Professional Documents
Culture Documents
35
FEATURED ARTICLES
WEEKLY COLUMNS
3 Dvar Malchus
10 Parsha Thought
13 Story
24 Hayom Yom & Moshiach
33 Tzivos Hashem
DISCONNECT
IN ORDER TO CONNECT
Shmuel Tzur
THE REBBE
Menachem Ziegelboim
AND MIRACLES
20 DELAYS
ON THE WAY TO HAKHEL
Yaron Tzvi
YISROEL
27 RABBI
GROSSMAN AH
27
744 Eastern Parkway
Brooklyn, NY 11213-3409
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SHLUCHIM,
35 2,000
ONE REBBE:
EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
BMoshiach@gmail.com
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
2016-11-29 10:27:21 AM
NEWS
1046_bm_eng.indd 5
RabbiYosef Carlebach
2016-11-29 10:27:22 AM
enthusiastically
encourages,
the Shluchims singing Yechi
Adoneinu.
After reciting the Rebbes
Perek of Thillim and pronouncing
Yechi, led by Shliach to Bologna,
Italy, R
Eli Dovid HaKohen
Borenstien, the emcee invited the
featured speaker of the evening,
Mr.Shimon
Mercer
Wood,
spokesperson and consul for the
Israeli Embassy in Manhattan.
Following the inspiring words
from Mr. Mercer Wood, the
emcee invited member of Badatz
RabbiAharon Yaakov Shweito
the podium.
Rabbi Shwei blessed the
Shluchim as a representative of
the host community. When one
of the Shluchim related to me,
begins R Shwei, that he comes to
the kinus to recharge his neshama
with spiritual energy, I told him
that simultaneously he imbues
the community with renewed
spiritual energy, when they see the
Shluchims Mesiras Nefesh.
After R Shwei concluded
his remarks, RabbiSholom Ber
Drizin, chassidic philanthropist
and sponsor of the kinus, gave a
short, but rousing address. The
emcee then gave him a big bracha
for success in everything and long,
healthy years.
At this time emcee Rabbi
Carlebach began listing names
of countries whose Shluchim are
winners of the $1,000 grant, to
which the audience responded
RabbiYossi Bryski
2016-11-29 10:27:18 AM
DVAR MALCHUS
EARTHQUAKES,
UPHEAVALS, AND THE
ERA OF MOSHIACH
These radical upheavals, these tumultuous
changes, which have a direct impact on the
majority of the worlds population, are taking place
in silence and tranquility, something that has no
precedent in the entire history of mankind!
Translated by Boruch Merkur
CONFOUNDED BY MY
RADICAL CLAIM
The emphasis on the refinement
of the world as a preparation for
the Messianic Era is something
that is (not only mentioned in the
Torah portion but is) openly visible
throughout the world these days.
To preface: There are those who
are confounded by what is being
spoken about of late. Namely, that
we are presently in the Era of Ikvisa
DMeshicha, at the end of the exile.
These people ask: What is taking
place that supports this claim? The
world is carrying on as usual from
year to year! But in fact it is the
greatest wonder that they dont
consider the nature of current events
unfolding in the world, events that
are readily observable and well
covered by the media!
In the latter period (beginning
with recent years and increasing with
the passage of time), upheavals are
taking place across the globe, events
that are transforming the political
landscape from one extreme to the
other. It is only with the benevolence
A GREAT WONDER
THAT THIS IS NOT
UNIVERSALLY RECOGNIZED
The miracle is this: It is a
great wonder that people dont pay
any attention to these cataclysmic
changes, in the spirit of the verse,
Ein baal hanes makir bniso
(a person doesnt perceive the
miracle done for him). These
radical upheavals, these tumultuous
changes, which have a direct impact
on the majority of the worlds
Continued on page 9
Issue 1046
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INTERVIEW
DISCONNECT
IN ORDER
TO CONNECT
It has been some years now already that the chinuch world
has been addressing the question of how to deal with
the problem of the Internet and Smartphone addiction.
Teachers, professional therapists and the best minds in hightech have offered various solutions. * We used to have to
deal with text messages on the old cell phones, while today,
any hand-held device can be a danger and a slippery slope
to the depths of destructive worlds. * Beis Moshiach spoke
with Rabbi Zev Crombie who has degrees in psychology
and criminology, who presents the proper approach to
addressing the problem of the Internet. * The answer to
virtual addiction. Its not what you thought.
