CF B@AE 547 B

J : , ( ) J ? ............................. B
J : , ()
J ................................ E
J : ( )
J : , ( ) J ? .......................................... G
J ....................................... I
, ,
J ............. A@
,
CCBHAC-G-AIHA J ........... AE
J
..................................... AH
: A@EA/AD, , -ADA@@H
J .................................... BA
: @AFA-E@BAHAE, IIADD-BAHAE
J BA ............................ BC
: C-ACE, ,
J - ........................................ BE
-AA@@AE : @AA-DEGGAAHG
J ..................................... BF
:
, , -ADD @@B J , , .... BH
: @AHA-BDC@EDG J ................. C@
: CF, , J ......................................... CB
B, , : @AIA-BDCIDHI J - ................. CE
: : AE@ :, : AE@@ : ($CE) J ........................... CG
: : AE@@ : : AE@@@ :($CE@) J ... ....................... CH
J .................. DA
: E-mail : query@smcludhiana.com
B@ smclud1980@gmail.com J Guru Granth Sahib :The way to
Supreme Love and Unviersal Peace .......... DC
Website : www.sikhmissionarycollege.net
J .................................... DF

B@@C
.................. A J
.......................... AF
...................... AF
........................ AH J
- ...................... AF
- ....................... AF J /
- .................... BB

?

:
, , (C) ( )
, ( ) z
:
! ,
!
! ?
! ? ,
,

:

5 (D) (
- )

,




-
-
1 (1429)
,

,
, , :
(A)
(E) ?

,
, , ,

,
z
, , ,
, ,

(B) z
,

2 B@AE
 ,
, , ,
z
(Sacret Writings of the Sikhs) ,
: - -

,

, ,
, ,


: , /


,

- ,
z
,
, ,


,
z
,
,


, /
,
,
, ,
: ()
, -
z
,
( , : 4) (308) ,

,

,

,

! ,
,
-
:
-




,


-
,


-

, -
,
,
, (
: ) ,

3 B@AE
 -

, ,


, :
- :
-, -, - !

!

! ?
,
! ?

/ ,

- -


,

,
-
,




-

-

- ,
,





B@AC


? ? , ,
-



,

IHADI-BABIG
C@-CE
4 B@AE
 -

:

5 z , ,
:
,
:
1
-
(: 3951)

1 , , -
:
,
(, )


2
- -

,
(: 5, 286, )

,


3 ,



,
,
,

4 6 ,

(1204) ,
:


,


-
2 :
z, z
(: 2, , 463)
,


,
- ,

,

,
;
,

, ,





,
,

,
,

(, : 4, 11)
,

,
-
,
5 B@AE
 19 1
( 26, 19)
2

, 1
() 3 z
( , : 5, 186) 2
, ,
, , 3
- .



,
4
()
, : !

:
,

z ,

1
(, : 5, 763)
, , , - ! , , , ,
, , ,
, , , -
- :
: 1
! , ,
(, : 1, , 943) ,
- z
-

- ,
, :



2

(, : 5, 1429) ! ,
,
(, : 4, 982) ,
- , - ,
() ; (
,
, , ) 3
- , : ! () !
, : ! ,
, -
,
: ,
, 4 6

6 B@AE
 ?
: , :
FBF ,

, -
? -

:
:
? -

?


, ,
?
, :

, -, -
?

?
()


? , -
,
-
( )



:
-



/

,


?

,
../ ,
:


,
:
(A) z ... /


(200)

(B)

,

(627)

(C) :
(627) ;
(D) (500)
: -
?
, ; ?
: ,

7 B@AE
 (, , )
: , -
- : - , - 1

-

, ,


(556)
: -

: , ?
, , , , , ..
, - :

- ;


,
-
- /

;
, , -,

-,
: ,
: ()
, ,
:

: ! ( ?
,
- )

,

, ,
:
() :
(; - ,
)
: , ?
? , , (..)
?

:
, ,
-
:

25

-,
-, -, - , ( )

1 ,

8 B@AE
 ...
,
AIIA
BD

-


C@-CE , H-A@
..
, : ,
, : @IHIIC-@CE@H

, ,
,
CG- BB D z
B-@@ : :

,
:
E-C@ H-C@

, , ,
,
BA@
A@ G-@@
-

-


BG AH@



: , :
, : , : , , , ,
,
- - ,
,

9 B@AE

, , : IIADA-ACBAC

, ,
... ,
, , -
,
- , ,


- -
-,
?
- , ,
, - - ...
-, -,

,
,
-
;
, ,
,
, -
-
, , -,
-, , ?

, , -




A ,
, , , , ,

-
, - -
, , , ,

, , ,
;

,
()
B
, -




- ,
..., -
C
,
, , -
, -, -,
,
, ,
/
, ,
-
,

,

A. : ,
, ,
,

B@@H, CA , -
z
B. , ,
, ,
AIID, DCH ,
,
C. , DCH , ,
10 B@AE
 , , ,

, ,


, , ,
, , , -
- ? -
,


,


, , , ...



-
-





( )
, - D
,


( )


:

:
; -

-
, ,
, - () ,

,
, , , ,
, , , -
[ , , , ,
,
-
,
.


