faith Cat-
1 INTRODUCTION marked complexity of elements 2. THE CCC: ITS DEVELOP- echism (CFC) has shown that a
involved in any inculturated MENT AND PRACTICE small group of experts is
The Scope and Purpose of this Re- catechesis become even more needed to push the project
port complex in the light of other as- 2.1 Part One: The Catechism It- through to the end. No single
By Dr. Ma. Lucia C. Natividad While this brief report attempts pects and details presented by the self text will ever please everyone.
to relate the Catechism of the SCC’s Lineamenta regarding the 2.1.1 The Process and Spirit of So, in the face of endless objec-
(First of three parts)
Catholic Church (CCC) to the use of the CCC in local Drafting the CCC tions and suggested revisions,
VATICAN Council II stresses the value of Scripture in theology. Catechesis of the local Churches inculturated catechesis. Explicitly The Apostolic Constitution, a small group must have the
It asserts that Theology relies on the written Word of God and in Asia in general, it draws prin- brought out are the differences of “Fidei Depositum,” (reprinted as authority to carry the project
hence the ‘study of the sacred page’ should be the very soul of cipally on the catechetical situa- catechetical level and ages (33), the Introduction to the CCC) de- to completion. The CCC will
Theology” (DV 24). Scripture, together with Tradition, are the tion and experience of the Church different groups (36), different scribes how the project of draw- help local catechetical leaders
sources in Theology. Scripture as the “soul of theology” means in the Philippines, and more spe- pastoral occasions (37), different ing up a compendium of all Catho- to realize that nothing is
that it is the animating or life force for all theological methodol- cifically on its on-going project of catechetical programs (38), etc. lic doctrine, regarding both faith gained unless projects creating
ogy. As the norm of Christian faith Scripture guides and nour-
ishes the faith. The knowledge of faith is constantly challenged,
The
The Catechism
Catechism of
of the
the Catholic
Catholic
extended and transformed by this authoritative text.
Although for some people the Sacred Scripture is not inspiring
and relevant in their lives since they think they already know
everything about it from the bible stories they have heard and
read in the past, in contrast there is an increased yearning among
Church
Church and
and Local
Local Catechesis
Catechesis
people especially the youth to know the Scriptures as seen in the
growing number of them involved in various Bible studies.
Observations show that there are two extreme divergent and
limited ways of reading and interpreting the Scriptures. On one
hand there is the relativist approach that can be described in
varied ways. The approach may be influenced either by a private
religious interpretation or an ideological bias which has doubt-
ful public truth value. It can also be characterized as a fundamen-
talist approach which takes the Scripture text literally and rejects
a critical study of Scripture. Interpretation relies completely on
the faith commitment and evangelical fervor of the believer.
This approach to Scripture leads to pious emotional excesses and
grounds all conceivable personal devotions.
Conversely, there is the erudite study of Scripture that be-
comes overly technical and abstract apart from the religious di-
mension of Scripture. While the scientific historical study of the
context has much secular and informational value, it has little to
do with the basic nature and purpose of Sacred Scripture. As such
it has little impact on the faith life of readers who are yearning
for spiritual nourishment, conversion and redemption. For ex-
ample, a perusal of all the books of the Old and New Testaments
books and the year these books were written provides much
historical data but has little religious significance.
These situations call for an effective and a more holistic ap-
proach to Scripture that will help people, especially students in
Theology. An interpretation of Scripture has to bring the stu-
dents to a growth toward an accurate understanding and esteem
for what Scripture actually is, and what it is supposed to do. The
Sacred Scripture is the “Good News,” which aims at fostering
Christian living. As the life giving word, Scripture nourishes the
faith of people and motivates them to have faith so that through
this faith in Jesus the Son of God, they may have life in his name
(Jn. 20:31).
