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 WHAT MADE US PROUD OF OUR MIND? GURU, THE GOD OR SOUL
We read in Scripture Guru
Granth Sahib by overcoming the
mind a person wins the world
(man jeetay jag jit); every living
beings mind is most powerful,
strong and wondrous. Whole globe
is its character, resemble alike
the huge earthly solid stone
coverage of oceanic made up,
without of its walling. The life in
water, at earth, and mountainous
wonder does not spill up because
of the mind. Human superiority is
because of better evolvement by
own spiritual being as
circumscribed in earthen pots,
walls, and commands.
Sri Guru Granth Sahib page
663-64 illustrated the vision and
objects are because of the minds
gain, transience of physical
existence or attendance either the
mind, body and soul in absence of
spiritual values. The ever ceasing
mind and body is (itself) the mind,
not the soul boldly penetrate
everyones actions and reactions
of the world around as cause and
I am no hero, says Sikh cabbie who helped ferry survivors
Naomi Canton
Machester : A British-Indian
taxi driver, who drive scores of
injured to hospital on the night of
the Manchester terror attack, has
said, I am no hero. This is what
anyone would do. A.J. Singh, 24,
born in Manchester, whose family
comes from Punjab, drove more
than 15 wounded to the Man-
chester Royal Infirmary & Salford
Royal Foundation Trust free of
charge on Monday night. It was
devastation. People were running
scared, there was blood and nails
stuck into people." he said.
There were no enough
ambulances. Guru Nanak said we
have to help people when in need
effect by spiritual values; they
becomes all precious wealth of
existence, and being of values,
moral and spiritual world. They all
ever changes, the unchanging is
sparking of an individuality (Soul).
A dawning of knowledge is often
looked upon as the end and aim of
the mind thinking, a state of
statisfaction or what is the, a life
time to await an exhaustion of
physical mind, body, and power
(force of actions)?
Then every life is the faithful or
faithless; satisfaction, desirous,
and action; & wisdom or purposes
of necessaries. One may advice
of reliance and contemplates by
object; divert, attention, by words
of others thoughts, teacher,
prophet, and Guru etc. Such
contemplations may or not be
proceeding of the Faith, Religion,
Reason or Scripture and Teacher
(Guru) living-nonlivings. Aptly
every way the system is
illustration by identification of the
subject, object, worship or
and that is what we are doing,
said Singh, who has been
delivering food and water to family
and friends of the victims in
hospital ever since. I did not
charge people on Monday night.
After the second journey I put up a
sign on my care saying Free
Taxis.
46
transformation to an ideal, idea,
idealism with deity, studies, and
the Scripture or Veda.
The world is an illusion (Maya);
: conflictive objects by physical
forces and association. All
pursuits, and persuasions are
affairs of the world that is the
nature of self, vision, spirituality,
and whole is external may who
knows the truth, Guru, vision or
realizes (illusive nature) so is
wisdom of external objects but
another wisdom of eternal and
Eternality is ones meditation to
say a philosphers stone or
Devotion of the devote Gursikh;
otherwise it is Veda, Scripture,
Bible, and otherwise whole is the
Creation and creativity (Maya) by
exception of Gurprasad(i).
Reference :
1. SGGS p. 663 Dhnasri
mohalla 3, ghar 2 Chaupde.
By Gulshan Jeet Singh,
Philosophy of Yoga Yog and
Research, 5-Rampur Mandi Road,
Dehradun. 248001
One of the most harrowing
experiences he had was driving a
man to hospital whose girl friend
passed away. The paramedics
told him she was unlikely to make
it. She went in an ambulance and
he came with me. I could see his
whole life had gone before him.
We just sat there crying and
hugging each other, he said.
Members of the Sikh community
opened up the citys five
Gurdwaras to offer food, shelter
and water to those caught up in
the attacks. Eighty to 90 people
took refuge in the Gurdwara Sri
Guru Harkrishan Sahib, close to
the Arena.
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 : E/- , AE/- (- B@@/-)
:
H/- , BE/- (- C@@/-)

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49 B@AG
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