Professional Documents
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Self-enquiry
By Dr.Raju
Arunachala Siva
By Dr. P. V. S.
Suryanarayana Raju
"Know that the pure and changeless Self-Awareness in the Heart is the
Knowledge which, through destruction of the ego, bestows Liberation".
Sri Dr. Raju, whom I first met in London many years ago when he twice
visited the Ramana Maharshi Foundation UK, is a most earnest and sincere
long standing Devotee of Sri Bhagavan. What is more important is that he,
himself, practises the Atma Vichara, Ramana Maharshi's infallible direct
path to Liberation known as Self Enquiry. He is a distinguished medical
practitioner and Paediatrician in Andra Pradesh and writes as would befit a
scientist, with great precision and clarity.
In a series of these brilliant Essays the author examines all the various
aspects of the Atma Vichara Sadhana in full detail. His writing is based on a
full pound of first hand experience and is worth much more than just an
ounce of mere theory.
Alan Jacobs
London 2010
8. About The nature of consciousness, mind and the need for Self-
enquiry
11. To stop running after thoughts and to sit in the source of being
is the Art of Self-enquiry
12. Self-enquiry is the way to remove the veiling of Self by the mind
by setting aside its contents
2 2 . M i n d i s t i me
25. We cannot transform that "which is" into "what should be" by
effort in the psychological arena.
They do not prepare your mind for the inner journey by setting aside the ego
first. Where as setting aside of the ego is the essence of Self-enquiry and so
it is the most effective method to prepare the mind for the inner journey. We
scrutinize the self, the "me" in Self-enquiry. In conventional meditation
which is deliberate meditation we fix our attention on some object or a
sacred word but ego is kept intact in such methods. For example "Aham
Brahmasmi" (I am the Brahman meditation) is just a thought and it is an
intellectual activity. It takes us no where.
In Yoga and Vipassana breath control is tried to stop the mental activity.
Pranayama is the science of breath. Mind is accustomed to stray in nonself
leaving it's source the "self”. To control such a chaotic mind cultivating the
prana (life force) makes the mind temporarily settled like a pond in full
moon light and mind for the first time tastes the bliss and happiness of
thought free state while awake. This tasting of bliss makes the aspirant
certain that the nature of his being is bliss. So he pursues further to establish
in that state of bliss without any interruption. In this way pranayama is an
aid in preparing the mind of the aspirant to do self-enquiry. In pranayama
only manolaya (temporary cessation of activity of the mind) happens and so
annihilation of tendencies will not happen in pranayama. No radical
transformation of the mind is possible in pranayama. It helps us to taste the
bliss of thoughtless state of the mind as long as pranayama lasts. Prnayama
is an important Anga in Astanga Yoga. Body health and quality and length
of life are profoundly affected
positively due to pranayama. But when the breath (prana) comes out, the
mind will also come out and wander under the sway of tendencies as usual.
So pranayama is mere aid for restraining the mind but will not
bring destruction of the mind.
The "I" thought superimposes afflictions and pleasures of body and mind on
it and says, i am suffering from a disease instead of saying my body is
suffering from disease, and at the mental level it says i am miserable or
happy instead of saying my mind feels miserable or happy. This type of
language continues as long as the habit of identity to body-mind complex
continues.
It is the silent awareness that reads, breaths, listens etc but the "I" thought
comes in between the body and self and claims the doership of the activities.
"I" thought is an altered state of consciousness but it has within it the
essential pure consciousness in it's core. So instead of seeking enlightenment
it if we focus our attention on "I" thought, the real "I" reveals itself which is
behind the "I" thought and is the basis of "I' thought. This is real self-
enquiry.
The "I" thought is a superimposition on real "I'. The core of "I" thought is
pure consciousness. So when we scrutinise the "I" thought and if one can
keep attention on the inner feeling of "I', then the "I" thought start to subside
into the heart centre i.e. pure consciousness. This can be done by holding on
to inner feeling of "I am" excluding all other thoughts. "I" thought is an
altered state of consciousness in which consciousness is associated with
adjucts and there arises a compound consciousness which is basically object
knowing consciousness where as basic form of consciousness is exclusive
self consciousness (Real "I",thaan,"I""I") in which awareness is aware of
itself only, while consciousness associated with adjuncts is aware of
objects.(False "I",nan,) But in both the cases that which cognises is only
Pure consciousness. There are no two separate conscious entities, one for
In the verse 20 he teaches us that as a result of such practice the reality will
shine forth spontaneously as "I""I" or " I am I".
In the verse 21 he declares that the reality which thus shines forth as "I" "I"
is always the true import of "I".
And finally in verse 22 he concludes by saying that since the five sheaths are
insentient and unreal, they cannot be "I", the reality whose nature is
existence consciousness.
So true knowledge that the five sheaths are not "I" is an experience which
can be attained only by knowing the real nature of "I" through practice of
self-enquiry. The reason why scriptures begin by teaching that five sheaths
are not "I", is that in order to practice self-enquiry it is useful for an aspirant
to understand intellectually that the "I" which is to be attended to is not the
body or any of other adjuncts which are now felt by him to be mixed with
the feeling of "I". But since Bhagawan does not want us to fall prey to the
misunderstanding that pondering intellectually over the truth that the five
sheaths are not "I" is itself the method of negating the five sheaths. He has
carefully taught us the method of practice of self-enquiry before revealing to
us the conclusion that the five sheaths are not "I". This revolutionary
understanding of neti,neti method by Bhagawan contributed a lot in the
whole understanding of Advaita and Bhagawan took us to a new heights in
understanding the method of practice of self-enquiry and in this aspect
Bhagawan surpassed Adi Sankara in contributing to the understanding of
human consciousness.
Bhagavan sometimes pointed out the affinity with bhakti, the path of
devotion, and said that the two paths lead to the same end. Perfect devotion
means complete surrender of the ego to God or Guru conceived of as other
than oneself, while Self-enquiry leads to dissolution of the ego.