This paper discusses first the nature of Scripture as an inspired,
living, sacramental, book of the Church and work of art. This is
followed by the purposes and traditional senses of Scripture in
view of the three dimensions of Christian faith. Finally, it pre- creating a National Catechism. Moreover, the CCC is not to be and morals was initiated and car- common catechisms are carried
sents interpretation to Scripture that aims to shed light on the The Asian context is defined by used as an immediate, direct text, ried through to a successful out- through to completion and per-
believer’s interpersonal life of faith. two overwhelming realities: the but its use in local catechesis is come. sonal preferences are sacrificed,
dehumanizing poverty of the rather to be mediated through Four points are especially sig- with everyone practicing an
Nature and Purpose of Scripture masses which is in sharp contrast National Catechisms (27, 34, 38, nificant for current Asian open willingness to submit to,
to the extravagance of the opu- 129). catechesis. accept, and work with the offi-
Inspired Word of God lent few and the presence of reli- Therefore this brief report a) The CCC’s origin in Vatican II, cially approved final text.
Scripture is the inspired word of God. Biblical inspiration was gious pluralism, dominated by chooses a much more modest and which directed that the deposit d) An effective promulgation and
not like a dictation from God to some human secretary. Nor was the great Eastern religions of Bud- limited focus, namely, simply to of faith must be presented in a follow-up. The launching of the
it a division of labor between God and the writer where God dhism, Islamism, and Hinduism. concentrate on the CCC itself and manner more accessible to the CCC was heralded by world-
wrote some parts of the work and other parts were left to the There have been slight changes ask how it can be effectively used Christian faithful so as to show wide publicity, continuing for
human author. Inspiration was not a means of forcing writers in the poverty picture with the in the particular experience of the forth the strength and beauty more than a year, and prior to
against their will to record what God wanted them to record. new economics of globalization, Catholic Church in the Philip- of the doctrines of the Faith. The the date of publication. Much
Primarily this means God guided the human authors to com- industrialization, and trade. But pines, and specifically in its on- CCC is actually presented as the of this was undoubtedly due to
pose the written accounts of His revelation to His people. He religious pluralism remains going project of creating a Na- third step in implementing the previous wide collabora-
gave them a special grace called divine inspiration. Divine inspi- firmly in place, with few signs of tional Catechism (the Catholic Vatican II, following the re- tion sought from all the bish-
ration was the directing influence and guidance of the Holy Spirit any radical change forthcoming Faith Catechism, CFC) This report newal of the liturgy, and the re- ops. Nevertheless, the fact re-
under which the sacred writers wrote all that God wanted them in the foreseeable future. With the refers mainly to adult catechesis, vision of the Code of Canon mains that the CCC, the Catho-
to write and only what God wanted them to write (DV 11, Cat- notable exception of the Philip- without entering into all the Law. This explicit link of the lic Church’s first new cat-
echism for Filipino Catholics (CFC) 85). Therefore, both God and pines, Christians in Asia represent above differences, nor describing CCC with Vatican II is very echism since Trent’s, over 400
human beings were the real authors of the whole of Scripture. a very small minority. Yet the vi- in detail the different addressees salutary. For the actual situation years ago, was so widely pub-
The locus of the doctrine of scriptural inspiration is Paul’s letter tality of most local Catholic (cf. Lineamenta 7-10). is that Vatican II has yet to pen- licized that it could scarcely
to Timothy, “all Scripture is inspired by God” (2 Tim. 3:16). Churches in Asia compensates to Within these severely limited etrate and be creatively imple- have escaped the notice of any-
While God stirred the minds of the human authors in their some extent for their small num- bounds, there is no attempt at a mented in much of current one in the field of catechetics.
