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Abstract
The future of Islamic banking and finance in 1 Malaysia looks
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[ control
controls ]
in both non-Muslim and Muslim countries and most likely will continue
to grow immensely both in newly introduced countries and potential
countries and also already have it established.
Keywords: growth, Islamic banking, established, global financial crisis
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Introduction
Writing on the progress of Islamic banking and finance in Malaysia
might be a fitting choice to give some understandings to those who
are eager to enhance their information in this field. It is important to
first look 8 at the 7 growth of Islamic banking and finance in the world
agenda that could shed light on the main issue, on how Malaysia
become one of the pioneers in this interest free banking and finance
system. Islamic banking and finance, 9 is progressively becoming a
widespread field of interest for economists and finance institutions for
more than four decades, which has made a significant forte in the
first to look ]
Regarding ]
model in economic agenda of the world to share both loss and profit
carrying the traditional system of Mudharabah to the modern Islamic
banking and finance.
Then, the new banking system enticed so much attention that could
pave a way to meet the desires of Muslims in all part of the world. The
first practical idea of Islamic banking was launched 1963 when Myt
Gamt Savings Bank project offered interest free banking in Egypt.
Nevertheless, the institutional founding of it began in 1970s 12 as well
as a practical implementation of modern thought in Islamic Economic
was considered 13 at the same time. President Sadat established
Nassar Social Bank as an interest-free financial institute in 1971. In
international level, with the vigorously 14 encouragement of Muslim
intelligent people, many conferences began to be organized.
The International Economic Conference in London in 1977, the First
International Conference on Islamic Economics in Mecca in 1976, the
Conference of the Finance Ministers of the Islamic Countries in
Karachi in 1970, were organized respectively. As an institution, the
idea of founding Islamic Development Bank (IDB) was born with the
purpose of funding projects for the associate countries. The First
the 1970s ]
vigorous ]
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[ Definitely, Islamic
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[ system , ]
has 22 a stable growth rate over years. For instance, from 7.4 % in
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[ of competing
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[ Lately
of continuous growth. On the other hand, since 2000, the annual rate,
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Islamic ]
to compete ]
have ]
by 2013.
Lately, ]
funds and the assets managed by these institutions with the growth of
30% have extended to $660 billion by the end of 2007. The potential
market of the $4 trillion known as the largest sharia compliant
assets, 27 are located in Saudi Arabia, Malaysia, Iran, Bahrain, and
Kuwait.
Literature Review
I. The source of Islamic banking and finance
Primarily the fundamental structure of Islamic finance lays in its
avoiding of conventional financial implements such as interest that is
abhorrence 28 to the values of the Qur'an and the sunnah 29 of the
Prophet Muhammad (pbuh) as well as the understandings of these
sources of revelation by his Companions. The system mostly
implemented a risk sharing module in an equitable conduct or a profit-
[ sunnah
Sunnah ]
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[ sunnah
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the state policy to give a positive impact for 34 the development of the
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[ Integrity , ]
Sunnah ]
needs ]
impact on ]
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was one of the priorities of the government. After the founding of IIUM,
Bank Islam Malaysia Berhad (BIMB) was established immediately
after the following two months. The BIMB predicted a concrete
milestone for the growth of the Islamic finance and banking system in
Malaysia. In due, Islamic banking and financial system were make
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[ progresses
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Moneylenders Act 1951, National Land Code 1965, the Stamp Act of
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1949, National Land Code 1950, Hire Purchase Act 1967 56 etc.
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[ 1993, Banking ]
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[ Muslims , ]
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[ hajj
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The main roles of the Sharia Advisory Council is 51 to decide the best
judgement suits the public profit of the people connected to Islamic
finance as well as to control the judgements whether it is compatible
with the aims of the Islamic law. Moreover, the institutions are required
to create the Sharia Committee in order to 52 counsel them any matter
related to Islamic finance and banking. This leads 53 to introduction 54
of some Acts related to Islamic Finance and Banking such as Central
are ]
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[ Malaysia, ]
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[ create
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annual growth is average of around 15% for the last three years, for
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saluted among the social and economic global agenda as well as the
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However, the scenario for the progress of Islamic finance and banking
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look brilliant. Despite of the fact that the following matters should be
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