There are many paths as there are many minds. Each mind requires a
particular path and each method is true for a particular person. No method is
true as such or false as such. Methods will be different for those with faith
and for those whose main approach is through doubt.
Now all over the world modern mind is based on doubt. The scientific
approach uses doubt, a mind cannot be scientific unless it can take the doubt
to the very extreme. We have trained our mind to doubt and so those
methods based on faith became useless.
For modern mind they cannot be used. We require new method for the
modern mind based on doubt, on experimenting without faith as a basic
condition. In each age new devices are needed and those devices can be used
for certain time.
All religious traditions all over the world are suppressive and unless those
layers of suppression are released, thrown out, exhaled nothing can be done
as far as inner journey is concerned.
So it must be our natural state. But after waking from deep sleep some entity
is obstructing us from enjoying that tranquility of deep sleep state. We are
identified with that entity and assuming it to be our real "me" which is
causing pain, sorrow, misery, anxiety, fear, jealosy etc.
In Self-enquiry we doubt that existence of the "me". We look into nature and
functioning of the "me" consciously. Then the layers of the "me" are peeled
off and when we empty all its contents i.e. thoughts, desires, memories,
projections, hopes when all are gone for the first time we find ourselves
because we are nothing but pure virgin space within us. This is our real birth
into Self, dwija means twice born, one physical birth and second waking into
the Self. This is the meaning in saying that Jesus is born out of virgin, we
should not take it literally or physically.
One is freedom, one is joy, one is bliss. Because in Self-enquiry belief, faith,
dogma, religion are not involved and it being a scientific investigation
probably Bhagawan chose Self-enquiry for the present day humanity as a
method for emancipation from the ego.
Thought which is the outcome of past has not changed man from the time
immemorial because past is limited and the action done through it is always
incomplete resulting in perennial conflict and so brings fresh problems.
The inner creates the outer and the outer shapes the inner and this ebb and
flow of action and reaction is the movement of thought. Thought has made
the thinker and the same thought divides the thinker and the thought, tries to
shape and control the thought.
Thought being limited tries to invent a limitless entity called God and
such type of God is just a projection of thought.
Thought has its role to play in the physical phenomenal reality. If i want
to go to hospital from my home thought is necessary, if i want to drive a car
thought is necessary, to diagnose a disease or do surgery thought is
necessary, to write an article like this thought is necessary. But at present it
is encroaching and functioning all the time in the psychological arena where
it has created troubles and still trying to correct and manipulate those
psychological problems created by itself.
How can the creator of problem solve the problems created by itself?
How can darkness through away darkness. We have to bring in light to
through away darkness. There is no other go. Einstein said a problem cannot
be solved by the same level of awareness at which the problem is created.
Socrates said true wisdom comes when thought realizes how little it
understands the life, about itself and the world around it. Its range of
perception is very limited. When thought understands this it becomes still
when it is confronted with psychological problems created by it.
Carl Jung says that our vision becomes clear when we look with our
heart. He says those who look outside dreams, those who look inside
awakens. Thought takes us away from our source and land us in the
dimension of dreams which happen in spacio-time.
In fact, the body is dying every moment. The body dies every day. Death
is a process. Death is not an event; it is a long process. By and by, the body
comes to a point where it cannot hold itself.
It disintegrates. How can one live? How can one celebrate? How can one
dance and sing and be? Impossible. The death won’t allow it. The death is
too much and too close.
So Bhagawan faced this fact of fear there and then when he had intense
death fear at the age of 16 in Madurai. He has great Sankalpa bala. He felt
now this body is dead, it will be taken for cremation to the burial ground.
With the death of the body am i dead? His body is really dead and
developed Rigor mortis. But he observed that his awareness survived the
death of the body. So he existentially came to know that his essential nature
is awareness but not the body-mind complex with which we are identified
with and feel that we are that body-mind complex.
A life of awareness is a real life. A life of mind is a dead life. The one
To shift our attention from this animation to the screen of awareness Self-
enquiry is the way. If we don't give energy to this animated movement by
just being aware of it like a mirror, the movement of the mind stops.
Self, mind, body are they separate entities or do they belong to a single
integrated being? How to find it out whether they are separate or integrated
whole. Daily we walk early in the morning. It is the body that walks. But we
are superimposing that activity of the body on us and say "I am walking".
Are we aware of the birds, their songs ,trees with their beauty, flowers,
clouds, the beauty of crane flying in the background dark clouds of
monsoon, are we sensitive to all these?
In that thought-free state there is joy. But the mind of an average human
being has such a momentum and rush of thoughts many times he is lost in
thoughts missing the beauty of surroundings which is quite obvious.
Unless we are aware to these gross aspects we cannot develop the skill to
be aware of subtle things like thoughts and mental activity. Whatever we do
we must do it with awareness then only we become aware of subtle things.
It is just like while we are sitting if we move our hands incessantly and
awkwardly without any cause it looks mad, same is the situation with
thinking, at present its activity is out of our hands and thought is running
amok.
To fulfill basic needs we require only few thoughts for action. But we are
indulging in unnecessary thinking and action, which i feel should be
curtailed in sadhana(Spiritual discipline) stage. This is very vital. Thought
traffic is reduced when one is in uninterrupted awareness, (Sada Apramada)
as told by Sanat kumara.
When i was a student when the master is not there in the class students
used to do all sorts of things like playing, singing, jumping, quarrelling with
each other and one of them assuming the role of the master. This is their
natural behaviour when master is not there in the class room.
Once the master enters the class room, every child used to sit where he is
expected to be including the one who assumed the role of master.
Same is the case with the contents of the mind which makes up the mind
when the master of "Self" is yet to come. To find and invite this master Self-
enquiry is the way and the witnessing consciousness is the medium of
finding the master. Witnessing consciousness is synonymous with the
spiritual heart. Witnessing is simply slipping out of the mind gracefully.