writings, they remained the true authors of Scripture. God did bers. comprehensive treatment of the catechesis. Catechetical leaders The SCC’s Lineamenta sketches
not change the human writer’s background and personality. He This Asian situation of religious topic. The aim is to focus on the can often become over-preoc- the elaborate, Church-wide
took the human authors as they were. These human authors wrote pluralism highlights the overrid- actual groups, persons, and activi- cupied with the most recent follow-up that is now being
freely in their own way making use of their abilities and back- ing importance of an evangeliz- ties that are involved with the “popular” trend, and lose sight planned. This contrasts sharply
ground putting a stamp of their own individuality in their work. ing catechesis of faith’s relation CCC in local catechesis. The in- of the basic goal of making with the local catechetical situ-
Being a divinely inspired book, Scripture enjoys inerrancy. to culture (cf. SCC’s Lineamenta 28- tent is to present some typical, sig- Vatican II operative at every ation which is most often char-
This means that Scripture teaches firmly, faithfully and without 29; NCDP 1971). Especially since nificant factors that enter into the level of the Church’s life, and acterized by an extreme diffi-
error that truth, which God wants, put into the sacred writings Vatican II, this relationship be- actual, practical contribution precisely as the concrete basis culty, particularly on the grass
for the sake of the salvation of all. Details about age, dates and tween faith and culture has been which the CCC can provide for for the “new evangelization” roots level, in the effective pro-
order of events and the like are not necessarily accurate. They are stressed as a major theme for con- local Asian catechesis. called for today. mulgation and follow-up of
not the salvific truth that God is making known. The religious temporary catechesis. The new fo- Two elements are primarily for b) The extensive and well-orga- official Church pronounce-
message in Scripture is inerrant because it contains “that truth cus is “Inculturation”, already the any inculturated catechesis: nized collaboration in the ac- ments and materials. For in-
which God wanted put into the sacred writings for the sake of subject of intensive study of a) A deep and accurate grasps and tual drafting of the CCC. In a stance, the National
our salvation” (DV 11). Scripture communicates the truth that COINCAT and the major chal- love of the Christian Faith it- project of this size, it is truly an Catechetical Directory for the
God invites all to share in His divine life through Jesus Christ in lenge of current evangelizing self – which is precisely where extraordinary accomplishment Philippines (NCDP), eleven
the Holy Spirit. catechesis in Asia. (cf. The stan- the Catechism of the Catholic to have so many labor for so years after its first publication,
The account on the Samaritan woman at the well (Jn. 4:4-42) dard sources cited in Lineamenta Church can make a significant long on a single common still remains unknown to many
gives a clear insight on the nature of Scripture as inspiring. Jesus 17, namely, the General contribution. work. Mention is made in the catechists. Local catechetical in-
passes through Samaria, where, at Shechem, tired and hungry Catechetical Directory; Evangelii b) An adequate knowledge and Lineamenta (15f, 21, 38) of the stitutions, groups, and coordi-
from his journey Jesus rests at noon next to a well. A woman Nuntiandi 20, 45, 53, 63; Catechesi appreciation of the local culture Principle of subsidiary related nators are often so “localized”
fetched water at the well that was deep containing flowing, liv- Tradendae 55; Redemptoris Missio (or Cultures) in question. to the Holy See, the National in their work that they are ef-
ing and running water. Jesus speaks of himself as the fountain of 52f) In what follows, this second fac- Episcopal Conferences, and the fectively cut-off from any other
water welling up to eternal life that surpasses the water of the Hence, the topic of this report— tor will be touched only in practi- CCC’s mediation through na- group, and even from Episco-
well. Jesus’ knowledge of the woman’s private life moves her to how the CCC may be used in cal terms, since the focus is on the tional catechisms. Unfortu- pal Commission on Catechesis
faith (Jn. 4: 19). She puts before Jesus a problem that was dear to the catechesis and the produc- use of the CCC in local catechesis, nately, catechetical work in the and Catholic Education
the prophets of Israel, namely a true worship of God. Jesus re- tion of the catechism of local not on the inculturation of the lo- Philippines is often marked by (ECCCE). The underlying dif-
plies, “Yet the hour is coming, and is already here, when authen- churches in Asia—basically be- cal pastoral leaders and the opposite – by the practical ficulty, it must be pointed out
tic worshippers will worship the Father in Spirit and in truth” comes a question of how the catechetical coordinators. This re- inability of different emphatically, is not just the
(Jn. 4:23). He reveals to her his identity as the Christ.” “I who CCC can contribute to an port, then, does not enter into cri- catechetical groups, offices, or lack of effective communica-
speak to you am he” (Jn. 4:26). Once the woman believes that inculturated catechesis has re- teria for judging the socio-cultural coordinators to work together tion, but also of the needed
Jesus is the Messiah she leaves her jar and goes off to the town vealed an extraordinary num- and ecclesial context or global list- on any common project. This breadth of Faith, vision and of
and proclaims the good news to her people and brings them to ber of relevant factors that have ing of pedagogical applications results in a lack of continuity in creative ministerial work.
