Professional Documents
Culture Documents
•B1 •C1
Explanation and Defense DOCETE
role in pastoral of the Directives of A Catechetical Publication of the
Episcopal Commission on Catechesis
care of women Cardinal Rylko and Catholic Education
‘Criminal’
catechism in parishes
possessions. “They are concrete expressions and
enduring representations of profound faith,” he
said.
“Such symbols of the Filipinos faith remain vital
in continuously shaping and molding positive char- THE Episcopal Vicar for the Religious of the
acter and strengthening an individual and the Archdiocese of Davao commented on what
Photo by Roy Lagarde / CBCP Media
people’s beliefs and devotions,” Romulo said. he sees as lukewarm attitude of some priests
The said framework agreement on cooperation towards catechism.
was signed last year by Romulo and the then Papal Canadian priest Patrice Picard, PME said it
nuncio to the Philippines Archbishop Fernando is sad to notice that some priests are not re-
Filoni before he was reassigned to the Vatican. ally into studying catechism.
Also part of the accord is the implementation of “Some priests focus only on administra-
measures on the regulation of Church properties tive work while giving less priority to cat-
through property inventory, restoration, anti-traf- echism,” he said, adding that, “It is a must to
ficking, custody and security, archiving and pro- improve the quality of catechism in the par-
Manila Archbishop Gaudencio Cardinal Rosales looks on as Papal Nuncio Edward Joseph Adams and Department of Foreign Affairs motion of tourism in the heritage sites. ishes.”
Secretary Alberto Romulo exchange the Instruments of Ratification of the “Agreement on the Cultural Heritage of the Catholic Church RP, Vatican / A7 He said, “Priests should not forget that cat-
between the Philippines and Holy See” at the DFA in Pasay City on May 29, 2008. echism is the first form of evangelization.”
123456789012345678901234567890121234567890123456789 Picard also expressed regrets that while
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agricultural crisis
zation and transformation,” they said. Bishop Rodolfo F. Beltran, Apos- for their gift in music. They com-
“There are incidents of being disowned, tolic Vicar of Bontoc-Lagawe was pose their songs beautifully with
not given blessings, or being told to resign delighted that the Apostolic Vicari- the words and music rooted in their
from church ministries once we get involved ate has come out with a CD album way of life. They are known for their
in these issues,” read the statement. on Indigenous Music in the Liturgy. traditional chants that occupy a very
Lay Forum of the Philippines (LFP) Na- He expressed his hope that this special place in their culture.
tional Coordinator Edgar Diares said that the noble project initiated by Fr. Marcs The chants are reserved for wed-
laypeople have also experienced the effects Castañeda, Liturgy Director of the ding ceremonies and thanksgiving
and influences of globalization with its ex- sources and environment, by logging and called for by PCP II, as follows: a.) called to Apostolic Vicariate, will enhance blessings. Ayyeng is one of the tra-
ploitative and oppressive practices that pro- mining, has aggravated the misery of the lay community of families; b.) called to Chris- the spirit of the people in the Cor- ditional chants that until today are
mote the values of individualism, material- people.” tian presence; c.) called to service and evan- dillera to love their native songs being sung by the villagers. It is a
ism, consumerism, indifference, vices, drugs But, in the midst of all the above issues and gelization, and d.) called to social transfor- and especially sing them in liturgi- chant held in reserve to the elderly
and gangsterism especially among the youth. concerns, and despite threats and financial mation,” said Diares. cal services. men in the villages of Sadanga.
Diares who read the statement continued, constraints, Diares said the laypeople con- As a challenge, Diares said, the Lay Forum The bishop likewise pointed out On special occasions such asSenga
“in the economic arena, we are concerned tinue to assert their rights as equal partners Philippines will continue to be instrumental that indigenous music is a big fac- (thanksgiving for the blessings re-
with the issues in landlessness, insecurity of in the ministries of the Church, and carry on in establishing and strengthening network tor in strengthening the Basic ceived by the family) rupis (2nd stage
land tenure, food/rice crisis, increasing pov- their active participation in the works for so- among lay people down to the grassroots Ecclesial Communities (BECs). He of cultural marriage) and dono (the
erty, intensifying intrusion of trans-national cial transformation. level, and continue the initiatives of imple- also noted that indigenous music culminating stage of the cultural
corporations that continue to hound the poor “We support and promote the advocacy on menting programs and services that support invites the faithful to consider the marriage done in big celebration)
people.” Human Rights issues, Environmental protec- the needs of lay workers, particularly the harmony of creation. the chant is done spontaneously
“These are compounded with oil price tion, good governance, and peasants and Tulong sa Layko ( TulayKo). The bamboo instruments as well while waiting for the meals.
hikes and exploitation of labor through workers’ issues. In carrying out these duties, Diares also called on all lay people to as the gongs, which are common The elders usually tell stories
contractualization and flexibilization. In the we have made initiatives to develop our skills strengthen their respective lay organizations native instruments of the Igorots, through the singing of the chant. It
political aspect, rampant graft and corrup- and knowledge in leadership, facilitating, or- to attain genuine lay empowerment, and to are used to accompany the liturgi- can contain the petition or prayer
tion, through dynasties and monopoly of ganizing, administering, and managing the give support to Lay Forum Philippines as cal indigenous songs. of the family for good fortunes,
powers, have resulted to poor delivery of Church pastoral programs, through on-go- expression of solidarity and unity. However, guitars and drums are good work, good health, bountiful
basic social services,” Diares further cited. ing education, trainings, and values forma- “We continue to believe that we, lay used to appeal to the young listen- harvest and more animals.
In areas target for development aggression, tion,” he said. people, have a great contribution to the real- ers. Such music draws them to the The Sadanga culture is not seen
he said, military are deployed as advance “We continue to build and strengthen the ization and fulfillment of the Reign/King- church today. Thus, the album con- as opposed to their own faith. Inte-
party, thereby clearing the area for foreign Basic Ecclesial Communities (or GKKs, GSKs, dom of God. We deepen our commitment siders too the fusion of the western grated in the Christian way of wor-
investors and strengthening the ruling class’ Kriska, MSK, etc.) as new way of being and involvement in the Mission of the Church medium and indigenous instru- shipping, that is, through liturgical
political grip over the people. “Furthermore, Church and Church of the Poor. We keep to towards her renewal and social transforma- ments to keep the balance of the music, the native chants find more
the continuous destruction of natural re- our hearts the four (4) roles of the laity as tion,” ended Diares. (Mark S. Ventura) old folk and the young. meaning. (Fr. Mickey Cardenas)
CBCP Monitor
A4 Opinion Vol. 12 No. 12
June 9 - 22, 2008
EDITORIAL
ISSN 1908-2940
CBCP Monitor
P r o ta g o n i s t of Tr u t h , Promoter of Peace Love Life
Fathers and families:
responsibilities and challenges
Pedro C. Quitorio
Editor-in-Chief
IF May is traditionally Mothers’ Month, June of spoiling them – each one taking responsi- did not know he had – cooking, home deco-
Pinky Barrientos, FSP Kris P. Bayos is Fathers’ Month. How do single fathers cope bilities according to their age. rating, tutoring, and gardening.
Associate Editor Feature Editor being a dad and a mom to his children? A Next sharer was Efren Javier, former sea- All those testimonies were part of this
couple of weeks ago, the sharing of a wid- man. He gave up a good paying job in order year’s celebration of International Day of
Melo M. Acuña Rosalynn Garcia ower, a separated husband, and one whose to be with his four children. Why? When he Families last May 15. It was organized by
Managing Editor Marketing Supervisor wife is an overseas worker, brought to us separated from his wife, he said he wanted the National Committee for the Family and
Dennis B. Dayao the realities that a growing number of men the four kids to be together, not two with coordinated by the Department of Social
Ernani M. Ramos
On-Line Editor in our society are experiencing these days. him and two with her. Since his wife had no Welfare and Development (DSWD). Objec-
Circulation Manager
That was something unheard of in the past, financial capacity to take in the four, the de- tive was to reaffirm the significant parenting
Roy Q. Lagarde Marcelita Dominguez when it was the mother taking care of the cision was for all to be in his care. The chil- role of fathers as the day’s activities revolved
News Editor Comptroller children and if she is absent, they were passed dren do visit their mom on a regular basis around the theme “Fathers and Families:
on to the grandmother or to some aunt. and the couple sees to it that they do not Responsibilities and Challenges.” The event
The CBCP Monitor is published fortnightly by the CBCP It was indeed very inspiring then to listen instill negative impressions of the other was in keeping with the UN General
Communications Development Foundation, Inc., with to Fernando Mina share his struggles in rais- spouse in the minds of the children. Assembly’s Resolution 47/237 passed in 1993
Layout by Denz Dayao
and Mary Speaking of Mary ment. The transport truck drivers of U.K. are also on strike
because of increasing transport cost. At the local scene, there is
a threat of strike every now and then by our transport buses
and jeepneys. The effect of the world food crisis has started in
THIS year, many liturgical celebrations have verse to them. (see Mk. 12:29-31) devotion to my Immaculate Heart.” The en- our midst as evidenced by a reported shortage of pork in
been celebrated earlier than usual—begin- It was the Heart of Mary which expressed her tire Fatima message is one of prayer, penance Masbate and the cost of P50 to P60 per kilo of rice in Mindanao.
ning with the Holy Week, the Easter Triduum “yes” to God…This was her response to the mes- and making sacrifices and reparation to God There are street protests in Cagayan de Oro due to increasing
and continuing on with the Solemnity of the sage sent through the angel at the Annunciation. for the many offenses against Him. rice prices. Out of the street children’s earnings of P100 per day,
Most Sacred Heart of Jesus and the Memorial By her loving consent, Mary first conceived Christ In 1942, the twenty-fifth anniversary of Fatima, P50 is spent for 1 kilo of rice. Some children can no longer go
of the Immaculate Heart of Mary. in her heart and then in her womb. Our Lord Jesus, Pope Pius XII consecrated the world to the Im- to school.
For many that have been used in having Himself: when reminded by a woman in the crowd maculate Heart of Mary. That same year, he as- To the poorest of the poor, economic figures have no mean-
the Solemnity of the Sacred Heart in the how blessed was the womb which gave birth to signed the feast day to August 22, the octave of the ing. What matters most is availability of food to appease their
month of June, it became May 30 this year. Him, responds, “Blessed rather are those who hear Assumption. On May 4, 1944, he extended the hunger. What can groups like the local parish communities
And to confound us even further, there is no the word of God and keep it.” (Lk. 11:28) Pope John Feast of the Immaculate Heart of Mary to the Uni- do? While there is still time to organize and prepare for the
Memorial of the Immaculate Heart this year Paul II, in his first encyclical, Redemptor Hominis, versal Church. With the liturgical reforms of the coming danger—the unbearable hunger of the poorest of the
since it fell on May 31 which is the Feast of the wrote “the mystery of Redemption was formed Second Vatican Council in 1969, the feast was given poor, action planning by organized groups should already start.
Visitation. under the heart of the Virgin of Nazareth when she a more suitable place on the day following the Feast The governments’ subsidy for the poor are many but we are
The Biblical Roots of the “Heart” pronounced her ‘fiat.’” (R.H. #22) of the Sacred Heart of Jesus. That is the Saturday not sure whether these will actually benefit the poor and not
In biblical language the heart is the vital center Historically, devotion to the Heart of Mary can after the second Sunday after Pentecost. go into the pockets of corrupt individuals in connivance with
for life that is specifically human: sense life, the life be traced to the twelfth century with such writers The Consecration to the Immaculate Heart some dishonest local businessmen. The President herself real-
of the will and intellectual life. For this reason the as St. Anselm (d. 1109) and St. Bernard of Clairvaux Following most specially after the appari- izes this and that is why she was personally involved in the
figurative use of the word is vaster in the Bible than (d. 1153) who is considered as one of the most influ- tions at Fatima, and the very deep and per- investigation of the NFA rice hoarders.
in modern languages. The Bible speaks for instance ential writers in Marian devotion. St. Bernardine sonal Marian devotion of the Great John Paul A corporate management approach will do well for adop-
of thoughts that arise from the heart, of the perverse of Siena (1380- 1444) has been called the Doctor of II, our contemporary time is a witness to this tion by the Diocese. The Diocesan Pastoral Council or the Dioc-
designs that proceed from the heart, to open the the Heart of Mary due to his writings on Mary’s devotion to the Immaculate Heart of Mary. esan Council of the Laity must now form a Task Force or a
heart of someone in understanding, or to apply the heart. He wrote, “from her heart, as from a furnace One cannot but think as well of the bronze Committee on Advocacy for Good Governance to be managed
heart, that is attention and will, to something. God of Divine Love, the Blessed Virgin spoke the words image of Our Lady and her Immaculate Heart by professionals who can deal directly with government insti-
scrutinizes the heart, that is, He knows the most of the most ardent love.” at EDSA in Manila. One year before the EDSA tutions. This group should be composed of experienced lead-
intimate movements of a person and his most secret St. John Eudes (1601-1680) helped by his writ- Revolution of 1986, we had our Marian Year ers probably retirees who will have the time and dedication to
intentions. (The New World Dictionary Con- ings to begin a renewal in this devotion. Both Pope with that profound campaign of individual study all government executive orders regarding subsidies for
cordance to the New American Bible) Leo XIII and Pope St. Pius X called him, “the fa- and national consecration to the Immaculate the poor and support for food production. The implementing
Let me also quote here an article of Rev. ther, Doctor, and Apostle of the liturgical cult of the Heart of Mary. rules in most cases are not followed for many reasons like
Matthew R. Mauriello: Sacred Hearts of Jesus and Mary.” Even two de- St. Louis Marie Grignon di Montfort can be systems failure, bureaucratic red tape and downright corrup-
Devotion to the immaculate Heart of Mary is cades before the first liturgical celebrations in honor considered as the prime proponent of this tion. With the Bishop’s help, the parish-organized groups can
primarily based upon the Sacred Scriptures. In the of the Heart of Jesus, St. John Eudes and his follow- Total Consecration to Mary. Although he did access decision makers of the government.
