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In Depth Anthropology
The Japanese dont sleep. They dont nap. They do inemuri. Dr Brigitte
Steger explains.
ByBrigitteSteger/ImagesbyAdrianStorey
6May2016
ThisstoryisfeaturedinBBCFuturesBestof2016collection.Discovermoreofourpicks.
TheJapanesedontsleep.ThisiswhateveryonetheJapaneseaboveallsay.Itsnottrue,
ofcourse.Butasaculturalandsociologicalstatement,itisveryinteresting.
IfirstencounteredtheseintriguingattitudestosleepduringmyfirststayinJapaninthelate
1980s.AtthattimeJapanwasatthepeakofwhatbecameknownastheBubbleEconomy,a
phaseofextraordinaryspeculativeboom.Dailylifewascorrespondinglyhectic.Peoplefilledtheir
scheduleswithworkandleisureappointments,andhadhardlyanytimetosleep.Thelifestyleof
thiseraisaptlysummedupbyawildlypopularadvertisingsloganofthetime,extollingthe
benefitsofanenergydrink.Canyoubattlethrough24hours?/Businessman!Businessman!
Japanesebusinessman!
Manyvoicedthecomplaint:WeJapanesearecrazytoworksomuch!Butinthesecomplaints
onedetectedasenseofprideatbeingmorediligentandthereforemorallysuperiortotherestof
humanity.Yet,atthesametime,Iobservedcountlesspeopledozingonundergroundtrainsduring
mydailycommute.Someevensleptwhilestandingup,andnooneappearedtobeatall
surprisedbythis.
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AnthropologistBrigitteStegerhasfoundthatJapanesesocietytendstobemoretolerantofcatchingsleep
inpublicaconceptknownasinemuri(Credit:AdrianStorey/Uchujin)
Ifoundthisattitudecontradictory.Thepositiveimageoftheworkerbee,whocutsbackonsleepat
nightandfrownsonsleepinglateinthemorning,seemedtobeaccompaniedbyanextensive
toleranceofsocalledinemurinappingonpublictransportationandduringworkmeetings,
classesandlectures.Women,menandchildrenapparentlyhadlittleinhibitionaboutfallingasleep
whenandwherevertheyfeltlikedoingso.
Ifsleepinginabedorafutonwasconsideredasignoflaziness,thenwhywasntsleepingduring
aneventorevenatworkconsideredanevengreaterexpressionofindolence?Whatsensedidit
maketoallowchildrentostayuplateatnighttostudyifitmeantthattheywouldfallasleepduring
classthenextday?Theseimpressionsandapparentcontradictionsledtomymoreintensive
involvementwiththethemeofsleepformyPhDprojectseveralyearslater.
"
Sleepcanbeloadedwithavarietyofmeaningsandideologies
Initially,Ihadtofightagainstprejudiceaspeoplewerereluctanttoconsidersleepaserioustopic
foracademicenquiry.Ofcourse,itwaspreciselysuchattitudesthathadoriginallycaughtmy
attention.Sleepcanbeloadedwithavarietyofmeaningsandideologiesanalysingsleep
arrangementsandthediscourseonitrevealsattitudesandvaluesembeddedinthecontexts
inwhichsleepisorganisedanddiscussed.Inmyexperience,itistheeverydayandseemingly
naturaleventsuponwhichpeoplegenerallydonotreflectthatrevealessentialstructuresand
valuesofasociety.
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Wetendtoassumethatsleeptraditionallycentredaroundtherisingandsettingofthesun,butdaily
rhythmshavealwaysbeenmorecomplicated(Credit:AdrianStorey/Uchujin)
Weoftenassumethatourancestorswenttobednaturallywhendarknessfellandrosewiththe
Sun.However,sleeptimeshaveneverbeensuchasimplematter,whetherinJapanor
elsewhere.Evenbeforetheinventionofelectriclight,thedocumentaryevidenceshowsthat
peoplewerescoldedforstayinguplateatnightforchatting,drinkingandotherformsofpleasure.
However,scholarsparticularlyyoungsamuraiwereconsideredhighlyvirtuousifthey
interruptedtheirsleeptostudy,eventhoughthispracticemaynothavebeenveryefficientasit
requiredoilfortheirlampsandoftenresultedinthemfallingasleepduringlectures.
Nappingishardlyeverdiscussedinhistoricalsourcesandseemstohavebeenwidelytakenfor
granted.Fallingasleepinpublictendstobeonlymentionedwhenthenapisthesourcefora
funnyanecdote,suchaswhensomeonejoinsinwiththewrongsongataceremony,unawarethat
theyhavesleptthroughmostofit.Peoplealsoseemtohaveenjoyedplayingtricksonfriendswho
hadinvoluntarilydozedoff.
"
Doctorsareadamantthatcosleepingwithchildrenwillhelp
themdevelopintoindependentandsociallystableadults
Earlyrising,ontheotherhand,hasclearlybeenpromotedasavirtue,atleastsincethe
introductionofConfucianismandBuddhism.Inantiquity,sourcesshowaspecialconcernforthe
workscheduleofcivilservants,butfromtheMiddleAgesonwards,earlyrisingwasappliedtoall
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strataofsociety,withgoingtobedlateandrisingearlyusedasametaphortodescribea
virtuousperson.
Anotherinterestingissueiscosleeping.InBritain,parentsareoftentoldtheyshouldprovideeven
babieswithaseparateroomsothattheycanlearntobeindependentsleepers,thusestablishing
aregularsleepschedule.InJapan,bycontrast,parentsanddoctorsareadamantthatcosleeping
withchildrenuntiltheyareatleastatschoolagewillreassurethemandhelpthemdevelopinto
independentandsociallystableadults.
