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Durkheim was concerned about French society holding together while diverse in
values, ethnicity and religion. He saw some remedy through education and
knowledge.
Marxists would see Durkheim's work as too atomistic and too limited. They disliked
Durkheim's lack of an overview of historical development and lack of support for the
labor movement.
Weber wrote of sociology as "a science that attempts the interpretive understanding
of social action in order thereby to arrive at a causal explanation of its course and
effects." Webers anti-positivism was a proposal that research concentrate on
cultural norms, values, symbols.
In his book Economy and Society, published posthumously in 1922, Weber had a
chapter titled "Bureaucracy." He wrote:
Weber claimed that Adam Smith was wrong about economic attitudes of people
being inherent or of nature. Weber claimed these attitudes to be a product of the
society and time in which they lived.
Weber wrote in The Protestant Ethic and the Spirit of Capitalism that, "A man does
not by nature wish to earn more and more money, but simply live as his is
accustomed to live and to earn as much as in necessary for that purpose."
In the Protestant Ethic and the Spirit of Capitalism he argued that religious
differences affected the way that Western societies and Eastern societies
developed. "
Weber was close to the Vienna School of Economics. He complained that workers in
a socialist society would still be working under a hierarchy, made worse by its fusion
with state power. Weber claimed that collective ownership of the means of
production would abolish any kind of efficient calculation and produce gross
inefficiency. Weber and the Vienna economist Ludwig von Mises were acquainted
and shared an admiration for each others work.
Marxists were unimpressed. At the time of Weber's death, in 1920, Lenin and his
party were hoping to create an economy that would eventually function under an
authority that was collective similar to hunter-gatherer societies. Weber's fellow
German colleague Ferdinand Tnnies invented the view of two types of human
association a view hostile to Marxism. Hunter-gatherer societies functioned
communally because they were small and integrated, and such communal
functioning did not work in a modern, complex society. Hunter-gatherer societies he
labeled Gemeinschaft (community). Modern social organization he labeled
Gesellschaft.