New Testament, there are two references to the ers observed February 8th as the feast of the Heart not mention specifically the term, Immacu- These are some published government support systems
Heart of Mary in the Gospel according to St. Luke: of Mary as early as 1643. Pope Pius VII (d. 1823) late Heart of Mary, it was he who devote his which the Committee should monitor. They have to interpret
...”Mary treasured all these things and reflected on extended its celebration to any diocese or congre- lifetime explaining and expounding on the and cascade the procedures to selected parishioners who will
them in her heart.” (Lk. 2: 19) and “His mother gation requesting it. theology of Consecration to Mary. compose the training teams for the BECs or Parish Social Ac-
meanwhile kept all these things in her heart.” (Lk. Devotion to Mary’s Heart has a greater flow- And because Mary is the one who exempli- tion Groups:
2:51) In the Old Testament, the heart is seen as the ering following the manifestation of the Mi- fies the Perfect Consecration to Christ, our On Rice Subsidy: The National Food Authority imports rice
symbol of the depths of the human soul, the center raculous Medal to St. Catherine Laboure in total Consecration to Mary would mean Per- and distribute these to local governments through their local
of its choices and commitments. For all mankind, it 1830 and the Appearances of’ Our Lady in fect Consecration to Christ Himself. In effect, NFA warehouses. The selling price is P18.50 per kilo. While
is a symbol of love. In the Book of Deuteronomy we Fatima. From May 13 to October 13, 1917, our therefore, being Consecrated to Mary means normally this is distributed through local government units, it
are told, “You shall love the Lord, your God, with Blessed Mother Mary appeared to three chil- being Consecrated to Christ. is possible that through dialogue with local government the
all your heart, and with all your soul and with all dren, Jacinta and Francisco Marto and their Totus tuus ego sum Maria et omnia mea tua parish may be deputized to be one of the outlets for rice distri-
your strength.” (Dt. 6:5) When Our Lord Jesus cousin Lucia DosSantos in Fatima, Portugal. sunt. I am totally yours O Mary and all that I have bution. Some of those who are not supposed to get the NFA
Christ was asked by the scribes, which was the first On July 13 she told them: “to save poor sin- is yours. rice find ways to get them—this should be monitored and re-
commandment, he answered them by quoting this ners, God wishes to establish in the world Ave Maria! Ad Jesum per Maria ported by the Committee to the Authorities for immediate
action.
On Electric Power Reduced Rates: There is a new directive that
Rev. Euly B. Belizar, SThD those who consume a maximum of 100 watts daily will have a
reduced rate from the Power Company. This should be moni-
tored for its correct implementation
By the Roadside Restlessness response On Subsidy for Fertilizers: An amount of P1,500 subsidy for
fertilizers is given to farmers—P500 in terms of coupons and
P1,000 in cash from the IRA of local government. The farmers
must be advised about this and should be helped that they get
the full amount and not shared with government fixers.
THE skyrocketing fuel and food prices in the ideal in rural than in urban Philippines, I ad- bors also have the same needs or could help
On exemption from income taxes: Senate bill 2293 and House
Philippines (but especially) and throughout the mit). The rice scarcity and price crisis also im- us respond to ours. Nations who help one an-
Bill 3971 propose increased exemption for basic wage earners;
world are nothing short of alarming. I see not pel us to educate our children more and more other out of compassion as well as individu-
i.e., adjusting personal and additional exemptions which in
much disagreement on this. It’s a given and on the virtues of abstaining altogether from als who discuss and respond to their crises
effect will increase their take home pay. If passed, the Commit-
governments (which include ours) should, at junk food and soft drinks to save money for together have a greater chance not only to sur-
tee should train them how to save /invest this money for the
least, be credited for not sleeping on the job. rice and/or more nutritious food, with more vive but also to become more human and
food crisis alleviation program.
But the response from the RP government and emphasis on vegetables and fruits (I pray this build a better world. In this sense loving our
The Advocacy for Good Governance Committee should plan
from ordinary Pinoys has been remarkably a succeeds as more and more Pinoy kids espe- neighbors as ourselves is both a definition of
on doing communal training and immersion for increased pro-
seesaw between creative and cosmetic, between cially in the rural areas suffer from junk-food- community and a necessity for the survival of
ductivity in food production. They should be able to access
promising and unfulfilled, between original related diseases, such as U.T.I., obesity etc.). human civilization.
training modules from groups like the FIELDS group of the
and merely tired, official line of ideas. And may Alternatives to rice diet, such as the diverse Fourth, the challenge to spirituality. The
Department of Agriculture or the Palayamanan project of former
I also add that such response has also been var- kinds of Pinoy root crops, may not be as popu- current crisis involving food and fuel should
USEC Ernesto Ordonez. The Palayamanan is a program for
ied but, so far, nothing is yet universally effec- lar but should be encouraged for their fiber make us humans more acutely aware than we
sustainable agriculture, planting of organic rice, organic-based
tive or enough. One fruit of the present tree of and other nutrients. Simplicity is beauty; it are now of how food and fuel as well as every-
food production; combining planting of rice with production
uncertainty is ‘restlessness’ that most govern- can also be healthy (to body and spirit). thing else in this life are gifts. Gifts come from
of other high value products such as vegetables and livestock
ments wouldn’t want to erupt into chaos or Second, the challenge to explore solutions givers, from donors. Food and fuel, even if
and promotes biomass recycling. It espouses efficient use of
actual wars for food, fuel, safe drinking water using local resources. I subscribe to the an- they pass through human hands, ultimately
available resources and highlights interconnection between
and other basic necessities. (Surprise, even we cient Chinese description of ‘crisis’ as encom- come from the ultimate Source whom we call
each resource and by-product through modern technologies.
the people wouldn’t want that, too.) passing both danger and opportunity. It’s ob- God. To miss God in whatever crisis we face is
The use of scientific principles is essential in achieving greater
I live and minister in rural Philippines, in a vious how through the media we have been to miss the point not only in how best to meet
productivity in all these efforts.
town that kind of pretends to be a city (it al- barraged with all sorts of information on the the crisis but also to miss the point in how
The Department of Education has scholarships for poor stu-
ready is, officially) but we residents know dangers facing us from the fuel and food cri- best to understand life and living. If every-
dents and even food support for elementary students in re-
better. For one, we know better than our local sis. But are we just as sharp on our perception thing is a gift, then we need to recognize the
gions rated very poor. Dissemination of all these announce-
government officials are prepared to admit of the opportunities it brings? Some Pinoys Giver in whom “we live and move and have
ments is necessary. Whatever free time our poor people can
that our ‘city’ woefully lacks basic services seem to be, and thankfully so. I’m speaking of our being” (Acts 17:24-25, 28). The material-
allot to listen to broadcast media or television, they prefer the
other cities simply take for granted (I have no a number of our scientists and plain citizens ism that often characterizes our approach to
drama series and local movie gossip items. They will not have
intention to badmouth my hometown but, using common sense who till now experiment life should come to see that the truth of the
the time nor interest to interpret government moves to help
rather, to tell the truth). My point is that rural tirelessly on the infinite possibilities from eco- human and earthly condition includes the di-
them during the food crisis. It behooves all those who can help
and urban Pinoys often have different, at times logically clean and renewable sources of en- mension of God and that matter is also suf-
in this intellectual undertaking, like the educated laity, to come
contrasting, circumstances that could help or ergy—the sun, the wind, water, air, the sea, fused with the reality of his Spirit. Do not our
and help disseminate these government subsidies coursed
impede our common response to this national plants, organisms etc. scarcities in material things tell us of how much
through local governments. Let us translate the Bishops’ pasto-
and global crisis. Third, the challenge to a greater sense of we need to depend on their Giver? Is not our
ral letters on social transformation and on curtailing graft and
And yet I see common challenges from this community. Every crisis heightens crisis an invitation to faith? I found it intrigu-
corruption into action. This is a call to the Laity to volunteer
shared human crisis. everybody’s survival instincts but not neces- ing how a rural parishioner explained to me
their time and talent to the lay apostolate—the Advocacy for
First off, the challenge to simplicity. For sarily our humanity. Hoarding food and fuel why there were more people inside the church
Good Governance. For more information contact Sangguniang
instance, the rising fuel prices urge us to cut is quite natural as a recourse when these goods last Holy Week. “The crisis,” he paused, “has
Laiko ng Pilipinas, email: laiko_phils@yahoo.com.ph or
down on unnecessary or extra trips or to go are scarce, as they are now, but also shows started to wake us up.”
joselugay@yahoo.com
back to healthier alternatives, such as biking how our natural instinct for survival could No wonder St. Augustine prayed “Lord, our
or walking as means of transportation (more make us turn inward and forget that our neigh- hearts are restless until they rest in you.”
CBCP Monitor
A6 Local News Vol. 12 No. 12
June 9 - 22, 2008
Prelate hits plan to submerge brgys for power source minds and limited vision.
Fourthly, one can point to ex-
amples of great men and women
the consternation of government
officials who had been bidden by
Malacañang to produce a yes-
who did not shy away from vote. Because of the people’s vigi-
THE bishop of the Prelature of Marawi criti- Dela Peña said that the Ranaw Pat A’ ground face. The plant is said to be sufficient working with sinners in order to lance, the counting of ballots at
cized the proposal of the National Power Pangampong composed of Lanao del Norte, to power a city more than 12 times the size of do great good for others—Mother that particular referendum was
Company (NAPOCOR) to submerge seven Lanao del Sur, Iligan City and Marawi City Iligan City or to run 20 cement factories. Teresa received donations from done rather fairly. The final re-
barangays here mostly ricelands to give way is against the proposal to swamp under wa- Dela Peña told CBCPNews that he is sup- dictators to help the poor and sults were roughly one third yes-
to its electric project. ter the 7 barangays of Baloi. porting the clamor of the people here to pre- dying; John Paul II visited Fidel votes, another third no, and the
Bishop Edwin Dela Peña said the proposal Baloi is a 4th class municipality in the prov- vent the implementation of the project. Castro even if Cuba is embar- last third “spoiled”—these were
is compromising the welfare of the people as ince of Lanao del Norte. It is the home of the He added that by submerging the 7 goed by Western nations.” evidently the blank ballots. Only
it may result to loss of livelihood and dis- Agus IV Hydroelectric Powerplant located barangays it is also tantamount to destroy- Father Genilo’s ideas need no 200,000 of a total of more than
placement. in Barangay Nangka, which is 18 kilometers ing the seat of power of the Sultanate of Baloi. further commentary. But I would 300,000 registered voters in the
He added that on top of development, the from Iligan City, “If we allow this project to continue we are like to dwell a bit here on what province participated in the vot-
primary concern must be the wellbeing of The Agus IV is the first underground hy- tolerating the massive destructions to our he says about the danger of ig- ing. That meant some 100,000 had
the people and not solely the interest of droelectric plant in Mindanao and the third lands and communities,” said Dela Peña. noring “the complexity of life and boycotted it. Add to this the no-
progress. in the Philippines located 120 meters below (CBCPNews) the various factors that should be votes and the “spoiled” ballots,
considered when making a pru- and the message sent to
Church / A1 dent choice for what is good.” His Malacañang was unmistakable
words carry me back to some- and clear as day. We like to think
Counter-productive the government to address the also to develop self-reliance, with a P500 cash subsidy per thing that happened in Bukidnon our people’s action helped put an
real cause of poverty in the coun- courage and determination. household. during martial law times and that end to those debasing travesties.