Interview by Shmuel Tzur
Photos by Noam Dahan
he phenomenon of addiction
has taken on a more immediate
significance in our world. Social
media, WhatsApp groups, and
the easy entry into the world wide net, has
raised the issue for many people as to how
to differentiate between an addiction and
a need. Among youth and those coming of
age the problem is even more serious. With
the press of a button they can connect to
a virtual world and travel through worlds
filled with dangerous content.
Along with an array of technical
solutions that provide services to protect
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Issue 1046
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2016-11-29 10:27:25 AM
Interview
How did you come to work
in this field?
For many years I worked
for Kollel Chabad and for over
twenty-five years I was involved
in Chesed organizations. In my
most recent position, I started
and ran a hospice for eleven
years, the Gravski Rehabilitation
Center,
which
deals
with
severe cases in need of physical
rehabilitation. At a certain point,
I became aware of the problem
in the frum world that had
almost nobody dealing with,
that of various addictions. I left
my job and studied the field for
two years and got my second
degree in criminology at Haifa
University. A few months ago,
I was asked by the director of
the Kehillat HaDerech Center,
Dr. Amnon Michoel, to develop
a therapeutic framework for
the frum community for out of
control behavior.
What is meant by addiction?
When someone cannot control
his urge to surf the Internet, in an
obsessive fashion, and sometimes
what is on the screen spills over
into his life outside the Internet.
Unfortunately, the frum world is
also suffering from this problem.
Im talking about people who
outwardly seem typical, people
with families and children who
daven in shul, learn Torah, some
of whom even teach Torah, but
are actually leading double lives.
Outwardly, to all their friends,
they are thought of as G-d fearing
Chassidim, but inside, there is
real problematic behavior. These
people suffer a great deal and to
a certain extent, sometimes their
families suffer too, mainly when
their families discover there is
another side to them that they
never dreamed existed.
What spiritual answers are
there to the problem of the
virtual world?
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2016-11-29 10:27:26 AM
Interview
8 2 Kislev 5777
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Issue 1046
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PARSHA THOUGHT
REVERSING
THE
REVERSAL
By Rabbi Heschel Greenberg
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ADAMS HERESY
Reflection on and examination
of Midrashic and Kabbalistic
sources shows that the three
principles denied by Eisav were
already under assault, starting at
the very dawn of humanity.
The Talmud (Sanhedrin 38b)
states that Adam denied G-d.
Obviously, Adam could not have
PATRIARCHAL REVERSAL
The Kabbalists, based on
various
Midrashic
sources,
explain that the Patriarchs and
Matriarchs were the first humans
to reverse the damage caused by
Adam and Eves sin.
Avraham devoted his life to
promote belief in and awareness
of one G-d. Wherever he went he
declared that G-d is the Creator
of the world. Moreover, he also
influenced others to declare G-d
as Creator. Thousands of pagans
embraced strict Monotheism as a
result of Avrahams efforts.
Yitzchak, by allowing himself
to be a sacrifice, we are taught,
atoned for the bloodshed that
was introduced into the world
as a consequence of Adam and
Eves sin. We have seen that
bloodshed is a denial of the
immortality of the soul and the
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PARSHA THOUGHT
afterlife. Yitzchak, our Sages
teach, actually died at the Akeida
and was resurrected. This alludes
to the fact that the soul lives on
and can never be destroyed; it
can, and indeed will be, restored
to the dead in the age of the
Resurrection after the Final
Redemption.
Our
Patriarch
Yaakov
brought further atonement for
the immorality associated with
Adam and Eve. As was discussed
above, forbidden relations with a
betrothed maiden is a metaphor
for undermining the divinity of
Torah. Yaakov was therefore
described as one who dwelled in
tents, a reference to the tents of
Torah study.
However,
their
joint
accomplishments
were
not
without
some
formidable
challenges. On the last day that
Avraham, Yitzchak and Yaakov
lived
contemporaneously,
Eisav attempted to sabotage
their joint accomplishments by
violating these three fundamental
principles, whether by actual deed
or in his perverted theological
mindset.
And the rest, as they say, is
history.
Throughout the last 3,500
years, since the days of the
Patriarchs and the giving of
the Torah at Mount Sinai,
we have been laboring in our
efforts to reverse Adam and
Eves
shortcomings.