Jesus. Leaving her water jar symbolizes the transformation she to be considered. Among them (cf. Lineamenta 51). The National basic catechesis, a proliferation Complacency in doing things
experienced after her encounter with the Lord. She is no longer are: Plenary Council and/or pastoral of catechetical materials usually the familiar “local” way is a pe-
an anonymous water carrier in an obscure Samaritan village and a) the very nature of inculturation Plan offer more specific and con- of poor quality, and the need- rennial problem among grass
becomes a herald to her townspeople preparing the way of the itself, as distinguished from ac- crete data in this regard. less repetition of the same work roots catechetical coordinators
Lord. The Samaritans invited Jesus to stay with them and he culturation, enculturation, One more matter to consider: (forever “starting anew from and workers. There is little in-
stayed there for two days. In the process the Samaritans discov- contextualization, etc.; Outside of the Philippines, a ma- zero”). The on-going study and terest in what the others in the
ered Jesus for themselves and enabled them to confess that Jesus b) basic principles about its final- jor priority for Asian Catholics is innovative use of the CCC of- total faith community in-
is the Savior of the world. ity, complexity of objectives, dialogue, and working together fers a new incentive and a real volved in similar work and
The inspired Word of God is provoking and animating because and operative indicators; with Asians of other religions. opportunity for greater com- situations might be doing.
the word of God uplifts and rouses people to faith. The Good c) correct pastoral practice regard- Catholic Philippines does not mon collaborative efforts There is no welcoming attitude
News of salvation in Scripture is not kept to oneself but is shared ing content, method, and pro- share this concern, but even Fili- among local catechetical agen- towards new possibilities and
to others. Scripture challenges, nourishes and guides people’s faith. cess; pino Catholics can profit from cies. creative options. Through its
d) expressive language, different such inter-religious dialogue and c) The spirit of perseverance to very notoriety and the interest
The Living Word of God modes of communication (ver- get a better understanding of the the end. Creating the CCC took thus engendered among those
Scriptural narratives make known a God who is neither silent, bal, non-verbal, the use of signs, depths of their own Asian culture six years of intensive work, involved in catechesis, the
nor distant from His people but on the contrary, is utterly con- symbols); and situation. with revisions producing nine CCC can inspire catechetical
cerned with his creatures. He speaks in many and various ways. e) local religious values systems In summary, therefore, the fo- successful drafts. This stick-to- leaders to take greater personal
God creates all things by His word: “In the beginning was the and popular religiosity; cus of this report is on the CCC, it purposefulness is the neces- interest in the larger
Soul / C4 f) the use of modern mass media; precisely as operative in the con- sary complement to wider col- catechetical picture.
g) proper criteria for discernment; text of local catechesis and in the laboration. Without it, nothing (To be continued)
CBCP Monitor
Monitor
C4
C4 Commissions
DOCETE CBCP
Vol. 11 No. 24
Vol. 11 No. 24
November 26 - December 9, 2007
November 26 - Dec. 9, 2007
“THE Philippine nation is deserving of § John Paul II’s Catechesis in our Time (1979), Specifically, NNCDP aims at answering
particular honor since from the begin- § the documents of Puebla and of the the following questions:
ning of its Christianization ... all through Federation of the Asian Bishops’ Con- - What is the context where catechesis in
the centuries, its people have remained ferences (FABC) and the CBCP state- the Church in the Philippines is situated?
true to the Christian faith ... [they] have ment on ‘Evangelization and Devel- - Within this particular context, what is
successfully blended and have shaped ... opment’ (1973). catechesis?
a clear nationality identity that is Ø Consequently, many Catholic na- - What are its foundations and goals; why
unmistakenly Filipino and truly Chris- tional hierarchies have been updating catechesis?
tian.” Catechesis embraces all the and revising their national catechetical - What to communicate in catechesis?