The moment you start witnessing the thought process you have slipped
out of it without creating any fight with it. You are watching the thought
flow standing aside, it is just like watching a heavy traffic on the road of a
city in rush hour sitting silently and watching it from your balcony. As
awareness level increases thought traffic slows down because we no longer
participate in it and giving any strength to it.
The other day one of our friend pointed out that i have "lifted" a
discourse of Osho and published it as note in my own name. It is the best
opportunity for me to know my intention in posting that note, is it for pure
learning or for sharing a precious material written by some other person, not
mentioning his name and pretend as though it is my own understanding to
gain fame, am i posting the notes with doer-ship etc.
Unless that challenge from the other is not faced we will not know that
content of the mind at the conscious level. So we should not escape from
relating with the others which many times bring pain to the ego in course of
time, just because of getting exposed in relationship. Many do not want to be
exposed and simply they escape and run away from relationship which
amounts to running away from life because life is relationship.
Our innate tendencies will not be revealed and spent out if we avoid
relationship with the other. Unless the tendencies are spent out thought
process will be out of our control. The word Moksha means release of
consciousness from its apparent imprisonment i tendencies.
And we want to put it aside for something which we do not know what it
is? So it must be put aside lovingly and carefully, gently. In the initial stages
mind will not allow you to remain as a witness for long. You can experiment
it for yourself by trying to witness the Sun rise or Sun set, just observing the
ethereal space of the sky or hearing the song of a bird early in the morning.
Then you will come to know the strength of your mind. Mind will take
you somewhere in a few moments because if you are present in the present
tense minding i.e. thinking is not possible and mind feels it like a death for it
and starts its activity somehow.
I asked one friend in UK who worked as an assistant for the editor for
mountain path for 3 yrs in Ramanasramam, why he came back to UK
leaving such a great opportunity to live in the presence of Bhagawan. He is
an honest man. He told me that he used to sit in the old hall of Bhagawan for
meditation but in few moments there uncontrollable flow of thoughts started
and he tried his best to come back to tranquillity but mind never cooperated
with him. He felt he is in war with his own mind.
Many times he forgot where he is and only after quite sometime he came
to senses and found himself in the old hall wasting time as he put it. See how
powerful became the momentum of thought activity which is beyond our
control because all the time we are cultivating the thought for everything
even in the contexts where it is not required and its presence is inimical. He
is not an exceptional case he represents the whole humanity.
There is no question of fighting then from the side of the mind. But
before finding the "Self' mind will give you every fight if you are going to
leave it behind or put it aside. Mind is a great complicated mechanism born
out of evolution like the body, we have to preserve it, not fight with it or hurt
it because it is a very useful instrument once the "Self' is found. It is a
hindrance before finding the "Self' but it is a precious instrument to execute
marvellous work after finding the "Self".
All masters used their mind effectively for the welfare of all beings in the
existence. Condemning the body-mind complex is a sado-masochist
tendency but not a spiritual trait. Only thing is that the body-mind complex
should be shown its proper place to function effectively in the light of "Self"
and not allowing it assume that it is our master of our life which it is doing
for many centuries. So Self-enquiry is the art knowing what to ignore.
First you have to know that which is not true. First you have to encounter
the untrue. Through that encounter you become capable of knowing the
truth. If you know the false as the false, truth will dawn upon you. So you
have two centres. One centre you come with, which is given by existence
itself. That is the self. And the other centre, which is created by the society,
is the ego.
It is a false thing - and it is a very great trick. Through the ego the society
is controlling you. You have to behave in a certain way, because only then
does the society appreciate you. You have to walk in a certain way; you have
to laugh in a certain way; you have to follow certain manners, a morality, a
code. Only then will the society appreciate you, and if it doesn't, you ego
will be shaken. And when the ego is shaken, you don't know where you are,
who you are.
Suppose there is news paper, we can see the letters on it and forget for the
time being that writing and reading of letters are possible only because paper
is there to write or read something on it. If we are aware of the fact then
gestalt happens and we recognize that paper is the background of all these
letters. Just as letters written with white chalk piece on a black board are
very clear, we can see the contents of the mind, its thoughts, feelings with
the background of awareness which is possible in Self-enquiry.
b) JK used to hit his head against a wall unable to bear very severe
headache and asked god to relieve it by taking prana from his body.
c) Lord Krishna ran away from Delhi to Madhura when he heard King
Jarasandha is coming to kill him.
All these are Self realized masters. The phenomenal reality has its own
reality.(Vyavaharika satya). Neo advaitins are new group of idiots talking
about self without having any Self experience and having no comprehensive
understanding on this subject. All forms of idiocy is possible in USA and it
is having a more of entertainment value than real exposition on Advaita.
Neo Advaitins are just like parrots repeating the words of great masters
without any understanding. Take no notice of them.
That is what birth means. Birth means coming into this world, the world
of the outside. So when a child is born, he is born into this world. He opens
his eyes, sees others. 'Other' means the thou. He becomes aware of the
mother first. Then, by and by, he becomes aware of his own body. That too
is the other, that too belongs to the world. He is hungry and he feels the
body; his need is satisfied, he forgets the body. So child observes the seen as
a witnessing consciousness including his own body. He is yet to develop an
ego so he sees the world without any separative feeling.
Now starts the genesis of the ego. First he becomes aware of you, thou,
other, and then by and by, in contrast to you, thou, he becomes aware of
himself. This awareness is a reflected awareness. He is not aware of who he
is. He is simply aware of the mother and what she thinks about him. If she
smiles, if she appreciates the child, if she says, "You are beautiful," if she
hugs and kisses him, the child feels good about himself. Now an ego is born.
First the mother - and mother mean the world in the beginning. Then
others will join the mother, and the world goes on growing. And the more
the world grows the more complex the ego becomes, because many others'
opinions are reflected.