:

z
- -
-
] ,

,


,


; ,


- D. , ,
, - AIID, EEH-EI

11 B@AE
 E
1
- , ( , : 1, 151)
, F
, -
,
16
( : 9, 1427)
:



,
z

. ,
;
(, : 1, 504)



:
-
,
-
,
(

) -
- (
.... , ) -
/
- -
; :
...





,
2


z

-

, , 3
? (, : 5, 97)
:



1

(, : 5, 206)

,
... 1
(, : 5, 293) (, , 1349-50)

, -
F. . , ,
E. , EEH AIID, DCF ( : 2, 1238)

12 B@AE
 -
- 4
, (, , 1160) ,
,
, - , , ,
, , ,
]
: -
:
1 , -
, -
1 :
(, : 5, 1299) 129



2 130
( , 1384)
[

3
(, : 5, 671) ] 1
- (, : 5, 1251)

,
, , , ,


- :
(
4 ) : :
(, : 5, 1136)


1
1 (, : 3, 853)
(, , 477)
( )

CDE


3 ;
(, , 483) 3 , ,
(, , : 1, 765-66)
[ () ,

13 B@AE
 ; ()
, - ,
, , ,
;
; , , , -
- () ] -,
, -
- , ,
,
, -



; -
,




;
, ,
- ,
,
, ,
,
:
,
,
,
1


1 ,



2
,
,

,



3 2 ,
( , , 345) ,
[ , ,

,
,
,
,

,
, ,

14 B@AE

:

() ,
, ,
2 11
(305-06)
, ( :

),



, , ,
,
,

:
A. () ,
B.
, ,
,

,
, ,

-


3


,

, ,

,

,




:
11

(601) ,
,

:
A. B. C. D.
E. F. G. 4


z

, , ,
, ,
( 11, 3)
, , , ,

15 B@AE

:
:














12


4

6




.







:


:





:




,
,



380

2 , ,
, ,
5 ,

()
,

( )
( )

16 B@AE
 385
-
,
,

- -
, , ..


,

z ? -
-

: -
,
440 :


(1037) ()
,
, -
:

463
- ,

: , ; -
/
466
,

-



//
- ,

:
,
-
?

?
551
-

,
:
?....

... !
,

455
BE BE
A. : , CF
B. : :
- : , EG

17 B@AE

*

,
, , , ,


: z

AIFA :
- A
- B

C ( )

D ( )
,
E
,
, F ( ) ,
( ) , G ( )
H ( )
I (
) ,
:
A@ ( )

AA
,
, :
,
,

, ~
AEHA
- 6 10
(1400)
( )






, :
(
) (-)
* , ( , )
: @IDABB-IBCDI (
18 B@AE

)
( -
) (
- ,
() , ,



,
; ()
) ( )
( )
,
,
()


2 ,

(1409) ( )
,
? ()!
, () , ,

,

!


?






:






1
2 20
(1389)
(1395)

, ~
-
1
(1409)
( ) ,

( ) ,
( )
, - 123
, ()
() , (
) ,

,
- 54
,
:

19 B@AE
 A ED , ( )
B AF !
C AD , , ,
D AC , , ,
E H (
AA !) ,
F E
,
G E

H B
,
I B
, ,
A@ B ( )

AA A
ABC ( )
,
, ()

.
( ) , ()

:
( () ~
) AFBA
,
4 8
,
(1399)


()
, ,
AFCD
,
,






- B@AE
:
A. CC, ,
AGAA BE BE
CF
2 6 B. AI, , .
(1399) D

( )
( )
G , ( )


,
() (

)
20 B@AE


*

AB , AFG@
( )


,

,
BE
- - , ,
(

, ,
, , ,
AB-AC
), (
)
,
- , -

- - I
AFHG


,




,

()
,
,
,



z
,
, ,
* z,
,
GAB, ,

(), : HIFHI-FHCIG

21 B@AE
 (B) (C)
,
, , (D) , ,


AG@A AE AG@H
,
AG@B
AG@H


AI
, AG@H


AFIE AFII

, , , ,
, -, , -
G AG@H ,
AFII ,
,

- -
, AF , AGAA
:


, ,
, , , BC AG@H



C@ , AFII
H@ A. B.
,
, , ,


,
,
, ,

B@






(A)

22 B@AE

BA
*

E@ ,


F
-

BG H AHIG
()



AI A@

, A@@@@ D
;
BA
A@@@@ AHIF -
,
BA
,
AHIG AB
AG AHIG


E ()
( ,
CA , AHIF )





? ,
, B , AHIG

: ,
, ,
, CE , , AB, AHIG I-C@
F ,
, H F@@
* ,
. . AB
, IIHHFDF@IA

23 B@AE
 , : , :
, ,
, :
-

- - CF
-

B@ AB , AHIG




H



, ,
B@

,
BA

,
: , -
: -
, (), : E@@
, : , ,
, : , :
, : , : , :
, : , :
, , : , : ,
, : , : ,
: , : , :

,
, -


- ,
, -
,

, ,

24 B@AE
 -

*
- ,
: *

,
, ,
, , , .........
, , - ,
, , ?
,
, ,
,
, -, -
A
, , .........
,
, , ,
, , ,
,
, , ,
, , - ,
, ,
, , .........
, , ,
,
, ,
, , -
- ,
, , ,
, , , B
.........
, ,
, ,
, ,
, , C ,

