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Hume vs Nietzsche
Hume and Nietzsche have a remarkable number of things in common. Most notably,
both can be characterized as philosophers of human nature. They share a turn of mind
religion. Just as Hume wanted to break with abstract metaphysics and inaugurate a new
science of human nature, Nietzsche saw himself as the first philosopher to give proper
attention to historical and psychological factors. They both share beliefs that the human
morality is flawed yet they both tackle this complicated issue very differently.
that all varieties of suffering and failure should be welcome by anyone seeking
thought it was an advantage to have serious hardships in life. This left him almost alone
in his beliefs. He was quoted writing To those human beings who are of any concern to
contempt, the torture of self-mistrust and the wretchedness of the vanquished. He had
an attachment to the tops of mountains. I think this is because its at the top of the
mountain that you have the widest views but it is also quite difficult to get to that peek.
hardships he tried very hard to keep the same motions throughout his daily life. He lost
his father at a very young age which sparked his interest in writing when he started to
write about the church where his father used to preach. Nietzsche began to wonder,
why had God, this all powerful being that he had spent devoting his entire life to
worshipping punished a good man with such torment. This was the start of hardship for
young Nietzsche that led him down his path of never-ending doubt. While studying
Theology, Nietzsche came across a new method to study the bible known as biblical
criticism. This was likely the true turning point for Nietzsches belief. After this he
couldnt help but question his entire life because of this entire life he had spent so far
While his time as a professor he had taken interest in the Greek works but soon
discovered that too had become plagued by self-glorification and quickly retired from his
seat as a professor. Nietzsche had moved on to spend a portion of his life in Sils Maria.
because the scenery around him spoke to him influencing his work. His period of
loneliness perhaps motivated him to immerse himself into his philosophy. Although this
life of isolation eventually led him to insanity. Which ended in his imprisonment within an
asylum for his last days after an event that had taken place of a coachman striking his
horse with a whip and a distraught Nietzsche running to its aid to embrace the horse in
his arms. I imagine him weeping in a frenzy of emotions before collapsing to the ground.
The last sane act of a man who had spent his entire life criticizing the weakness of
A quick summary of Nietzsche would reveal a man, who was suffering and was
unable to love. He was a very caring man in fact, an example of this is the headstone he
bought for his fathers grave after earning enough money to do so. Nietzsche was a firm
believer in keeping the body pure. Any spiritual or physical substance that wasnt
required to survive was only a crutch to make life easier, as he put it. He was a man so
influential that his philosophies were adopted by perhaps the most diabolic group of
modern times, The Third Reich. A bundle of ideas expressed in such disturbing and
prophetic clarity to make any man cower. Nietzsches perhaps most quoted idea was
the one that we as a civilization have killed God. Thus, in turn destroying our only will to
live, the external world. Without a promise of something greater than ourselves, what
As Nietzsche said "And as for our future, one will hardly find us again on the
paths of those Egyptian youths who endanger temples by night, embrace statues, and
want by all means to unveil, uncover, and put into a bright light whatever is kept
concealed for good reasons. No, this bad taste, this will to truth, to "truth at any price,
this youthful madness in the love of truth, have lost their charm for us: for that we are
too serious, too merry, too burned, too profound. We no longer believe that truth
remains truth when the veils are withdrawn". I think what he means by this is that it is
great to unveil and discover but rather Nietzsche wants us to reinterpret, or reinvigorate
our standing toward the world, escape the slavish need for truth. Our truth already
exists so instead we should question the truth and tear that truth apart to check its
authenticity.