These
MOSHIACHS PERFECTION
OF THE THREE IDEALS
We now stand on the
cusp of the Final Redemption
through Moshiach, when these
three cardinal sins, in all their
incarnations and nuances, will be
removed permanently.
Moshiach,
the
leader
who ushers in this glorious
age, is imbued with the most
sophisticated awareness of G-ds
presence. The prophet Isaiah
(11:2) describes Moshiach thus:
The spirit of G-d will rest upon
him
Moshiach will also prove
himself by demonstrating his
total dedication to the Torah and
will be the ultimate teacher of
Torah. Even Moshe will be one of
Moshiachs students of Torah.
Moshiach also distinguishes
himself by his possession
of the highest soul power,
known in Chassidic literature
as the Yechida. It the
loftiest part of the soul; it
is most intimate with G-d.
Revelation of this level leads
to unmitigated life. Moshiach
will ignite the Yechida of
every one of us, which will
lead to the Resurrection of
the Dead and eternal life.
Introducing JNET-The world wide web without the world wide worryTM
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STORY
TRUE FRIENDS
FOR LIFE
By Menachem Ziegelboim
PART I
PART II
The
two
friends,
R
Refael Wilschansky and R
Yehoshua Heschel Ceitlin, were
exceptionally close and went
through tough times together. In
their youth, they had to flee from
place to place in order to learn
Torah and preserve the spark
of Judaism in the former Soviet
Union.
For many years, they stuck
together as they navigated their
difficult path. Their long and
winding road is impressive:
from Berditchev to Moscow,
to Tarapitch then to Kursk.
They escaped to Kutais, went
to Militopol and returned to
Kutais and fled from there to
Samarkand until they left Russia.
During the 1930s, the
situation in Russia became harder
day by day. There was starvation
and persecution by the NKVD.
Many yeshivos were shut down
and a special effort was needed
to maintain the existing yeshiva.
Many of the Chassidim who had
been involved in maintaining
the yeshiva had been arrested
or were in the cross-hairs of the
authorities and they had to hide.
At the beginning of the
summer
of
1936,
when
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Story
agent noticed this and pulled it
out, thus revealing all the threads.
Whats this? he demanded
to know.
Heschel was a little frightened
but kept his wits about him. I
am a Jew and this is a garment
Jews wear.
Dont tell me nonsense,
thundered the agent. Im sure
you secure a revolver with these
threads and use it to kill people.
Follow me!
Having no choice, Heschel
began walking behind the
policeman. His passport, without
which you couldnt go out on the
street, was taken from him.
The policeman said, I have a
way of proving whether you told
me the truth. There is an old Jew
who has been working here at
the station as a porter for many
years. Let us go over to him and
see whether he has these threads.
If he does, you told the truth and
will be released immediately.
But if he doesnt wear this
garment, thats the end of you!
The
policeman
dragged
Heschel with him over to that
Jew. Heschel was certain that
a man who worked for many
years in a train station would not
be wearing tzitzis. Only ardent
Chassidim wore tzitzis in those
crazy times.
The
policeman
ordered
the man to lift his shirt. The
frightened man did so and to
Heschels great surprise, he was
wearing tzitzis! A miracle, a real
miracle.
PART III
Upon arriving in Berditchev,
Heschel met twelve talmidim,
some of whom learned on their
own and some of whom heard
shiurim from the maggid shiur,
the Tamim Avrohom Zelik
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PART IV
Decades passed and the
two friends became related by
marriage.
Issue 1046
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FEATURE
ur feeling was
that the Rebbe
was schlepping
us to 770, began
R Yechiel Kupchik, principal of a
Chabad elementary school in Beit
Shemesh, describing his family trip
to the Rebbe in the Hakhel year.
At the beginning of the Hakhel
year, my wife and I knew that
we were taking our family to the
Rebbe. Since both my wife and
I are employed by the Education
Ministry, we were very limited as
to possible times. Our decision
kept on getting postponed, from
month to month, and it was
already Av and we still did not
have tickets.
One day followed another.
I knew that the first thing I had
to do to get things moving was
obtain a bank loan, but work
filled all my time. The one who
called and offered a loan was
the bank! The bank officer
told me about a loan with a
16 2 Kislev 5777
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FEATURE
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FEATURE
DELAYS AND
MIRACLES ON THE
WAY TO HAKHEL
We came to say thank you to the Rebbe.