In this way the essential witnessing consciousness "I am" is mixed with
adjuncts like the body, thinking faculty, intellect, memory resulting in a
compound consciousness as "I' thought or I-am-the-body-idea" which
imagines itself to be a body, so limited (kinchigna) so feels separated from
rest of the existence, it is a distorted false form of "Real I" consciousness 'I
am". So mind is imagining itself to be not only the body but also the
underlying Self consciousness "I am".
Note: Through this message Dr Raju Garu is not asking people to be lazy
and not to work. It is aimed to point out the consequences and futility of
achieving something in life just for gratification of mind. Vast majority of
humanity are denied access to basic needs because of rabid ambition of
chosen few. In many countries it is the corporates that frame the laws which
suits them and govern the whole world. They are given many subsidies to
improve their industrial empires.
The steel king of the world Mr.Lakshmi Mittal is not paying any income
tax while an old servant maid working in his house is paying 20% of her
earnings as income tax. Kindly observe how corrupt is the social morality
which is actually immoral. In Africa millions are dying due to starvation and
in USA millions are suffering from over eating. So we are all responsible for
suffering of fellow human beings. Mahatma Gandhi said world has enough
resources to fulfil basic needs of all but its resources are not enough to fulfil
the ambition of chosen few who are responsible for the suffering for fellow
human being. Unless we bring in awareness that achieving attitude of mind
brings destruction to the individual who is indulging in it and society at
large.
Science has advanced so much that even if we work for four hours a day
for 5 days in a week everybody will be provided with all basic facilities. The
culture of exploiting and getting exploited must end through awareness of
the futility of doing such stupid things. We should not work with doer ship
with an eye on fruit of action which contaminates the action. Working
without doer ship amounts to Akarma but laziness is not akarma.
You think you are the mind. This fallacy that you are the mind gives the
mind total freedom, because then there is no one to master it, to control it.
There is no one! Mind itself becomes the master. It may become the master,
but that mastery is just seemingly so.
Try once and you can break that mastery – it is false. This breaking up of
process of minding is possible in Self-enquiry. Then you will know for
yourself about what is the nature of static aspect of consciousness and what
is the nature of the minding which is just the dynamic function of
consciousness.
There is nothing wrong in minding but identity with that minding and
thinking that minding as the “me”(thinker) is the wrong state of affairs. Then
we go on minding (thinking) whether it is required or not. Self-enquiry stops
that pathological minding(thinking) and we develop mastery over the
minding(thinking).
Then we become the master of our own mind which is superior than
being emperor of the whole world. Existence feels fulfilled through us by
becoming master of the mind. This is the purpose for which we are born on
earth but we are preoccupied with doing all sorts of silly things which takes
us no where from the present state of highly disordered life.
The watcher is separate from the mind, it is deeper than the mind, higher
than the mind. The watcher is always hidden behind the mind. A thought
passes, a feeling arises -- who is watching this thought? Not the mind itself -
- because mind is nothing but the process of thought and feeling. The mind
is just the traffic of thinking. Who is watching it? When you say, "Fear has
arisen in me," who are 'you'? In whom has the thought of fear arisen? Who
is the container? The thought of fear is the content - who is the container?
Mind exists with your cooperation OR your conflict. Both are ways of
cooperating - conflict too! When you fight with the mind, you are giving
energy to it. In your really fight you have accepted the mind, in your very
fighting you have accepted the power of the mind over your being. So
whether you cooperate or you conflict, in both the cases the mind becomes
stronger and stronger.
Just watch. Just be a witness. And, by and by, you will see gaps arising.
A thought passes, and another thought does not come immediately -- there is
an interval. In that interval is peace. In that interval is love. In that interval is
all that you have always been seeking -- and finding never. In that gap, you
are no more an ego. In that gap you are not defined, confined, imprisoned. In
that gap you are vast, immense, huge! In that gap you are one with existence
-- the barrier exists not. Your boundaries are no more there. You melt into
existence and the existence melts in you. You start overlapping.
That's what Buddha calls 'Nirvana' -- the mind has ceased. This is what I
call suicide -- but mind has not committed it. Mind cannot do it. You can
help it to happen. You can hinder it, you can help it to happen -- it depends
on you, not on your mind. All that mind can do will always strengthen the
mind.
That aloneness is what your reality is. And reality is beginning less and
endless. The mind has a beginning and an end, hence the mind and reality
cannot meet. The mind cannot comprehend the eternal.
Reality is simply the loss of ego. Destroy the ego by seeking its identity.
Because the ego is no entity it will automatically vanish and reality will
shine forth by itself.
Is the thinker apart from the thought that we have to investigate? As the
"I-am-the-body" idea is the root of all thoughts we have to investigate
whether identity with the body through "I-am-the-body" idea is existential or
not. This we have to investigate.
We cannot both sit and run with our legs at same time. Similarly we
cannot think and witness at same time simultaneously. In Self-enquiry
identity with what we are not is broken, then we don't run after the thoughts
and we sit safely in our source of being which is our Self.
In the physical realm thick clouds really exist. But in psychological realm
veiling effect of thought i.e. mind is due to lack light of awareness. If we can
bring the light of awareness which is our innate nature, mind with its veiling
takes to its feet. For bringing in the awareness so many tricks and methods
are there but Self-enquiry is best because it directly brings in the light of
awareness unlike other methods which keep ego intact for pursuing spiritual
discipline. Self-enquiry does not bring anything new to our being but it helps
us to remove the hurdles which are coming in the way of revelation of Self
effulgence of the Self.
And people believed him because it is the most comfortable way to get
Self-knowledge with their ego intact. So they stopped doing either rituals or
Self-enquiry and they just repeat words of Bhagawan like their guru. People
are so gullible.
Real Self-enquiry is needed to remove the mind from the way towards
Self, to create a space in which mind becomes quiet, silent, tranquil, almost
absent. Then Self is revealed on its own accord. There is no need to do
anything.
Just a small foreign body in the eye prevents us seeing the vast sky. It
looks illogical that such a small thing obstructs our vision but it is a fact.