He asks us not to be a follower of slave morality but instead step away from the
crowd and make our own choices. Though in the end, he was the husk of a broken
man. A lifetime of heartache left him in a pile of rubble deconstructed from the building
blocks of his soul. It almost seems like a fiction novel to hear the stories of someone so
stricken by a life like this. It wasnt all for not though, Nietzsche left us with his writings
captured within his notebooks. But even that was exploited by his self-fulfilling sister to
help influence The Reich and in turn birth the Triumph of Will. Nietzsche believed that
as humans we had a thirst to fill a void in our life. A void of unhappiness and wants that
was never good enough no matter how much we had. The ideas encased the structure
He feared that the reality of quenching that primal thirst would be a blackhole of
unable to direct away from that dark abyss below. Steering away from that herd of
mindless collective that he despised so much, the thing that drove him mad to begin
with. He hated the man who had bought into this hive-mind that he called the religion of
comfortableness. In the words of Nietzsche "if you stare into the abyss, the abyss
Hume was of a time only 100 years after Galileo had pointed his telescope
towards the sky. It was still very early in the scientific revolution. So, the common ideas
of the time were more of a mechanical philosophy. This is a great time for a skeptic to
be born, this type of thinking raises so many question at a time where we are just
starting to understand the physical world. Hume was keen on seeing humans as part of
the natural world. At the same time, he delves into many philosophies, tying into human
behavior with his writings of moral philosophy. He went to the university of Edinburgh at
the age of 10, at the time 14 was the average age of a child to attend the university
although his brother was attending with him at age 12 so this wasnt too unordinary. He
talks about his experience there in his biography he had written towards the end of his
life. He mentions how all he really got out of his studies was language, luckily for him his
parents had wanted him to become a lawyer. This was good for him because it means
they had given him plenty of time to read, something Hume was very engaged in. All
this time being left to read had given Hume time to develop the type of solitary thinking
He had eventually moved on for new experiences which is responsible for his
travel to La Fleche. While here he started, and finished his first major work, A Treatise of
As Hume had said Human minds are not strangers in nature, but inextricably
parts of it Humes quest for a Newtonian lead him to classify all mental events as either
impressions or ideas. The self, or ego, as he says, is just a kind of theatre, where
several perceptions successively make their appearance; pass, re-pass, glide away,
simplicity in it at one time, nor identity in different; whatever natural propensity we may
This was destructive but it structured the ideology that he became known for. We
can see this same thing happening with Nietzsche, two men who couldnt subdue their
own thoughts which resulted in the shaping of their philosophy. You can see more
similarities when talking about the concept of freedom between both parties.
Here is what Hume says: By liberty, then, we can only mean a power of acting
or not acting, according to the determinations of the will; this is, if we chose to remain at
rest, we may; if we choose to move, we also may, now this hypothetical liberty is
universally allowed to belong to everyone who is not a prisoner and in chains. Here,
He talks about two people, both want to move but only one is able. This creates a
scenario where the strong get to be free while the weak are forced to be prisoners.
Nietzsches example of this is very much the same as Humes How is freedom
overcome, according to the exertion required to remain on top. The highest type of free
men should be sought where the highest resistance is constantly overcome the free
Nietzsche and Hume share the same idea here on the view of freedom as
capability rather than opportunity. Without the capacity to accomplish their goals then
the weak will always fall. Nietzsche points this to a typology of persons and that it
requires a kind of free man. It is clear enough that such clearly contingent abilities will
desirable, it must be constantly fought for by and thereby earned by the strongest
members of said population. Though the strong has the capability to prevail, we
necessarily an objection to a judgement; in this respect, our new language may sound
claim that the falsest judgements (which include the synthetic judgements a priori) are
the most indispensable for us; that without accepting the fictions of logic, without
measuring reality against the purely invented world of the unconditional and self-
identical, without a constant falsification of the world by means of numbers, man could
not live--that renouncing false judgements would mean renouncing life and a denial of
life. To recognize untruth as a condition of life... (BGE 1.4) though after all of this I still
am at a loss as to who to side with. I dont believe Hume had it right. Nor do I believe
that Nietzsches vision of a better society is one of great suffering. I do believe, however,
that there are powerful similarities between the two thinkers and perhaps should