Malacañang meanwhile reit- try and quit on making the poor “If it’s an emergency, I think Pabillo, chairman of the Na- has been a source of lasting in- What amazed us most, how-
erated its refusal to lift the ex- dependent on dole outs. subsidy is called for but it can- tional Secretariat for Social Ac- spiration for me personally all ever, were not so much the re-
panded value added tax on pe- “I think what should really be not be forever. It should just be tion of the Catholic Bishops’ these years. It is about our sults of the voting (although they
troleum products. done is to be objective about a palliative means to meet emer- Conference of the Philippines people’s capacity, when given were surprising enough) as the
Presidential Spokesman what is really happening and to gency situations,” he added. (CBCP), said long-term solution the opportunity and freedom, for way our people seriously dis-
Ignacio Bunye said that the lift- find solutions that would really is far better than “band-aid solu- making precisely those much-to- cerned on how they were to con-
ing of E-VAT would be counter- mean development for all of us,” Long-term solutions tions.” be-desired prudent choices in duct themselves in the referen-
productive to the gains from the he said. “Why not implement effective their life as people of faith. dum. A general pattern of action
implementation of economic re- Iñiguez, who also chairs the Manila Auxiliary Bishop solutions that can really help us A number of times after the was followed by families: Moth-
forms. CBCP-Permanent Committee on Broderick Pabillo said the all? …Like looking for measures imposing of martial law, refer- ers would participate, fathers would
President Arroyo recently Public Affairs, clarified that giv- government’s P2-billion sub- to develop our energy resources endums were held to gauge how boycott. The rationale was simple:
said that revenue from E-VAT ing subsidy to the poor is sidy program for four million especially the sustainable en- the people looked at the new po- Should the non-participating fa-
would be returned to the people needed but should be done in a lifeline consumers to help them ergy,” he said. litical dispensation that was “the thers end up in jail, the voting
through various forms of subsi- way that will not cause indo- pay their bills must be replaced Though he admitted his lack New Society.” The clergy of mothers would be left to take
dies. lence. with a more helpful way out. of know-how in the energy in- Bukidnon felt keenly the degrad- care of the children. That ap-
He said the government must The hefty budget allocation dustry, the bishop said his only ing effect of those phony acts of proach had never occurred to the
Subsidies as dole-outs and shall stop the business of re- will be distributed to power con- concern is helping the public get suffrage, especially in the coerc- celibate clergy! But they were
lief to preserve not only the un- sumers belonging to the lowest out from the burden of high-en- ing of people to vote according highly gratified when it hap-
Meanwhile, Iñiguez called on employed from destitution but electricity consumption bracket ergy cost. to “suggested answers”. They pened, for it meant their efforts
decided to come out openly on at helping create communities of
the occasion of one such referen- faith-discernment and -action
Peace / A1 Cardinal / A1 dum in the mid-‘70s with their were having an effect after all.
Sunday (June 8), but were support. Let this crisis see the He said the warning of the De- tion of such watershed is also a collective judgment on it and on Ordinary folk evinced then in
flagged down by armed men. strength of our solidarity and partment of Environment and guarantee that Metro Manila resi- how they felt our people should a most remarkable way the ca-
They were not able to return dialogue as brothers and sisters Natural Resources (DENR) of an dents will have access to potable act in its regard. pacity for prudent choice that
back to the town of Jolo Sunday in Mindanao,” the communica- imminent water crisis in Metro water today and in the future. They analyzed and commented Father Genilo speaks of. One
evening. The Dinampo family tion stated. Manila alone should be alarm- “On our part, we pledge our on three possible options open would wish that that capacity
believes they could have been As a Convenor of the Bantay ing enough for the government support for the regeneration pro- to us and our people: (1) boycott- were more in evidence too in the
kidnapped, though they are yet Ceasefire, Dinampo has exem- to do something. gram of the said watershed. We ing the referendum in protest at resolving of the CfC-GK prob-
to establish direct contact with plified the ideals of active non- “There is an urgent need, there- commit to reforest, develop food its farcical nature even in the face lem than is being shown to date;
the captors. violence and the values of re- fore, to secure all watersheds na- production area and protect at of the decree forcing us to take and for that matter, for us, the
“We, from the MPC had al- spect, tolerance and dialogue of tionwide,” Rosales said in his let- least 50 hectares a year or at least part on pain of imprisonment for general population, in regard to
ways felt we are safest in Sulu life and faith. ter dated May 26. 20,000 trees planted a year in the failure to vote; (2) participating the burgeoning ills of the na-
with Prof. Octa around us. At “He has been a gracious and The Church official particu- said watershed,” he said. in the process and voting yes or tion—a pressing and hard chal-
this time when he has fallen vic- reliable guide of many visitors larly cited the case of the Rosales added the Church will no freely according to conscience lenge to our capacity as citizens
tim of the very violence that he to Sulu and had consistently Marikina watershed, which ac- also help empower the farmers but making sure that our votes to make the needed prudent
has been trying to overcome, protected his visitors even at the cording to environmentalists, is already working in the area as would be properly counted and choices.
we readily lend our moral sup- risk of his own life,” the MPC in grave peril. “stewards of all trees we
Love Life / A4
port and prayers as we continue statement said. Rosales, a known environmen- planted.”
to move mountains and hound MPC is composed of talist, noted that the 25,000-hect- Rosales told the President that the world. wherein the three shared their
the heavens for his safety and Dinampo as chairman, Fr. Rob- are watershed had been declared ensuring the protection of water- Ushering in the celebration stories. The participants agreed
early release,” read the state- ert Layson, OMI as co-chairper- a protected area since 1904 but sheds will be in accordance of the was a parade around the Quezon that the event was very touching
ment signed by Atty. Mary Ann son; Timuay Melanio Ulama, co- are still being abused by unscru- Pope Benedict XVI’s message dur- City Memorial Circle, honoring and inspiring and that activities
M. Arnado, the secretary-gen- chairperson; Atty. Mary Ann pulous businessmen and land- ing the World Water Day last fathers with the slogan of this kind should be held more
eral of the MPC. Arnado, secretary-general; lords. March 22, wherein the pontiff “MAABILIDAD SI DAD.” In a often and in other places all over
“We appeal to the law enforc- Ustadz Rahib Kudto, deputy “With the clergy and faithful stressed that “access to water is show of support, Pro-Life staff the country. It is about time that
ers and the military to exhaust secretary general. The council of the Archdiocese of Manila, I an inalienable right that needs to members and their invited men are recognized for their fa-
all peaceful and traditional members are Bae Magdalena urge you to once again declare be protected through change in friends joined the parade with thering and not only for their ca-
methods of negotiation in work- Suhat, Bae Lisa Saway, Pastor Marikina watershed a protected lifestyle. about 200 fathers from the DSWD reers.
ing out the release of the kid- Reu Montecillo, Cesar Pabro, area and do not allow anyone to The Archdiocese of Manila’s and other member-agencies and If you would like to invite
nap victims. We also call on Rexall Kaalim, Bapa Joe Acmad, declare it alienable and dispos- Ecology Desk also said that the organizations of the National speakers on Fatherhood and Re-
our religious leaders from both Analiza Ugay, Salic Ibrahim and able,” the prelate’s letter to Mrs. appeal of Rosales is backed by Committee on Filipino Family. sponsible Parenting, call Pro-life
the Christian and Muslim faiths Lannie Panggol. (Mark S. Arroyo read. over 5,000 signatures of Metro A Forum on the role of fathers at 911-2911. Counselors are also
to extend whatever possible Ventura) He said ensuring the protec- Manila residents. (CBCPNews) was held after the parade available at that number.
CBCP Monitor
Vol. 12 No. 12
June 9 - 22, 2008 Features A7
³
celebrate 50 years APPOINTED. Monsignor Bernardito C. Auza
as Apostolic Nuncio to Haiti, elevating him to
the dignity of archbishop, by Pope Benedict
XVI; May 8, 2008. A native of Talibon, Bohol,
Msgr. Auza was born in 1959 and attended
of service
his early seminary training at the Immacu-
late Heart of Mary Seminary in Tagbilaran
SIENA College Quezon City (SCQC), run by City. He completed his theological studies at
the Pontifical University of Sto. Tomas Cen-
Dominican Sisters of St. Catherine of Siena,
tral Seminary, and was ordained priest in
is set to celebrate its 50 years of service next 1985. He entered the diplomatic service a
year. year after his ordination. Prior to his appoint-
During the current school year 2008-2009, ment, Msgr. Auza was First Counsellor of
the college is going to launch preparatory the Permanent Observer Mission of the Holy
See to the United Nations in New York. The new nuncio has also been
year for the grand celebration next year, ac- designated Titular archbishop of Suacia. Msgr. Auza is the fourth Fili-
cording to Sr. Estrella T. Gangan, OP, college pino appointed to the post by the Vatican.
president and director for academic services.
On the occasion of golden jubilee, a grand APPOINTED. Rev. Father Joseph Amangi,
Nacua, OFMCap (Capuchin), as new Bishop
alumni homecoming of batches 1960 to 2005 of Ilagan, Isabela, by Pope Benedict XVI;
graduates will be held on July 26, 2009, said June 10, 2008. Bishop-elect Nacua, parish
alumni affairs coordinator, Mrs. Judith Paliza. priest of San Isidro Labrador Parish,
The school will choose 50 outstanding Zamboanga Sibugay of the Prelature of Ipil,
prior to his appointment; takes the place of
alumni based on the different categories and Bishop Sergio L. Utleg, who was Bishop of
services like government-community ser- Ilagan for nine years, and now the head of
vice, management and entrepreneurship, the Diocese of Laoag, Ilocos Norte. Born in
education, marketing, arts, economics, church Mankayan, Benguet on January 5, 1945,
Bishop-elect Nacua studied Philosophy at
service, and others. Board topnotchers will St. Anthony’s School of Philosophy in Kerala,
also be presented awards of recognition. India. He completed his Licentiate in Sacred Theology in Pamplona,
True to its task “to participate in the evan- Spain. He was ordained priest on June 27, 1971 in General Santos
gelizing mission of the Church by proclaim- City. His previous assignments include serving as Guardian Rector of
Lipa Seminary and director of Capuchin novices. He also served as
ing Jesus,” the Congregation has zealously
Capuchin’s definitor and provincial minister before he was finally ap-
established schools throughout the country pointed as general definitor.
and abroad.
Siena College has committed itself to the APPOINTED. Rev. Father Gerardo Alimane
Alminaza, 49, as Auxiliary Bishop of the
task of continuing with consistent efforts the
Archdiocese of Jaro and Titular bishop of
work of development and improvement of Massimiana of Bizacena; by Pope Benedict
quality Christian education that brings to frui- XVI, May 29, 2008. Bishop-elect Alminaza
tion its vision, mission and goals. (Santosh was Rector of Sacred Heart Seminary of
Digal) the Diocese of Bacolod prior to his appoint-
ment as Auxiliary bishop of Jaro. Ordained
to the priesthood on April 29, 1996, Fr .
Alminaza finished his Philosophy studies at
the Sacred Heart Seminary in Bacolod and
prelude to WYD
of the Parish of St. Francis Xavier in Kabankalan. He also served as
Dean of Studies, then Spiritual Director of the Sacred Heart Seminary
and Chairman of the Commission on Clergy of the Diocese of Bacolod.
Pastoral Concerns
By Fr. Jaime B. tions for the celebration of the Thus, Canon Law declares an their baptism. ence to the Catholic Church), her- condition is not verified, there-
funeral rites: (1) the house, (2) the old decree of the former Sacred §3. In the prudent judgment of etics (those who publicly re- fore, an ecclesiastical funeral
Achacoso, J.C.D. church and (3) the final burial Congregation of the Council the Local Ordinary, ecclesiastical fu- nounce adhesion to a specific should not be denied.
place. strictly commands that ecclesiastical neral rites can be granted to bap- dogma of the Catholic Church) Sometimes, however, the veri-
I HAVE always been edified by the Thus, depending on the avail- burial be accorded all the baptized, tized members of some non-Catholic and schismatics (those who pub- fication of these conditions is not
availability of our parish priest and ability of the priest, any one of except when they have been ex- church or ecclesial community, un- licly renounce communion with so easy either because the objec-
his assistant parish priest to celebrate the three stations can constitute a pressly deprived of such by the Law. less it is evidently contrary to their the Church through its visible tive (manifest) situation of sin
a funeral Mass for the people of our full funeral rite. In big cities, for (S.C. of the Council, Instruction, will and provided their own minister head who is the Pope). may not always coincide with the
parish who pass away. Even if at times example, with the time required 12.I.1924, in AAS 16 (1924), p.189. is unavailable. Such persons are in fact pub- subjective conscience (guilt) of the
the priests are not able to accompany to go to the memorial park which Cf. CIC 1917, cc.1239 & 1240.). licly expressing a will contrary subject, or the danger of scandal
the burial entourage to the cemetery, are usually in the suburbs, it is Furthermore, the general ob- Can anyone be denied an Eccle- to an ecclesiastical funeral, and may be attenuated through ad-
the relatives of the faithful departed quite alright (and in fact usual) ligation of the Church to provide siastical Funeral? the Church is just respecting such equate instruction of the faithful.