, , ,
,
, ,
,
,
, ,

, ,
A. , B.
, , ,
, C. -
* , -
* 1925, Basant Avenue, Ludhiana-141013. Mob. : 98153-66726 , : GFIFCEGFDF

25 B@AE


: *

1
,
(, 5)


- 3 () ,
, 5 ,
27 , ,
,
, ,
(
)
, :
:
(2)
(2)
(4)

: - ,
,


12 15



,
:


()

- ,


( 1)


- -

-







(8 11)

-



- -



,
* , , (
, )
26 B@AE


: :
( 34)
(4)
, , , , , ,
,
,




,

, ,
, , ,
, ,
, , , , :

, (5)


- , ()
, , , ,
, , , , (5)
, (, ,
)

,
: ! ,


(6)
,

,
,
(, , , , )

J : AA@@

J : : ,
EA@@

27 B@AE

, ,
, IHGBF-@IIBA

:
,
, - , ,
, ,

,
, :
,
, ,
, ,
, ,



-

,

,



(635)

, ,
, - -
;

, ,
,
,
(1309)

-
, ,
:

- ,


,
, ( 25)

: ,
:
, ( 39:17)





( 32:2)


,





,

,


- :
,

28 B@AE
 , ,



( )
: (520)
,
(52) ,
,





:


(628)



: ,

,

,

(722) , ,





(763)

,





(308)

, , ,

,


,
,









( ) :
, A. : EA@@
, B. : BA@@

C. : BA@@

D. : , A@@@
:
E. :
,
,

29 B@AE


: *

: - :

,
,
( 2 (597)
) , (, , 480)

-
, , , ,


-

-

,
, , AE

:

..
(
) -
(, , 1160) , -,
..
AE-
B@

,

?

-
(
, - ) D@
AB A ,

AB

* . AGB, A@,
! ,
: @IDAF@-B@GGB

30 B@AE
 ,
,


( )
F H-C@
*


-

F ,
- !
, ( )
, ,


- AE-B@

H H
H
H
, ,
z- I


- ,
!
,
,

,
, -



-
?
-,

, , - ,
, ,
- ,
,
!

-,

,
*
, arshinvs@yahoo.com

31 B@AE


1
1 ( : 5, 1299)
: ! ,
1
, ;
: ,

: - -

,
: *
-
,

(FC )
,

- ,



,
,



( )
,


,
,
AF@D
AF B@@C
, * ,
,
: @IDFCH-EDB@I

32 B@AE
 *

-
, ,

:
-
: z (278)

1 (278) ,
- z
; () -
, !
:

, ,
(278)
-



:

(278)

: ,

(278)

, -

,
() ,
:
,
() ,
:



* , , IIAE@-CCAGF (, , : 5, 278)

33 B@AE
 ?

- , - ,
, ? , ,
, ;
, ,
, ? - - ,
- , - , ?
- ,
- , - ,
, ? - , -
- ,
, ,
? , -
, , ?
- ,
, - - , -
, ? , ?

,



, , ,


, , ,

(107)...
,

-
-, -, -


, -

,
, ,
* , ,

34 B@AE
 -
-
: , ..*

,
,



,


(A@@ I@ )
,
- ,

,
, , ,
-
- E@
, C@
,
,

, C@


? ?
E@
? H@-I@
,


,







, ,
(),
* , ,
: F, ,
: IHAEF-BIC@A -
35 B@AE
 ,

-

, -
()

-,
, , -
, -
,

,
,
(
,




, ,
(
)
,





, ,
,


, ,
-
, ,
, ,
,
- ,
...
, -
,

36 B@AE
 ,

-
,


,

,
-
,

....... ;



, ,
() ,
-

Crisis of Leadership BE@ ....
, AIGA - ...
, , - !

- -
-

- -



,

C
AIGA
,


-

..... -, z,
.... , -ADD@BF

37 B@AE
 HD : ) :
AI@I





, E AIHD ( z)




BE -


z
, , AA :
B@AB

F






(. ...)
B@AD


AIHD


(AIHD

)
CF ,
-
...







-

()
....




, AH :



, - ()

-



() ,

: -


, AA (..
() ()

38 B@AE
 H A
- , AE@-B@@

, , ,
-- ()
-
-

. , :
, D
, :

, ,

( z)
-
- - -

, BE :
, :
.. :


I G@
, B
F , , BH
- BH B@@
- - ,

B B@@
:
:
, : ,
, : ,
,
, , :
B@ BE
AC -


() J AD
()




,
, A ,


:
. . - , -
AE , ,
AA@@ A@CE ,
BE B B@AE
, ... / J

39 B@AE
 , , BB-F-
AB E B@AE C@-F-B@AE
, z
,
: , ,
, ,
, , -
, , C@-F-AE

J
,
: (A) E
: z C@
, BE@
GC
, ,

, -
BC-G-AE ,
z , (..) :
-



(B) : A AC
,
, AE@


,
() AE : ( -
z ) F
: AC
, ,
, , , : ,
, z

(C) B@
(), , AH@@

:
-
,
, ,
, - B@

:



AA@@@

:

, ,


,



, :



z -

z

40 B@AE


*

, (641)

,
: ,

,
z
:


,
9

,

, 10
(962)
,
:
?

