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This first verse begins with Kadampa Deshek, the founder of Kathok. There was
a prophecy that if he were to found Kathok monastery, there would be 100,000
individuals who would attain the rainbow body, purifying the two obscurations
and attaining enlightenment. So Kathok is renowned, and this renown spread
throughout the snowy land of Tibet. Garpo Ling means the white continent - a
synonym for Tibet.
Renowned throughout Tibet, your name is also famed throughout all of the pure
realms of the Victorious Ones. That is, not only renowned in the world, but also
into all the Pure Realms of the Buddhas. And that has to do with Kadampa
Deshek Rinpoche and his two primary students Tsong Tsemba and Jhampa
Bum. These three accomplished and realized masters were all born and now
presently reside in the Pure Realm of Dewa Chen of great bliss. And in Dewa
Chen where Kadampa Deshek is residing, he appears as the Bodhisattva Chang
Chub Sempa Lodru Nyingpo.
And Tsong Tsemba is now Tsong Tsem Norbu Nyingpo, and he is also now
presently residing within the Pure Realm of Great Bliss. And Jhampa Bum is
now the Bodhisattva Chang Sem Dawe Nyingpo, and he is also in the Pure Land
of Great Bliss. And so these teachings are also now pervading the Pure Realms
of the Buddhas.
So that’s what the second verse means, not just that it’s throughout the snowy
land of Tibet, but also that these teachings have been brought into the Pure
Realms as tradition and practice.
And the third verse means that Kadampa Deshek is inseparable from the
Buddha, and in the greater sense of course, that many individuals have attained
the state of rainbow body, attained the state of enlightenment. But here then his
activity spread like the Buddhas' activity, because 100,000 practitioners would
gain rainbow body through that lineage and that practice, and so then his activity
was also inseparable from the Buddha, not to be separated in any way from the
Tathagatas. Because of that they say he’s inseparable from all the Victorious
Ones.
The fourth verse means may the Lord (and it’s referring back to the great teacher
Kadampa Deshek and the tradition that he brought) and his teachings remain
long and stable in all auspiciousness. And so then this is an aspiration prayer
that those teachings and that tradition of practice remain here for a long time in a
stable way. And so it’s an aspiration prayer for the increase of the teachings and
the stability of the teachings. And Rinpoche said, “I don’t really know if that’s the
way this would be explained. If I haven’t misunderstood from the words and my
understanding [of them], then that is the meaning of this prayer.”