are always consoled by the Funeral for the funeral rite to be limited the ecclesiastical funeral is speci- Can.1184 enumerates a series a will. Hence, the Code provides that
Mass and prayers that our priests to the church. fied as one of the special duties of subjects to be denied ecclesi- The logic of this norm becomes in case of doubt, the Local Ordi-
piously celebrate in the Church be- of the parish priest by c.530: The astical funeral: even clearer when we keep in nary is to be consulted; and his judg-
Mystery / B1
IMPORTANT FACTS
Bishop ……………………….... 1
Priests:
Diocesan …………………… 24
Guest Priest ……………….... 1
Religious:
Filipino …………..………….. 2
Foreign …………….....…….. 5
Sisters ………………………… 49
Seminarians:
In Theology …………………. 3
In College ………………....… 18
Diocesan Divisions:
Districts …………………....... 2
Vicariates …………………… 3
Parishes …………………..… 17
Chaplaincy …………………... 1
With Resident Pastor ……... 18
Entrusted to
Diocesan Clergy ……….... 16
Entrusted to
Religious Clergy ………..... 2
Educational Centers:
University ……………………. 1
High Schools ………….…… 11
Elementary ……………….… 12
Kindergarten ……………….. 13
Population ……....…….. 601,329
Catholics ……………… 400,038
The Diocese of
Bayombong
By Rev. Fr. Romulo ing all the natives from different moun- faithful of the province. Like the former Cabarroguis, Malasin, Diadi, Belance, On July 14, 2001, the diocese was blessed
tains and settlements and form them into missionaries, they continued to sow once Kasibu and much later, Santa Fe. with the inauguration and opening of the
Castañeda Felix communities. With the help of the again the seed of faith. They wrestled Saint Dominic Seminary, a college semi-
Isinays of Ituy, they continued the un- with Aglipayanism which was so strong Elevation into a Diocese nary for the Diocese of Bayombong and
IN the fullness of his time, God sowed finished work of the Augustinians to in the towns of Bambang and Solano. In On November 15, 1982, The Prelature for the Vicariates of Bontoc-Lagawe and
the seed of salvation to this once impen- conquer and evangelize Paniqui, the fact, in the early 1910, Gregorio Aglipay of Bayombong was elevated as a Dio- Tabuk. This was established in the hope of
etrable land of fierce hearts. If not for land of the Gaddangs. But at the outset, came to Nueva Vizcaya and incited into cese with Most Rev. Alberto van nurturing and promoting vocation to the
his perfect divine plan, the message of they failed in their endeavor because of action his followers in these towns Overbeke, CICM, DD as its first bishop. priesthood both in the diocese and neigh-
his Son would never have reached be- the brutal resistance and sternness of the against the Catholic Church. On August 22, 1985, Pope John Paul II boring mission territories.
yond all imagining this far. Gaddangs. The Dominicans were able to Thus, the Mandac Revolt erupted on appointed Most Rev. Ramon B. Villena,
overpower the Gaddangs only after the August 31, 1910 when the followers of DD, then auxiliary bishop of Tagum, as Diocesan priests take over parishes
The early missionaries opening of the road that connected the Aglipay in Bayombong and Solano de- co-adjutor bishop of Bayombong with Before the opening of the new millen-
It was the Augustinian missionaries Cagayan Valley and Nueva Vizcaya. tained Fathers Rene De Pauw, Omer the right of succession. nium, the administration of the parishes
who were more successful in opening They then had easy access to these lands Cosyn and Jozef De Samber. Some mis- Before he tendered his resignation, of the diocese was entrusted by the CICM
Nueva Vizcaya for evangelization and and thus they were able to prevail in the sionaries were tied, humiliated and Most Rev. Alberto van Overbeke or- missionaries to the Diocesan Priests.
conquest compared to the other attempts towns of Bayombong and Bagabag in dragged towards Bascaran and probably dained Fr. Vicente Emilio B. Tugadi on There are now 25 diocesan priests who
of previous missionaries. Their mission- June 1743. executed. These persecutions against the March 15, 1986 as the first diocesan priest are presently ministering to the 17 par-
ary territory in Nueva Ecija was instru- The Dominican missionaries diligently Church proved terminal to Aglipayanism for the Diocese of Bayombong. Consid- ishes of this diocese. These local priests
mental to strategically set foot to the ministered to the peoples of both Ituy for they were eventually brought to court ering the age and ailing health of Bishop venture to continue the remarkable work
impassable terrains and ferocious inhab- and Paniqui. Aside from meticulously where their leaders were condemned and Overbeke, the Holy See accepted his res- of the forefathers in the mission of keep-
itants of Nueva Vizcaya. In 1714, Fr. teaching the Catholic Faith, they also as- lost the respect of the people. ignation and automatically made Most ing the faith alive and contextualized.
Alejandro Cacho, OSA, the parish priest sisted in the social welfare of the people. To help toil in this growing church, Rev. Ramon B. Villena, DD the second As a flourishing and growing commu-
of Pantabangan and Caranglan, orga- They worked in improving the agricul- Most Rev. Constant Jurgens, DD, Bishop bishop of the Diocese of Bayombong on nity of Catholic faithful, the diocese
nized the Christians of Nueva Ecija to ture of the natives. They introduced the of Tuguegarao who was also responsible September 15, 1986. Served for almost looks forward with greater hopes. With
conquer the nearby settlement called use of carabao and the science of plough- for the missions to Nueva Vizcaya, in- 20 years as prelate of Bayombong, these trying and glorious past, the col-
Buhay where its inhabitants were the ing for rice production. They built houses vited the missionary sisters of the Con- Bishop Overbeke died on June 16, 1987 laboration of the entire faithful and the
Isinays. The natives at first met this with of worship that are truly endearing. They gregation of the Franciscans of the Im- in Quezon City and his body was laid to eternal grace of the Almighty, the mis-
great resistance by fighting the Span- brought in new form of politics and gov- maculate Conception of Veghel, the Neth- rest at the Bayombong Cathedral. sion of bringing the kingdom of Christ
iards. But with their meager might com- ernment. They gave surnames to the na- erlands. On April 3, 1929, the congrega- The Most Rev. Ramon B. Villena, DD, here in the Diocese of Bayombong will
pared with the vanquishers, they were tives. They taught and wrote the cat- tion sent five pioneering missionary sis- young and energetic as he is, enthusias- never be far from being.
later tamed and converted to Christian- echism in the local dialect. They initiated ters who worked in the different parishes tically directed the diocese. He prima-
ity. It was after six years of intense in- to educate the natives by 1849. They got and apostolate of this mission territory. rily campaigned ardently for local vo- Sources:
doctrination and pacification though through and organized the other villages The eruption of the Second World War cation to the priesthood together with
that the Isinays truly embraced the for- of Ibung, Diadi and Lumabang which is (1939–1945) caused great distress and the CICM missionaries. As a result, more Rev. Fr. Pedro V. Salgado, OP. Cagayan Valley
and Eastern Cordillera 1581-1898
eign yet acceptable faith. now known as Solano. They tried to build sufferings to the missionaries and the young men entered the seminary and
With the success of converting the up a new civilization. faithful at large. They were detained, gradually got ordained to the priest- Rev. Fr. Wilfried Vermuelen, CICM. The CICM
Ninety Years in Nueva Vizcaya (1908-1998)
Isinays of Buhay, the Augustinians used tortured, and others were murdered by hood. He established the pastoral cen-
these newly converted natives to assist The CICM missionaries the oppressive Japanese invaders. ters and ministries of the diocese. He Most Rev. Ramon B. Villena. Quinquenium Re-
port to the Holy See 1985-1989
them in their effort to conquer and move The Philippine revolution of 1898 Churches, rectories, schools and munici- spearheaded the building of the Cathe-
to other nearby villages. In 1722, they ended the glorious missionary works of pal buildings were damaged if not to- dral which was tragically burned on Souvenir Book of the Promulgation of the De-
were able to take hold of the villages the Dominicans in Nueva Vizcaya. Ac- tally destroyed. The war left nothing but April 7, 1987 and was finished in 1989. crees of the 1st Diocesan Synod. March 4, 1995
and Isinays of Dupax and Bambang. They cordingly, Aglipayanism, which rode rubbles and devastations which the mis-
therefore surmounted and evangelized along with the revolution, swiftly sionaries tried to rebuild and restore. Diocesan Synods
the Isinay people of these three settle- reached almost all the mission areas of On October 23 to 29, 1994, a new era
ments of the southern Nueva Vizcaya the province. As a matter of fact, they Erection of the Prelature dawned for the Diocese of Bayombong
which are known in old history as the seized the properties of the Church and On November 21, 1966, the Prelature when the Most Rev. Ramon B. Villena,
land of Ituy. With the people of Ituy, they made some baptisms in these areas. They of Bayombong was erected as an inde- DD convened the first Diocesan Synod
moved to the northern part of Nueva only returned these properties after the pendent ecclesiastical territory which which made 95 resolutions to direct and
Vizcaya which is known as Paniqui, the court ruled in favor of the Catholic covers the missionary areas of Nueva renew the local church. Among these
land of the Ibalibons or the Gaddangs. Church. To ensure its implementation, Vizcaya and some parts of the province decrees, formation was the foremost
Little was their feat in this land due to the bishop of Vigan, Most Rev. of Isabela. Rev. Fr. Alberto van concern which is believed to bring about
the ferociousness of its inhabitants. As Dougherty visited Nueva Vizcaya to- Overbeke, CICM was appointed as the renewal. BEC was approved as a matter
written in history however, Fr. Pedro gether with the Superior of the CICM, first prelate of the Prelature of of pastoral orientation, liturgical re-
Freire, an Augustinian missionary, said Fr. Dierickx, in February 1908. On this Bayombong and was installed on No- newal and formation was acknowledged
the first celebration of the Holy Mass in occasion, the bishop requested the CICM vember 18, 1966. Three years after, on as needed, and tithing and self-subsis-
Bayombong was on April 12, 1739. to take over the vacant mission areas as December 1, 1969, he was consecrated as tence was envisioned. On March 4, 1995,
Without counting their enormous soon as possible. Thus, towards the end the first bishop of the prelature. during the occasion of the blessing and
conquest, the Augustinians handed the of April 1908, Fr. Dierickx assigned Frs. The province of Quirino, which con- inauguration of DWRV, the Radio
lands of Ituy and Paniqui to the Domini- Octaaf Vandewalle and Joseph Tajon to- sists of territories taken from Isabela and Veritas of the Diocese of Bayombong,
can Missionaries during their provincial gether with Bro. Edward Cools to the Nueva Vizcaya, was created as a separate these resolutions were promulgated and
definitory meeting on September 8, 1739. abandoned mission territory. These pio- civil province in January 1972. This made took effect. However, after six years of
On April 14, 1740, the Dominicans be- neer CICM missionaries stayed in slight changes though in the composition rapid growth and progress, the diocese
gan to take full hold of the territory with Dupax. And from there, they adminis- of the ecclesiastical territory of the once again gathered on February 23-26,
the installation of Fr. Juan de Ormaza as tered to the other towns of Aritao and prelature. From these aforesaid provinces, 2000 for the second Diocesan Synod. It
the parish priest of Buhay together with Bambang. the Prelature of Bayombong gave birth was a moment to revisit and evaluate
Fr. Lucas Herrera. They endeavored to The CICM missionaries labored to to the different parishes of Villaverde, the past synod and to adapt it to contem-
organize the villages of Ituy by gather- pick up the scattered and the wavering Diffun, Maddela, Kayapa, Aglipay, porary issues and concerns. Villena
CBCP Monitor
B4 Commissions Vol. 12 No. 12
June 9 - 22, 2008
By Stephen Borja Their faces were painted black as they nary for a short orientation and invita- insights on the conference theme. Hosts presided by the ECY Vice-Chairman,
filed out of the Cathedral and followed tion for the Pilgrimage of Trust in the Mr. Steve Abordaje and Ms. Cecille Most Rev. Patricio Buzon, SDB, DD. In
the dancers on the way to the seminary. Philippines in 2010. To further deepen Adrias amused the crowd and were able the mass, each delegation gave their to-
AT least 300 youth ministers represent- The delegates proceeded to the SVFS the youth ministers’ understanding of to elicit good and valuable responses kens of gratitude to the host-archdiocese.
ing 65 ecclesiastical territories and 7 football field where more dancing fol- the conference theme, the participants from the guests. A Sectoral Sharing fol- Everyone also participated in a Sending-
member-organizations of the Federa- lowed. At 6 p.m., the delegates were led underwent a Community Structured lowed after the program, with priests off Ritual, meaningfully using the candle
tion of National Youth Organizations in to the SVFS Auditorium where they were Learning Experience (CSLE) in clusters grouped together, the consecrated which is a symbol of Nuestra Señora dela
the Philippines gathered in Jaro, Iloilo treated to an hour-long program which in the afternoon of Day 2. Each of the women, and the lay youth ministers. Candelaria, enthroned in the Archdio-
City from May 6-9 for this year’s edition featured an interpretative dance, video three clusters was facilitated by Fr. Neil The Workshops in the afternoon was cese of Jaro and Patroness of Western
of the National Conference for Youth presentation about the Archdiocese of Antenor-Cruz, Ms. Mayette Bugaoan and another highlight of the day. Sixteen Visayas.