Church’s effort to bring people to “be- directories. - And how to catechize effectively?
lieve that Jesus is the Son of God, so that Ø So too our own Episcopal Commis-
believing they might have life in his sion on Catechesis and Catholic Edu- Its Characteristics are:
name, and to educate and instruct them cation (ECCCE) began the work of First: focused on Philippine catechesis’
in this life and thus build up the Body of updating the original NCDP. total local context and on our national
Christ.” Ø This work of revision was given a fur- catechetical scene; situating the univer-
Catechesis in the Philippines is thus ther impetus when the Catholic Bish- sal catechetical guidelines provided by
the ecclesial effort to communicate, in- ops’ Conference of the Philippines the Magisterium within our specific Fili-
struct and foster life in the full “mystery (CBCP) in January 2001 convened the pino context ¯ within our cultural and
of Christ” in all its dimensions to our National Pastoral Consultation on religious traditions and current context.
Filipino Catholics today. Church Renewal and made as top pri- Second: being eminently “practical”
Thus, the New National Catechetical ority among its pastoral concerns “in- Third: consistent attempt at a certain
Directory for the Philippines (NNCDP) tegral faith formation.” conciseness or brevity.
is offered as an inculturated and effec- This work of revision is the result of
tive pastoral guide and unifying vision the consultation and participation of as Overview of the Whole Directory [13]
for the catechetical ministry in the Phil- many catechetical personnel as possible. Ø The revised Directory contains a Pref- vised NCDP, then, is neither to sum- The catechist is required to first se-
ippines. Background of the NNCDP (11, The work of revision took three years ace and six chapters. marize CFC’s contents nor to explain lect which points are relevant and
4, 5) to be completed. The Preface introduces the background, it as the instrument of the Philippine needed before “applying” them to the
The General Catechetical Directory aim, objectives and characteristics of Church’s Magisterium, but rather to actual catechesis at hand.
(1971) provided basic principles and Aims, Objectives and Characteristics of the revised Directory; its overview, facilitate a better understanding and
guidelines for the catechetical ministry the NNCDP (2-9) audience, language; and publisher. use of the CFC in catechetical prac- Publisher [10]
of the universal Church. Ø NNCDP aims at actively and cre- Ø Chapter I provides an overview of the tice. This updated NNCDP is published by
It tasked the national bishops’ confer- atively fostering within our Philippine concrete context of Philippine Ø Chapter V takes up the complex topic the Episcopal Commission for
ences to publish their own national context the universal catechetical goals catechesis—its social, economic, po- of catechetical methodology; Catechesis and Catholic Education,
catechetical directories. Building on the proposed by John Paul II: litical, cultural and religious dimen- Ø And the final chapter, Chapter VI, cov- (ECCCE) of the CBCP.