It is healthy for body and soul to go to the
Rebbe. Its a wonderful experience for the
children and parents and the family unit.
Why should someone spend thousands of
dollars and go to a beis midrash in New
York? Are battei midrash lacking in Eretz
Yisroel? There is only one Beis Rabbeinu
ShBBavel, and it will be transported by
clouds to Yerushalayim, as promised. Until
then, we all go to the Rebbe! * Uri and
Inbal Ceitlin relate.
By Yaron Tzvi
20 2 Kislev 5777
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HALACHA 2 GO
TIP YOUR
CUSTOMER
Selected Halachos from the One Minute
Halacha project
By HaRav Yosef Yeshaya Braun, Shlita,
Mara Dasra and member of the Badatz of Crown Heights
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HOW TO
ENSURE YOUR
APPLE DOESNT
FALL FAR FROM
ITS TREE
By Rabbi Gershon Avtzon
and happiness.
Raising Chassidishe children
is not easy and nothing is
guaranteed. This is especially true
in todays borderless, technologyfocused society where the winds
of secular culture are blowing so
strongly in our faces and those
of our children. Combined with
the temporary concealment of
Moshiach, it is a very daunting
task.
I once heard the following
story: There was a very
Chassidishe father whose son had
temporarily gone off the derech.
The father went into Yechidus
with the Rebbe. He wept bitterly
about this very painful personal
situation. While he was crying, he
said the following, In America
there is an expression that the
apple doesnt fall far from the
tree. If this is the case, cried
the father, then if my son is lax
in his Torah and Mitzvos, there
must be a deep issue in me as
well!
The Rebbe listened to him
with compassion and answered
very strongly: While it is true
that the apple doesnt fall far from
24 2 Kislev 5777
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things.
The term three things,
standing alone, can be a
suggestion
of
the
third
Redemption and the third Holy
Temple, a threefold Redemption
and a threefold Holy Temple,
because they comprise the virtues
of both the first Redemption
and the second, the first Temple
and the second. Furthermore,
the twosome features will be
combined as one.
The
imperative,
look,
implies gazing intently, by deeply
reflecting and contemplating
matters concerning the third
Redemption and the third Beis
HaMikdash (three things),
imbued
with
feelings
of
anticipation and exceptional
yearning, I anticipate his coming
every day, implying that he will
come every day, this day, literally.
Issue 1046
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A VIRTUOUS VENDOR
WORTHY OF HIS WEIGHTS
In addition to the mitzvah in
Parshas Kdoshim, Moznei tzedek
vaifas tzedek yihiyeh lachem
(You shall have true scales, true
weights, a true eiphah) as well
as the lav (Torah prohibition)
of Lo saasu avel bamishpat,
bamidah, bamishkal uvamesurah
(Do not commit a perversion of
justice with measures, weights,
or liquid measures [by using
false weights]), a merchant or
storeowner has the additional
26 2 Kislev 5777
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PROFILE
RABBI YISROEL
GROSSMAN AH
For decades, the gaon Rav Yisroel Grossman
ah was the rosh yeshiva in yeshivos Tomchei
Tmimim, at first in Lud, then in Kfar Chabad and
Migdal HaEmek. He merited to have thousands
of talmidim. * R Grossman had yechidus twice
and was encouraged by the Rebbe to publish his
sfarim. * He was a model of a man of Torah, man
of halacha, a refined Chassid, and an outstanding
man of chesed who helped many. * The special
bond between R Grossman and the Rebbe and
Chabad.
By Shneur Zalman Berger
Issue 1046
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Profile
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ROSH YESHIVA OF
YESHIVAS TOMCHEI
TMIMIM IN LUD
After ten years of being rosh
When R Isser Yehuda Unterman visited Yeshivas Tomchei Tmimim in Lud. From right to
left: R Pinye Altheus, one of the directors of Agudas Chassidei Chabad in Eretz Yisroel,
R Yisroel Grossman, and R Unterman, rav of Tel Aviv and later Chief Rabbi of Israel
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Profile
KARLIN CHASSID OR
CHABAD ROSH YESHIVA?
