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J Suitable match for Gursikh boy, 14 Oct, 1987, 6 Ft. good-looking, Non-trimmer with intermediate complexion and
slim physique, B.Sc. in Nursing from RMIIT Uni., Melbourne, Australia. Working as Div. 1 registered nurse in Melbourne,
residing in Melbourne. Australia. Contact : 99154-30553.
J Wanted Amritdhari, well educated girl for 32 years AKJ baptised boy, working at Baru Sahib as lecturer, M.Sc.
Maths, 5'-8", slim. Early and Gursikh Marriage. Contact : 98057-91339
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 INDIAN CONSTITUTION AND THE SIKHS!
At the outset I would like to
congratulate the authorities for
conducting this National Workshop
on Secularism, Minority Rights
and Constitution, and grateful for
giving me an opportunity to present
my views. Due to constraint of time,
I will try to briefly confine myself to
the theme of Sikhs and the Indian
Constitution.
Ever since the promulgation of
the present Constitution of India in
1950, the Sikhs have viewed it as an
inadequate document. Indeed,
the Sikh representatives in1950 had
declined to accept the constitution
and had refused to sign the original
constitutioinal document. Views of
the Sikhs were not heeded to,
because of the wrong conception of
secularism and the erroneous
appreciation of the concept of
majority rule.
Role of the Judiciary :
No Constitution can achieve its
declared aims, or cherished ideals,
if it has no crisis managment
machinery or control mechanism, to
exercise checks and balances in
respect of those who would impose
the culture of the majority on others
through the use of the infinite power
of the modern state. These are
notoriously missing from the indian
Constitution which is necessary to
protect minorities from unrestricted
and tyrannical use of the democratic
principle, expressing itself solely
* A Presentation at the National
Workship on Secularism,
Minority Rights & Constitution.
Email: nanaksinghnishter@yahoo.com
Mob. : 098483-53105
U 47
through majority power.
In the absence of a formal
arrangement, an Independent
Judiciary has acted as a natural
regulatory mechanism. However it,
like all other important organs of the
State, has been prevented from
playing that role by the same
communal considerations which have
distorted the functioning of all other
organs of the state. Under these
circumstances the Sikhs firmly
believe that they are as much
slaves as they were before 1947.
In many ways they are much more
slaves than they have ever been in
the five hundred years of their
existence.
The Remedy :
This is possibly only if the
Constitution of 1950 is throughly
revised. The revised constitution must
conform to the promised freely and
solemnly made, generally to the
minorities in the policy statements of
the Indian National Congress and
particularly made to the Sikhs from
1929 to August 8, 1947.
The basic principles on which the
Constitution was to be drafted were
defined as federation, safeguards
and reservations for minorities. It
finally failed to take off because of
lack of agreement on protection to
minorities. But Indian Constitution is
lacking any such provisions.
Whereas in United States of America,
Ethnic Minorities are provided
reservation of sets in admissions of
all educational institutions. Even in
the Islamic Republic of Pakistan,
election constituencies for
Parliament, Legislative Assemblies
Nanak Singh Nishter*
and Municipalities, are reserved for
Religious Minorities.
The Slip between the Cup and
the Lip :
Eventually, on August 8, 1947,
the Advisory Committee on Minorities
recommended certain statutory
political safeguards. These were
adopted by he Assembly and were
later embodied in Part XIV of the
Draft Constitution. These included
reservation of seats in the State and
Central Legislatures, reservation to
services and posts. Appointment of
special officers to look after the
minorities was provided for. The key
to failure of the Constitution of 1950
has its roots to non-adherence to this
proposal.
On the 9th December 1946, at
the first meeting of the Constituent
Assembly, the first and the
fundamental Resolution in which it
was said : adequate safeguards
would be provided for
minorities....It was a declaration,
a pledge and an undertaking
before the world, a contract with
millions of Indians, and, therefore,
in the nature of an oath, which we
must keep.
But it was missing in the present
Constitution Act of India when
enacted in 1950. Upon this the
representatives of the Sikhs said
that, The Sikhs do not accept this
Constitution : the Sikhs reject this
Constitution Act and declined to
append their signatures to the official
copy of the Constitutional Act.
There were two Sikh
representatives in the Constituent
Assembly of India which framed
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Constitution. Both the Sikhs members
refused to sign the Draft Constitution
on the plea that Article 25 is anti-
Sikh, unjust and communal. Despite
this democratic protest this
contentious article was adopted. As
a democratic protest Sikh politicians
publically burnt the anti-Sikh portion
of the Constitution. Rulers have not
cared for logic and reason. Sikhs
continued protesting against this non-
secular and unjust law.
The reason for this was : First
denying the assurances given to
the minorities and Secondly Article
25 of the Indian constitution that
states : In sub-clause (b) of
clause (2), the reference to Hindus
shall be construed as including a
reference to persons professing
the Sikhs, Jain or Buddhist
religion, and the reference to
Hindu religious institutions shall
be construed accordingly.
All along in the last six decades,
Sikhs have protested against this
text and have sought that this article
be removed because this means that
for practical purposes Sikhs are
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Hindus. The only guarantee granted
by the Constituent Assembly to the
Sikhs was the right to wear and carry
Kirpans. This right is Explanation 2
of Article 25 of the Indian Constitution.
Through executive fiat, the Indian
government has attempted to bar
Sikhs carrying Kirpans from time to
time.
The Government of India
constituted a Constitutional
Review Committee headed by
Justice Venkata Chaliah for
recommending amendments in
Cosntitution of India. Constitution
Review Committee thoroughly
studied the issue and accepted
the just and logical demand of the
Sikhs to amend Article 25. The
Constitutional Review Committee
recommended deletion of
explanation II of Article 25 which
is controversial portion of Article
25. This recommendation for
amending Article 25 has been
lying with the Prime Ministers
Office for over a decade.
It is worth noting that all the Ten
Sikh Gurus (Prophet), the present
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Prophet the Sikh Scripture, that is,
Sri Guru Granth Sahib, categorically
declares that Sikhs are not Hindus.
When there is a written declaration
by the Prophet that Sikhs are not
Hindus, the politicians have no
right or jurisdiction to classify
Sikhs as Hindus. This is a case of
naked interference in the religious
affairs of the Sikhs with the intention
to annihilate Sikhism. This is a clear
case of bankruptcy of Indian
secularism.
Thus, Sikhism and the Sikhs form
a unique religion and a unique
society, which-and who-can be clarly
distinguished from the other religious
and political societies of the world.
At present in view of the Constitution
of India, for all legal purposes, Sikhs
are being treated as Hindus,
whereas Muslims, Parsis, and Jews
are taken as independent religions!
All right thinking people are
requested to un-do the injustice, and
help build opinion for early
amendment of Article 25.
(Couresty : The Sikh Review,
April, 2015)
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