Ministers (NCYM). The theme of the con- Jaro, and a performance by the Dagyaw Mr. Jojit Guevarra. In the CSLE, the workshops related to the conference
ference was “Youth ministers: drawing Theatre and Dance Company, an inter- youth ministers were led to journey into theme and the youth ministry, were NYCC meeting
and sharing life in God’s Word, witness- nationally-renowned dance troupe the world of the young they are minis- given simultaneously in different ven- After the NCYM, the ECY convened
ing to the world.” based in Iloilo. The conference’s theme tering to, to find home in God’s Word, ues to equip the youth ministers with the National Youth Coordinating Coun-
The conference formally started with song, “We are the Living Word of God”, and to face the challenge to become truly know-how and relevant information on cil (NYCC) for an overnight meeting.
an opening mass at the Jaro Cathedral at was also sung for the first time later in rooted in the Word in their continuing pressing issues and concerns of today’s The NYCC, composed of the Regional
4:00 p.m. Most Rev. Joel Baylon, DD, the program. ministry to the young. youth. Each workshop culminated with Youth Directors, Coordinators, and
Chairman of the Episcopal Commission Fr. Richard Daulo, Youth Director of A Eucharistic celebration presided by the celebration of the mass. The evening Leaders (and their equivalent in the
on Youth (ECY) was the main presider the Archdiocese of Jaro, welcomed the the Most Rev. Leopoldo Jaucian, SVD, was a flurry of dancing, fun games and FNYO), serves as the advisory body of
of the mass. Msgr. Higinio Velarde, participants. Fr. Conegundo Garganta, DD, capped the day’s proceedings. The songs as the participants were treated to the ECY. In this year’s meeting, they dis-
Vicar General, welcomed the delegates ECY Executive Secretary delivered an “youth homes,” which the participants a variety show format-Bible Quiz, the cussed relevant concerns and upcoming
in behalf of the Archdiocese of Jaro, the orientation about the conference. The fes- built in the CSLE, were offered at the main fellowship activity of the confer- events in youth ministry, such as the
host-archdiocese of the conference. tivities continued up to dinnertime, altar at the start of the mass. In his hom- ence. Asian Youth Day 2009 and the Pilgrim-
In his homily, Bishop Baylon urged where a Rondalla Group serenaded the ily, Bishop Jaucian told the youth minis- age of Trust in 2010. This meeting was
all youth ministers to emulate what the delegates with folk and OPM songs ters that in their ministry it is important Getting ready to witness held in St. Clement’s Retreat House in
first community of disciples did while while eating. The first day was capped to draw strength from the Word, relate The last day of the conference began Lapaz, Iloilo City.
waiting for the coming of the Kingdom, by evening prayer animated by Broth- to it, and become a friend of Jesus for with a session on the Filipino Catholic The NCYM is a biennial gathering of
i.e., praying, preaching and witnessing ers Andre and Andreas of the Taizé these would be the greatest joy they youth ministry. The participants were youth ministers from the youth minis-
to the Word, and holding on to the fu- Community. could share to the young ones they meet. given an input-reviewer of Ka-Lakbay, tries of the dioceses and member-orga-
ture full of hope. Using the story of the the Directory for Catholic Youth Minis- nizations of the Federation of National
servant who became king because of his Drawing life from God’s Word Up close and personal: Sharing in the try in the Philippines. Afterwards, the Youth Organizations (FNYO) organized
honesty and perseverance, he reminded The second day of the conference Word participants went to their respective by the Episcopal Commission on Youth
them that amidst the frustrations they opened with a Keynote Address given The third day of the conference was a youth ministry teams to share and plan of the Catholic Bishops’ Conference of
experience in the ministry, they must by Most Rev. Luis Antonio Tagle, DD, at treat. Not only did the participants learn about post-NCYM activities, guided by the Philippines. For the NCYM and
always remember, “God has planted the Colegio de San Jose, the main con- from the Panel and Sectoral Sharings and insights and inspirations gained in the NYCC meeting 2008, the commission
good seeds in our hearts. He will make ference venue. His message centered on the Workshops, they also got to enjoy in conference. worked hand in hand with the Archdio-
them grow and bear fruit in His own how youth ministers can become cred- the evening socials. Four youth minis- Sr. Estrella Castalone, FMA shared her cese of Jaro, through the generosity of
good will, according to his own good ible ministers of the Word. According ters, Ms. Analaida Carmona, Fr. Gongon observations and recommendations as His Excellency, Most Rev. Angel
time.” to him, there is a deep relationship be- Carro, Mr. Danilo Clarito and Ms. the process-observer of the NCYM. Lagdameo, DD, through its Commission
Right after the mass, the delegates tween youth ministry and the Word of Shirleny Gabotero, were the guests in More sharing and planning happened in on Jaro Archdiocesan Youth Apostolate
were treated to a Dinagyang Festival- God. A moment for reflection and small the Panel Sharing in the first part of the the Regional Assemblies for the rest of headed by Fr. Richard Daulo.
style foot parade to St. Vincent Ferrer group sharing followed right after. Be- morning. They shared about their vari- the afternoon.
Seminary (SVFS), the venue of the Open- fore the assembly broke for lunch, the ous involvements and experiences in the The conference concluded with a Misa (Stephen Borja is a staff of the Episcopal
ing Program and Welcome Dinner. two Taizé brothers present met the ple- youth ministry and about their personal ng Sambayanang Pilipino (in Ilonggo) Commission on Youth of the CBCP)
Statement of the 6 th and large-scale tenements, active and exploration mining leases from the Mines and
Geosciences Bureau (MGB), it is projected technically that such encompass 16,600
hectares (has) or more than 36 percent of Sibuyan Island’s total land area. All but 2 or
90 percent of mining leases overlap 6,400 has or 25 percent of the management area of
the Mt. Guiting-guiting Natural Park. More than 1,600 has or 25 percent of the
They just sound new since many of us are not familiar with them yet, in spite
of the centuries of Christianity that we have had so far. This is a predicament
we have to correct.
Yes, there are still a lot of inconsistencies and gaps in our knowledge of
A glimpse of heaven
Christian doctrine, let alone the lacunae between our knowledge and our
behavior. Thus, the help of the media to fill up these loopholes can be great.
So, instead of dwelling much in shallow, insubstantial and inane matters,
the press can do a great service by tackling this serious responsibility of
tracing the tenuous relationship between Christian theory and practice, es-
pecially in our social life.
In his address, the Pope in effect said that God’s most intimate inter-
trinitarian life is reflected in our efforts to live solidarity and subsidiarity in
pursuit of our common good. These efforts also have the potentials to lead
11th Sunday in Ordinary Time, Mt. 9: 36-10:8; June 15, 2008
us to the sharing of that life, to which we are actually called.
“In choosing the theme,” he told the Academy, “you have decided to
examine the interrelationships between four fundamental principles of By Fr. Paul J. dependent-minded. These many miracles during his ourselves that Jesus continues
Catholic social teaching: the dignity of the human person, the common good, people think of religion as a Galilean mission. He cures to call us to his mission. We
subsidiarity and solidarity.”
Marquez, SSP
relic from the past espousing every disease and illness, and are called to be with Jesus,
“These key realities,” he said, “which emerge from the living contact between obsolete ideas. They only ac- he also drives away demons. firstly in prayer and secondly,
the Gospel and concrete social circumstances, offer a framework for viewing and ONE very remarkable trait of cept everything that can be Now, Jesus involves twelve in action. He assures us of a
addressing the imperatives facing mankind at the dawn of the 21st century.” Jesus as a pastor was his prox- materially verified or scien- apostles to continue such proc- great harvest yet he reminds
He mentioned some challenges, like reducing inequalities in the distribu- imity to people from all walks tifically proven. Our genera- lamation of God’s kingdom in us to pray. “…(A)sk the master
tion of goods, expanding opportunities for education, fostering sustainable of life. He did not choose to tion is a witness to a burgeon- words and deeds. Jesus sum- of the harvest to send out labor-
growth and development, and protecting the environment. be an armchair philosopher ing growth in terms of science mons them in pair, to remind ers for his harvest” (Mt 9:38). It
I think that all of us should try to familiarize ourselves with these concepts nor an ivory tower preacher. and technology but contrary the apostles that their work is is not a prayer for religious
that are already defined in our Catechism. And then try to apply them to our He “connected” to the con- to all indications, such a collaborative effort and ul- vocations alone; it is rather a
concrete situations, personal and social. crete life situation of the ‘progress’ has not really timately belongs to God. Jesus prayer for our common vo-
This, of course, should be done with a lot of prudence by collecting data, people in the Galilean coun- brought us very far. Like the summons twelve of them, an cation of holiness. Today
studying things thoroughly, engaging in dialogue with the different parties tryside and did not rely on people in Jesus’ time, our indication that Jesus is creat- Jesus calls us to bring him on
involved, developing programs and strategies, implementing them and second-hand information fed generation continues to suf- ing a new people patterned the road, along the seashore,
monitoring them. to him by his disciples. He fer, not only from material after the twelve tribes of in our churches, in our homes
What should not be forgotten is that our social life should reflect as well as had an accurate idea of the want, but also from diminish- Jacob in the Old Testament. and everywhere.
lead us to God’s Trinitarian life. Let’s never forget that our life always has a plight of the people as he met ment, fragmentation and loss Going through the list of We are called to offer
religious dimension. them on the road, along the of meaning in life. apostles, we see names of real prayers to the Master of the
sea shore, at their syna- “The kingdom of heaven is at people we find in the Bible. Harvest so that everybody
gogues, in their homes and hand” (Mt 10:7). This one-liner Some of them have been con- will realize that we are called
elsewhere. from Jesus is his answer to stant companions of Jesus like to be his present-day dis-
He observed how the Jews men and women groping in Peter, James and John. Others ciples. Preachers cannot pon-
Bo Sanchez suffered in the hands of the darkness. Jesus in effect tells are barely mentioned like tificate while remaining de-
Roman colonizers not only us that the kingdom is al- Philip and Bartholomew. Ju- tached from the realities of
graduate from
government. Likewise,
people suffered greatly from than heaven coming to earth? from different walks of life, of ourselves and overcome
religious leaders who com- We always think of heaven family background and politi- our inclination towards self-
love’s academy
plicated their practice of faith in terms of the after-life, cal inclinations. Jesus who is ishness. We pray so that de-
and turned it into a terrible something that we only ex- truly the good shepherd spite our numerous differ-
burden by imposing numer- perience after we die. But in knows each of them by name. ences, we will accept one an-
ous rules. They were, in Jesus’ today’s good news Jesus tells The gospels honestly portray other and learn to work with
words, “like sheep without a us that while on this vale of the apostles as men with feet one another. Finally, we pray
CAROL was peeking through the window again. tears, man can have a glimpse of clay. They can be overly so that despite our limita-
shepherd” (Mt 9:36).
Daily, she’d watch the sweet couple next-door, doing their morning ritual: of heaven. Jesus’ revelation, ambitious and cunning. They tions, we can believe that God
Not very many people like
Before the husband went off to work, he’d kiss his wife, give her a hug, and though seems initially odd, can be violent men. And yes, can make us instruments of
to be compared to a meek
declare to her, “I love you!” for all the world to hear. Each morning, Carol is undeniably good news! they can be traitors. his miracles so that we can
lamb or sheep, especially
saw this sight, and every time, her heart was filled with envy. People in Jesus’ time had a This page from the Bible is offer this groaning world a
those who take pride in them-
Finally, one day, she couldn’t take it anymore. glimpse of heaven through read to us today to remind glimpse of heaven.
selves as enlightened or in-
So Carol confronted her husband Pete. “Why can’t you be like our next-
door neighbor?” She pulled the curtain for him to take a look. “See? This
man kisses his wife, embraces her, and says, ‘I love you!’ every morning.
Every morning! Why can’t you do that?”
Pete’s face was pale. “Honey, I can’t do that!”
Asset
among the people, malnutrition vast improvements can still be
of children and criminality.” And made in fast tracking the granting
as far as these problems manifest of formal ownership and upgrad-
themselves in our society, “we can- ing the quality of basic services in
not say our urban poor people en- these communities.
reform
joy [this right] today.” Improving But since the government can-
the lives of slum dwellers, how- not solve the housing problem of
ever, requires more than building the country alone given its lim-
and providing them sturdy and ited and mismanaged resources
beautiful houses, which covers and lack of political will, involv-
in
only the physical aspect of the so- Photo
Photo courtesy
courtesy of
of RCAM
RCAM ing other stakeholders and the ur-
lution. When we speak of asset re- ban poor themselves will defi-
form in urban poor housing, the nitely help make a dent on this
“asset” being referred to is secu- dential status in the country. The gathered from interviews with to them. CMP beneficiaries ap- water, health, employment, elec- persisting urban malady.
rity of housing tenure. This entitles three socialized housing pro- 468 socialized housing beneficia- pear to be the least satisfied when tricity, sanitation—basically In the final analysis, the urban
socialized housing
urban poor families to a claim on grams covered by the study are ries, generally suggest that the it comes to the provision of ser- draws people towards cities and poor need more than just hous-
the land they have been occupy- the Community Mortgage Pro- government’s performance is far vices. Those residing in pro- urban areas. This also often justi- ing. The measure of genuine asset
ing for years, thus providing a gram or CMP, presidential proc- from impressive. As far as the claimed areas are the most satis- fies, but not necessarily legiti- reform in urban housing is re-
more solid and lasting basis for lamations and resettlement. three urban housing programs are fied, possibly owing to the fact mizes, the presence of informal flected not by the number of
one’s housing rights. In the Phil- To the credit of the government, concerned, the study shows that that these are relatively old and settlers in our cities. And while it houses constructed and lots
ippines an estimated 15 million these housing programs are no these programs have been rela- long-established communities. has always been believed that im- awarded by the government but
people or three million families band-aid solutions. CMP allows tively successful in providing Across all housing types, the poor provement in the other dimen- by the quality of life the benefi-
do not have this asset. Living as low-income families in informal some degree of tenure security to state of basic services ranks as the sions of human settlements will ciaries face after the ceremony.
informal settlers, sometimes settlements to collectively purchase urban informal settlers. The grant- most pressing problem experi- soon follow once land tenure is
called squatters, they make up and formalize ownership of the land ing of formal land ownership, enced by the beneficiaries. secured—which CMP, proclama- (With excerpts from the Philippine
from a third to almost half of the they are occupying for years through however, has been slow in most In terms of perceived changes tions and resettlement programs Asset Reform Report Card: Socialized
population of many cities in the a community mortgage. Through cases, particularly for presidential in welfare, families subjected to primarily address—the inad- Housing Sector written by the
country. Lacking security of ten- Presidential Proclamations, parcels proclamations and resettlement resettlement appear to feel least equate provision of these basic ser- JJCICSI team led by Dr. Anna Marie
ure, they are vulnerable to dis- of government-owned lands are de- projects. Majority or 94 percent of well-off. This finding, which is vices in socialized housing A. Karaos, Executive Director. The
placement and forced eviction, clared open for distribution to quali- the respondents from proclaimed true especially for more recently projects, as reflected in the study, Philippine Asset Reform Report Card
events which shove them to fur- fied beneficiaries. Resettlement pro- sites do not have their own land relocated households, confirms underscores the govern-ment’s Project also looked at asset reform pro-
ther impoverishment. grams, on the other hand, benefit titles yet, while only 54 percent the assertion of experts that off- lack of attention to these other fac- grams in other sectors namely indig-
urban poor families whose homes of the original relocates inter- site and off-city housing solutions tors. The failure of key shelter agen- enous peoples, fisheries, and agrarian
No band-aid solutions are demolished as a result of a court viewed have been given their are less likely to result in im- cies and local governments to ef- reform in partnership with other
The government is, first and order (usually on a privately-owned notices of lot awards. At the rate provements in welfare compared fectively coordinate with and ob- NGOs. For more information about
foremost, responsible in ensuring property), a government infrastruc- the government is going in pro- to on-site and in-city relocation. tain the cooperation of other line the research, please contact Faith
that its underprivileged citizens ture project or clearing of danger cessing these necessary tenurial The fact that the state of basic ser- agencies has hampered the timely Ramirez of PhilDHRRA at 426-6740/
are given secure housing tenure. zones (e.g. riverbanks, waterways, documents, a significant propor- vices and housing in resettlement and adequate delivery of needed 436-1779/ 436-0702 local 110.)
