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THE SYMBOLIC MEANING OF THE DOG IN
ANCIENT MEXICO
BY HERMAN BEYER
As I have shown in my paper on "The Dragon
cans "' the last of the thirteen constellations of the old Mexican
zodiac was regarded as the image of a dog's head and therefore
called itzcuintli, "dog." This constellation, as the last of the
series, was naturally connected with ideas like end, death, under-
world.
.. 41
the "lord of the realm of the dead," appears as patron of the day-
sign itzcuintli. The Mayan hieroglyphic of the dog consists mainly
of the thorax of a skeleton.
Figure 96, which closely resembles the signs of the Maya day
oc (figs. 97 and 98), the equivalent of the Mexican itzcuintli, " dog,"
signifies, according to the late Professor E. Forstemann, "end." 4 In
1 Globus, vol. 93, p. 158.
2 Bernardino de Sahagun, Historia de las Cosas de la Nueva Espan~a, 3 app., chap. I.
3Codex Magliabecchiano, xIII, 3, fol. 72.
4 Die Mayahieroglyphen, Globus, vol. 66, p. 78.
419
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420 AMERICAN ANTHROPOLOGIST [N. S., IO, , 908
both cases the sore cropped ears of the dog, which were a char
teristic of that domestic animal in primitive Mexico, are rend
prominent. A similar head with another suffix was the hi
glyphic of the Maya month Xul, and xul likewise means "end."
The lord of the 17th day sign olin, and of the I6th division
the tonalamatl xolotl, is, as we learn from the picture writings
god who carries the sun through the underworld. The interpr
of the Codex Telleriano-Remensis (fol. 20) says that the sun
to shine to the dead. The peculiar disc of dark feathers w
Xolotl is represented as having on his back on page 76 of
Codex Nuttall we may thus take for a likeness of the night su
the sun of the underworld. Naui olin, " four movement," is us
as a hieroglyphic of the sun. By olin was primarily meant
FIG. I00.
FIG. 99.
go" FIG. IOI.
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BEYER] MEANING OF DOG IN ANCIENT MEXICO 421
I * Pers e t s
*4
L '' Pile t de s
I A
T urus
04V
Cetu s
FIG. 102a. FIG. 102b.
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422 AMERICAN ANTHROPOLOGIST [N. S., 10, 19C
1 That the first figure of the hieroglyphic, the pointed crown xiuhuitzolli, really
meant the initial constellation, cipactli, is proved by the fact that Patecatl, the God of
Pulque, wears a similar diadem, and he is called also Cipactonal, "the day sign
ci~actli."
2 A Primer of Mayan Hieroglyphics, Philadelphia, p. 58.
3 Sahagun, 4 app.
4 Codex Borgia, fol. 27; Codex Vaticanus 3773, fol. 69.
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