(12) , , ,
,
?


- , , :
- -

( )
(1412)
:
, ,

:
, 18 (1378)

,
* DGH-, ,
: IHHHE-ADFG@
,

41 B@AE
 ,
z :
,

, , (919)

-, -
, - ,

,
-
:
,

:

(720)
,

:
2 (60)

:
(590)

, ,
- 24

:


(920)


25 (1379)


:
-

1 z

(59-60) ,

/ -
BE@@@

1. Central Bank of India 1700 8177 91 Brown Road, Ludhiana
2. HDFC Bank 134 11 0000 63856 Gill Road, Ludhiana.
3. ICICI Bank 00 170 103 0934 Feroze Gandhi Market, Ludhiana

42 B@AE
 GURU GRANTH SAHIB
THE WAY TO SUPREME LOVE AND UNIVERSAL PEACE
An Understanding of the True
spirit of Sikh religion, and its moral
code offers a way to global peace
and amity. Sikhism needs to be
approached as a personal as well as
collective transcendental experience.
Every Sikh derives his/her spiritual
vitality from Cosmic energy inherent
in Guru Granth Sahib :
in what is now characterized as the
youngest organised and
1 institutionalized religion in the
(821)
In that sense, Sikhism should be
regarded as an epiphany, revelatory
of the Divine spirit, reflected in all
creation and all humans, indeed in
the entire phenomenal universe.
Socio-Spritual Revolution:
The advent of Guru Nanak (1469-
1539) marks a major breakthrough
in the Bhakti tradition of the Indian
subcontinent. The vitality of neo-
Brahmanism (sculptured in stones of
Mahabalipuram, Ellora, Elephanta
and Udaygiri) had run its course and
exhausted itself by the Tenth Century;
across Indias Indo-Gangetic plains,
Brahmanism had practically declined
into dogma, a multiplicity of gods and
goddesses, a clutch of rituals and
daunting esoteric Trantric practices.
Religion was presided over by a
privileged priestly class, aided and
abetted by feudal rulers. In this
milieu, the residuary Buddhism of
the Vajrayana brand had also
succumbed to the juggernaut of
complex rites and rituals.
To add to the woes of the people,
the Lodhi Sultans of Delhi became
weaker by the day and yielded the
territories in crucial battles to the
invasion of Babar, the founder of
Mughal Empire. Guru Nanak, and
his successor Gurus, evolved,
consolidated and nurtured a
revolutionary and profoundly
meaningful society, and a way of life
and Rameswaram in Tamil Nadu. Sri
Lanka recently discovered an
inscription, traced to 16th century,
world:Sikhism!
Now, in the early 21st century,
Sikhism spans six Continents, with
an estimated 25 million adherents
across the Globe.
But let us return to the glorious
Guru Nanak. In present times, when
fanatics are seized with a pathological
and self-destructive urge to die for
relgion, instead of living by its basic
quest for peace, we need to renew
our faith in Guru Nanak. The Gurus
teachings are amazingly modern
and progressive, morally as well
as sociologically. He befriended
the down-trodden (Dalits),
championed womens right to
respect, dignity and equality.Guru
Nanaks prescription for conflict
resolution, invariably stressed
dialogue. Indeed, he sought out
community leaders and engaged in
soul-searching exploration of Reality
with infinite love, humility and
compassion. He spoke with the
Siddha Yogis in the Himalayan
cloisters, the ulema in Multan, Mecca,
Isphahan and Bagdad, and the Lamas
43
S. Saran Singh, I.A.S. (Retd.)
in Tibet. Most, if not all, the learned
holy men felt mesmerized by Guru
Nanaks soulful sermons.
Of Guru Nanaks Extensive
Travels:
We have irrefutable evidence:
e.g. the Gurdwara Nanak Shahi in
Dhaka, Gurdwara Pathar Sahib in
Ladakh, Panja Sahib in Pakistan,
which speaks of an India preacher,
Jnanakacharya, by name, who visited
the Sinhaladwipa and, at the instance
of the then king, held debates with
many a religious priest. The Seer
was non other than Guru Nanak.
Reaching out to Islam:
In Mecca, Guru Nanak, watching
the stoning of Satan, warned the
Hajjis of the Satan within who
needs to be quelled. On his return
journey from Mecca, Guru Nanak
stayed in Baghdad and met Bahlol
Shah, the Sufi mystic and scholar of
Islam, who was fascinated with the
Pir Sahib from Hindustan who
sang Allahs praises, in Farsi, to the
music of stringed rabab played by
his Muslim companion, Mardana.
Bahloll spoke of seven spheres of the
Solar System that the Qurran
mentioned. With gentle
reasonableness, Guru Nanak gave
Bahlol a glimpse of the Infinity of
heavenly bodies that moved
ceaselessly in the mysterious Space.
An inscription in Arabic still exists
in old Bagdad city, commemorating
B@AE
the Gurus stay. According to
Anandacharya (quoted by Sahu T.L.
Vasvani): upon this slab of granite,
O Nanak, you sat speaking of love
and holy light, Prince among
Bharatas holy ones. What song
didst thou sing to charm the soul of
Bahlol, what peace from the
Himalayas lovely forest didst thou
carry to the groves and rose gardens
of Baghdad! For eight lunar fortnights
did Bahlol, Muree-e-Saeed, listen to
your words, as life and its mystery,
as the moon waxed and waned....
The religious culture in medieval
India was astonishingly tolerant, and
enriched the Bhakti movement. Its
appeal brought about a keen
awareness of the deeper religous
experience.e Islams contact with
the rich Hindu literature and lore
nurtured its Sufi mysticism., creating
a ferment of piety and compassion,
as well as a fertile environment fo
religious discourse.
Guru Granth Sahib is replete with
reference to devotees everywhere
who connected with Sprit Divine:
Some called him Ram, others Allah,
some Krishna, others Karim,
Parmatma or Parwardigar. The
landscape seemed rainbow coloured.
This rainbow is, however,
scarcely reflected in the history
books of our schools and colleges.
The historys linear time-frame talks
of the rise and fall of dynasties, and
the battle drums beating, taking us
right upto the British colonial period.
History simply bypasses the moral
and cultural resurgences of India-
during the times of the Gurus
(1469-1708) and the galaxy of
Bhaktasfrom Namdev to Kabir,
Ravidas, Bhikhan Shah,
Ramanand to Shankardeva and
Chaitanya. Guruvani celebrate this
ground swell of devotional
renaissanceas Gyan ki Andhi!
With the awakening of human
spirit, Guru Nanak was keenly aware
of the anguish and deprivation of the
impoverished and enslaved masses.
On the invasion of Mughal army in
1520s, he was taken prisoner, with
hundreds of other civilians, until
Babar personally intervened to set
free the non-combatants. In hymns
of great agony and compassion,
Guru Nanak lamented the plight
of the people, invoked Gods mercy