Self-enquiry is definitely needed to remove the contents of the mind which
are alien to us but unfortunately we are identified with them and thinking
they are the essential "me". They obstruct and distort the vision of mental
eye seeing the things "as they really are" Self-knowledge is simply pure,
adjunct less awareness without any effort. It is an effortless alertness which
If you can be in the present moment Self-enquiry and other methods are
not needed. So let us do Self-enquiry to know the art of being in the present
which is the only precious thing available to us in the existence. The whole
existence is nothing but movement of life in the present moment. Let us
participate in that celebration by being present in present moment. For this
Self-enquiry is the way, the way of intelligence.
A significant thing before his realization is his way of sleep. His sleep is
so deep that his friends used to carry his body to the ground in the night and
beat him to settle the scores of the day. No body dared to challenge him in
the day because of his physique. At the time of his death experience he did
Self-enquiry spontaneously without knowing that it is Self-enquiry,
witnessing the events of death with full awareness.
Bhagawan many times advised surrender and if this is not possible for
that particular person, then only he used to advise Self-enquiry. Each method
is perfect and organic whole. There is no need to combine them. If you
combine you destroy everything.
Once we are aware of the ego process a distance is created between our
consciousness and the ego and we no longer give energy to it.
Ego is not self sustaining entity unlike the Self, so if energy supply is
stopped because we are aware of it, it subsides slowly and naturally and it
lasts for quite sometime even after energy supply is cut to it till its past
momentum comes to zero level.
Many feel that they get some answer by doing "who am i' enquiry if they
go on doing it sincerely. There is going to be no answer. It is only that the
question and the questioner will dissolve. Then there will be no one to ask
the question "who am I”. When you existentially that false 'I' is not, the "real
I" opens.
When the ego is not, you are for the first time encountering your being.
That being is a conscious void. So when you become aware of ego it
dissolves. Try to find out whether there is any centre in you that you can call
your "I".
Go deep down within yourself, go on trying to find out where is this "I',
where is the abode of this ego? So Self-enquiry is the process of negating the
false 'I’, it is not a technique in literal sense.
When you are an ego, you are like a peak. Ego means you are above
every one else whether they recognize it or not. Because you feel like a peak
nothing can enter you.With Self-enquiry we find that ego does not exist.
Then one becomes a depth, a valley, a vacant space, like a conscious sky
When we find our being which is nothing but bottomless vacuum, in that
void the whole existence begins to pour into our being from everywhere.
This type of feeling that we are a conscious void happens when we surrender
our ego to a mater and he begins to flow into us immediately.
If we cannot feel energy flowing into we must know well that we have
not surrendered our ego to the master who is none other than your own Self.
Once we know that through surrender we receive something unknown,
unbelievable, unexpected, never even dreamed of, then we surrender to the
existence totally.(Poorna saranagathi).So surrendering to the master gives
you the courage for total surrender.
All these are useful to impress the society that we are religious and get
recognition from a corrupt society that we are a religious being. The human
life is based on acquisitiveness which is both psychological and physical,
envy, greed, ambition, fear.
It is strange that we worship such persons as god men. The other day i
was reading interesting news in the news paper. A dog knowingly or
unknowingly started doing
The absolute is like an axle and relative is like a wheel which is always
moving. The axle and the wheel are not antagonistic to each other but they
are complimentary to each other. Similarly non-moving witnessing
consciousness and ever changing wheel of body-mind complex are not
antagonistic to each other but are complimentary to each other.
But both parts are conditioned entities born out of Self-ignorance. In this
type of observation mind will be in status quo even if you do enquiry for
thousands of years sincerely. This is what JK points out that observer is the
observed and they are qualitatively the same but few understood him. The
western psychologists are more concerned with the dark side of the self and
they tried their best to find solutions to the ego problems of human with ego
through analysis of the contents of the mind.
The man who analyzes is a conditioned one and is also a product of Self-
ignorance. Anything analyzed through conditioning is a limited observation
and results in residue of non-understanding and so leads to perennial
conflict. That is why psychologists like Adler, Jung, Froid, Jean Paul Sartre,
Camus Friedrich Nietzsche could throw some limited light on human
consciousness but were unable to solve the psychological problems born out
of ego. They themselves felt they came to a dead end, frustrated and some of
them committed suicide. They are more interested in categorizing the
contents of ego rather than finding the root cause of ego.
We are not aware of beauty of the morning with chirping of birds, the
daily life of our fellow human beings, we relate with our family members
mechanically by taking them for granted and we are not sensitive in relating
them, we are not aware of mutual usage in relationship, our reaction of the
mind to the other. We fresh up in the morning without awareness, we take
food without noticing the taste, smell, quality, what type of food we take
which suits best to the body and mind and majority of us are never in the
present moment while we take food. Later we go to office and majority of
times we attend to it in a mechanical way, we relate to the boss with
hypocrisy, we behave in a different way with the servants and all these are
due to unawareness. Unless we cultivate awareness
The person who becomes obsessed with ego will never be able to resolve
the problem. It is like wrestling with darkness -- you are bound to be
exhausted sooner or later, tired and defeated. And the miracle is, defeated by
Never fight with the nonexistential. That's where all the ancient religions
got lost. Once you start fighting with the nonexistential you are doomed.
Your small river of consciousness will be lost in the nonexistential desert --
and it is infinite.
Then by and by, when you have become aware of the first two layers,
your consciousness will be intense enough to penetrate the third layer, the
unconscious. To penetrate the third layer is very difficult because it consists
of all your past lives, all the millions of past lives you have lived. The third
layer consists of all these lives, the whole cumulative effect -- all the
Sanskaras (tendencies), all the conditionings, all the karmas.
When you have dealt with the first two layers and you have become
aware, not only aware, but master of them, now they are no longer masters
of you but servants -- as servants they are beautiful, they have much utility,
but as masters they are dangerous -- then your consciousness can penetrate
the third layer.