GCD, ECCCE produced the original § to strengthen the solidity of the faith sions—which constitute the total ac- ers catechetical organization, person-
NCDP, entitled Maturing in Christian and of Christian living; tual situation in which the Good News nel and resources. Conclusion
Faith, in 1982 as the official guide for the § to give fresh vigor to the initiatives in hand; of Jesus Christ is being communicated Ø Audience and Language [14] . The NNCDP is another Instrument of
catechetical work of the Church in the § to stimulate creativity¯with required in the catechetical ministry in the Phil- The NNCDP is written for all who the catechetical ministry of the Church
Philippines. vigilance; and ippines. are involved in catechesis and Chris- in the Philippines in the ‘continuing en-
Since the 1982 NCDP was published, § to help spread among the [Christian] Ø Chapter II presents an updated clarifi- tian education in the Philippines: par- deavor to support and guide concrete
many new advances and initiative communities the joy of bringing the cation of “Catechesis: Its “Nature, ents, catechists, catechetical coordina- catechetical programs and projects’ [in
have arisen which substantially affect mystery of Christ to the world.” Goals, and Sources”. tors, religious, (bishops) and the clergy, the dioceses], the composition of the
our catechetical ministry. Ø It focuses on catechesis in the Philip- Ø Chapter III in like manner updates the writers and publishers of catechisms new local catechisms, religion text-
§ The publication of the CCC (1994). pines carried out mainly by Filipino exposition of the “Foundations of and religion texts and other religious books, and [instructional materials], and
§ The revision of the 1971 GDC and pub- Catholics among their fellow Filipino Catechesis: Revelation, Faith and the groups such as transparochial pastoral the development of relevant catechist-
lication of the GCD (1997) under the guidance and leadership of Church”. workers, as well as people in the BECs, formation programs in the Philippines.
§ The promulgation of the Acts and De- their Bishops in accordance with the Ø Chapter IV focuses on the “Basic Con- Catholic schools, catechetical centers and Finally, it attempts to inspire [all
crees of the 2nd Plenary Council of attitudes, values, and ways of their Fili- tent of the Church’s Catechesis” in- seminaries. those involved in catechesis “to respond
the Philippines (1992) pino culture and society. cluding brief separate descriptions of The NNCDP and the Catechist [9] effectively] to the God-given call and
§ The publication of the Catechism for Ø It provides “those fundamental theo- Catholic Doctrine (Creed), Catholic This directory cannot possibly accom- challenge to bring Christ’s Good News
Filipino Catholics (1997) logical-pastoral principles which are Morality (Commandments, Beati- plish its limited goals unless it is re- to contemporary Filipino Christian
§ The teachings in these documents have capable of orienting and coordinating tudes), and Catholic Prayer and Wor- flected, studied, explained, discussed communities. May the presence of the
guided the Church in the Philippines catechesis” and practical guidance on ship (Sacraments) respectively. These and criticized, at every level and in ev- Holy Spirit, through the prayers of
in understanding the new experiences the numerous aspects of communicat- three dimensions of the Faith form a ery context, both individually and in Mary, [and the intercession of St.
she gained from the renewed efforts ing the Good News of our lord Jesus unified Christian faith that is essen- groups. Lorenzo Ruiz and Blessed Pedro
in the catechetical ministry over the Christ to all those engaged in catechiz- tially threefold yet integrated in a dy- A Directory is successful to the ex- Calungsod], grant the Church in the
past twenty years. ing and teaching religion throughout namic and experiential way. tent that it becomes a familiar, handy Philippines unprecedented enthusiasm
The four new major sources cited (PCP the Philippines. But for a detailed exposition of this con- reference book, in constant use and un- in the catechetical work that is essen-
II, CCC, CFC, and GDC) build on the Ø In short, its overall aim is to present tent, this revised Directory refers to dergoing numerous adaptations. tial for her.”
doctrines expounded in earlier mag- in a clear, practical and concise form, the CFC, our national catechism, just This NNCDP both invites and re- And may this new Directory contrib-
isterial documents. These included the principles and guidelines for an up- like the GDC refers to the CCC for quires the indispensable initiative and ute in some modest way toward this
1971 General Catechetical Directory, dated, integrated and inculturated detailed exposition of the Christian creativity of the catechist for which no mission given her by her Teacher: “Go
§ Paul VI’s Evangelii Nuntiandi (1975), catechetical ministry in the Philip- message. possible proposed set of general prin- therefore and make disciples of all na-
§ the 1977 Synod on ‘Catechetics in our Time’, pines. Ø The purpose of Chapter IV of the re- ciples or guidelines can substitute. tions.”