Explanation / B1
undergo their own evangelization, on-go- ture, purpose and vision/mission. And this continue with the engagement.” pense of evangelization and spirituality affected if they stop receiving funds from
ing formation, and spiritual nourishment. has happened. I will cite cases of veering Gawad Kalinga was established by the and that for him it is okay to accept dona- companies that produce contraceptives.
This neglect of their on-going evangeliza- away that happened among the leaders of Couples for Christ because they love Christ tions from pharmaceutical companies that Second, the beneficiaries of GK, who lack
tion and spiritual formation is against the Gawad Kalinga. Before relating these cases, and want to love Christ in the poor and in produce contraceptives. One of the main decent housing, are not in imminent dan-
CFC statutes and bad for their own Chris- I would like to stress that the majority of order to give witness to Christ through reasons he gives is that the mission of ger of death. They have been living in these
tian life and growth in it. the CFC members who are working in social work. Through Gawad Kalinga, the Gawad Kalinga is to build a nation. As such, houses for years. Their situation is not as
We can compare this guidance to Gawad Gawad Kalinga are not deviating from the CFC aims to proclaim to people that Christ it is “non-partisan. We do not take any side desperate as the man who is allowed to
Kalinga of not over-emphasizing social purpose and nature of CFC. Although these must be good because He made the CFC in building a nation in the same manner steal because he is in imminent danger of
work to the guidance to our priests during cases of veering away are few, they are do the good work in Gawad Kalinga. In we do not pass judgment on any corpora- death and the only solution to avoid death
the late sixties, the seventies, and during important because they involve the lead- this way the CFC will attract people to tion that we engage. We do not even ask is to steal. So, there is no justifying reason
the years of martial law when social activ- ers of Gawad Kalinga and their wrong Him. How can Gawad Kalinga be a wit- them (the corporations) what their prod- for Gawad Kalinga to do something
ism was very much emphasized in the mind-set can easily spread among the ness to Christ if the leaders hide its identity ucts are as long as they want to help.” wrong, that is, receive funds from pharma-
Church in the Philippines. The priests were members. as a ministry of the Couples for Christ be- Gawad Kalinga is a ministry of the ceutical companies that produce contracep-
reminded that they should work for the The cases are the following: First, Malyn cause they want to get donations from com- Couples for Christ. Like Couples for Christ, tives in order to provide housing for them,
poor and the oppressed but they should Alonso, who has been working for four panies or organizations that will not give its mission is not just to build a nation but especially when there are so many good
not neglect their life of prayer and on-go- years as project director in the Gawad to religious organizations? to build the Kingdom of God. Its mission means available in order to get funds for
ing spiritual formation. They were warned Kalinga in Brookside, Payatas, Quezon City, In the news item of the Philippine is to evangelize, to bring people to Christ, the housing.
that if they neglect their spiritual life be- reported the following during the dia- Daily Inquirer of August 28, 2007, en- the Savior. Gawad Kalinga, as a ministry This directive to the Gawad Kalinga to
cause of too much activism, they will un- logue: titled “Bishops to Discuss Couples for of CFC, is not a civic or secular agency. It is stop receiving “objectionable” funds is simi-
knowingly imbibe values which run She was one of the groups of Gawad Christ Split,” Tony Meloto was asked a ministry of a religious organization that lar to the “collective policy of the Catholic
counter to their Christian and priestly life. Kalinga leaders who went to a prospective why Gawad Kalinga “was accepting do- believes in and promotes the values of Bishops’ Conference of the Philippines re-
Many of those who were much involved in donor organization. She was at the time nations even from corporations manu- Christ. It is good to build a nation but garding gambling”. In its “CBCP State-
social activism did not listen to this advice. wearing her CFC ID. When they were facturing contraceptives, contradicting Gawad Kalinga, as a Christian organiza- ment on Gambling,” dated January 23, 2005,
The result was that some priests were not about to enter the said organization’s of- the CFC’s pro-life stance.” He answered: tion, should build a nation according to the it says:
celebrating Mass every day or were not fice, she was told to remove her ID. The “GK is non-partisan. We do not take any our efforts to strengthen and defend the “3. Therefore, the CBCP has made it a
hearing confessions anymore. Instead, they reason given was that the prospective do- side in building a nation in the same family and life; hence, it should not be collective policy: a] ….. b] ….. c] To refrain
were busy teaching farmers how to plant nor might not like to give to a project that manner that we do not pass judgment done.” “First, in this concrete case, the funds from soliciting or receiving funds from il-
high-yielding variety of rice or teaching is identified with a religious organization. on any corporation we engage. We do offered also come from actions that are legal or legal gambling so as not to pro-
vermiculture to their parishioners or orga- Mimi David, head of the Education Min- not even ask them what their (corpora- morally evil, abortion and contraception. mote a culture of gambling; and d] To en-
nizing rallies for justice. These projects are istry of CFC, paraphrased orally during the tions) products are as long as they want Accepting such funding creates confusion courage Church personnel and Church in-
good but they should not be done at the dialogue the following written report she to help.” among the faithful, as they give the im- stitutions to refrain from doing the same,
expense of the priest’s spiritual life. Many made: When we were asked by the In the news item of the ABS-CBN News pression that abortion and the production, even when the objective may be that of
of these priests left the priesthood. Some of Children’s Rosary Crusade to have our chil- Online, April 16, 2008, entitled “Vatican distribution, and use of contraceptives and helping the poor.”
them became Marxists, a few became com- dren (Sibol, Sagip) participate in their admonishes Couples for Christ over abortifacients are acceptable practices. Be- As I said in the beginning of this article,
manders of the NPA. Children’s Rosary Rally in the Shrine of Gawad Kalinga,” Tony Meloto was told sides, in their advancements and promo- Bishop Claver does not agree with Cardi-
What happened to a number of activist Jesus, the Way, the Truth, and the Life in that “the Vatican disapproved of CFC’s tional materials, these companies could say nal Rylko’s directives, namely, to correct
priests described above can also happen to Manila, I informed a top leader for help in ‘over-emphasis on social work’ and Gawad that they help the Catholic Church, and thus the over-emphasis on social work and to
the CFC members who are working in mobilization and support. His reply: “Let Kalinga’s openness to donations from give the false idea that their contraceptive stop receiving funds from pharmaceutical
Gawad Kalinga, if they over-emphasize us pray about it. We don’t like our partners groups that promote artificial family plan- and abortion causing products and services companies that produce contraceptives.
social work to the neglect of their own on- to see us as sectarian and identified with ning.” His answer was “Gawad Kalinga’s are acceptable.” “Second, the risk exists for One of the reasons he gives is the Latin
going evangelization and spiritual forma- the Church.” I was surprised and pained at mission is to build a nation… We will just the pro-family groups receiving similar saying: “Prinum est vivere, deinde
tion. Without their knowing it, they im- this response and had to call Frank Padilla continue to work.” Tony Meloto’s answer funding to be at least silent about the philosophare” – “to stay alive comes first be-
bibe values which run counter to Christian immediately as the GK Board Chairman, implied that he does not agree that GK is unacceptability of such products.” “Third, fore philosophizing.” But, contraceptives
values and which go against the CFC na- to which he said, “I will talk to him. You over-emphasizing social work at the ex- it would provide those working against are not just a matter of philosophizing. It is
the family grounds for extremely persua- also a matter of “staying alive.” Some con-
sive criticism to attack and discredit Church traceptives are abortifacient; they kill
organizations and the Church herself—es- people.
pecially through charges of incoherence Before I end, I would like to point out
Title: Indiana Jones and the of the Crystal Skull is the fourth IJ It’s amazing to see a fragile-look-
Kingdom of the Crystal Skull adventure…, and while it may not ing Russian lady can fence,
Cast: Harrison Ford, Cate surpass or even equal Raiders of the shoot, fight, leap, kick and drive
Blanchett, Karen Allen, Shia Lost Ark (the first of the Indiana like an ex-Le Mans racer and still
LeBeouf, Ray Winstone, Jones series, 1981), it’s hard to say if keep her bangs impeccably in-
John Hurt, Jim Broadbent.
Crystal Skull couldn’t be the best tact. It’s comforting to believe
Genre: Action-adventure.
Director: Steven Spielberg. had it been the first Indiana Jones your puny boat can plunge down
Writers: David Koepp, George movie. That usually happens with three gigantic waterfalls in three
Lucas. cinematic greats that have Numbers minutes and still run with all pas-
Distributor: Paramount Pictures. 2, 3, 4 or more following them, like sengers cool and collected in
Location: Peru. Rambo, Lord of the Rings, Harry their seats—are they wearing
Running time: 124 minutes. Potter, etc.—the public normally seatbelts? But of course, action-
Technical: ½ judges the first as the best, then the adventure flicks especially in the
Moral: interest wanes. When the novelty era of CGI must defy logic and
CINEMA rating: PG 13 fades, Number 2, 3, etc. have to try break the laws of physics—oth-
twice as hard to keep viewers high. erwise they wouldn’t be credible
YEARS ago, Indiana Jones Viewers want more of the same, the as such. So, enjoy the engineer-
(Harrison Ford) is supposed to excitement of the first. But what hu- ing marvel that is the under-
have seen in a humongous ware- man reaction to pleasure doesn’t ground kingdom—and the cliffs
house a crate that contains hyper- reflect the same addictive pattern? and the waterfalls, creations that
magnetic material. Now the So- The first almost always sets the stan- fill you with awe.
viet femme fatale Irina Spalko dards for sequels, but producers On its first screening day, Indi-
(Cate Blanchett) who is as beau- can’t seem to sustain the level of cre- ana Jones and the Kingdom of the
tiful as she is heartless, takes Indy ativity because their chief motiva- Crystal Skull was the only movie
and his sidekick Mac McHale tion now is to cash in on the finan- showing at all Power Plant cinemas;
(Ray Winstone) to this warehouse cial success of the original. still it was full house, with a num-
to find this crate. The mysterious Indiana Jones and the King- ber of shrieking kids among the
crate leads the trio and Irina’s dom of the Crystal Skull is no audience. We wonder if this was
coterie of equally vicious Rus- exception, but it has its share of true of all theaters showing it; if so,
sians to the Amazonian wilder- action and inaction, so to speak. Indiana Jones can give Spiderman
ness, picking up along the way First, the lack of action: Indiana a run for his money. (Spiderman is
Indy’s “support group” Marion Jones is synonymous with action- Number One among Filipino au-
Ravenwood (Karen Allen), mo- adventure, thus, expect viewers diences’ all-time favorites). MTRCB
torcycle buff Mutt Williams (Shia to be impatient—if they don’t has given a “GP” (General Patron-
LeBeouf), and aging Professor doze off, that is—with the dia- age) rating to the movie, and CIN-
Oxley (John Hurt) who is most logue earlier on in the movie. EMA agrees it’s entertaining and
useful in deciphering cave draw- We suspect, however, that the wholesome enough; however, due
ings, explaining things nobody footage devoted to talking heads to certain images and incidents that
knows about, and carrying the is their way of shortening run- could frighten young children,
crystal skull they have found in ning time—instead of acting out CINEMA rates it as PG 13, mean-
a crypt. The crystal skull is sup- the background, they make the ing even children below 13 may
posed to be one of the 13—the characters tell the story. watch but with parental guidance.
other 12 are concealed in an an- Now the action: wow, it can The movie requires a certain de-
cient subterranean city of gold only happen in the movies! The gree of sophistication to be fully
beneath a pyramid in Peru—and vine-swinging would shame appreciated, so it’s up to the par-
supposedly represents one-thir- Tarzan. The race on the edge of ents or accompanying elders to sim-
teenth of all knowledge that is the cliff will keep you on the plify the background and the de-
knowable by man. Like all other
power-charged antiquities, the
edge of your seat. It’s assuring to
know senior citizens (Ford and
tails for the children, and to explain
culture-related issues so as not to
MAC en COLET ni Bladimer Usi
crystal skull must be returned to Hurt) can see that much engender biases and prejudice in
its original home, otherwise… fantabulous action without as young minds. (Example: The Rus-
Indiana Jones and the Kingdom much as dislocating a kneecap. sians are bad guys.)
