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R e v ie w A r t ic l e
R ogan
F uller T h e o l o g ic a l S e m in a r y
L See the helpful sixfold taxonomy of varieties of pluralism and their relation to Chris-
tianity in Riehard Mouw Sander Griffioen, P 1 luralisms andHorizons: An Essay in Christian
Public Philosophy (Grand Rapids: Eerdmans, 1993), 1-19.
2. Mouw and Griffioen point to the doctrine of the Trinity, the diversity of Gods ere-
ation, and Christian esehatology as convictions that undergird Christian public engagement
in a pluralistic context (pluralisms andHorizons, 122-29).
R ogan: Towarda Christian New Testament Theology: 12
3. L. ^wbigin. The Gospelin a Pluralist Society (Grand Rapids: Erdmans, 1989), 228.
4. In public lecture, R^bi Jonathan Sacks speaks to Christians, now on the periphery
of power, about what they can learn from the Jewish experience as a creative minority (On
Creative Minorities: The 2013 Erasmus Eecture, First Things {cited 23 September 2 4. On-
line: http://www.firstthings.c0m/article/2014/01/0ncreativemin0rities). Sacks borrows the
term creative minority from ?ope Benedict XYI.
124 Journal o f Theologicalinterpretation . (2015)
5. Robert w .Jenson, Canon and Creed (Louisville: Wstminsterjohn Knox, 2010), 15.
6. Jenson, Canon and Creed, 81.
7. Murray Rae, History and Hermeneutics (London: T. & T. Clark, 2003), 95 For a post-
foundationalist philosophieal approaeh to the same kind o f uestion, see Mark Bevir, Why
Historieal Distanee Is Not a Problem, History and Theory 50 (2011): 24-37.
126 Journal o f Theological Interpretation 201) .$)
historical work on the canon of the N T with the aid of the creed and for
the sake of the ecclesial community
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