Soul /C3
Word, and the Word was with God, and the flesh of human weakness became like
the Word was God. He was in the begin- us” (DV 13).
ning with God. All things came to be Origen, the great Church Father, ex-
through him and without him nothing plained the sacramental nature of Scrip-
came to be” (Jn 1:1-3). “He spoke to us ture by stressing the presence of the Lord
through a son whom he made heir of all that dwells in, and is proclaimed through
things and through whom he created the the inspired Scriptural narratives. The di-
universe” (Heb. 1:2b). vine presence in Scripture is a real and
God reveals Himself in the historical active presence, whose primary purpose
events and in covenant relationship with is to communicate with its actual hear-
His people, Israel, and most uniquely in ers. Like all sacramental realities, read-
His Incarnate Son Jesus Christ, the me- ing and interpreting Scripture is “a dy-
diator and the fullness of God’s revela- namic and relational liturgical action
tion. God speaks most perfectly through through which the divine and human
the Word who has ‘come into the world’ encounters” call for personal conversion
through the power of the Holy Spirit who and transformation (Shin 1999, 399).
continues to abide and dwell in the life Isaiah prophesied that a Servant was
of the Church and in the hearts of the spurned and avoided by men. He was a
faithful and in the world today. man of suffering, accustomed to infirmity,
God is the living God and as such is one of those from whom men hide their
not constrained by time. His speech is faces, spurned. He was held with no es-
not simply a voice of the past but is liv- teem, and was pierced and crushed for oth-
ing and active and speaks to each genera- ers’ offenses and sins. Upon this servant
tion living in the present and until the was the chastisement that makes people
end of time. Addressing people today, as whole, by his stripes people were healed.
much as the people in the past, God’s voice Though he was harshly treated, he sub-
in Scripture is always contemporary. The mitted and opened not his mouth. He was
psalmist exhorts all to listen and to re- like a lamb led to the slaughter or a sheep
spond to God’s word, “That today you before the shearers. He was silent and
hear his voice, harden not your hearts.” opened not his mouth (Is. 52:13-53:12).
(Ps 95:7-8). God’s “today” is everyday. The deeper and fuller meaning of this
The word of God is living and power- prophecy is seen in the light of Jesus’
ful. It is “effective, sharper than any two- messianic mission. He identified himself
edged sword, penetrating even between as the Suffering Servant who had to suf-
soul and spirit, joints and marrow, and fer, be rejected, be put to death and rise
able to discern reflections and thoughts after three days (Mk. 8:31). This radical
of the heart” (Heb. 4:12). God constantly new idea of a messiah was not under-
speaks to all people through His written stood even by Jesus’ chosen twelve, de-
word to reveal Himself and His plan of spite his warnings. On the day of the res-
salvation for all humanity fulfilled in urrection, the Risen Christ joined two of
Jesus Christ. Scripture as the living word His disciples who were on their way from
of God is powerful and authoritative for Jerusalem to Emmaus. The Lord had to
authentic Christian living. explain the true meaning of the Messiah’s
mission. “Was it not necessary that the
Sacramental Nature of Sacred Messiah should suffer these things and
Scripture enter into his glory?” (Lk. 24:26).
Scripture is sacramental. Scripture is Jesus invites his disciple to take the
not to be confused as one of the seven same path of self-emptying love in order
sacraments. A sacrament is a tangible to find life. “Whoever wishes to come
material reality signifying and bringing after me must deny himself, take up his
about the presence of a spiritual reality— cross, and follow me. For whoever wishes
God’s Self-Revelation. God’s Self-com- to save his life will lose it, but whoever
munication is manifested in human lan- loses his life for my sake and that of the
guage in the divinely inspired book. gospel will save it. What profit is there
This nature of Scripture is likened to for one to gain the whole world and for-
the Incarnation of the Divine Word. “In- feit his life?”(Mk. 8:36-38).
deed the words of God, expressed in the (To be continued)
words of human, are in every way like (Dr. Ma. Lucia C. Natividad is the Director of the
human language, just as the Word of the Formation Institute for Religion Educators
eternal Father, when he took on himself [FIRE], Ateneo de Manila University)