and pleaded for fair treatment of
women folk:
emancipation and the final goal of a
human being as jivan mukta.
The name, the Sikhs use for God
(417) is: Waheguru, which means the
The Credal Unity in the Divine
Power:
As the peoples Prophet, Guru
Nanak wanted to, lead the masses
out of despair, and into a world of
peace, self-reliance and piety. His
key message in Japji is universally
appealing. Mul Mantra, the
quintessential creed, spells out: the
One and only Creative Being who is
Ever True, Without Fear or hate,
Timeless, unborn and Self-effulgent,
Who is experienced through His
Grace.
This definitive declaration is
qualitatively different from the
Upanishad doctrine of Neti, Neti.
The negative view of Parbrahma who
permeates the Universe does not
offer any hope of ultimate redemption
of man. The Buddhist notion of
Shunya, or emptiness/void, suffered
from the same inadequacy. Shuniya,
as an instrument of experiencing
totality of universe, becomes an
identity-free psychological
orientation.
44
Guru Nanaks notion of EK-
ONKAR, on the other hand, gives
TOTALITY a meaning of transcendent
power and beauty that is celebrated
in perpetuity in a thousand songs of
adoration of God:
(6)
The hymn that is symbolic of
affirmation of the Divine existence in
a myriad modes occurs at three
different locations in Guru Granth
Sahib. This symphonic assertion of
the Divine Presencein space and in
timeand beyondhelps us to orient
ourselves inwards towards
Marvelous Master. According to poet
Sainapat, author of Sri Guru Sobha
(Circa 1711 AD) the Tenth Master,
Guru Gobind Singh recited the
Name Waheguru repeatedly at
the time of initiating and anointing
the Khalsa, on First Baisakh in
1699.
Many metaphorical references in
Guru Granth Sahib are precisely
applicable to the present day
situations. This abiding quality of
Gurbani can be easily put to test to
harness the basic strengthand
overcome the weaknessof human
nature. For instance, Gurbani
repeatedly exposes the hypocrisy of
so-called priestly class, the rampant
corruption in the ranks of ruling
bureaucracy, and the brutality
associated with fanatical pursuit of
negative notions in religion.
2 (662)
B@AE
 Or, sample this couplet of Kabir:
, Guru Granth Sahib, prepared by
Guru Arjun in 1604, bears testimony
, (1103) Is to this spirit of unity.
it not tragic that the primitive animal
instinct to kill fellow humans should,
in the 21st Century, overpower sundry
groups of fanatics in the name of
religion?
In the absence of correct
interpretation/propagation of religious
texts, violence has assumed inter-
continental proportions. Fanatical
individuals have been seized with a
self-destructive pathological mania
to killand die for their religion
instead of living for it. It is such blind
fanaticism that needs to be mellowed
down and replaced with Gods love
and spirit of harmony.
Truth comes at a Heavy Price!
A heavy price has been piad, in
India and elsewhere for groups and
outfits wanting to establish their own
brand of kingdom of God on earth.
What the people need is
Just Order ( ), and social illumine the dark recesses of
equality.
In the quest of peace, men of
God have paid a heavy price in every
age. Guru Arjun was turtured to
death in 1606, perhaps the first
martyr in Indian history.
In some ways, the horrendous
event recalls the crucifixion of Jesus
under the Roman rule in Judaea.
Guru Arjun, who built the Golden
Temple, used to speak of Sacha
PatshahThe true king of universe,
a term that irked the mughal emperor.
So he was arrainged and turtured to
death. The sacrifice only
strengthened the resolve of his son
and successor, Guru Hargobind to
spread the message of love among
all people: Hindus, Muslims,
Buddhists and Sikhs. The text of exhorts, guides, even implores the
seeker to know the Reality and
achieve self realization:
What links Sikhism with people of (441)
all faiths across time and space is The essential point that the
the abiding message of Guru Granth Scriptural Text makes is that
Sahib. The text has been with the humanity must curb evil, create
people for 400 years. It has been inner light and outer awareness
translated in English and, more of nature and environment, ensure
recently, in French and Spanish. equitable socio-economic
Calcuttas Lachman Chellaram has conditions for the welfare and
translated the Holy Scripture in happiness of mankind. The insights
Bengali, Gujrati, Marathi and Sindhi, acquired in different cultures, times
while the Madurai Kamaraj University and places are valuable as mans
has had the key portions rendered heritage, howsoever inadequate they
into Tamil discovering, in the process, may be in comprehending Gods
an amazing accordance of thought immensity. The Sikh philosophy sets
with the THIRUKURAL. store by the radiant knowledge, or
Guru Granth, as repository of Brahm Gyan, as the vehicle for
Sikh philosophy, is the poetry of devotional realization of God. It is a
pure devotion. It demands to be pathway to Cosmic Equipoise, or
approached in humility, and with Sahaj Avastha. It demands
devotion, as the shining guidepost to subordination of Haumai or I-ness.
SELF DISCOVERY. It succinct In contemporary idiom, this can be
musical measures, in 31 Ragas, called I-Obsession, which is the
opposite of common good, or sarbat-
ignorance in our mind. Its reading da-bhala.
and comprehension has the power To overcome this obsession one
to sweep away cobwebs of doubt: needs to join sadhu sangat, the
sometimes in gentle persuation, at congregation of good people. Over
other times with the force of a a period of timeand in Gods Grace
tornado. The text, in its myriad the closed lotus within each
variations, constitutes theIntelligent individual begins to blossom, and
Mans Guide to inner peace and one is enveloped in a peace and
outer harmony. Its lyricism create a poise that passeth understanding,
groundswell of energy that is a spur like the blossoming of Lotus:
to the pursuit of happiness: Using this bio-
genetic terms, one can say that
SANGAT brings about a
(186) neurogenetic change, whereby the
One Human Race the Good of All: nervous system becomes radiant
Gurbani guides every kind of with optimum creative posibilities:
human being, of whatever race or z
religion; it inspires, comforts, cajoles, 7 (907)
castigates, warns, encourages, (Courtesy : The Sikh Review)
45 B@AE
 : E/- , AE/- (- B@@/-)
:
H/- , BE/- (- C@@/-)