Buhay Parokya Look for the three missing items: Stole, Holy Water container and
Picture of Blessed Mother. (Illustration by Bladimer Usi)
By Dr. Ma. Lucia C. because of this God exalted him (Phil. pneumatic exegesis, thus brings about a forgiveness of sinners. These patterns ment. However, when the verse is read
Natividad 2:6-11). Christian thinking about faith, with faith bring a sense of renewed hope that be- in view of the whole psalm and Jesus’
Viewing Scripture in terms of the ap- and for faith. comes an image or symbol for human life and ministry, it actually expresses
ostolic heritage living on in the church thinking, acting and hoping and are with incredible poignancy Jesus’ pro-
Interpretation of Scripture through the Holy Spirit who helps the Christian Imagination shared to others through story, way of found intimacy and complete depen-
people of God to live a holy life and The nature of the sacred text as an in- living and celebration in the Church’s dence on the Father. This prayer ex-
Literal Interpretation growth in faith brings out the spiritual spiring, living, sacramental and work of liturgy and sacraments particularly the presses what it means to Jesus and to us
The literal sense, which is expressed sense. Through the vast and varied cloud art calls for an approach that involves Eucharist. to be the child of the Father by our filial
directly by the inspired authors of Scrip- of witnesses in the eras of the Church the imagination that leads to encounter The work of imagination connects the love, obedience and complete dedication
ture, is discovered by exegesis that fol- consisting of the ecumenical councils, the presence of the divine mystery. sacred text to God’s presence in the life to his Father’s will.
lows the rules of proper interpretation. church fathers, teachings of bishops, Imagination should not be identified of the people today. The world perceived
The primary aim of the historical criti- work of theologians, liturgy and prayers with “fantasy,” or some capricious im- in Scripture is made present Performance Hermeneutics
cal method is to discover with the great- of the church, sense of the faithful and age called up to fulfill a felt need. Far An approach, which aims to bring out
est possible accuracy the literal sense of lives of saints, the Church makes from being opposed to reason, imagi- Scripture’s true nature as
the biblical text by using a wide variety progress in understanding the hidden native activity involves the workings of the living and
of methods such as historical studies of meaning of Scripture and shows the dy- the intellect and emotions. pow-
the background and influence on a given namic transmission of faith and the rich- Christian imagination seeks erful
writer, and examination of literary ness and diversity of being “in commun- Scripture with a poet’s sensi-
Sacr ed Scripture
Soul of Theology
genres and styles of a given document,
(Last of Three Parts)
Summer / C1
by Peter M. Senge). Catechetical Context and the ex- eral Directives for Catechetical office, the seminaries, the gave a clear picture of the “Our Journey” (OJ) series. After-
Heavy but inspiring sessions position of Catechesis and its Methods. The Types of catechetical centers and the dif- Catechetical Praxis in Nueva wards, they presented the 12 Ele-
also filled the third day, starting Foundation (chapters 1-3); second Catechetical Methodology and ferent schools. The last item— Segovia. He first presented the ments of Every Lesson: 1) The 5-
off with ECCCE’s Chairman is the revision of the chapters on Pedagogy of Faith for Filipinos Resources, on the other hand, re- Archdiocesan Catechetical Pro- Logo Pattern; 2) Scripture Text;
Emeritus and highly respected Doctrine, Morals and Worship by Today were discussed next. The volves around the questions: grams which are categorized as: 3) Objectives and Context; 4)
Archbishop of Caceres, Most Rev. relating directly to the CFC (chap- final and equally important topic “How, what, who, where, and School based, Barangay based, Opening Song or Opening
Leonardo Legaspi, OP, DD, who ter 4); and the third is the devel- of the conference was about Com- when?” with reference to the prin- Archdiocesan Catholic Schools Prayer; 5) Opening; 6) Activity;
covered the 6th and 7th Confer- opment of the chapter on Meth- munication Media and its vital ciples, guidelines and criteria for based, and Family Based. He re- 7) Exposition; 8) Integration; 9)
ences with his lecture “Toward a odology that integrates various role in evangelization and communicating the “Good ported that their commission’s For Reflection and Discussion; 10)
Practical Sketch of ECCCE’s Vi- levels and types of methodology catechesis. (GDC 161) We are re- News” to the Filipinos in the con- top priority is the On-going For- Challenge to Action; 11) Closing
sion of Catechesis”. (chapter 5). minded that “the use of these in- text of the 3rd millennium. mation of the Catechists, whether Prayer or Closing Song; and 12)
After his introduction, the The last topic was focused on struments by professionals in Bishop Garcera ended his con- they are volunteer catechists or Enrichment Literature
archbishop gave an overview of Integrated Catechesis, stressing communication and their recep- ference by quoting Pope Benedict formally-trained catechists. The last sharing came from the
the three local catechetical docu- that in the NNCDP, “integration, tion by the public, demand both XVI’s challenge to the priests: Other concerns of their commis- Visayas region represented by
ments he discussed, namely: the as the first principle of a work of education in a critical Priests Should Be Experts in sion were also reported, in par- Msgr. John Luza, who gave an il-
National Catechetical Directory catechetical methodology,” re- sense, animated by a passion for Spiritual Life. “The lay faithful ticular, the association with Spe- lustration of the Catechesis in the
of the Philippines (NCDP), the fers to the holistic, unified char- truth, and a work of defense of expect only one thing from cialized Catechesis and other de- Archdiocese of Capiz. He first in-
Catechism of Filipino Catholics acter of all authentic catechesis. liberty, respect for the dignity of priests: that they be specialists in velopments in their catechetical troduced their Commission—the
(CFC) and the New NCDP, and Finally, in his conclusion, Arch- individuals, and the elevation of promoting the encounter be- praxis. Commission on Christian For-
noting their basic consistency. bishop Legaspi pointed out that the authentic culture of peoples.” tween man and God…The priest Finally, he shared their particu- mation (CCF) which is subservi-
The discussion proceeded with “the definitive aim of catechesis Most Rev. Gilbert Garcera, DD is not asked to be an expert in lar predicament – they suggest ent to ECCCE.
the first document—The NCDP is to put people not only in touch (Bishop of Daet, ECCCE’s Vice economics, construction or poli- that ECCCE take the initiative to The commission, whose ve-
1985. He limited his evaluation but in communion, in intimacy, Chairman and the National Di- tics. recommend to the Commission hicle is catechesis, has the motto:
of the document to two themes: with Jesus Christ: only he can lead rector of the Pontifical Mission He is expected to be an expert on Seminaries to have courses in “ITE MUNDUM UNIVERSUM ET
General Catechetical Aims and to the love of the Father in the Societies of the Philippines) pre- in the spiritual life… In the face Catechetics increased in the theo- DOCETE OMENES GENTES”.
Objectives, and the Constitutive Spirit, and make us share in the sented on the 4th day, the 9th con- of the temptations of relativism logical curriculum for priests to Next, he shared past activities and
Elements of Catechesis. The CFC, life of the Holy Trinity. (CT 5)” ference of the course—Organiza- or the permissive society, there grow in the cognitive, effective, projects of the commission since
on the other hand, was presented Two exceedingly experienced tion, Personnel and Resources of is absolutely no need for the and behavioral levels of its establishment.
through the following variety of catechetical coordinators—Ms. Catechesis which comprise Chap- priest to know all the latest, catechetics. He also made mention of the
aspects: the Theological Concept Ophine Javier (from the diocese ter VI of the New NCDP. The Per- changing currents of thought; The Mindanao group on the following significant projects—
of the CFC, the CFC as a Vision of Novaliches) and Ms. Annette sonnel, which answers the ques- what the faithful expect from him other hand was represented by the Educational Catechetical In-
of Unity, CFC as Faith’s Contri- Angeles (from the diocese of tion, “Who are to be catechized?” is that he be a witness to the eter- Fr. Bobby Cena and Fr. Noel stitutions, the Catechists’ Sustain-
bution to Human Experience and Kalookan)—handled the 8th con- pertains to the children, youth, nal wisdom contained in the re- Pedregosa who presented their ing Activities, their Financial
Culture, and CFC’s Unique Effort ference which was about the adult and disabled. The Organi- vealed word.” (Warsaw cathedral, Journey Series. It is a project of Resources, and their Catechetical
in Narrating the Saving Plan of Catechetical Methodology based zation, on the other hand, relates Poland, May 25, 2006) the diocese of Malaybalay, and Instructional Materials
God. He proceeded to discuss the on the New NCDP. First, they to the question, “Why is there a The 10th and last conference was has been in the making for more The five-day summer course
New National Catechetical Di- gave the participants a brief but need for organization and plan- rather distinctive from the pre- than five years now. It is born officially culminated on the 18th
rectory of the Philippines clear view of the Philippine ning?” and involves the collabo- vious conferences since it is a out of the need for the long over- of April, 2008 as the participants
(NNCDP), first by stating the Catechetical Scene (a short his- ration of a lot of personalities in sharing of Catechetical Experi- due and more contextualized in- were given ample time to appre-
three major revisions of the tory, then the methodology the Church. They are the basic ences coming from the three ma- structional materials for religion ciate the magnificent milieu of
NCDP 1985 that have made a used). Catechetical Methods were ecclesial communities, the par- jor regions of the country— teachers and also for students. the Summer Capital of the Phil-
major contribution to our present then presented into two parts: ents, the parish / parish priest, Luzon, Visayas and Mindanao. They first explained the unique- ippines before heading back to
catechetical efforts: first is the first, the Nature of Catechetical the catechists, the diocese / Representing Northern Luzon ness of their material, followed their respective regions. (ECCCE
updating of the Philippine Methods, followed by the Gen- bishop, the religious, the national was Abbot Santos Rabang who by the catechetical program of the Research desk)
CBCP Monitor
Vol. 12 No. 12
June 9 - 22, 2008
C3
Canonical Provisions on Catechetical
Instruction in the 1983 Code of Canon Law
By Msgr. Joselito C. 1. Goal of Catechesis (Canon 773). astical authorities regarding tion, etc., the Ordinary shall pro-
2. Active Subjects or Agents of catechetical instruction: ceed against him in the manner
Asis, JCD
Catechesis (Canons 774, § 1 & 2, 1. The Apostolic See specified by law (CIC 1917, can
775, 776, 778). 2. The Diocesan Bishop 2382).
Why Canon Law in the realm of 3. Passive Subjects or Recipients 3. The Episcopal Conference If the pastor is found guilty of
Catechesis? of Catechesis (Canon 773) 4. The Local Ordinaries being habitually negligent of
Church is a social and visible 4. Instruments for Catechesis this specific duty, the bishop has
unit. She needs rules in order that (Canons 775, 779, 780). IV. Catechetical Responsibility all the reason to impose ecclesi-
(1) her hierarchical and organic 5. Content of Catechesis (Canons of the Various Members of the astical penalty not excluding re-
structure may be visible, and (2) 773, 780). Parish Community moval from his office. Thus,
the exercise of the functions di- IV. A. Pastors of Souls grave neglect of catechetical in-
vinely instituted and entrusted to II. Official Catechesis and Pri- Canon 773 assigns to pastors struction on the part of the pas-
her is properly ordered. vate Catechesis of souls especially the proper and tors constituted an offense in the
Laws in the Church are indis- Canon 774 reads: serious duty to provide Old Code.
pensable so as to regulate mutual § 1. The care for catechesis, un- catechetical instruction of the The New Code does not include
relationships among Christ’s der the direction of lawful eccle- Christian people. By pastors of in the list of offences
faithful and to see to it that their siastical authority, extends to all souls, we mean those who are in against special ob-
rights are safeguarded and their members of the Church, to each charge of shepherding the people ligations (cans.
obligations are well defined. according to his or her role. of God entrusted under their care. 1392-1396)
Canonical norms are needed § 2. Before all others, parents are A.1. Who are the Pastors of Souls? the grave
so that the common initiatives for bound to form their children, by Pastors of souls mentioned in
the continued growth of the word and example, in faith and in canon 773 is to be understood as
Church’s life and mission are sup- Christian living. The same obli- it is used in canon 771: animarum
ported, strengthened, and pro- gation binds sponsors and those pastores praesertim Episcopi et
moted (Sacrae disciplinae leges, vii ). who take the place of parents. parochi. We identify pastors of
Analyzing therefore the funda- Par. 1- catechesis that depends souls as Bishops in general and
mental juridical elements of on the responsibility of the eccle- parish priests and its equivalents.