There
are
Lubavitcher
Chassidim who are surprised
when they hear that a Karliner
Chassid headed Yeshivas Tomchei
Tmimim for many years. His
son, R Bentzion, who himself
became a Chabad Chassid, has
this to say:
My
father
wasnt
comfortable with the situation,
being an ardent Karliner Chassid
and being the head of a Chabad
yeshiva. He thought that some
of the talmidim had a hard time
learning from him because of
THE MOVE TO
MIGDAL HAEMEK
R Grossman was rosh yeshiva
in Lud for about five years
and then, after a short break,
was appointed rosh yeshiva
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EXPERTISE IN
ADJUDICATION OF
MONETARY CASES
Along with his work in
Karlin and Chabad yeshivos,
R Grossman was very involved
in dinei mamonus (financial
legal disputes) such as laws of
neighbors, brokerage, rentals,
inheritances, etc. For many
years he was a dayan in a beis
din for monetary cases in Petach
Tikva and Yerushalayim and
he acquired a worldwide stellar
reputation for his halachic
decisions.
Issue 1046
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Profile
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32 2 Kislev 5777
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TZIVOS HASHEM
TZDAKA
HASTENS THE
GEULA
By Yechiel Sofer
join it.
A moment before R Dovid
the gabbai, who volunteered to
be the chazan, began Ashrei, I
noticed that Sruli was eyeing
a tall man with a gray beard
who stood near him. It is not
polite to stare at someone, but
when I glanced over I saw what
had drawn Srulis attention.
The gray-bearded man held
a pushka in his left hand and
a half shekel coin in his right
hand. There is nothing odd
about that; many people give
tzdaka before every tfilla.
What was strange was his face.
His forehead was creased and
he closed his eyes as though
thinking about something.
What is there to think
about before giving tzdaka,
whispered Sruli. Its just half
a shekel ...
I did not manage to
respond because R Dovid had
begun Ashrei. By the beginning
of Kaddish, the gray-bearded
man had already put the coin
in the tzdaka box.
Issue 1046
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Tzivos Hashem
the
the rabbi said, When you give paper was pasted on
it, they think a lot.
lines
the
had
which
with the intention to pushka
Shloimy and Moishy looked tzdaka
in
read
just
had
rabbi
hasten the Geula, this intention that the
in the direction of the pushka
itself is part of learning inyanei the shiur.
and once again, we saw this
That was it! Whoever went
Moshiach and Geula, the
unusual sight. This time, it was
Great
,
Chazal
to the pushka, saw the
the
of
over
g
teachin
our teacher who picked up the
the note and before putting in a
s
hasten
which
tzdaka
is
pushka. He smiled to himself,
coin stopped to think about
Geula.
thought a bit, and then put a
the line, Great is tzdaka
coin in the slot.
which hastens the Geula.
By this time, it had become
Sruli took a coin out of
a real mystery. There are
his pocket, got change
many interesting tzdaka
and gave each of us a
world.
the
in
boxes
coin. Then each of
We even heard about
us in turn took
pushkas that play a
pushka,
the
tune or display a
read the note,
blinking light when
thought for a
you put in a coin,
moment, and
pushka
a
but
then put in the
causes
that
coin.
the donor to
We suddenly
meditate before
that
noticed
putting in a
from
boys
some
donation?!
our class were
grayThe
us
giving
man
bearded
strange looks.
so
disappeared
They did not
not
we could
understand
ask him about
we
what
it. Our teacher
were doing.
the
in
was
surely
We
of
middle
just
looked
learning with
them
like
a mekurav,
ten minutes
we
so
earlier, before
couldnt ask
we discovered
him either.
that it is good
We went
to think about
R
to
over
the Geula when
Moshe, hoping that
giving tzdaka.
he could solve the riddle. But
Now it was our
R Moshe was in the middle
turn to explain it to
of giving a shiur on Moshiach
them, how by putting
and Geula, so we couldnt ask
We looked at
in a coin you get both the
him. The mystery only became one another excitedly. This was
mitzva of tzdaka and Torah
greater as whoever went over the answer!
study and the main thing
to the pushka stopped for a
We all leaped forward to speeding up the Geula!
moment before putting in a
the pushka. Shloimy won the
coin.
race and grabbed it first. We
We sat on the shul benches were not mistaken. A white
and listened to the shiur. Then
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2016-11-29 10:27:37 AM