The third is the real struggle, and without passing the third, passing
through it, one can never reach to the innermost core which you are in reality
i.e. Self or being. This is how we become the masters of our own mind and
Ego always interprets and translates "what is" according to the past which
is stored in the memory cells of the brain.
So anything that goes through ego is false. So we can never find truth
through ego. With ego because of its separative feeling there is always
duality associated with it and so there is conflict, strife, contradictory desires
and motives, competition, arrogance of power, cunning arguments, one
dominating the other, hopelessness, despair, emotional self indulgence etc.
So long as there is division between man and man due to this separative
feeling of falsifying agent of ego, one dominates the other, one destroys the
other. We all worship this destructive nature of the ego.
The space in the mind is very limited and daily activities of life takes
place from this center which is full of hidden struggles. Knowing fully well
that it is imprisoned in this little space, it seeks freedom with imprisonment
intact. But ego can never be free or silent when it is continue to be in the
imprisonment of limitation of personality. In Self-enquiry thought flow is
reduced and sometimes comes to a standstill during which truth is reflected
in all its grandeur. In the awareness of Self-enquiry we are in direct contact
with the truth which is radiant and here now without the screen of thought
hindering it. Truth is already there, it is not that truth has to be discovered,
only thing is that we have to be available to its presence. That process of
awareness is Self-enquiry which eliminates straying of mind going into
wrong paths in the name of spirituality.
In this way the awareness inherent in Self-enquiry destroys the ego which
is the medium of falsification.
So mind and senses are channels for flow of consciousness with its
intrinsic quality of witnessing. When i perceive all these i don't have any
other thoughts but i am very much there as the center of perception of all
these and so i am the subject and the things perceived are the objects. In a
way i am witnessing without any judgement just seeing the facts as they are.
When i am lost in thoughts for few moments that witnessing, that perception
is lost for the time being even though the object is there before us obviously.
Again i am conscious and started witnessing again.
Then you are in a state of non-doing, Summa iru. Sitting silently and
doing nothing and bliss overflows without any center and flows undirected.
This is our natural state of being.
Many human problems are due to artificial division created between human
beings on the basis of region, nationality, caste, race, politics, religion,
financial disparities, gender etc.
When we awake in the morning the unsolved and hidden problems inside
knocks us and surface to the conscious level daily. We observe the minds of
others relatively easily because it is an object oriented observation with
which we are accustomed to very well.
But we don't know how to observe our own mind, its contents, its way of
functioning i.e. thinking while it is relating with the others. We daily collect
so much dust in our mind in the form of memory while interacting with
others and we are acting from that dust of dead past.
We do not know the skill to clean our mind from that dust and everybody is
carrying mountains of such dust which are getting accumulated from aeons
and aeons. Some of us know how to lead a cleanly life physically and
majority of us are not bothered to be aware of the dust collected in our own
mind and we continue the habit of collecting the dust which makes us to
forget "who we are and nature of our essential Self".
Can we impose a change in the inner psyche just by modifying the outer
structure? Revolutionaries are just reactionaries to the existing establishment
and they know how to destroy and throw away the present establishment.
Such revolutions are bound to fail because they are trying for a change in
society from a wrong end i.e. from the outer. The only revolution is that of
spirit and it is individual. If the individuals change the society will change as
a consequence, not vice versa. You cannot change the society first and hope
that individuals will change later on.
This is what China is doing right now but its internal disorder of its people
may explode at any time. Society has no soul and so if there is no
transformation of its constituent elements i.e. individuals, there is no
possibility of political, social, economic revolution. Otherwise past
perpetuates in a new form and name, this is just re-formation of old pattern
and this is what is happening all over the world.
We will have to discover the truth inside us on our own starting right from
the scratch and move on. Just believing in Bhagawan or someother master
won't help. That is what majority of humanity is doing, just believing in
something and then do whatever they want in daily life without any
response-ability and awareness.
People like Buddha, Jesus, Bhagawan, Krishna, Adi Sankara, Vyasa, Vasista
and all Upanishadic seers are real revolutionaries, that is why what they
teach about the eternal truth is always contemporary.
The eternal diamond is in the inner revolution but it needs creativity which
majority of the people are lacking and they are not ready for inner
revolution. They are ready for outer revolution which needs destructiveness
and hate which are innate to their egos.
Creative people take the responsibility of transforming their life on their own
shoulders, the change slow but sure and in course of time they start moving
into the world of light of awareness and once the awareness crystallizes they
will come to know what real inner revolution is. Then they can share their
revolution with the others and it has to go that way from heart to heart but
not from head to head which is the case with truths of objective reality
which are discovered by science.
Many say that Self-enquiry is difficult but the main problem with them is
that they are not earnest in discovering the truth and they do not dedicate to
Self-enquiry due distractions of the mind due various causes. Without this
comprehensive revolution happening in human psyche as a consequence of
earnestness in Self-enquiry, the future of humanity is in danger.
It is their nature to release their fragrance, they are available with fragrance
and it is up to us to be available to them. If we can live in the present in the
simple acts we can live a life without any goal. Goal is projection of the
mind which diverts out attention from the present moment which is life. So
if we have a goal, we will miss the life. Goal-less life is a natural life, i.e. we
never leave our nature of consciousness if we have no goal. If we have goal
we will be lost in imaginations and so we miss the life in the present. If we
indulge in the present moment in an extraordinary way even small thing in
daily life leads us to the godliness that is there in our interior. But we know
how to indulge in thinking, in making goals and getting lost in imagination
and dreams.
The vast majority of humanity is missing the life in this way. They do not
how to live naturally, what it means to live and purport of life.
When one lives with "what is" without escaping from it there is no
contradiction and conflict in life. In that impersonal observation of "what is"
transformation happens in our interior. The understanding that comes only
through observation of what is, is peace; which doesn't mean that you accept
"what is". Then we will know how to live peacefully in this monstrous
society. This is the way of wisdom.