Thehabitof'inemuri'isconsideredquitedifferentfromsleepingatnight,oreventakingapowernap
(Credit:AdrianStorey/Uchujin)
MaybethisculturalnormhelpsJapanesepeopletosleepinthepresenceofothers,evenwhen
theyareadultsmanyJapanesesaytheyoftensleepbetterincompanythanalone.Suchan
effectcouldbeobservedinspring2011afterthehugetsunamidisasterdestroyedseveralcoastal
towns.Survivorshadtostayinevacuationshelters,wheredozensorevenhundredsofpeople
sharedthesamelivingandsleepingspace.Notwithstandingvariousconflictsandproblems,
survivorsdescribedhowsharingacommunalsleepingspaceprovidedsomecomfortandhelped
themtorelaxandregaintheirsleeprhythm.
"
Onacertainlevel,inemuriisnotconsideredsleepatall
However,thisexperienceofsleepinginthepresenceofothersaschildrenisnotsufficientonits
owntoexplainthewidespreadtoleranceofinemuri,especiallyatschoolandintheworkplace.
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Aftersomeyearsofinvestigatingthissubject,Ifinallyrealisedthatonacertainlevel,inemuriis
notconsideredsleepatall.Notonlyisitseenasbeingdifferentfromnighttimesleepinbed,itis
alsovieweddifferentlyfromtakinganafternoonnaporpowernap.
Howcanwemakesenseofthis?Theclueliesinthetermitself,whichiscomposedoftwo
Chinesecharacters.Iwhichmeanstobepresentinasituationthatisnotsleepandnemuri
whichmeanssleep.ErvingGoffmansconceptofinvolvementwithinsocialsituationsisusefulI
thinkinhelpingusgraspthesocialsignificanceofinemuriandtherulessurroundingit.Through
ourbodylanguageandverbalexpressionsweareinvolvedtosomeextentineverysituationin
whichwearepresent.Wedo,however,havethecapacitytodivideourattentionintodominant
andsubordinateinvolvement.
Inthiscontext,inemuricanbeseenasasubordinateinvolvementwhichcanbeindulgedinas
longasitdoesnotdisturbthesocialsituationathandsimilartodaydreaming.Eventhoughthe
sleepermightbementallyaway,theyhavetobeabletoreturntothesocialsituationathand
whenactivecontributionisrequired.Theyalsohavetomaintaintheimpressionoffittinginwith
thedominantinvolvementbymeansofbodyposture,bodylanguage,dresscodeandthelike.
Businessmaysaytheyaresufferingfrom"anattackofthesleepdemon"(Credit:AdrianStorey/Uchujin)
Inemuriintheworkplaceisacaseinpoint.Inprinciple,attentivenessandactiveparticipation
areexpectedatwork,andfallingasleepcreatestheimpressionoflethargyandthatapersonis
shirkingtheirduties.However,itisalsoviewedastheresultofworkrelatedexhaustion.Itmaybe
excusedbythefactthatmeetingsareusuallylongandofteninvolvesimplylisteningtothechairs
reports.Theeffortmadetoattendisoftenvaluedmorethanwhatisactuallyachieved.Asone
informanttoldme:WeJapanesehavetheOlympicspiritparticipatingiswhatcounts.
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Diligence,whichisexpressedbyworkinglonghoursandgivingonesall,ishighlyvaluedasa
positivemoraltraitinJapan.Someonewhomakestheefforttoparticipateinameetingdespite
beingexhaustedorilldemonstratesdiligence,asenseofresponsibilityandtheirwillingnessto
makeasacrifice.Byovercomingphysicalweaknessesandneeds,apersonbecomesmorallyand
mentallyfortifiedandisfilledwithpositiveenergy.Suchapersonisconsideredreliableandwill
bepromoted.If,intheend,theysuccumbtosleepduetoexhaustionoracoldoranotherhealth
problem,theycanbeexcusedandanattackofthesleepdemoncanbeheldresponsible.
"
Inemuriorevenfeigninginemuricanbeemployedasasign
thatapersonhasbeenworkinghard
Moreover,modestyisalsoahighlyvaluedvirtue.Therefore,itisnotpossibletoboastaboutones
owndiligenceandthiscreatestheneedforsubtlemethodstoachievesocialrecognition.Since
tirednessandillnessareoftenviewedastheresultofpreviousworkeffortsanddiligence,inemuri
orevenfeigninginemuribyclosingoneseyescanbeemployedasasignthatapersonhas
beenworkinghardbutstillhasthestrengthandmoralvirtuenecessarytokeepthemselvesand
theirfeelingsundercontrol.
Thus,theJapanesehabitofinemuridoesnotnecessarilyrevealatendencytowardslaziness.
Instead,itisaninformalfeatureofJapanesesociallifeintendedtoensuretheperformanceof
regulardutiesbyofferingawayofbeingtemporarilyawaywithintheseduties.Andsoitisclear:
theJapanesedontsleep.Theydontnap.Theydoinemuri.Itcouldnotbemoredifferent.
DrBrigitteSteger,SeniorLecturerinModernJapaneseStudies,UniversityofCambridge.This
piecewasfirstpublishedinCAM,theUniversityofCambridgesalumnimagazine.Readmore
fromCAMhere.
PhotographybyAdrianStoreyalsoknownasUchujin("Alien"inJapanese).BorninEngland,
StoreyiscurrentlybasedinTokyo,whereheworksasafilmmaker,editorandfreelance
photographer.
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