Wanted Boys
J Suitable Amritdhari professionally qualified match for Amritdhari beautiful, slim, working girl, Aug., 84, 160 cm., Ph.D.
(Pharmacy), Send details and pies at hsrosha@gmail.com, 94179-22769
J Wanted an educated Gursikh, slim, good-looking, veg., service match for a beautiful, slim, adjustable girl, 5 Oct., 1978,
5'-5", B.A. & P.G.D.C.A. doing job as Computer Teacher. Contact : 97813-30311, 0161-2300749
J , BD-A@-AIHG, E A , B.A., B.Ed., -,
H@ED@-AD@AA, IGGIC-GHGFI
J AB-B-HI, E C , +B , ,
IFEC@-HFDCD, IFEC@-HFDBD
J , , AIHH, E C , B.Sc., B.Ed., M.Sc. (Chem.) (Net Appear), SGPC ,
, , -, HBHCH-A@HDC Email : gaganbudhlada@gmail.com
J Wanted an educated Gursikh, slim, good looking, smart, caring, adjustable, business professional match for a
beatiful, slim, caring, adjustable girl, 12-4-91, 5'-3", Amritdhari, B.Com., C.A. L.L.B. (Persuing) Student. Write
Box No. 3098-G-9, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 09045016234, 09897187370.
J Wanted an educated Gursikh, good looking, tall, veg., teetotaller, service or business, adjustable, caring, match
for a beautiful (doctor) tall girl, 26-7-82, 5'-4", B.H.M.S. (Homeopathic Doctor) Pvt. Practice, 20,000 P.M.,
Amritdhari. Write Box No. 2904-G-8-4, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9780211012,
0181-4612517, Email : dsbhatia237@gmail.com
J Wanted an educated Gursikh, slim, good-looking, smart, veg., service or business, adjustable, caring match for
a beautiful, slim, caring, homely girl, 5-12-85, 5'-1", Graduate, Job in Pvt. School, 8000 P.M., Write Box No.
3099-G-7-8, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9915597218, 9781000800,
Email : gurpreetsinghdhall@gmail.com
J Wanted an educated Gursikh, slim, tall, good looking, caring, adjustable, service or business match for a beautiful,
slim, tall, adjustable girl, 6-2-91, 5'-4", BBA, PGDM, Write Box No. 3101-G-9, S.M.C. Gurdwara Sahib, Sector
34-D, Chandigarh. Contact : 09810230862, 988880946 Email : waliaengg04@gmail.com. Early, Simple Dowryless
Marriage.
J Wanted an educated Gursikh, caring, adjustable, good looking, veg., teetotaller, service match for a beautiful
homely, caring girl, 15-9-86, 5'-1", B.A. IV Semester from Vicram University. Cooking, reading is the hobby.
Write Box No. 3104-G-8-5, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 09417689855,
09111415094
J Wanted an educated Gursikh, slim, good looking, caring, service or business match for a beautiful, slim, adjustable
girl, 37-1-92, 5'-2", B.Com. Hons+MBA from Punjab University, Business. Early Simple Marriage. Write Box
No. 3106-G-9, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9876199883, 9915241233,
Email : simran.backbencher13@gmail.com
J Wanted an educated Gursikh, slim, tall, handsome, caring, service or business match for a very beautiful, slim,
tall, caring girl, 4-5-90, 5'-8", B.Tech. (Graduation), post graduation diploma in marketing Management. Not
working, Write Box No. 3112 G-8-5, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9876452900.
Email : shon.walia@gmail.com, Dowryless Marriage.
J Wanted an educated Gursikh, slim, good-looking, adjustable, caring, veg., service match for a beautiful, caring,
homely, adjustable girl, 13-7-86, 5'-3", B.SE. M.SE. Computer IT Course, job from Chd. Computer IT. 20,000
P.M. Write Box No. 3113-G-8-5, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9988007535,
9888375359. Early Marriage.