Then there is a piercing sound from nearby was heard and it is from a small
tiny beautiful sparrow with its ventral part with yellow color and its wings
are very beautiful with alternating dark colors. Its eyes are cute. About two
hundred yards away from me there are about seventy birds on a tree in a
festive mood and they suddenly started flying and their fly is highly chaotic
and playful for two to three minutes and they never hit with each other even
though they fly so fast in disorderly manner and suddenly all of them came
back to the tree and sit there for sometime and again started playing in a
similar way.
I have seen such episodes of their playfulness for half an hour and it is a
great joy to see them playing in such a way early in the morning. Sun is just
rising but clouds are obstructing its light. There is a portion of sky where it
is looking blue but a major portion of it is covered by a layer of white clouds
and beneath that there is a layer of dark clouds. A small space of sky is not
covered by any clouds from which we could perceive the sunlight which is
peeping through the gaps between the clouds.
We are also conditioned to relate with the other through thought which is
resulting in accumulation of dust of past happenings in the relationship and
that hangover of the past incidents interfering in relating in the present
moment. So daily we are collecting so much of the dust of the past over the
mirror of consciousness and we are identifying with that dust and thinking it
as the "me".
This dust with which we are identified is our personality which is just a
superimposition of certain thoughts and beliefs over our mirror of
consciousness. Our culture does not encourage seeing and examining the
inner things and the inner reality.
Majority of us are not even aware of them. Mind is just like an insentient sky
of nothingness. Unless something like thought written over it, there is
nothing like mind which is tangible. If it is filled with consciousness which
it is capable of reflecting, it looks like a conscious entity. If it is filled with
thoughts, feelings, emotions, desires, hopes etc it looks like ego.
If by doing Self-enquiry all these things are negated there is nothing like
mind(Naiva manasam).Then mind is filled with thought-free consciousness
and such state of mind is called no mind(Suddha manas,Amanaska sthithi) in
which mind is said to be there but ego is annihilated and inoperative. When
thought matter is too much in the mind, the reflection of consciousness in
the mind(Abhasa) cannot be noticed. If we can bring consciousness into our
daily acts of life thought flow is reduced.
If we can drop the dust of the past which is the cause of unhappiness in our
lives, we have the clean mirror of consciousness again and that conscious
mirror of mind uncontaminated by the dust of past, reflects our inner Sun i.e.
our "Self" "as it is" without any distortion. In this way by holding on to the
conscious aspect of the mind we can trace back to our source of being which
is the "Self".
This essential Self consciousness "I am" when mixed with adjuncts like
body and mind, a compound consciousness results which is devoid of Self
knowledge i.e. this compound consciousness has only object knowing
capacity without the knowledge of the nature of basic form of
consciousness.
For example the state of anger, fear etc are result of thought activity. So they
cannot be corrected by thought. But thought tries to manipulate anger or fear
etc by suppressing it or justifying it. This type of effort is a struggle to
transform the anger or fear into their opposite states. Here thought has no
role to play. Just the perception of anger or fear etc is enough.
When we function from a limited entity our action is limited and never
complete and such an action however sincere results in incomplete action
which results in duality, conflict and perennial strife. So thought should be
used where it has a role to play in physical dimension like technology,
fulfilling the basic needs of the body but it should not be used as an
instrument to solve the psychological problems born out of relating with
others with a separative feelings. If one tries to manipulate there with
thoughts misery is certain.
Bhagawan said even Jnanis have "I" thought but they use it like an
instrument for the welfare of the world but they never under any
circumstances identify themselves with the "I" thought and they are always
attuned to their essential nature of pure consciousness. But when common
man says "I" he is referring the body-mind complex as "I" because he is
identified with them.
Once a great German philosopher came back to his house and kept his
umbrella on his bed and he stood in the corner where he used to keep his
umbrella usually. This is because he mistook umbrella for himself on that
day and he is in the position of umbrella mistaking his own body as
umbrella. Only in the early hours he could recognize this wrong identity and
then behaved normally. The position of the whole humanity is in a similar
context of mistaken identity.
They are identifying with their utilities of body and mind as their essential
nature and they completely forgot their essential nature and so their life is in
a topsy turvy way, believing the false as real .They must realize that utilities
are not realities.
Life is short and energy is limited and we are not expected to go on wasting
in utilities which are not our essentials. Only when we are conscious and
come to the understanding that the utilities are just instruments in the hands
of our essential pure consciousness, then only we develop the capacity to
drop them. This is real renunciation but not changing physical
circumstances, or renouncing the physical things which is relatively easy nor
leading a sado-masochist life in the name of religion to attract the attention
of others.
Thought has role to play in the life of physical world and it can solve some
physical problems. We are trying the same instrument of thought for solving
the psychological problems also which are the result of thought interference
in the psychological arena where it has no role to play.
What you watch is not important, it may be a song or flight of a bird, clouds,
sky, flow of river, falling of old leaves, watching the breath or walking with
awareness and in these situations thought has no role to play and set aside.
The whole existence supports and celebrates if the flame and fire of "who
am i" quest pierces through and move within the spiritual heart and so the
genuine quest, thirst for truth is in the heart but not in the head. Self-enquiry
is a journey from head to heart, from periphery to the center, from trivia of
utilities to the essential, from ignorance to truth.
We "think" that we are the observer, we judge, we evaluate but still we think
we are observer. The observer as a noun, i.e. ego is the consummation of all
past experiences. So if we observe through the observer there is the
perpetuation of past, nothing new can be observed with such a type of
observation. Then we are associated with wrong kind of observing and such
"idea of observing" lingers for a long time even while when one thinks he is
"doing" Self-enquiry.
The observer falsifies and distorts the reality. The moment thought interferes
in the observation of Self-enquiry, it is no longer Self-enquiry. When you
are in a state of observation during the process of Self-enquiry, you are not
in a state of thinking. Either there is thinking or there is pure observation and
both of them do not happen simultaneously. If there is a thought "I am doing
Self-enquiry", then you are not in a state of Self-enquiry.