catechesis enshrined in the New siastical authority and receive 1. a. The Bishops neglect
Code of Canon Law, we, the public recognition from the au- 1. b. The Parish Priests or non-ful-
Christ’s faithful, will be more thorities who direct it is called 1. c. Parish Priests “Ad Normam fillment of the
aware of our rights as well as our official catechesis. It belongs to Iuris ” pastoral charges
obligations to make the divine the parish catechesis and mission- Parish priests ad norman iuris of parish priest.
message of salvation reach all ary catechesis. are as follows: Does it mean the
people for all times and places Par. 2 - catechesis that depends (1). Pastor of a Quasi-Parish. diocesan Bishop cannot
(cfr. Can. 211). on the initiative of the faithful, (2). Parish Administrator. inflict punishment to any
The subject of catechesis or in particular, the catechesis that (3). Priests assigned in solidum. parish priest who neglects his
catechetical instruction is found parents, godparents, and those in (4). Chaplains of Migrants, Exiles, pastoral duties? Actually the
in Title I of Book III: De divini verbi loco parentum should impart to Refugees, Nomads, Sea-Farers, etc. provision of the New Code to this
ministerio of the 1983 Code of their children is called private A. 2. Nature of the Obligation is found in canon 1741, 4º under
Canon Law, under two headings: catechesis or unofficial catechesis. of the Pastors of Souls the title De Procedura in Parochis
a). The preaching of the Word To this type of instruction be- 2. a. “Proprium et grave offi- Amovendis vel Transferendis (cans.
of God – canons 762 – 772 longs the family catechesis. cium” 1740-1752). Canon 1741, 4º states:
b). Catechetical instruction – Canon 773 states that there is a “The reasons for which a parish
canons 773 – 780. III. Competence of the Ecclesias- proper and serious duty, espe- priest can be removed from his
tical Authority over Catechesis cially on the part of pastors of parish are principally (…) grave Courtesy of Sr. Ann Marie Nemenzo, FSP
I. Fundamental Juridical Ele- Canon 775 distinguishes di- souls, to provide for catechesis neglect or violation of parochial
ments of Catechesis verse competence of the ecclesi- of the Christian people. duties, which persists after a warn- c.1. Catechesis for Matrimony 1. The Code assigns the task for
There is a slight change in the ing; (…)” The basic parochial du- c. 2. Catechesis for Holy Orders catechesis to all the members of
expression of the canon from the ties of the parish priests are given the Church according to each
“gravissimun officium” of the Old in canons 528-530 and 535. A. 2. Catechesis for Children one’s role. The greatest responsi-
Code to the “grave officium ” of the Catechetical instruction falls Preparing for First Confession bility is laid upon pastors of souls
The 1983 Code of Canon Law new Code. The gravity of the ob-
ligation of the pastors of souls for
among these pastoral duties of
parish priests. The diocesan
and First Communion
2. a. Adequate Catechetical and
as primary responsible for
catechesis. It is important there-
catechesis did not lessen by the Bishop however must warn first Spiritual Preparation fore that priests, as well as aspir-
Book III – The Teaching Office of the Church new wording of the canon. This is his priest of the strict obligation 2. b. Persons Responsible for the ants to priesthood, should de-
Title I: The Ministry of the Divine Word so because the source of that duty
does not change. “The duty to cat-
binding in conscience to fulfill his
duties faithfully. If the warning
Preparation
2. c. Special Circumstances
velop special solicitude and de-
votion towards catechesis. Priest,
echize—John Paul II explains— proves fruitless, it is the only time Where Children Can Receive especially parish priest should
springs from the command given to invoke the canonical processes. Communion always put in his mind that as col-
Chapter II: Catechetical Instruction by the Lord and resting above all It is interesting to note that al- laborator with the Bishop, he has
Can. 773. It is pastors of souls especially who have the on those who in the New Cov- though the New Code puts grave V. B. Catechesis for Children, Young received the mandate and respon-
serious duty of attending to the catechesis of the Christian enant receive the call to the min- neglect of parochial duties as one People and Adults sibility of encouraging, coordi-
people, so that, through doctrinal formation and the experi- istry of being pastors”(CT 14). ground for the removal of parish B. 1. Continuing Catechesis for nating and directing the
ence of the Christian life, the living faith of the people may Hence, the grave obligation of priest in his parish, it should not Children after First Communion catechetical activity of the com-
be manifest and active. pastors of souls to provide be seen as a punishment rather B. 2. Catechesis for Young munity with which he has been
Can. 774 § 1. The care for catechesis, under the direction of catechetical instruction still im- an action to ensure the spiritual People entrusted. He must know how to
lawful ecclesiastical authority, extends to all members of the plies urgency in its compliance as welfare of the people. The fact 2. a. Catechesis for Adolescents inspire precise and opportune re-
Church, to each according to his or her role. attached by the law. This obliga- that this canon is put under the 2. b. Catechesis for Young sponsibility towards catechesis
§ 2. Before all others, parents are bound to form their chil- tion is of great importance and administrative process and not in Adults among the various members of
dren, by word and example, in faith and in Christian living. indispensable, binding not only the penal process gives us the im- his parish community (cfr. Direc-
The same obligation binds godparents and those who take in justice but also in conscience. pression that it is not punitive in B. 3. Catechesis for Adults tory for the Ministry and Life of
the place of parents. Further, the obligation to pro- nature. This means that the re- 3. a. Catechesis for Adults in Priests, n. 47).
Can. 775 § 1. While observing provisions made by the Ap- vide catechesis is “proprium” to moval or transfer of the parish General 2. Corollary to the principle
ostolic See, it is the responsibility of diocesan Bishops to every pastor of souls. This means priest due to non-fulfillment of 3. b. Catechesis for the Aged that catechesis concerns the whole
issue norms concerning catechetical matters; to ensure that the catechetical task is part and his pastoral duties is principally Church is the call for a necessary
appropriate means of catechesis are available, even by pre- parcel of the pastoral charge of concerned with the spiritual wel- B. 4. Catechesis for Persons coordination in all catechetical
paring a catechism, if this seems opportune; to foster and to those who have the care of souls. fare of the parish community. with Handicapping Conditions initiatives. It is important that
coordinate catechetical initiatives. This is so by virtue of the office catecheses, both in its official and
§ 2. If it is thought to be useful, the Episcopal Conference that the pastor of souls is hold- IV. B. Other Priests and Deacons At- VI. Catechetical Instruments non-official character, are always
may, with the prior approval of the Apostolic See, publish ing. Any obligation or right in- tached to the Parish subject to the general supervision
catechisms for its territory. herent in an office is proper to B.1. Parochial Vicars Canon 779: “Catechetical for- of legitimate ecclesiastical au-
§ 3. The Episcopal Conference may establish a catechetical the officeholder. Proprium officium B. 2. Deacons mation is to be given by employ- thority (can. 774). Parish priest
office, whose principal purpose is to assist individual dio- is not vicarious, meaning to say, B. 3. Aspirants to the Priesthood ing those aids, educational re- has an added task of seeing to it
ceses in catechetical matters. the duty is exercised in the proper sources, and means of social com- that this solicitude and vigilance
Can. 776. By virtue of his office, the parish priest is bound name of the officeholder and not IV.C. Members of Institutes of munication which seem the more for catechetical efforts are being
to ensure the catechetical instruction of adults, young people coming from the other office. Consecrated Life and Societies of effective in securing that the faith- observed.
and children. To this end, he is to avail himself of the help of Also, “proprium” means that the Apostolic Life ful, according to their character, 3. Parish catechesis has a key
clerics attached to the parish, as well as the members of insti- obligation is not emanating from capability, age and circumstances role in coordinating all other
tutes of consecrated life and of societies of apostolic life, be- the exigency of the community, IV.D. Lay Members of Christ’s Faithful of life, may be able more fully to catechetical initiatives, like those
ing mindful of the character of each institute; and the assis- but from the office itself. The D. 1. Lay Men and Women in learn Catholic teaching and more carried out by parents as regards
tance of lay members of Christ’s faithful, especially catechists. catechetical task proper to the General effectively to put it into practice”. family catechesis, consecrated per-
All of these, unless they are lawfully impeded, are not to pastors of souls is fundamentally D. 2. Lay Catechists sons as regards school catechesis
refuse to give their labors willingly. The parish priest is also linked with the sacrament of D. 3. Lay Members of the Con- VI. A. Catechetical Aids and other lay faithful, either indi-
to promote and to foster the role of parents in the family Holy Orders which they have re- fraternity of Christian Doctrine A. 1. Instruments of Social vidually or as an association, as
catechesis mentioned in can. 774, § 2. ceived. By virtue of their onto- and Similar Organizations Communications regards their apostolate.
Can 777. In a special way, the parish priest is to ensure, in logical configuration to Christ, A. 2. Catechisms and Other 4. A well-coordinated cate-
accordance with the norms laid down by the diocesan Bishop, pastors of souls (priests, as well IV.E. Parents and Those Who Catechetical Literatures chesis existing in any parish com-
that: as bishops) assumed the minis- Takes Its Place and Godparents as munity can only be attributed to
1º an adequate catechesis is given for the celebration of the try that is ordained to form and Regards Family Catechesis VI. B. Types of Catechetical Methodology a viable and well-organized par-
sacraments; serve the Christian community. E. 1. Parents B. 1. Processes of Reasoning: De- ish catechetical program. It is
2º children are properly prepared for first confession and In the field of catechesis, for ex- E. 2. Godparents and Those ductive Method, Inductive Method highly recommended that every
first holy communion, and for the sacrament of confirma- ample, they become “instructors Who Take the Place of Parents (HEAP) and Memorization parish should draw a catechetical
tion, by means of catechetical instruction over an appropri- of the people in the faith” (PO 6). B. 2. Processes of Doing program, and situate it within the
ate period of time; “ Proprium et grave officium” of V. Various Pastoral Situations Catechesis: “See, Judge, Act”, entire parish pastoral program.
3º children, after they have made their first holy commun- pastors of souls means to impart Where Catechetical Instruction Is “See, Judge, Act, Celebrate, 5. Last but not least, we have to
ion, are given a richer and deeper catechetical instruction; catechetical instruction to the Needed in the Parish Community Evaluate”, or “Listen, Transmit, take into consideration the sig-
4º as far as their condition allows, catechetical instruction people entrusted to their care is a Dialogue” Methods nificant role of the diocesan
is given to the mentally and physically handicapped; duty with a juridical nature inher- V.A. Sacramental Catechesis B. 3. Methods based on the Bishop and other diocesan struc-
5º the faith of young people and of adults is strengthened, ent to the office they held, and A. 1. Catechesis for the Cel- “Good News”: Integration, tures that concern catechesis.
enlightened and developed by various catechetical methods which should be exercise accord- ebration of Each Sacrament Inculturation and Community- There are many times that a fruit-
and initiatives. ing to the provisions established 1. a. Catechesis for the Sacra- Forming ful and successful parish
Can 778. Religious Superiors and Superiors of societies of by the law. In short, pastors of souls ments of Christian Initiation catechesis depends on a well-or-
apostolic life are to ensure that catechetical instruction is dili- are bound by justice to do so. a.1. The Catechumenate VII. Conclusions/Recommenda- ganized diocesan catechetical
gently given in their churches and schools, and in other works 2.b. Ground for the Removal of a. 2. Catechesis for Parents and tions program and uniform diocesan
in any way entrusted to their care. the Parish Priest from the Office Godparents in Infant Baptism We have emphasized the basic policies on catechetical matters.
Can 779. Catechetical instruction is to be given by employ- Can a bishop give canonical a.3. Catechesis for Confirmation task of Canon Law: a) assigning We strongly recommend
ing all those aids, educational resources and means of com- penalty to those pastors who a.4. Catechesis for the Holy Eu- responsibilities in the Church, therefore to every diocesan
munication which seem the more effective in securing that would not comply their duty to charist and b) proper ordering of catechetical program and uni-
the faithful, according to their character, capability, age and catechize? The 1917 Code listed Church’s tasks in the exercise of form diocesan policies on
circumstances of life, may be more fully steeped in catholic under the title De delictis contra 1. b. Catechesis for the Sacraments the Ministry of the Word, e.g., catechetical matters. We strongly
teaching and prepared to put it into practice. obligationes proprias status clericalis of Healing and Reconciliation catechetical instruction. Having recommend therefore to every
Can 780. Local Ordinaries are to ensure that catechists are vel religiosi (CIC 1917, cans. 2376- b.1. Catechesis for Reconciliation discussed the different juridical diocesan Bishop to establish a
duly trained to carry out their office properly, namely, that 2389) that if a pastor gravely ne- b.2. Catechesis for the Anoint- elements of catechesis, the real Diocesan Catechetical Ministry
continuing formation is available to them, that they have an glects the administration of the ing of the Sick challenge now is how to make and to appoint a full-time direc-
appropriate knowledge of the teaching of the Church, and sacraments, care of the sick, in- them effectively work in a cer- tor, with special competence,
that they learn both the theory and the practice of the prin- struction of the children and the 1. c. Catechesis for the Sacra- tain parish community. The fol- who shall promote and coordi-
ciples of pedagogy. people , preaching on Sundays ments of Vocation and Commit- lowing practical recommenda- nate catechetical activities in the
and other holydays of obliga- ment tions are thus offered: whole diocese.
CBCP
CBCP Monitor
Monitor
C4 DOCETE Vol.
Vol.1212No.
June
No.1212
June9 9- 22,
- 22,2008
2008