46 B@AE
J Wanted an educated Gursikh, good looking, caring, adjustable, service, veg., match for a beautiful, caring homely
girl, 24-6-85, 5'-2", Listening Music is the hobby. MA.B.Ed. Write Box No. 3115-G-7-8, S.M.C. Gurdwara Sahib,
Sector 34-D, Chandigarh. Contact : 8556092348, 8283066352. Email : harpreet8879@gmail.com
J Wanted an educated Gursikh, good-looking, adjustable, caring, service, veg., teetotaller, match for a beautiful
educated, caring, homely girl, 20-10-83, 5'-1", MBA, LLB, Working, 25000 p.m., Write Box No. 2691-G-7-8,
S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 98889-69909, 0172-2267211
J Suitable match (Delhi, NCR) for Gursikh girl, 5'-3", July 1983, M.Sc., B.Ed. Delhi University. Teaching in well
reputed School, Delhi. Contact : 98186-11290, 97110-87980 Email : sahni215@yahoo.com
J Wanted Gursikh match for Gursikh fair, educated, M.A. B.Ed., Unmarried teacheress, 5'-1", 37+ Yrs. Looking
Younger, Jalandhar Preferred. Contact : 9855010071
Wanted Girls
J z , BG , E H -, G@HGF-
I@@AG, Whatsapp : 0061470407329 (Australia)
J , BF , E G , +B , (), B@@@@ ,
: IH@CE-DDA@G
J , E-I-AIHE, E G , , AF@@@
IHHHB-AFDGB, GCEE@-@FG@E@.
J , CF , E E , +B , , IGH@G-GFBDA,
G@HGI-FAIBI
J Wanted adjustable girl for Sikh boy, 5'-9", M.Tech., Working as Officer in Punjab Govt., Age 27 Years, Well settled
family. Contact : 98762-61998, 8146022775, E-mail : singhsarora87@gmail.com
J Handsome gursikh, 1984, 5'-8", Branch Manager in Govt. Bank, Required well qualified, beautiful girl. Contact : 94634-
30416, Email : gursikh.makkar@yahoo.com
J Wanted Gursikh girl for Gursikh boy, 44 Yrs., 5'-7", Govt Job. Salary Rs. 60000 P.M., Contact : 94521-93426, 0522-
2459323
J Professionally qualified Gursikh N.T. beautiful girl from status family required for handsome Gursikh N.T./N.D., 36/5/11
M.E. (Tel.), Working in Melbourne, Australia, handsome salary, from status family of Himachal. cqval willing to settle in
Melbourne with latest photo and bio-data. Contact : 094180-69940, Email : chandandeepshah@yahoo.com
J , C-E-HF, E A@ , MCA, , IHGBB-@@FCD.
J Homely educated match for Gursikh boy, 37, 5'-8", unmarried, well settled business, good income, simple marriage.
Email : gsmakkar308@gmail.com
J CB , E F , , , , ,
, , , , ,
, , IHGFH-GGDH@, IDAGA-BACHE
J , F-C-AIHF, E A@ , .., , C@,@@@
@IHAHD-FHHGC
J Gursikh boy, 8-11-1986, 5'-10", 12th Pass, Two years Interior Designing Course, builders & Interior Designing Shop,
Well Settled Business. Contact : 98889-03813
J , C-AB-AIHD, E G , Graduate & Software Diploma, , BE@@@
, : @IHHH@-@HIHA,
@IH@CA-CAGHG
J Wanted an educated Gursikh, slim (Amritdhari), tall, beautiful, adjustable, caring widow or divorcee match for a
good looking, tall, smart divorcee Man having 2 sons (they are with mother), 1-1-60, 5'-11", B.Sc. Agriculture,
Nursing from U.S.A. Now Nurse in USA, about 10 Lac P.M., Write Box No. 5524 B-D-1, S.M.C. Gurdwara Sahib,
Sector 34-D, Chandigarh. Contact : 8950867630, 9888501602 Email : gurdeep-libra03@gmail.com
J Wanted an educated Gursikh, slim, beautiful, veg., service, caring, adjustable match for a (good looking, slim,
smart, adjustable boy. 1-12-88, 5'-7", (Amritdhari), M.Tech. Quality Manager, 15,000 P.M. Write Box No.
5525-B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 09896530404, 9646616732,
Email : simranpreets7@gmail.com, Early Simple Marriage.