You have fallen back into network of thought. In Self-enquiry thoughts pass
in front of conscious mirror and they are reflected. There is no center from
which observation the thoughts takes place.
When you see a bird on the wing, just be watchful and be in a state of
wonder in seeing the beauty of it. Let that beauty and its dance in the wind
penetrate you. But the moment the mind enters and say how beautiful is the
bird, the "thought of beauty" becomes a barrier to perceive the beauty of the
bird on the wing.
You are no longer seeing the bird on the wing, its suchness, you have gone
into past memories of the bird and comparing them with the present. It is a
mind game and it is a fall from pure observation into the domain of mind.
Then your awareness become clouded by the smoke of the past and dust of
the past started collecting on the mirror of consciousness which no longer
reflects the beauty of the bird on the wing because you are not "here and
now".
But it will take time to be in such a state of observation because old habit of
observing through the ego does not die so easily but one day such pure
observation happens. Perseverance is the secret of success in Self-enquiry. If
you persist and if you are patient enough and if you go on working at
cleaning and polishing the inner, one day this implosive state of pure
observation happens.
Then you are born anew in the consciousness with eyes which are so clear
and your mirror of consciousness reflects so deeply, so totally without
distortion, the whole ego unfolds itself, flowers and withers in the passive
state of observation. Once the interference of ego is not there, in observation
there is no center for observation in the form of observer who is the
distorting factor in the observation.
When there is observation without the observer, you are simply a witness.
Then you don't think that 'I am observing", there is no "I", there is no
thinking, there is only observation because all thinking and the "I", they
have all become objects of your witnessing. But witnessing cannot be its
own object and those who claim that they are aware of their awareness do
not know anything about awareness. We can be awareness which is a state
of unicity.
No mirror can reflect itself. Bhagawan says your eyes cannot see
themselves. One who is in Self-enquiry must always be watchful, otherwise
he will fall into deep abyss. Ordinary people cannot fall because they are
already at the bottom. When you start moving higher and higher in
consciousness, there is always the possibility of falling down. Just a little
slip, a little wrong step and you will go on rolling down into deep abyss.
Adi Sankara in Vivekachudamani pointed out that even those with Self
knowledge must always be alert(Sada Apramada) because Maya may veil
them at anytime again and if it happens their position is like a ball slipping
from top of a hill and getting lost into a deep valley where it is impossible to
trace it even.
The root of spurious outgrowth of personality over the pure consciousness "I
am" is due to identity of "I" thought with the body-mind complex and that
"I" thought is questioned about its integrity in Self-enquiry. Self-enquiry is
nothing but withdrawing all barriers, thoughts, emotions, sentiments which
create a wall between you and existence.
The moment they are dropped suddenly you find yourself in tune and one
with the whole. In Self-enquiry the dew drop slips into the ocean and finds
itself it is the ocean. In Self-enquiry we stop believing which is not in our
own experience and look at everything in the inner with fresh, young,
rejuvenated mind which is free of all beliefs, dogmas, past, tradition.
Initially we feel insecure because you are alone treading your own path but
you would be open to the mysteries of nature, and to the things that are
whispering about us, which you would not otherwise reach.
You would reach the truth that cannot be invited but comes itself. We are too
enclosed because of desires, identity with the race, nationality, caste,
religion, gender etc and all these pathological phenomena are the result of
identity with the body-mind complex. This identity is questioned in Self-
enquiry. If we are doing Atma Vichara with earnestness we do not belong to
the corrupt mind and so we do not belong to the society which is always
corrupt in all dimensions of life.
In Self-enquiry we have complete break with the past and in that context our
mind and heart are open thus preparing them to receive the reality "as it is".
Then your whisperings of your own prejudices, your own personal noises
are not heard. Self-enquiry is a break to the routine which the mind
establishes for its own safety and convenience. Thus in Self-enquiry mind
habits which are usually called tendencies (vasanas) are gradually destroyed.
For vast majority religion means praying a projected God when they are in
misery and to fulfill their desires born out of their rabid ambition. They
God has been essential part, the center of all religions which makes the man
just periphery making him devoid of his dignity. To conceive God as a
creator of the world makes man only a puppet. The word 'Adam' comes from
the Arabic word "Admi" which means mud.
The English word "human" comes from the root "humus' which also means
mud. Only the adjuncts of the human belong to the mud but his essential
nature is pure consciousness which when associated with with adjuncts it
becomes a compound consciousness instead of being pure. Bhagawan said
the essence of so called God and the so called Jiva are essentially the same
and differ only in the adjuncts they wear with which they identify.
Purity is his conception was that man has to detach himself from the world
and the body. For that he created asceticism, austerities, torturing the body,
fasting, remaining naked physically, eating only once a day, not eating and
drinking in the night, eating only certain foods. This distorted the whole
thing. Jains give value to this sado-masochist attitude of their saints.
So not many people are transformed through him though what he is saying is
true. But Bhagawan's approach is different. First he transferred his
overflowing energy to many devotees in silence (mouna deeksha) to many
devotees and thus conferring Self knowledge to them, he encouraged them
to do Self-enquiry till last mental tendency is destroyed. Bhagawan is born
not to teach any philosophy but to awaken the people from their deep
metaphysical sleep. He is doing it even now.
This possible only through Self-enquiry but not by any gimmicks in the
name of spirituality. Bhagawan never criticized God, religion, world, ego
but he tried to help people to root out the "I' thought which is just an
utilitarian instrument, dominating and directing the human life in a wrong
way by helping the devotees to taste Self knowledge and to do Self-enquiry
to make that Self knowledge to establish in the individual permanently
without any relic of ego. So Bhagawan helped the whole humanity to take a
quantum leap in the understanding of the Pure consciousness "I am".