47 B@AE
J Wanted an educated Gursikh, slim, tall, beautiful, caring, adjustable, service match for a good-looking, slim, tall,
caring boy, 23-5-86, 5'-8", B.Tech. (ECE), Business 70-80 Thousands P.M. Early Simple Marriage, Write Box
No. 5505-B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 07206168970, 09417688074.
Email : gagansingh23586@gmail.com
J Wanted an educated Gursikh, slim, beautiful, adjustable, caring, service, veg., match for a good-looking, caring,
slim, boy, 29-9-86, 5'-6", M.A. Punjabi doing B.Ed., Govt. Job, 32,000 P.M., Listening and playing music is the
hobby. Write Box No. 5083-B-6-1, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 09416031661,
08221031661 Email : sachdevasweets49@gmail.com. Early, Simple dowryless marriage.
J Wanted an educated Gursikh, beautiful, veg., adjustable, caring, BDS, MDS Doctor match for a MDS Doctor,
own Dental Clinic, Resident Professor in ASR & Jammu Dental College. 30-9-83, 5'-8", 55000-60000 (Approx.),
Write Box No. 5529-B-5-7, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 09417017598,
09501053434, Email : msingh8818@yahoo.com
J Wanted an educated Gursikh, slim, adjustable, homely caring, service or business, veg., beautiful match for a
good looking, slim, caring, Amritdhari boy. 19-11-87, 5'-2", Graduate Business, 90,000 P.M. Write Box No. 5518-
B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9876432996, 9872486848, Dowryless
marriage.
J Wanted an educated Gursikh, slim, tall, beautiful, caring, adjustable, service, BDS Doctor for a good-looking, tall,
caring, Dental Doctor B.D.S. job in Govt College Gohana, 65,000 P.M. 17-6-86, 5'-9" Write Box No. 5533-B-6-
2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 08401364111, 08198854111, Email :
fa8.hry@gmail.com, Early Simple dowryless marriage.
J Wanted an educated Gursikh, slim, tall, smart, caring, adjustable, service or business match for a good looking,
tall, caring boy, 6-5-85, 5'-9", B.Com. Post Graduation Diploma in Business Administration Business., 35000 P.M.
Write Box No. 5534-B-5-7, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9815444132, 8872440055
J Wanted an educated Gursikh match slim, caring, beautiful, adjustable, working preferred for a good looking,
caring, slim, adjustable boy, 26-1-88, 5'-7", B.Tech. System Engineer in T.C.S. Banglore, 52000 P.M., Write
Box No. 5536-B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9876250685, 9646139060,
Email : mssahni-57@gmail.com
J Wanted an educated Gursikh, slim, tall, beautiful, adjustable, caring, homely match for a good-looking, smart,
tall, caring boy, 15-7-87, 5'-10", +2 Web designing. Own readymade shop. Box No. 5537-B-6-2, 30,000 P.M.
Write Box No. 5537-B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 9878342522, 9696280440,
Email : simransodhi87@gmail.com
J Wanted a Gursikh, slim, beautiful, caring, homely, veg., adjustable match for a good-looking, slim, caring, boy,
20-9-84, 5'-7", undermatric. Teaseller & discount voucher of Big Hotels, 20,000 P.M., Write Box No. 5543-B-5-
7, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh. Contact : 2668529, 8427761030
J Wanted an educated Gursikh, slim, tall, beautiful, adjustable, caring, veg., homely match for a Amritdhari, slim,
tall, caring, adjustable good-looking, smart boy, 26-1-90, 5'-10", B.Com.+M.B.A. in finance. Business (own shop
with father), 36,000 P.M. Write Box No. 5530-B-6-2, S.M.C. Gurdwara Sahib, Sector 34-D, Chandigarh.
J ( , ), E A@ , I.T.I. , .. ,
, AC,@@@ -
I@BC@-G@@DE
J Wanted suitable match for Amritdhari Sikh boy, BIM, C.A. Inter, July 1989, 5'-10" of Ambala, Cloth Merchant.
Contact No. 72065-92406, Email : amar_rajpal@rediffmail.com
J Wanted Gursikh girl having faith in Sri Guru Granth Sahib Ji for a Gursikh unmarried Amritdhari boy, 5'-7", slim,
Nov. 1978, having wholesale cosmetics business in Rourkee, Near Haridwar, Issueless, legally divorced may also
be considered. Contact : 08791972242, 8437433170.
J -, , , CB , E AA , M.A., P.G.D.C.A. , , ,
- GE@HHCIIH@
J Wanted suitable match for Gursikh boy, DOB 5-10-88, 5'-5", Matric, own business, one sister. Mother expired.
Contact : 9464936383.

48 B@AE